scholarly journals PENATAAN HUBUNGAN HUKUM DALAM PENGUASAAN, PEMILIKAN, PENGGUNAAN, DAN PEMANFAATAN SUMBER DAYA AGRARIA (Studi Awal terhadap Konsep Hak Atas Tanah dan Ijin Usaha Pertambangan)

2016 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Oloan Sitorus

Abstract: The legal relations of land tenure, ownership, usage and utilization of agrarian resources still require furtherrestructurization. The economic development during the New Order era abandoned the necessity of the legal differences of landtenure and land ownership, with the legal relations of the collection and utilization of agrarian resources excluding land. Consequently,there are misleading in interpreting the right and permission as a form of legal relationship. These misleading should berectified in the land law draft which will be drafted. The future land law should be able to clearly regulate the legal relations of landtenure, and should be consistently built since the early tenure in the form of occupation, possession, and ownership by the Ministryof Agrarian and Land Use Planning/NLA. Land tenure relationship is mentioned by the concept of land right. Furthermore, it shouldbe confirmed in the Land Law Draft that the relationship between collection and utilization of natural resources are confirmed aspermit, and should not be considered as the basic of land utilization as earth surface. Reclamation set up by the concession holdersfor mining area recovery should not be considered as an “entry point” to legalize land rights.Keywords: legal relation, right, licenseIntisari: Hubungan hukum penguasaan dan pemilikan serta penggunaan dan pemanfaatan Sumberdaya Agraria masih memerlukanpenataan. Perkembangan ekonomi selama era Orde Baru mengabaikan pentingnya pembedaan hubungan hukum tenurial penguasaandan pemilikan tanah dengan hubungan hukum pengambilan dan pemanfaatan sumberdaya agraria selain tanah. Akibatnya, terjadikesesatan berfikir dalam mamaknai hak dan ijin sebagai bentuk hubungan hukum. Kesesatan berfikir ini harus diakhiri di dalam RUUPertanahan yang akan disusun. RUU Pertanahan itu harus jelas mengatur bahwa hubungan hukum tenurial dengan tanah haruskonsisten dibangun sejak penguasaan awal dalam bentuk okupasi (occupation), penguasaan dan pemunyaaan (possession), danpemilikan (ownership) oleh Kementerian ATR/BPN. Hubungan tenurial dengan tanah disebut dengan konsep hak atas tanah.Selanjutnya, perlu dikonfirmasi dalam RUU Pertanahan tersebut bahwa hubungan pengambilan dan pemanfaatan kekayaan alamdikonfirmasi sebagai ijin, yang tidak dapat dijadikan sebagai dasar untuk menggunakan tanah sebagai permukaan bumi. Reklamasiyang dilakukan pemegang ijin untuk memulihkan areal tambang, tidak dapat dijadikan sebagai “pintu masuk” bagi terjadinya hak atastanah.Kata kunci: hubungan hukum, hak atas tanah, ijin

2019 ◽  
Vol 13 (1) ◽  
pp. 143
Author(s):  
Rahma Syafitri ◽  
Marisa Elsera

 Land grabs and land tenure are one of the potential conflicts that often occur in the community. One of the conflicts that occurred was a case of land control over the former mine of PT. Antam Tbk. in the Sungai Enam sub-district began in 2005. Conflicts started from different meanings of land between PT. Antam Tbk. with the Sungai Enam community. This research was carried out to determine the dynamics of the conflict over the control of the former mining area of PT Antam Tbk. in the Sungai Enam sub-district, Bintan Timur, Bintan district. This research method uses qualitative methods with data collection techniques through in-depth interviews, observations and documentation studies selected as techniques in data collection. The results of the study show that the conflict that occurred was still in the phase of conflict over the perception of the land of the former PT Antam Tbk. mine between the official owner of PT Antam Tbk. and the community. The Flores people who currently occupy the land consider that the land belongs to God so that they have the right to occupy the land and make it a place to live and grow crops, this assumption is considered right because they can live for decades without any direct request from PT. Antam Tbk. hasn't moved them yet. While the PT. Antam Tbk. can only make a warning by making a notice in one corner of the land with the writing that the land belongs to PT Antam Tbk.Perebutan lahan dan penguasaan lahan merupakan salah satu potensi konflik yang sering terjadi di masyarakat.Salah satu konflik yang terjadi adalah kasus penguasaan lahan atas eks tambang PT Antam Tbk. di Kelurahan Sungai Enam dimulai sejak tahun 2005.Konflik bermula dari pemaknaan yang berbeda atas tanah antara PT Antam Tbk. dengan masyarakat Sungai Enam. Penelitian ini dilakukan untuk mengetahui dinamika konflik penguasaan lahan eks tambang PT Antam Tbk. di Kelurahan Sungai Enam Kecamatan Bintan Timur Kabupaten Bintan. Metode penenelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data melalui wawancara mendalam, observasi serta studi dokumentasi dipilih sebagai teknik dalam pengumpulan data. Hasil penelitian menunjukkan konflik yang terjadi masih pada fase pertentangan atas persepsi lahan eks tambang PT Antam Tbk. antara pemilik resmi PT Antam Tbk. dengan masyarakat. Masyarakat Flores yang saat ini menempati lahan tersebut menganggap tanah tersebut milik Tuhan sehingga mereka berhak menempati lahan dan menjadikannya sebagai tempat tinggal dan bercocok tanam, anggapan ini dinilai benar karena mereka bisa hidup puluhan tahun ditanah tersebut tanpa adanya permintaan langsung dari PT Antam Tbk. untuk mereka pindah. Sedangkan pihak PT Antam Tbk. hanya bisa membuat peringatan dengan membuat pemberitahuan di salah satu sudut lahan dengan tulisan bahwa tanah tersebut milik PT Antam Tbk.


1962 ◽  
Vol 6 (3) ◽  
pp. 192-209 ◽  
Author(s):  
J. S. S. Rowlands

It is natural that customary law, as compared to written laws, varies like language from tribe to tribe and that in larger or scattered tribes there are different practices within a tribe itself. Customary legal systems have not been recorded in full. For example, the Turkana who are purely pastoral have no formal land law because grazing and rights to water are common to all members of the tribe. The Ndorobo had transitional rights of hunting and honey-gathering in certain ridges, but have refused to extend such exclusive rights to the cattle of the right-holders, while the Bantu generally have highly developed systems of land tenure in their agricultural areas.


Author(s):  
Emma Lees

This chapter discusses one of the most important components of the land law system: the registration of title to land. This is the system whereby rights in land are recorded on a publically available register. The chapter first examines some of the history of English land law in the 20th and 21st centuries, considering the 1925 reforms and the Land Registration Act 2002. It also describes what the land register is, and how it fits into the system of rights in land. Land registration essentially contains three guiding rules. Certain rights must be registered to be created. Once registered, the effect of such rights is determined by their registered status. The relationship between the right-holder and third parties who later acquire rights in, or transact in relation to, the relevant land is, again, determined by registration. The register therefore has three functions: it controls creation of rights, the effects of such rights, and the interaction between rights. In this sense, registration fundamentally determines how land law works. The chapter then looks at the principles of conveyancing in unregistered land.


In Vietnam, land recovery (or land acquisition) is a tool of state management and also of exercising the right to represent the owner of the State over land (Clause 4, Article 9 of the Land Law 1987, Clause 4, Article 13 of the Land Law 1993, Article 5 of the Land Law 2013 and Article 13 of the Land Law 2013). In terms of market economy, land acquisition is also considered as a “stage” of the process of “coordination” of land (Hochiminh city University of Law, 2012, p. 163). Along with the development of land laws, the regulations on land recovery have also been gradually improved. However, its innovations are still not enough to meet the requirements of society in many aspects, such as: fairness, efficiency, etc.... According to official statistics, more than 70% of mass complaints and denunciations are related to land recovery (Linh, 2015). For this reason, we will try to clarify the above issues and make some suggestions to improve the provisions of the law related to the regulation of land acquisition, in the relationship between the State (with the representative way of land owners) and land users in order to offer solutions to protect the legitimate rights of land users.


1996 ◽  
Vol 40 (1) ◽  
pp. 62-77 ◽  
Author(s):  
Fiona Mackenzie

In antithesis to legislation on land tenure introduced through the Land Registration Act, 1959, premised on the notion in English common law that the right to allocate land was equivalent to exclusive ownership, “ownership” under customary tenure in Kenya was “essentially heterogeneous and divisible”. People differentiated by age, gender and wealth had bundles of rights defined, in Okoth-Ogendo's words, by “the status differentia which a particular category of membership in a production unit carries”. The complexity and elasticity of customary land law, Okoth-Ogendo demonstrates, derived from its separation of access rights from allocative rights, and the subjection of the latter “to the economic tasks required of the former”. This distinction and the ensuing visibility in legal discourse of both use rights and rights of allocation was critical, as Okoth-Ogendo indicates, in ensuring “the proprietary position” of women, the primary agriculturalists, in societies such as that of the Kikuyu, which are frequently classified as patrilineal.


Author(s):  
Iymon Majid

Abstract This paper investigates the framework of Islamist politics of Jama'at e Islami in Indian-administered Kashmir. Even though Jama'at e Islami creates the notion of “other” in the Indian state and challenges it but Kashmir's provincial relationship with India also forces it to work within the limits set up by the same state. This paper, thus, conceptualizes the relationship between Indian state and Islamists in a Muslim Majority region that demands the right to self-determination. In doing so, the paper interrogates Jama'at e Islami's rhetorical opposition to the political doctrine of Indian secularism and raises queries about minority rights and their place in the Islamist project.


Africa ◽  
1992 ◽  
Vol 62 (3) ◽  
pp. 389-412 ◽  
Author(s):  
Mitzi Goheen

AbstractControl over and access to land in Nso, Cameroon, has always depended on social identity. Control over land is a central symbol of leadership, both historically and today. Since the mid-1970s the Cameroonian state has instituted land ordinances and stressed privatisation and land titling, while Nso ideology has continued to emphasise access to land as a right of Nso citizenship. The contradictions set up by these two differing views are exacerbated by disputes between the Fon Nso and his sub-chiefs, in this case the Fon Nseh, over the right to control access to land. This prerogative, represented by the licence to collect taxes for the people farming on the land, is further complicated by the relationship of the two rulers and their constituents to the national state. Each Fon reinvents tradition by reinterpreting a series of historical events to buttress his claim, the Fon Nso stressing rights in people and the Fon Nseh stressing rights in territory by virtue of his ritual obligation to the ancestors residing there. This article examines the complex relationships and the distribution of power among these traditional rulers, the new elites and the national state.RésuméLe contrôle et l'accession à la terre à Nso, au Cameroun, a toujours dépendu de l'identité sociale. Le controle de la terre symbolise l'idée de chef, à la fois dans le passé et encore de nos jours. Depuis le milieu des années 1970, l'état camerounais a établi des arrêtes fonciers et renforce la privatisation et le droit foncier, alors que l'idéologie Nso a continué à accentuer l'accession à la terre comme un droit de citoyenneté Nso. Les contradictions produites par ces deux points de vues différents sont encore plus exacerbées par les désaccords entre le Fon Nso et ses sous-chefs, dans ce cas le Fon Nseh, sur le droit de controler l'accession à la terre. Ce privilege, representé par le droit de percevoir les impôts payables par les fermiers travaillant sur la terre, se complique encore davantage quant au rapport des deux chefs et de leurs partisans à l'état moderne. Chaque Fon réinvente la tradition en dormant une nouvelle interpretation à certains événement historiques pour étayer sa revendication: le Fon Nso met en valeur les droits du point de vue des gens, alors que le Fon Nseh renforce les droits dans la perspective du territoire en vertue de l'engagement rituel qu'il porte envers les ancêtres qui y résident. Cet article analyse les rélations complexes et la repartition du pouvoir parmi ces chefs traditionnels, les nouvelles élites et l'état moderne.


Author(s):  
T. G. Naymik

Three techniques were incorporated for drying clay-rich specimens: air-drying, freeze-drying and critical point drying. In air-drying, the specimens were set out for several days to dry or were placed in an oven (80°F) for several hours. The freeze-dried specimens were frozen by immersion in liquid nitrogen or in isopentane at near liquid nitrogen temperature and then were immediately placed in the freeze-dry vacuum chamber. The critical point specimens were molded in agar immediately after sampling. When the agar had set up the dehydration series, water-alcohol-amyl acetate-CO2 was carried out. The objectives were to compare the fabric plasmas (clays and precipitates), fabricskeletons (quartz grains) and the relationship between them for each drying technique. The three drying methods are not only applicable to the study of treated soils, but can be incorporated into all SEM clay soil studies.


ALQALAM ◽  
2013 ◽  
Vol 30 (3) ◽  
pp. 563
Author(s):  
Suhaimi Suhaimi

In line with the times demand, nationlism changes as a dynamic of dialectics proceeds with changes in social, political, and ekonomic in the country and global levels. Based on a review of historical chronology, this paper analyzed descriptively the relationship between Islam and nationalism in Indonesia. Since the early growth of nationalism and the Dutch colonization period in Indonesia, Islam became the spirit of sacrifice of lives and property of the Indonesian people's fighting to get independence and on the Japanese colonial period and the early days of independence, Islam through the muslim leaders founction as base of departure and developer awareness of nasionalism, patriotism and unity to defend the independence. Despite the authoritarian New Order ruler cope with Islam through the establishment of the Association of Indonesian Muslim Intellectuals (ICMI), but awareness of national Muslim leaders to build Indonesia managed to push governance reforms. And in this era of reform, the spirit of nationalism and the spirit of sacrifice of the Indonesian leaders increasingly eroded by corruption. Key words: proto-nationalism, political nationalism, cultural nationalism.


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