scholarly journals A Gynocritic-intersectional Reading of Raja Alem’s The Dove’s Necklace

2018 ◽  
Author(s):  
AWEJ for Translation & Literary Studies ◽  
Najla R. Aldeeb
Keyword(s):  
Literary Criticism ◽  
Arab World ◽  
Feminist Criticism ◽  
Multiple Identities ◽  
The Novel ◽  
Female Characters ◽  
Feminist Literary Criticism ◽  
History Of ◽  
Research Gap ◽  
Arabic Fiction

When Showalter (1981) coined the term gynocriticism to undermine feminist methodicide, feminist literary criticism established a clear methodological structure for application (as cited in Barry, 2009, pp. 17-20). However, as a result of technology, globalization and political changes, women suffer not only because of their gender but also because of their class, race or religion, which Crenchaw (1989) summarizes in the term “intersectionality” (p. 538). Shedding light on women’s multiple identities can help contemporary societies spot the discrimination that contemporary women suffer from; consequently, these societies can find solutions to eliminate the sources of women’s double marginalization. Race, class, ethnicity, religion and sexual orientation are intersecting loci of discriminations or privileges (McCall, 2005, p. 1771). Although this is a western paradigm, it can be applied to Saudi Arabian literature. The elements of gynocriticism and intersectionality are evident in the works of Raja Alem, a feminist writer from Mecca, Saudi Arabia and the first woman to win the International Prize for Arabic Fiction. Due to the dearth of structured feminist literary criticism in the Arab world, this paper traces the history of feminist literary criticism and applies a gynocritic-intersectional model to Raja Alem’s novel, The Dove’s Necklace (2012) in order to examine the projection of women and help close the research gap in Arabic feminist criticism. The researcher probes the biological, linguistic, psychoanalytical and cultural depiction of the female characters in the novel along with their intersectional identities. The findings show that women’s overlapping identities influence the way they experience oppression and discrimination.

scholarly journals CITRA PEREMPUAN DALAM NOVEL CERITA TENTANG RANI KARYA HERRY SANTOSO; TINJAUAN KRITIK SASTRA FEMINIS* (The Image of Women in the Novel Entitled Cerita Tentang Rani by Herry Santosa: A Feminist Literary Criticism)

ALAYASASTRA ◽  
2019 ◽  
Vol 15 (2) ◽  
pp. 71
Author(s):  
Choerul Anam
Keyword(s):  
Literary Criticism ◽  
Qualitative Method ◽  
Feminist Criticism ◽  
The Novel ◽  
Main Character ◽  
Descriptive Research ◽  
Feminist Literary Criticism ◽  
History Of ◽  
And Gender ◽  
Research Types

This study aims to describe the image of women in Herry Santoso's novel: Cerita Tentang Rani in the perspective of feminist literary criticism. The method applied in the research is a qualitative one. The purpose of the qualitative method leads the writer being able to get to know the in-depth history of the research environment by applying descriptive research types. Feminist criticism theory of Rosemarie Putnam Tong and gender theory of Judith P. Butler were applied in this research. The results of this study prove that the image of the main character, Maharani, is a strong and tough woman. The images of the woman cover 1) the image of women in her relation with Allah Swt (God); 2) the image of women in her relation with herself; and 3) the image of women in her relationship with others. Keywords: female image, feminist literary criticism, Novel Cerita Tentang Rani.

scholarly journals Perempuan Lajang dan Perjodohan dalam Novel "Jodoh Terakhir" Karya Netty Virgiantini

2021 ◽  
Vol 10 (1) ◽  
pp. 1
Author(s):  
Tania Intan
Keyword(s):  
Social Construction ◽  
Literary Criticism ◽  
Single Women ◽  
Adult Women ◽  
The Novel ◽  
Note Taking ◽  
Female Characters ◽  
Social Constructs ◽  
Feminist Literary Criticism ◽  
The Family

Kelajangan dianggap sebagai hal yang tidak wajar pada perempuan dewasa. Penelitian dilakukan dengan tujuan mengungkap bagaimana perempuan lajang dan perjodohan ditampilkan di dalam novel “Jodoh Terakhir” (2016) karya Netty Vigiantini. Metode yang digunakan adalah deskriptif kualitatif dengan pendekatan sosiologi sastra dan kritik sastra feminis. Data berupa kata, frasa, dan kalimat dikumpulkan dengan teknik simak catat setelah melalui pemhacaan tertutup. Hasil penelitian menunjukkan bahwa perempuan lajang dianggap tidak wajar dan melanggar aturan, sehingga untuk mengembalikannya pada jalur normatif, perjodohan dijadikan solusi. Dalam novel, terungkap adanya resistensi dan negosiasi dari tokoh perempuan dalam menyikapi pernikahan yang dipaksakan kepadanya. Kecurigaan bahwa teks akan cenderung bersifat feminis tidak terbukti, karena wacana yang justru dikembangkan pengarang adalah kepatuhan anak perempuan pada konstruksi sosial yang ditanamkan melalui struktur keluarga.Katakunci: feminis, konstruksi sosial, lajang, perjodohan Abstract:Singleness is considered an unnatural thing for adult women. This research was conducted to reveal how single women and matchmaking are featured in Netty Vigiantini's novel Jodoh Terakhir (2016). The method used is descriptive qualitative with sociological literary approaches and feminist literary criticism. Data in the form of words, phrases, and sentences were collected using the note-taking technique after going through closed reading. The data are then classified, interpreted, and analyzed with relevant theories. The results of this study indicate that single women are considered unnatural and violate the rules, so to return them to the normative path, matchmaking is used as a solution. In the novel, it is revealed that there are resistance and negotiation from female characters in responding to the marriage that was forced on her. The suspicion that the text will tend to be feminist is not proven, because the discourse developed by the author is the obedience of girls to social constructs that are instilled through the family structure.Keywords: feminist, social construction, single, matchmaking

scholarly journals Study of Feminism and Women's Existence in the Novel Bumi Manusia by Pramoedya Ananta Toer

2021 ◽  
Vol 2 (4) ◽  
pp. 150-160
Author(s):  
Yanuar Bagas Arwansyah ◽  
Nanda Saputra
Keyword(s):  
Character Education ◽  
Literary Criticism ◽  
Violence Against Women ◽  
The Novel ◽  
Female Characters ◽  
Socialist Feminism ◽  
Feminist Literary Criticism ◽  
Pramoedya Ananta Toer ◽  
Qualitative Descriptive ◽  
Women Violence

Women are so close to idioms such as adversity, oppression, even to the "concept" that is already accepted by most people, that they are "objects" not "subjects" for men. Gender inequality is manifested in various forms of injustice that occur at various levels of society. This study aims to analyze the personality of the female characters, the gender injustice experienced by the female characters, and the value of character education contained in the novel Bumi Manusia by Pramoedya Ananta Toer. This study uses a qualitative descriptive technique. The object of this research is the meaning of the existence of women in the novel Bumi Manusia by Pramoedya Ananta Toer, a review of feminist literary criticism. The data in the research are in the form of dialogues, paragraphs, and narrations contained in the novel Bumi Manusia by Pramoedya Ananta Toer. Based on the results of the analysis and discussion, the data shows that the author describes several female characters who experience gender bias treatment, namely Nyai Ontosoroh, Annelies, Maiko, Min Hwa, and Sie-sie. The novel Bumi Manusia tends to use socialist feminism. Gender injustice experienced by female characters is the marginalization of women, subordination of women, stereotypes of women, violence against women, and double workload against women.

scholarly journals REVITALIZATION OF DRUPADI’S FEMINISM IN THE NOVEL OF DRUPADI PEREMPUAN POLIANDRIS BY SENA GUMIRA AJIDARMA

Humanus ◽  
2019 ◽  
Vol 18 (2) ◽  
pp. 181
Author(s):  
Wiyatmi Wiyatmi ◽  
Afendi Widayat ◽  
Andrian Eka Saputra
Keyword(s):  
Literary Criticism ◽  
The Novel ◽  
Female Characters ◽  
Literary Works ◽  
Feminist Literary Criticism

Drupadi is one of the female characters who have important roles and positions in the epic Mahabharata or wayang purwa in Java. In the Indian version Drupadi married five Pandavas. However, in the Javanese version she was only married to Yudhisthira. This paper discuss Drupadi Perempuan Poliandris novel as one of the works which is the reception and transformation of Mahabharata version of India and Java, as a form of reception and transformation of Mahabharata version of India and Java, its existence is considered as a form of revitalization of the classic literary works, especially the character Drupadi using the perspective of feminist literary criticism. The results show that the Drupadi character depicted in the novel tends to return the identity of Drupadi in the Mahabharata of India as the wife of Pandawas after they won the competition held by King Drupada. This is in contrast to Drupadi in the Javanese wayang story depicting Drupadi as the wife Yudhisthira as the oldest Pandawa. In this  novel Drupadi figure is also described as a woman who not only has perfect beauty, but also very critical of her destiny that must be lived.

Stranger Fictions

2021 ◽  
Author(s):  
Rebecca C. Johnson
Keyword(s):  
World Literature ◽  
Arab World ◽  
Central Place ◽  
Arabic Literature ◽  
The Novel ◽  
Reading Practices ◽  
Global Circulation ◽  
Wide Range ◽  
History Of ◽  
Modern Arabic

Zaynab, first published in 1913, is widely cited as the first Arabic novel, yet the previous eight decades saw hundreds of novels translated into Arabic from English and French. This vast literary corpus influenced generations of Arab writers but has, until now, been considered a curious footnote in the genre's history. Incorporating these works into the history of the Arabic novel, this book offers a transformative new account of modern Arabic literature, world literature, and the novel. This book rewrites the history of the global circulation of the novel by moving Arabic literature from the margins of comparative literature to its center. Considering the wide range of nineteenth- and early-twentieth-century translation practices, the book argues that Arabic translators did far more than copy European works; they authored new versions of them, producing sophisticated theorizations of the genre. These translations and the reading practices they precipitated form the conceptual and practical foundations of Arab literary modernity, necessitating an overhaul of our notions of translation, cultural exchange, and the global. The book shows how translators theorized the Arab world not as Europe's periphery but as an alternative center in a globalized network. It affirms the central place of (mis)translation in both the history of the novel in Arabic and the novel as a transnational form itself.

scholarly journals MELAWAN STIGMA INFERIORITAS PEREMPUAN: KAJIAN NOVEL MIDAH (SI MANIS BERGIGI EMAS) KARYA PRAMOEDYA ANANTA TOER DAN NOVEL DI BALIK KERLING SAATIRAH KARYA NINIK M. KUNTARTO

LITERA ◽  
2020 ◽  
Vol 19 (3) ◽  
pp. 414-436
Author(s):  
Robiatul Adawiyah ◽  
Muakibatul Hasanah
Keyword(s):  
Literary Criticism ◽  
Research Data ◽  
The Novel ◽  
Arranged Marriage ◽  
Unfair Treatment ◽  
Feminist Literary Criticism ◽  
Pramoedya Ananta Toer ◽  
Female Figures ◽  
Data Grouping ◽  
The Times

Seiring berkembangnya zaman, tradisi yang mengengkang kebebasan kaum perempuan mulai diperjuangkan untuk dihapuskan melalui gerakan feminisme. Penyuaraan hak-hak perempuan tidak hanya dilakukan melalui gerakan-gerakan secara nyata, namun juga dilakukan secara halus dengan memasukkan ideologi-ideologi feminsime melalui karya sastra. Penelitian ini bertujuan mendeskripsikan bentuk ketidakadilan gender dan bentuk perlawanan perempuan terhadap stigma inferioritas yang selama ini melekat pada diri perempuan. Penelitian ini menggunakan pendekatan kritik sastra feminis. Sumber data penelitian adalah novel Midah (Si Manis Bergigi Emas) karya Pramoedya Ananta Toer dan novel Di Balik Kerling Saatirah karya Ninik M. Kuntarto. Teknik yang digunakan untuk mengumpulkan data-data bentuk feminisme yang ada di dalam kedua novel tersebut adalah dengan membaca kritis dan membaca berkesinambungan. Analisis dilakukan dengan cara (1) kodifikasi data, (2) pengelompokan data, (3) interpretasi makna teks, (4) deskripsi bentuk ketidakadilan gender dan bentuk perlawanan gender, serta (5) penyimpulan hasil analsisis. Hasil penelitian sebagai berikut. Pertama, ketidakadilan gender dialami oleh dua sosok perempuan dalam dua novel berbeda, yaitu Midah dan Saatirah. Midah mendapatkan perlakuan tidak adil dari perjodohan yang dilakukan oleh orangtuanya dan dia juga mendapatkan ketidakadilan dari sosok pria yang menjadikannya budak pemuas nafsu. Saatirah mendapatkan perlakuan tidak adil dalam hubungan rumah tangganya. Kedua, bentuk perlawanan yang dilakukan oleh Midah dan Saatirah adalah dengan berusaha bangkit dari keterpurukan untuk membuktikan eksistensinya dan berusaha memperoleh kebahagian dengan cara yang mereka kehendaki tanpa ada campur tangan dari orang lain. Kata Kunci: stigma, inferioritas, marginal, feminismAGAINST THE STIGMA OF WOMEN’S INFERIORITY IN MIDAH (SI MANIS BERGIGI EMAS) A NOVEL BY PRAMOEDYA ANANTA TOER  AND DI BALIK KERLING SAATIRAH A NOVEL BY NINIK M. KUNTARTO AbstractAlong with the development of the times, struggles for traditions that curb the freedom of women began to be eliminated through the feminism movement. Voicing women's rights is not only done through real movements, but also subtly by incorporating feminine ideologies through literary works. This study aims to describe the form of gender injustice and the form of women's resistance to the inferiority stigma that has been attached to women. This study uses a feminist literary criticism approach. Sources of research data are the novel Midah (Si Manis Bergigi Emas) by Pramoedya Ananta Toer and the novel Di Balik Kerling Saatirah by Ninik M. Kuntarto. The technique used to collect data on the forms of feminism in both novels is critical reading and continuous reading. The analysis was carried out by (1) data codification, (2) data grouping, (3) interpretation of the meaning of the text, (4) descriptions of forms of gender injustice and forms of gender resistance, and (5) concluding the results of the analysis. The research results are as follows. First, gender injustice is experienced by two female figures in two different novels, namely Midah and Saatirah. Midah received unfair treatment from an arranged marriage by her parents and he also received injustice from a male figure who made her a slave to the satisfaction of lust. Saatirah received unfair treatment in her household relationship. Second, the form of resistance carried out by Midah and Saatirah is to try to rise from adversity to prove their existence and try to get happiness in the way they want without interference from others. Keywords: stigma, inferiority, marginal, feminine

scholarly journals Hawthorne’s True Artist in The Marble Faun: The Jewish Miriam?

2021 ◽  
Vol 8 (4) ◽  
pp. 283-296
Author(s):  
Irina Rabinovich
Keyword(s):  
Moral Development ◽  
The Novel ◽  
Female Characters ◽  
History Of

The Marble Faun (MF), besides being a travelogue account of Rome, is a story about sin, guilt, suffering and abuse; it is also a tale about love and friendship. It is a story about the relationships between four different individuals united by their mutual love of art. The more interesting and convincing woman of the two female characters in the novel is unquestionably Miriam. Miriam is a rebel, an artist, and a compassionate and redemptive figure. Nevertheless, her art has been almost totally neglected, probably because most critics maintained that Miriam is an allegorical character lacking moral development or growth, whose function in the romance is limited to bringing about the Model’s murder and enacting the romance’s moral drama. The aim of this paper is to rectify a long and undeserved history of neglect and award Miriam her due status of Hawthorne's sole genuine artist. Keywords: art, Hawthorne’s female artists, The Marble Faun

scholarly journals Analisis Kritik Sastra Feminis dalam Cerpen Catatan Hati Yang Cemburu Karya Asma Nadia

2020 ◽  
Vol 15 (4) ◽  
pp. 535-545
Author(s):  
Suaibatul Aslamiyah ◽  
Suci Nadilla ◽  
Cindy Aprilia Pratami
Keyword(s):  
Social Media ◽  
Literary Criticism ◽  
Value Of Life ◽  
Feminist Literary Criticism ◽  
The People ◽  
The World ◽  
History Of ◽  
Qualitative Descriptive ◽  
Universal Values ◽  
The Subject

Art has opened the eyes of the world throught literary works that record the history of a writing. Also the subject of women’s affairs is subject to an author’s reference to the problem of a sense of injustice. Such views have been discussed to voice gender equality and to seek efforts to overcome those problems. Nadia’s asthma is one of the authors who attempt to awaken women to the patriarchate system that has been going on. His works consistently incorporate such universal values as equality in various fields, human freedom, and tolerance so that his readers can adopt the value of life. In addition, she was actively involved in social media as a means of channeling her mind. The twitter feed says some of the people were repressed. Seeing the account encourage him to make a book and then be poured into a storybook of several different stories and in which one of the women’s true account t with the tittle of a jealous heart note. The study used qualitative descriptive methods with the theory of feminist literary criticism.

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