scholarly journals Proces integracije lokalne zadarske sastavnice hrvatske književnosti u središnju nacionalnu književnost – od (pred)romantizma do moderne

Author(s):  
Zvjezdana Rados

The paper will analyze Zadar’s components of Croatian literature in the period from 1840s until the first decade of the 20th century, marked by nationalintegrative processes and forming a modern national identity. The research object will be the specifics of the development of that part of Croatian literature as well as its relations to literary and historical processes in the center, the mainstream, of national literature – from national revival movements or the period of preromanticism and romanticism, through pre-realism and realism to the period of moderna and stronger integration of Zadar’s (provincial, Dalmatian) segment into central, national Croatian literature. Considerable attention will be paid to the processes of mutual permeating, accepting and rejecting, affirming and negating of Zadar’s periphery, one of the most important peripheries of the Croatian literary canon, and its national center, Zagreb’s mainstream. This issue will be presented through paradigmatic writers and journals that marked key periods of Croatian linguistic and literary homogenization: in the period of (pre)romanticism, during 1840s, this implies the journal Zora dalmatinska and paradigmatic personalities of the literary circle formed around that revival journal (Šime Starčević and Petar Preradović, even Ana Vidović); in the period of folk-enlightenment (pre)realism, from the sixties to the end of the eighties, this includes paradigmatic personality of the Croatian National Revival in Dalmatia – politician and writer Mihovil Pavlinović, as well as Iskra journal and its editor Nikola Šimić (a writer who created a specific peripheral genre of folk stories from rural life); in the time of disintegration of realism and turning towards modernist styles this implies the initiator of Croatian modern literary criticism Jakša Čedomil and the prominent names of the Croatian literary canon in the period of moderna – Ivo Vojnović, Vladimir Nazor and Milan Begović, as well as Lovor magazine of Milutin Cihlar Nehajev.

2017 ◽  
Vol 5 ◽  
pp. 680-685
Author(s):  
Viacheslav Krylov

This article analyses the evolution of literary reflections among the representatives of the 19th-early 20th-century trends and schools where ideas on national literature distinctness were formed. The study specifies both an invariant of the notions of national literature identity and individual variations that did not find further development in literary self-awareness. The essays of the 1870-80s suggest that there was formed an image of the original literature opposed to European literature. A new impetus to the problem of national identity in literature was attached to the era of the Silver Age; however, the analysis of the literary review, historical and literary discourses of the turn of the century leads to the conclusion that it was in this era that the ideology of literary centrism was further strengthened, and the exclusive status of Russian literature in culture received detailed reflection.


Author(s):  
R.A. Kerimova

The article examines the Karachai-Balkarian literature of the "Thaw" era. The main trends in the poetry of the sixties poets are outlined by the example of M. Mokaev’s oeuvre. This work is the first attempt to systematically consider the heritage of M.Kh. Mokaev in its thematic and genre diversity; poetics is studied in the context of historical processes characteristic of the 20th century. It is obvious that without considering the poetry of key personalities it is impossible to achieve objective and significant results in solving the identified problem. In this regard, this study provides an opportunity to fully integrate M. Mokaev’s legacy into scientific circulation. The study reveals the most important aspects in the development of artistic consciousness of the Karachai-Balkarian authors of the "Thaw" era, identifies the main trends, and defines the specificity of the relationship between continuity and innovation. The work used an integrated approach, combining elements of comparative-typological, contrastive-typological, systemic-holistic and historical-literary analysis.


2014 ◽  
Vol 93 (1) ◽  
pp. 56-79 ◽  
Author(s):  
Murray Pittock

The following article examines the major Burns festivals of the nineteenth century, particularly the Ayr Festival of 1844, in the context of the wider creation of cultural memory through the monumental celebration of national heroes in these years. It argues both that what we now think of as Burns’ literary reputation was substantially created by iconic objects, celebrations and events, rather than literary criticism, and that the cultural memory of Burns was ultimately beyond the control of those who sought to stage-manage it. Given the centrality of Burns in Victorian Scotland, both conclusions have much wider implications both for literary canon formation and banal manifestations of cultural and national identity.


Iberoromania ◽  
2017 ◽  
Vol 2017 (85) ◽  
Author(s):  
Rocío Ortuño Casanova

AbstractWhy does everyone know Claro M. Recto’s name in the Philippines but almost nobody has ever read his works? Following Pascale Casanova as well as some postulates by Pierre Bourdieu and Itamar Even-Zohar, the article outlines the complex linguistic reality in the Philippines at the beginning of the 20th century and traces the origins of the current literary canon of Philippine literature, as well as its contemporary position both nationally and internationally. It also discusses how markers of literary prestige were supplanted by markers of political and patriotic prestige, thereby creating a literary canon based on an author’s contribution to the creation of a suitable ‘Philippine national identity’.


Author(s):  
Imikhelova Imikhelova ◽  
Eugeny D. Mongush

The article reviews the archetypical nature of the image of the Old Man in Buryat literature, which originates from the character of Buryat-Mongol myths, the White Elder (Sagaan Ubgen). The article aims to reveal the typological properties of the archetype of the Old Man in a key genre for national literature, a novel, involving also dramatic and lyrical epic works. This goal necessitates involving a comparative typological analysis, as well as mythopoetic and comparative-genetic methods used in the study of traditional culture. Their use in literary criticism is important and relevant since the authors try to explain the strengthening of the universal interpretation of man in the art of the 20th century, and the desire of writers to outline ways out of the acute crisis relations between man and the world, man and nature. Earlier in the texts of national culture the socially determined explanation of these relations was sought; but at the present time another interpretation is getting up to date, precisely an interpretation based on the writers’ appeal to the deep layers of mythological thinking, their reliance on universally existent, ontological causes of the crisis phenomena. The analysis of the “sacred / profane” dichotomy which is peculiar to mythological thinking showed that this hero of Buryat literature is committed to search for ancestral memory as for truth; he considers serving his kinship the essence of human existence. The presence of an axiological aspect leads to the universal ontological values inherent in the archetype of the Old Man. The leading method of analysis was comparative-typological, aimed at establishing typological patterns in the field of representation of archetypes in the literature and ensuring specificity in the results obtained. The usage of this method made it possible to distinguish such typological features and properties of the Old Man’s archetype as ambivalence, poetry and ontology of binary oppositions, craving for a miraculous outcome. It is concluded that these archetypal properties impart the analyzed images the symbolic meaning of eternal rebirth, the cyclicity of life and its harmonious order


2021 ◽  
pp. 218-230
Author(s):  
V. V. Kuryanova ◽  
N. A. Segal

The supertext in the works of one of the most popular and mysterious Japanese writers of the early 20th century — Ryunosuke Akutagawa examined in the article. The relevance of this study is due to the fact that the problem of considering supertexts is one of the promising interdisciplinary areas of modern humanitarian knowledge. It is pointed out that in literary criticism there are quite a few works on topos texts, but very few works devoted to the nominal supertext, which is Tolstoy’s text. It is emphasized that Tolstoy’s text began to be created especially actively at the beginning of the twentieth century, and Tolstoy’s personality itself aroused interest not only in his homeland, but throughout the world. It is noted that the author’s extensive correspondence with public figures in Japan is known. It is argued that the fiction and journalistic texts of the Russian classic influenced the development of the national literature of Japan. Particular attention is paid to the issue of including in the text the personal myth of Leo Tolstoy as the basis of the Tolstoy’s text in the works of Akutagawa. It is shown that the Japanese writer refers to the story of the Yasnaya Polyana wise old man, using the episode of reconciliation between Turgenev and Tolstoy as the plot of the story “Woodcock”. In conclusion, the authors note that in their later works (“Cogwheels”, “The Life of an Idiot”) Akutagawa questions the sincerity of L. Tolstoy’s faith in God, interpreting the mythologeme “Leo Tolstoy and Religion” in an original way.


2019 ◽  
Vol 16 (2) ◽  
pp. 228-238
Author(s):  
Marsel I. Ibragimov ◽  
Elmera M. Galimzyanova

The subject of the research is the identity discourse in literary works of Tatar literary figures at the beginning of the 20th century (G. Ibraghimov, G. Sagdie, G. Battala, N. Dumavie, G. Rakhim). The coexistence of Eastern and European literary terms and concepts, which indicates the reception of works by Russian and European scientists and the transformation of traditional views on literature, caused by Eastern poetics influence, was established in the works under study. The research was carried out in the context of the problem of identity that is relevant to contemporary literary criticism. For the first time, literary works of Tatar writers and scholars are considered as one of discursive practices in which the national identity of Tatar literature is manifested. It is revealed that the discourse of identity in the analyzed works is problematic in two aspects: civilization aspect (the problem of East and West) and national aspect (the problem of literary science as one of the factors of national construction).


Author(s):  
Natalya M. Kireeva ◽  
◽  
Maria M. Kaspina ◽  

The article focuses on legends about miracles in Judaism. Particular attention is paid to miracles in the context of the early Biblical period of the prophets and modern Hasidism; similarities in motives and plots are found between the narratives of different times. The authors analyze in detail two 20th-century plots about miracles related to Chaim Zanvl Abramovich, known as the Ribnitzer Rebbe (1902–1995). The miracles that are told about him have many parallels with the legends about miracles performed by the founder of the Hasidic movement, Israel Baal Shem Tov (BeShT), who lived in the middle of the 18th century. The article reveals a connection between the Biblical and Hasidic miracle stories not only at the level of how the miracle is functioning in Jewish culture in general.


Janus Head ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 128-155
Author(s):  
Norman Swazo ◽  

Literary criticism of Shakespeare’s Othello since the early 20th century leaves us with various complaints that Shakespeare fails to achieve poetic justice therein, or that this work leaves us, in the end, with a moral enigma—despite what seems to be Shakespeare’s intent to represent a plot and characters having moral probity and, thereby, to foster our moral edification through the tragedy that unfolds. Here a number of interpretive views concerning the morality proper to Othello are reviewed. Thereafter, it is proposed that Heidegger’s thought about the relation of appearance, semblance, and reality enables a novel interpretation of the moral significance of this tragedy, thereby to resolve the question of moral enigma.


Sign in / Sign up

Export Citation Format

Share Document