scholarly journals Hypothetical model of COVID-19: origin,spread,binding,infection,treatment and prevention(Version10）

2020 ◽  
Author(s):  
Alex Lee
Keyword(s):  
High Temperature ◽  
Body Temperature ◽  
Human Body ◽  
Human Infection ◽  
The Body ◽  
Human Immune System ◽  
Treatment And Prevention ◽  
Hypothesis Model ◽  
The World ◽  
Prevention Method

2019 Coronavirus Hypothesis Model, preliminary hypothesis model, no experiments have been conducted yet. For laboratory reference only, please do not apply this theory before experimental verification. This article discusses the origin of the 2019 Coronavirus, the principles of human infection, the principles of transmission, high binding, changes in human temperature, prevention and treatmen.2019 Coronavirus originates from bats or other animals. In bats, this virus is a cooling factor. Due to the high temperature of bats, this cooling factor lowers the temperature of bats and belongs to normal life activity, it will not produce immune activation, and thus will not produce infections and diseases in the bat body. When this cooling factor enters the human body, especially when the temperature is low, the virus starts the function of the cooling factor in the human body, that is, to lower the human body temperature, the chill happens. The human immune system starts the immune function and gives a fever to fight the cooling. The replication and binding of the 2019 Coronavirus depends on the temperature of the surrounding cells. The higher the temperature, the more replicated and the stronger the binding. Therefore, the fever of the human body promotes the aggravation of the disease. addition to those suspected of having a fever, people whose body temperature is lower than normal may also be infected with 2019 Coronavirus. The way for bats to inhibit the replication of 2019 Coronavirus is high temperature, to avoid body temperature too low. It can be experimented to put the human body in a higher temperature environment, the heat is transmitted to the body, and the low temperature factor of the 2019 Coronavirus can be overcome. The hypothetical prevention method is: everyone in the world isolates for a certain period of time, and raises the temperature around the human body, so that everyone in the world has no 2019 Coronavirus.

scholarly journals The Influence of High Temperature Weather on Human Body Temperature Measurement by Infrared Thermal Imaging Thermometer

2021 ◽  
Vol 2112 (1) ◽  
pp. 012024
Author(s):  
Guangdong Mei ◽  
Senlin Peng ◽  
Zhiwei Zeng ◽  
Tingdi Liao ◽  
Yantang Huang
Keyword(s):  
High Temperature ◽  
Body Temperature ◽  
Human Body ◽  
Large Scale ◽  
The Body ◽  
Rapid Screening ◽  
Thermal Imager ◽  
Relative Temperature ◽  
Human Body Temperature ◽  
Infrared Thermal Imager

Abstract Infrared thermography thermometer is a non-contact temperature measuring equipment, which is widely used in the stage of large-scale epidemic of the covid-19 pandemic. It is used for rapid screening of human body temperature in crowded places at the entrance and exit of airports, docks, shopping malls, stations and schools. But when the outdoor temperature approaches or exceeds the body temperature in summer, can this method of measuring body surface temperature by infrared thermal imager be used as a standard for screening fever? Under the condition of high temperature in summer, the field experiment of measuring body temperature by infrared thermal imager is carried out, the experimental results are analyzed. We recommend the use of relative temperature difference for screening patients with fever.

A Litreary Review of Vishama Jwara and its principle of treatment

2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Dr.Saurabh Parauha ◽  
Hullur M. A. ◽  
Prashanth A. S.
Keyword(s):  
High Temperature ◽  
Body Temperature ◽  
The State ◽  
The Body ◽  
Cardinal Symptoms

In Ayurveda, Jwara is not merely the concept of raised body temperature, but as is said in Charaka Samhita, 'Deha- Indriya- Manah- Santap' is the cardinal symptoms of Jwara. This can be defined as the state where the body, mind as well as sense oragans suffer due to the high temperature. Vishamajwara is a type of fever, which is described in all Ayurvedic texts. Charaka mentioned Vishamajwara and Chakrapani have commented on Vishamajwara as Bhutanubanda, Susruta affirmed that Aagantuchhanubhandohi praysho Vishamajware. Madhavakara has also recognised Vishamajwara as Bhutabhishangajanya (infected by microorganism). Vishamajwara is irregular (inconsistent) in it's Arambha (nature of onset commitment), Kriya (action production of symptoms) and Kala (time of appearance) and possesses Anushanga (persistence for long periods). The treatment of this disease depends upon Vegavastha and Avegavastha of Jwara. Various Shodhana and Shamana procedures are mentioned in classics to treat Visham Jwara.

The mechanisms which affect the periodic cycle of Pacific Wuchereria bancrofti microfilariae

1981 ◽  
Vol 55 (2) ◽  
pp. 95-100 ◽  
Author(s):  
F. Hawking ◽  
Tinousi Jennings ◽  
F. J. Louis ◽  
E. Tuira
Keyword(s):  
Carbon Dioxide ◽  
Circadian Rhythm ◽  
Body Temperature ◽  
Sodium Bicarbonate ◽  
Human Body ◽  
Venous Blood ◽  
Wuchereria Bancrofti ◽  
Early Morning ◽  
The Body ◽  
Small Rise

ABSTRACT1. Investigations were made of the effect of various procedures in raising or lowering the microfilaria count of Pacific type Wuchereria bancrofti in the peripheral blood.2. Raising the body temperature in the early morning was followed by a moderate fall in the counts. Breathing increased oxygen, or reduced oxygen (hypoxia) or increased carbon dioxide, or the ingestion of sodium bicarbonate produced no consistent and significant changes in the count. Ingestion of glucose (in one volunteer) was followed by a small rise in the count. Muscular exercise was followed by a fall in the count, which is interpreted as probably being a response to a lower concentration of oxygen in the venous blood returning to the lung.3. It has not been possible to identify the physiological components of the circadian rhythm of the human body which entrain the cycle of these microfilariae. Attempts to obtain evidence incriminating the stimuli described above have been unsuccessful.

scholarly journals Effect of exercise and humid heat upon pulse rate, blood pressure, body temperature, and blood concentration

1920 ◽  
Vol 91 (636) ◽  
pp. 111-126 ◽  
Keyword(s):  
Blood Pressure ◽  
High Temperature ◽  
Body Temperature ◽  
Human Body ◽  
Temperate Climate ◽  
Human Organism ◽  
Atmospheric Conditions ◽  
Hot Climate ◽  
The Tropics ◽  
Short Time

The effect of exercise on the human body has been made the subject of much study at different times. Researches have been carried out under atmospheric conditions such as prevail in different parts of Northern Europe, and they have been extended in a few instances to the effects of high temperature and humidity upon the human body. In the latter observations the conditions such as high temperature and varying humidity were produced by artificial means only, and general deductions as to the influence of an actual tropical climate upon the human organism cannot be safely drawn from them. In these experiments the subjects were living in a temperate climate, were exposed to heat and humidity for a short time only, and left the hot chamber at the end of the experiment for an atmosphere of coolness and comfort; in the tropics, on the other hand, the inhabitants are continuously exposed to heat and humidity without respite. Conclusions of real value can thus be drawn only from observations actually carried out in a hot climate, and systematic work in this direction is still lacking. Although observations have been made in the tropics on body temperature, blood pressure, pulse and respiration rate, and metabolism, yet their object has only been to obtain normal standards for the tropics for comparison with those of Europe.

The Eye is the Lamp of the Body (Matthew 6.22–23=Luke 11.34–36)

1987 ◽  
Vol 33 (1) ◽  
pp. 61-83 ◽  
Author(s):  
Dale C. Allison
Keyword(s):  
Human Body ◽  
The Body ◽  
Ancient Greek ◽  
Similar Nature ◽  
Recent Contribution ◽  
Human Eye ◽  
The World ◽  
The Creation

The most significant recent contribution to the understanding of Matt 6. 22–23 (= Luke 11. 34–36: Q) comes from Hans Dieter Betz. In his article on ‘Matthew vi.22f. and ancient Greek theories of Vision’ Betz claims to find in the pre-Socratics, in Plato, and in Philo the clues by which the enigmatic logion about the eye as the lamp of the body can best be elucidated. He directs attention to the following texts in particular: (1) Plato, Timaeus 45B–46A. In discussing the creation of the human body by the gods, Plato speaks of the ‘light-bearing eyes’(φωσφόραμματα), and he asserts that, within the human eye, there is a type of fire, a fire which does not burn but is, as Bury translates, ‘mild’. When we see, this fire, which is both ‘pure’ (είλıκρωές) and ‘within us’ (έντòς ὴμῶν), flows through the eyes and out into the world, where it meets the light of day. Now since like is attracted to like, the light of the eyes coalesces with the light of day, forming one stream of substance. And then, to quote Plato, ‘This substance, having all become similar in its properties because of its similar nature, distributes the motions of every object it touches, or whereby it is touched, throughout all the body, even unto the soul, and brings about the sensation which we term seeing.’ In fine, we see because we have within us a light that streams forth through our eyes.

scholarly journals Formulation and Examination of Organic Oil and Shampoo from Fish Scales

2019 ◽  
Vol 9 (2S2) ◽  
pp. 683-687
Keyword(s):  
Hair Loss ◽  
Human Body ◽  
Hair Growth ◽  
World Market ◽  
The Body ◽  
Fish Scales ◽  
Saponification Value ◽  
Nail Polish ◽  
Loss And Damage ◽  
The World

Cosmetics are utilized to upgrade the appearance or scent of the human body. Beautifying agents incorporate skin creams, lotions, powders, aromas, lipsticks, fingernail and toe nail polish, eye and facial cosmetics, permanent waves, and numerous different kinds of items. To make the hair sound and gleaming, there are several manufactured oils and hair shampoos. But when in contrast to the artificial one, natural cosmetics have growing demand in the world market and are an priceless gift of nature, as it is secure and free from facet results like hair fall and damage. As it is safe and free from symptoms like hair fall and harm. As the age increases, people suffer from hair loss and damage due to the less secretion of keratin. As we age, our body’s natural levels of collagen decrease, leading to thinning and shedding of hair. Research shows that collagen may support and increase hair-building proteins (keratin) in the body. This can help strengthen hair strands, promote hair growth and prevent hair loss. Collagen may even help to prevent the appearance of grey hairs by supporting the healthy structure of the hair follicle, where the pigment of hair is produced. Collagen supplements also have been shown to be effective in treating dry, brittle hair, helping to maintain healthy moisture levels in the hair. The present work was aimed to formulate organic oil and shampoo using fish scales and various herbs. The formulated organic oil and shampoo were evaluated for homogeneity, appearance, odour, saponification value, pH etc.

scholarly journals Embodiment as First Affordance: Tinkering, Tuning, Tracking

2017 ◽  
Vol 2 (2) ◽  
pp. 257 ◽  
Author(s):  
Ben Spatz
Keyword(s):  
Everyday Life ◽  
Human Body ◽  
Primary Site ◽  
The Body ◽  
Fine Grained ◽  
Close Analysis ◽  
The World ◽  
Realist Ontology ◽  
Privileged Site ◽  
Primary Medium

This article begins from a discussion of philosophical realism and the turn towards close analysis of skilled material practices that characterizes many recent critical interventions. I examine the roots of this turn and suggest that skilled practice is a privileged site for the enactment and testing of realist ontologies. However, I question the extent to which realist thinkers have emphasized practices in which materials outside the human body are central over those in which embodiment itself is the primary medium of practice. Thinkers of realist ontology, I argue, have neglected embodiment as the primary site of an engagement with the fine-grained detail of the world. In contrast, I propose that realist ontologies developed through reference to technological engagements not only apply equally well to embodied practices but actually find their original and primary manifestation there. The body itself is the ‘first affordance’ and the site at which questions of realism and objectivity are first encountered and resolved in practice. I illustrate this point by considering how three modes of material engagement — tinkering, tuning, and tracking — manifest in embodied practices ranging from dance and sport to those of everyday life. I conclude by emphasizing the continuing political importance of embodiment as first affordance and its crucial place as a ‘fragile junction’ between ecology and technology.

scholarly journals TANGGAPAN PENONTON DI DAERAH KETAPANG KABUPATEN KOTAWARINGIN TIMUR KALIMANTAN TENGAH TERHADAP ACARA DOKUMENTER DUA DUNIA TRANS 7

2017 ◽  
Vol 5 (9) ◽  
Author(s):  
Hamdani .
Keyword(s):  
Human Body ◽  
Research Method ◽  
Field Research ◽  
Research Field ◽  
The Body ◽  
Central Kalimantan ◽  
The People ◽  
The World ◽  
The Dead ◽  
Event Based

This research comes from an event titled Two World which is a show owned by Trans7. This event has a lot of religious messages through jinmelalui advice through the body of the mediator (genie penetrates into the human body) .The purpose of this study is to know the level of material understanding of the World Two Trans7 event based on existing categories of audience in Ketapang Kotawaringin East of Central Kalimantan against this Two World event. This research method is descriptive qualitative field research (field) in town in Middle Kalimantan region named Sampit and more specifically Ketapang Village area So with the data obtained, the authors conducted a questionnaire that has contained questions about the response to the World Two event in Trans7.In addition, also coupled with various manuals in theory to do this research. The results of this study can be seen that there are messages of da'wah in this event though many smells of mystic things. As for the religious message about belief (akidah), Worship (shariah) and Moral (akhlak). Also in the event Two World also, from the results of the question with the jinn is implied ban on begging to the deceased. Moreover, if to adore them. Remember that the dead only require prayer posts, not for worship. Those are some of the sage messages implied by the jinns' rantings in the Worlds Two show that aired on Trans7. Seeing some of the precious messages that have been conveyed by the Jinn, men should be ashamed for being nasehati by the people of the unseen world that is identical with the evil and sinister impression

scholarly journals Природные материалы в соматических представлениях тюркских и монгольских народов Внутренней Азии

2021 ◽  
Vol 13 (2) ◽  
pp. 290-302
Author(s):  
Marina M. Sodnompilova ◽  
Keyword(s):  
Human Body ◽  
Soft Clay ◽  
Life Cycles ◽  
The Body ◽  
Historical Reconstruction ◽  
Historical Method ◽  
The World ◽  
Traditional Societies ◽  
Insight Into ◽  
Shed Light

The aim of this article is to analyze traditional somatic ideas of the Turkic-Mongolians of Inner Asia that they formed as a part of their “theories” on the origin of the world and man. Data and methods. An important part of the studies of man as a social and biological being is the investigation of the human body conceptualizations of the Turkic-Mongolian peoples. When explored, the ideas that traditional societies had on the human body and its constituent parts, such as organs, muscles, and blood may give an important clue to understanding traditional medicine methods, attitudes towards the body, and the body potentialities. In this respect, one cannot overestimate the relevance of the nomads’ folklore texts dealing with the origin of the world and man as a research source. A variety of such stories relating how man was made of clay, wood, metal, bone, and stone may shed light on the invention and development of new materials by man, as well as on the technologies they used for their processing. The study is based on a comparative historical method that helps to identify commonalities characteristic of the Turkic-Mongolian world in understanding the human body; as well as the method of cultural and historical reconstruction, which gives an insight into the logic of archaic views. Conclusions. In the somatic conceptualizations of the Turkic-Mongolians, the key and stable correspondences of the natural and the human are such series as bone – wood, flesh – clay/earth /stone form. The associations of the human body and its parts with metals manifest to a lesser degree. The processes of maturing and aging of the human body were conceptualized by traditional societies in terms of both natural and cultural phenomena, such as the life cycles of a tree and ceramics making of raw/soft clay hardened in the process of its firing.

scholarly journals The Thinking Body: a Study of the Architectural Ramifications of Maurice Merleau-Ponty's Rendering of the Human Body's Capacities

2021 ◽  
Author(s):  
◽  
Karan August
Keyword(s):  
Human Body ◽  
Subjective Experience ◽  
Human Experience ◽  
The Body ◽  
Critical Approach ◽  
Spatial Practices ◽  
Sensory Experiences ◽  
Phenomenological Experience ◽  
The World ◽  
The Mind

<p>Phenomenology offers a conceptual framework that connects and strengthens the architect' s intuitive understanding of the human experience of space with the theorist's more critical approach. Phenomenology is an ideal vehicle for architectural theorists to avoid the friction between first-hand or subjective experience and generalised or abstracted accounts of experience. In this thesis I extract an account of the human experience of space that is implicit in the Philosopher Maurice Merleau-Pontys work. I consider how this understanding has been employed in architectural scholarship and practice. In particular, I argue that the human body renders the richness of space through deliberate engagement with the indeterminate and independent possibilities of the world. In other words, as the body intentionally engages with the world, it synthesises objects that create determinate spatial situations. I account for Merleau-Ponty's depiction of the body' s non-rule governed, non-reflective, normative directiveness towards spaces and elements, and label it the thinking body. Furthermore I examine how the philosophical theory of Merleau-Ponty is represented in the explicitly theoretical works of Juhani Pallasmaa. In turn I then consider how the thinking body is physically and conceptually realised in the buildings of Carlo Scarpa. Finally I find that Juhani Pallasmaa's description of the phenomenological experience of space is incompatible with Merleau-Ponty's. The strategic importance of these different accounts emerges when projecting their implications for designed space. Pallasmaa' s account points towards an architecture that prioritises sensory experiences synthesised by the mind. The design focus of Merleau-Ponty's philosophy leads to spatial practices in line with Carlo Scarpa, that are sympathetic to the causal qualities of an intentional bodily engagement with spatial situations. In accord with Merleau-Ponty I argue that human body is our medium for the world and as such creates the spatial situation we engage with from a formless manifold of possibilities.</p>

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