Administrasi Kurikulum

2020 ◽  
Author(s):  
Fatika Wulandari ◽  
Hade Afriansyah

These article describe about processes in curriculum administration. Curriculum is a tool that serves as a guide in the implementation of the learning process for achieving national goals. The method used in compiling this article is Sistematic Literatur Review (SLR) method. In this method, the writer gathers all sources of literature related to the subject to be studied and then read, analyzed, and summed up the writer’s understanding of the sources that have been read. By studying curriculum administration, education institutions, both educators or educational forces are expected to be able to understand and implement their knowledge in order to achieve the purposes of national education. Curriculum development must be done to adapt to the balancing of the times. Therefore, both educators and candidates of educators must be thoroughly knowledgeable about the curriculum administration.

2018 ◽  
Vol 2 (1) ◽  
pp. 121-136
Author(s):  
Zainal Arifin Ahmad

This research aims at investigating the pattern of Islamic learning process at Yogyakarta-based Islamic senior  high  school-3 from holistic learning perspective.  The research adopts qualitative approach. The research shows  that the pattern of the  Islamic learning  process at the Islamic senior  high  school implemented  in  the  unity of  Islamic  education  curriculum with three  main inseparable  components,  i.e.  intra-curricular,  extracurricular  and hidden-curricular,  has accommodated holistic  learning  principles. The accommodation can be evaluated from the implementation of basic holistic learning principles comprising of interconnectedness, wholeness and being.  In spite of this accommodation, the research has found some weaknesses in the Islamic learning processs. First, the  development  of  the five-level of  learners  potencies   as envisioned in  holistic learning, i.e.  personal, community, social, planetary and cosmic, has  not been formulated  explicitly  in  the  curriculum  and lesson  plan.  The  existing  formulation  only  respects to  the development  of  six  dimensions  of  learners  potencies,  i.e. physical, emotional, intellectual, social, aesthetic,  and spiritual. Second, the intra-curricular learning process is  still more oriented to teaching  for  the  test and less oriented to teaching  for the whole task. Third, the subject matter of Islamic learning curriculum,  i.e. al-Qur’an-Hadis,  Akidah-Akhlak, and Fikih have not been integrated as a single unit.  The three subject  matters still  stand on their own  theme, and have not been integrated as a single unit.  The research  has successfully mapped out  the  characterizing  pattern  of  quality development  of Islamic  learning process  seen from  the perspective of holistic learning at the madrasah.[Penelitian ini bertujuan untuk mengungkapkan pola pembelajaran agama Islam di MAN 3 Sleman Yogyakarta ditinjau dari perspektif pembelajaran holistik. Penelitian ini menggunakan pendekatan kualitatif. Hasil  penelitian menunjukkan bahwa  proses pembelajaran agama Islam  di MAN 3 Sleman Yogyakarta yang diimplementasikan dalam  kesatuan program pembelajaran intrakurikuler,  ekstrakurikuler,  dan hidden curricular  secara umum telah mengarah kepada pola pembelajaran holistik. Dikatakan demikian karena dalam penerapan kesatuan tiga program pembelajaran tersebut ditemukan adanya penerapan tiga prinsip dasar pembelajaran holistik yang  meliputi connectedness, wholeness, dan  being.  Hanya saja,  dalam proses pembelajaran agama  Islam  tersebut  masih terdapat beberapa kelemahan. Pertama, secara konseptual, pengembangan lima level potensi peserta didik (personal, komunitas, sosial, planetari, dan kosmis) sebagaimana dicanangkan dalam pembelajaran  holistik  belum  terumuskan  secara  eksplisit dalam kurikulum maupun dalam perencanaan pembelajaran agama Islam. Rumusan yang ada hanya berkenaan dengan pengembangan enam dimensi potensi  peserta  didik  (fisik,  emosi,  intelektual,  sosial, estetika, dan spiritual). Kedua,  proses pembelajaran agama Islam intrakurikuler masih lebih dominan berorientasi pada teaching for the test dan kurang berorientasi pada teaching for the whole task. Ketiga, materi pelajaran agama Islam intrakurikuler  yang meliputi Akidah-Akhlak, al-Qur’an-Hadis, dan Fikih masih merupakan materi  pelajaran yang berdiri sendiri-sendiri dan belum terintegrasi sebagai satu kesatuan untuk dapat memberikan kemampuan kepada peserta didik dalam melakukan tugas-tugas yang bersifat kompleks dan menyeluruh (whole task). Penelitian ini memberi kontribusi dalam  memetakan karakteristik  pola  proses pembelajaran agama Islam di madrasah ditinjau dari perspektif  pembelajaran holistik.]


2018 ◽  
Vol 10 (1) ◽  
Author(s):  
Satriani Satriani

Education is the spearhead of a country. The more developed a country level will make the country more advanced. For that an educator should bias innovation in education. One of them by choosing teaching methods or create new methods appropriate to the learners so that the learning process can take place effectively and deliver results as expected. Teachers are required to have four competency in performing their duties. One of them is professional competence. For that, an educator must have the ability to keep abreast of the times. Today, the world is faced with rapid technological developments. Educators genius should be able to see it and take advantage of technology advances. However, the reality is the majority of educators can not develop their skills, especially regarding his duties as the subject of the learning process. Until finally learning activities becomes a difficult thing. This is evident from the number of educators both teachers and lecturers who use learning methods that are tedious (only one method such as a lecture).Keywords:educator, education, teaching methods and educational purposes.


HUMANIKA ◽  
2020 ◽  
Vol 20 (2) ◽  
pp. 129-146
Author(s):  
Mualimin Mualimin

National education aims to shape people of faith and piety and noble character, not only to develop the potential of cognitive intelligence. One effort that can be done to realize these goals is to develop Islamic values of students through the integration of the Qur'an and Hadith in learning biology. Through the integration of the Qur'an and Hadith in biology learning, students can gain knowledge about the concept of biology while at the same time developing Islamic values. Integration of the Qur'an and Hadith in learning biology can be done by: 1) Recording and analyzing verses of the Qur'an and Hadith that are in accordance with the subject or biological material both implicitly or explicitly, 2) Implementing the integration of verses of the Qur'an and Hadith found in the process of learning biology by selecting certain appropriate learning models; 3) Evaluating the integration process that has been done in the biology learning process. The integration of Al-Qur'an and Hadith in learning biology needs to be done to foster Islamic values in students to achieve national education goals. 


2020 ◽  
Vol 8 (2) ◽  
pp. 186-195
Author(s):  
Darul Ilham ◽  
Suyatno Suyatno

Penelitian ini bertujun untuk mendeskripsikan pengembangan manajemen kurikulum dan pembelajaran di Pondok Pesantren Muhammadiyah Boarding School (MBS) Prambanan Yogyakarta. Penelitian ini termasuk jenis penelitian kualitatif dengan pendekatan studi kasus. Data dikumpulkan melalui teknik wawancara, observasi, dan dokumentasi dari bagian hubungan masyarat (humas) di MBS. Data yang terkumpul dianalisis dengan menggunakan teknik analis induktif interaktif yang meliputi: reduksi data, display data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa: 1.) Prinsip pengembangan kurikulum terdiri dari empat: prinsip signifikasi sosial, prinsip pertumbuhan, prinsip perbedaan individu, dan prinsip integrasi; 2) Pengembangan kurikulum dan pembelajaran di MBS meliputi dua aspek penting, yaitu: integrasi kurikulum pendidikan nasional dan pondok pesantren, serta menjadikan MBS sebagai pusat pembinaan akhlak siswa. Integrasi kurikulum pendidikan nasional dan pondok pesantren dilakukan dengan cara MBS Prambanan menerima sepenuhnya kurikulum yang berlaku secara nasional berupa Kurikulum 2013 sebagai bagian dari mewujudkan cita-cita pendidikan nasional namun dengan menambah kurikulum pesantren khas MBS. Sedangkan MBS sebagai pusat pembinaan akhlak merupakan konsekuensi logis sekaligus perwujudan dari cita-cita lembaga yang ingin membekali para siswanya penguasaan sains dan teknologi sekaligus memiliki bekal ilmu-ilmu keagamaan. Pengembangan manajemen kurikulum dan pembelajaran di pondok pesantren diintergrasikan demi kemajuan di semua lembaga pendidikan. AbstractThis study aims to describe the development of curriculum management and learning in the Muhammadiyah Boarding School of Prambanan Yogyakarta. This research is qualitative research with a case study approach. Data collected through interviews, observation, and documentation techniques supported by the public relations section in MBS. The data collected was analyzed using interactive inductive analyst techniques which included; data reduction, data display, and conclusion drawing. The results show that: 1.) the principles of curriculum development consist of the following four: the principle of social significance, the principle of growth, the principle of individual differences, and the principle of integration; 2.) Curriculum development and learning in MBS Prambanan cover two important aspects, namely: first, integration of the national education curriculum and Islamic boarding school, and second; making Muhammadiyah Boarding School is the center of student morals development. Integration of the national education curriculum and Islamic boarding school is carried out by way of MBS fully accepting the nationally applicable curriculum in the form of the 2013 Curriculum as part of realizing the ideals of national education but by adding to the Islamic boarding school curriculum typical of MBS. Whereas Muhammadiyah Boarding School as a center for morality training is a logical consequence as well as a manifestation of the ideals of the institution that wants to equip its students to master science and technology while at the same time possessing religious knowledge. The development of curriculum management and learning in Islamic boarding schools is integrated for the sake of progress in all educational institutions.


2017 ◽  
Vol 11 (1) ◽  
pp. 15 ◽  
Author(s):  
Syamsul Bahri

Curriculum development is important to be investigated from various perspectives. This study will discuss twofold fundamental aspect of curriculum development; the basic and the purposes of curriculum. The literarure discussion reveals that the curriculum provided by a school not only limited to unit of courses and teaching learning process but also on all process which influence the development and student character building as it is required by national education goals. There are some elements such as Philosophy, Psycology, socio-culture and technology in which they support the foundation of curriculum. The objective of curriculum can be clasified into two group; micro and macro. The earlier is more consent on the institutional and intructional objectives. Whilts the latter is intended to reconstruct and to innovate any shortcoming of previous curriculum. The curriculum development aims at addaptating between education and social change and also exploring untouch knowledge.


Academia Open ◽  
2021 ◽  
Vol 6 ◽  
Author(s):  
Sofia Annajah Syamsi ◽  
Imam Fauji

This study aims to determine the PAI learning process at Homeschooling Al-Ma'mun Hanif Arsyad starting from the lesson planning to the evaluation used in PAI learning at Homeschooling Al-Ma'mun Hanf Arsyad. Considering today's adults, homeschooling has become one of the alternative schools that are in demand to replace formal schools. This research is a qualitative research. The subjects in this study were PAI learning teachers at Homeschooling Al-Ma'mun Hanif Arsyad and the principal or head of the foundation. The research method used in this research are interviews, observation and documentation. The data analysis technique in this study is descriptive qualitative, the results are described in words so as to produce a conclusion. The result is that learning planning at Homeschooling Al-Ma'mun Hanif Arsyad is carried out at the beginning of each new academic year, compiled together with the homeschooling administrator. The PAI learning process at Homeschooling Al-Ma'mun Hanif Arsyad where for PAI learning students are required to follow while for general learning students are free to choose which learning students want to follow after going through a discussion process between teachers, parents and students. While the evaluation of PAI learning at Homeschooling Al-Ma'mun Habif Arsyad is carried out every mid and end of the semester in collaboration with the National Education Office, but the social issues are adjusted to the homeschooling manhaj. The advantage of PAI learning at Homeschooling Al-Ma'mun Hanif Arsyad lies in the curriculum that is applied, where they apply 75% of the diniyah curriculum and 25% of the education curriculum.


2018 ◽  
Vol 7 (3.21) ◽  
pp. 547
Author(s):  
Ramlan . ◽  
Abdul Rozak ◽  
Fikriyah . ◽  
Nurkholis . ◽  
Yusuf Ibrahim

Emerging the immoral behavior being the challenges in Indonesia during the last few decades needs to have alternative approach implemented in the learning process. The serious reconstruction of the national education curriculum has to be conducted into designing the alternative concept, especially inculcating the moral personality within the exciting programs. Among those programs with offering exciting programs, one of them is dance and drama basis. This paper aims to explore the way to inculcate moral values among the children through dance and drama based learning. Literature analysis was conducted from peer reviewed books and journals using the theme of dance and drama based learning. The results indicate that there are three core basis of delivering learning basis of arts where both refer to sharing the art with a significant professional experience to connect with each other in realizing to feel emotional similarities, potential in shaping moral values. Those are the process of receiving knowledge in the sense of sharpening performance with managing the learning habit. This study is expected to contribute to the conceptual basis on how to inculcate the moral values among the children. Thus, moral education should be optimized within this co-curricular program.  


2021 ◽  
Vol 3 (1) ◽  
pp. 103-125
Author(s):  
Ade Ahmad Mubarok ◽  
Siti Aminah ◽  
Sukamto Sukamto ◽  
Dadang Suherman ◽  
Ujang Cepi Berlian

The purpose of this study is to have a broad understanding of the foundations for curriculum development; identify several curriculum foundations that become the basis for developing the curriculum by various related parties. The formulation of the curriculum either at the stage of ideas, plans, experiences or as a result of its development must refer to or use a strong and solid foundation, so that the curriculum can function and play a role in accordance with the demands of education in accordance with Law Number 20 of 2003 concerning the National Education System. There are four main foundations that form the basis of curriculum development, namely: philosophical landscape, psychological foundation, socio-cultural foundation, as well as scientific and technological foundations. Philosophical assumptions have implications for the formulation of educational goals, the development of educational content or materials, determining strategies, as well as on the role of students and the role of educators. The psychological foundation refers to cognitive, behavioristic, and humanistic learning theories. The socio-cultural foundation has implications for the educational program that will be developed. Meanwhile the scientific and technological foundations are the starting points in developing the curriculum so that it is adaptive to the changes and challenges of the times.


2017 ◽  
Vol 4 (1) ◽  
pp. 1-21
Author(s):  
Asfiati Asfiati

The curriculum is very strategically used as guidelines for the implementation of learning activities, which included a guide to the interaction between teachers and learners. Development and curriculum development in Islam refers to the changes in the field and the subject matter as well as the change of time, the essence of the curriculum in the educational aspects of the macro objectives. Islamic religious education curriculum Post Undang-Undang RI Nomor 20 Year 2013 on National Education System played a role important in recognizing the importance of moral education and cultural values culture based on moral values and rules that divine principle that is Almighty.


2018 ◽  
Vol 2 (1) ◽  
pp. 121-136
Author(s):  
Zainal Arifin Ahmad

This research aims at investigating the pattern of Islamic learning process at Yogyakarta-based Islamic senior  high  school-3 from holistic learning perspective.  The research adopts qualitative approach. The research shows  that the pattern of the  Islamic learning  process at the Islamic senior  high  school implemented  in  the  unity of  Islamic  education  curriculum with three  main inseparable  components,  i.e.  intra-curricular,  extracurricular  and hidden-curricular,  has accommodated holistic  learning  principles. The accommodation can be evaluated from the implementation of basic holistic learning principles comprising of interconnectedness, wholeness and being.  In spite of this accommodation, the research has found some weaknesses in the Islamic learning processs. First, the  development  of  the five-level of  learners  potencies   as envisioned in  holistic learning, i.e.  personal, community, social, planetary and cosmic, has  not been formulated  explicitly  in  the  curriculum  and lesson  plan.  The  existing  formulation  only  respects to  the development  of  six  dimensions  of  learners  potencies,  i.e. physical, emotional, intellectual, social, aesthetic,  and spiritual. Second, the intra-curricular learning process is  still more oriented to teaching  for  the  test and less oriented to teaching  for the whole task. Third, the subject matter of Islamic learning curriculum,  i.e. al-Qur’an-Hadis,  Akidah-Akhlak, and Fikih have not been integrated as a single unit.  The three subject  matters still  stand on their own  theme, and have not been integrated as a single unit.  The research  has successfully mapped out  the  characterizing  pattern  of  quality development  of Islamic  learning process  seen from  the perspective of holistic learning at the madrasah.[Penelitian ini bertujuan untuk mengungkapkan pola pembelajaran agama Islam di MAN 3 Sleman Yogyakarta ditinjau dari perspektif pembelajaran holistik. Penelitian ini menggunakan pendekatan kualitatif. Hasil  penelitian menunjukkan bahwa  proses pembelajaran agama Islam  di MAN 3 Sleman Yogyakarta yang diimplementasikan dalam  kesatuan program pembelajaran intrakurikuler,  ekstrakurikuler,  dan hidden curricular  secara umum telah mengarah kepada pola pembelajaran holistik. Dikatakan demikian karena dalam penerapan kesatuan tiga program pembelajaran tersebut ditemukan adanya penerapan tiga prinsip dasar pembelajaran holistik yang  meliputi connectedness, wholeness, dan  being.  Hanya saja,  dalam proses pembelajaran agama  Islam  tersebut  masih terdapat beberapa kelemahan. Pertama, secara konseptual, pengembangan lima level potensi peserta didik (personal, komunitas, sosial, planetari, dan kosmis) sebagaimana dicanangkan dalam pembelajaran  holistik  belum  terumuskan  secara  eksplisit dalam kurikulum maupun dalam perencanaan pembelajaran agama Islam. Rumusan yang ada hanya berkenaan dengan pengembangan enam dimensi potensi  peserta  didik  (fisik,  emosi,  intelektual,  sosial, estetika, dan spiritual). Kedua,  proses pembelajaran agama Islam intrakurikuler masih lebih dominan berorientasi pada teaching for the test dan kurang berorientasi pada teaching for the whole task. Ketiga, materi pelajaran agama Islam intrakurikuler  yang meliputi Akidah-Akhlak, al-Qur’an-Hadis, dan Fikih masih merupakan materi  pelajaran yang berdiri sendiri-sendiri dan belum terintegrasi sebagai satu kesatuan untuk dapat memberikan kemampuan kepada peserta didik dalam melakukan tugas-tugas yang bersifat kompleks dan menyeluruh (whole task). Penelitian ini memberi kontribusi dalam  memetakan karakteristik  pola  proses pembelajaran agama Islam di madrasah ditinjau dari perspektif  pembelajaran holistik.]


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