scholarly journals POTRET SOSIAL KEBERAGAMAAN YANG HARMONIS DI PUJA MANDALA, NUSA DUA BALI

2019 ◽  
Vol 14 (1) ◽  
pp. 54
Author(s):  
Fathor Rahman

This paper unravels a social portrait of harmonious living between religious groups in Puja Mandala, Nusa Dua Bali. Having been known to reside four religious shrines since 1994, Puja Mandala communities passed down the legacy of religious tolerance based on three pillars; co-existence, diversity, and tolerance. This paper elaborates various factors that made those three pillars possible to co-exist condusively among majorities with influential hindu traditions. By stating the following problems of how does Puja Mandala build harmonious living between religious groups, what is the social portrait of that harmonious living, and how do religious groups adopt that harmonious living into their social interaction, this paper uncovers the contributing factors and supports from various authorities that shape the stereotype of Puja Mandala as a miniature of harmonious living the citizens of Bali are proud of. Religious authorities, religious shrine officials, and interreligious congregations are mutually contributing to build the image of harmonious living in diversity at Puja Mandala as we know today.

2021 ◽  
Vol 9 (08) ◽  
pp. 739-760
Author(s):  
Sheku Kakay

The findings show how ethnicity plays a significantly role in Sierra Leonean families meal consumption behaviour. It defines the social grouping of families, and demonstrates how they align with the type of language spoken, their cultural beliefs, the region or community they come from and most notably the assumptions they espoused at the dinner table. These factors are symbolic in defining the character of families at mealtimes, but it significance vary from family to family based on their ethnic orientation and the degree of acculturation experienced by them. This paper evaluates the role ethnicity plays in promoting the collectivist behaviour of Christian and Muslim families when they interact socially at mealtimes. This is emblematic of the fact that the cultural behaviour of families is never sacrosanct and inflexible, but changes from time to time based on their level of exposure to either a new environment and/or a new social group. Consequently, this paper highlights the role of ethnicity on the behaviour of Christian and Muslim families (husband and wife) at mealtimes and draw attention to its significance as crucially element of collectivism, particularly in relation to its role in the social interaction between similar and dissimilar gender groups. The authors critically reviewed the role ethnicity has on families meal consumption behaviour and presented a comparative analytical summary of how gender is critical to the meal behaviours of different gender and religious groups. The study evaluated the role ethnicity plays in families meal social interaction behaviour and highlighted factors such as affection, gender differentiation, education and hierarchy, as prime factors of the collectivistic behaviour of families. However, it was evident from the findings that failure to demonstrate emotional ties at mealtimes can debilitate families cohesiveness and display of common strength.


ALQALAM ◽  
2014 ◽  
Vol 31 (2) ◽  
pp. 237
Author(s):  
Abdul Jamil Wahab

Being harmony in social and religious life has not perfectly built in lndoensia. The social relationship between religions or even etnics haven't shape yet in very proper form, the conflict potencially appear betwen them that become a basic reason and an interesting motive to study about Dusun Susuru as an exception; Dusun Susuru is a remote village and well known as multi religious, people can live hand in hand and harmony there. Some religious social activities are also carried out together. This study prefer to use qualitative method and from that kind of method we found that the religious groups there such as Islam, Katolik, Kritsten, and Penghayat lived in one village, one worship place, and they live also closely as neighbour. Some social and religious activities done togetherly, for example: establishing house of worship, tahlilan, accepting equal rights inheritance and so on. All things that has been mentioned above is a portrait of the social interaction that have described as a mutual pattern between each religions and each etnic which is beyond the tolerance concept in common. This religious harmony in portrait could be a best practice for managing inter religious harmony in another places. Keywords: Dusun Susuru, multireligious, Penghayat.


ALQALAM ◽  
2019 ◽  
Vol 36 (01) ◽  
pp. 1
Author(s):  
Abdul Jamil Wahab

Being harmony in social and religious life has not perfectly built in lndoensia. The social relationship between religions or even etnics haven't shape yet in very proper form, the conflict potencially appear betwen them that become a basic reason and an interesting motive to study about Dusun Susuru as an exception; Dusun Susuru is a remote village and well known as multi religious, people can live hand in hand and harmony there. Some religious social activities are also carried out together. This study prefer to use qualitative method and from that kind of method we found that the religious groups there such as Islam, Katolik, Kritsten, and Penghayat lived in one village, one worship place, and they live also closely as neighbour. Some social and religious activities done togetherly, for example: establishing house of worship, tahlilan, accepting equal rights inheritance and so on. All things that has been mentioned above is a portrait of the social interaction that have described as a mutual pattern between each religions and each etnic which is beyond the tolerance concept in common. This religious harmony in portrait could be a best practice for managing inter religious harmony in another places. Keywords: Dusun Susuru, multireligious, Penghayat.


Author(s):  
Ika Fatmawati Faridah

Perumahan modern yang anggota masyarakatnya terdiri dari penganut agama yang berbeda sangat rentan terhadap konflik. Tetapi pada masyarakat warga Perumahan Penambongan yang dikaji dalam penelitian ini, perbedaan latar belakang keagamaan tidak membuat mereka berkonflik. Hal ini disebabkan oleh adanya toleransi antar umat beragama yang tinggi dan interakasi sosial yang berkembang dengan baik di Perumahan Penambongan. Toleransi yang tinggi antar umat beragama terlihat dengan tidak pernah terjadi konflik terbuka antarumat beragama, bahkan diantara mereka terjadi kerjasama antara kelompok agama yang satu dengan kelompok yang lainnya. Mereka berpandangan bahwa agama dan keyakinan merupakan urusan pribadi masing-masing dimana terdapat kesadaran untuk saling menghormati dan adanya kesepakatan untuk tidak mengganggu keyakinan orang lain. A modern village, inhabited by people of different religious backgrounds are vulnerable to religious conflict. But the village residents of Penambongan studied in this article tell different stories. Religious differences in the village do not develop into conflict due to high religious tolerance and social interaction that thrive in Penambongan Village. There have never happen open conflict among religious believers in the village, even there are intensive cooperation between religious groups that contribute to religious harmony. Most of the residents argue that religion and belief is a private affair, that there should be mutual respect, and there should be awareness not to interfere with others’ beliefs among the residents.


2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.


1970 ◽  
Vol 8 (1) ◽  
pp. 119-126
Author(s):  
Марина Орап

У  статті  висвітлено  методологічні  та  практичні  засади  вивчення  онтогенезу  соціального  інтелекту. Складність вивчення даного соціально-психологічного феномену пов’язана із дотичністю його  до багатьох явищ, які описують умови успішності соціальної взаємодії особистості. Проаналізовано наявні  теоретичні   підходи   до   визначення   змісту   та   структури  соціального  інтелекту,   до   взаємозв’язку  останнього  з  іншими  видами  інтелекту.  Визначено,  що  дослідження  соціального  інтелекту  молодших  школярів слід здійснювати на основі розуміння останнього як здатності, що виникає на базі комплексу  інтелектуальних,   особистісних,   комунікативних   і   поведінкових   рис,   що   зумовлюють   прогнозування  розвитку  міжособистісних  ситуацій,  інтерпретацію  інформації  і  поведінки,  готовність  до  соціальної  взаємодії і прийняття рішень. Здійснене пілотажне емпіричне дослідження прогностичних можливостей  дітей  молодшого  шкільного  віку  продемонструвало  наявні  позитивні  кореляційні  зв’язки  між  рівнем  розвитку здатності до передбачення найбільш адекватного сценарію розвитку подій у соціальній ситуації  та рівнем розвитку мовленнєвого досвіду. Найбільш тісний взаємозв’язок виявлено між рівнем розвитку  здатності  передбачати  адекватну  вербальну  відповідь  у  ситуації  комунікації  та  рівнем  розвитку  мовленнєвої компетентності та мовленнєвої діяльності дітей молодшого шкільного віку. Таким чином,  були зроблені попередні висновки про наявність взаємозв’язку між мовленнєвим досвідом та прогностичним  можливостями у складі соціального інтелекту дитини молодшого шкільного віку The  article  outlines  the  methodological  and  practical  principles  of  studying  the  ontogenesis  of  social  intelligence. The complexity of studying this socio-psychological phenomenon is associated with its attractiveness to  many  phenomena  that  describe  the  conditions  for  the  successful  social  interaction.  The  existing  theoretical  approaches to the definition of the content and structure of social intelligence, to the interrelationship of it with  other types of intelligence are analyzed. It is determined that research of social intelligence of junior pupils should  be carried out on the basis of the understanding of this kind of intelligencer as an ability that based on a complex of  intellectual, personal, communicative and behavioral features. This complex predetermines the forecasting of the  development  of  interpersonal  situations,  the  interpretation  of  information  and  behavior,  readiness  for  social  interaction  and  decision-making.  The  research  of  the  prognostic  possibilities  of  primary  school  children  demonstrated the positive correlation between the level of development of the ability to predict the most adequate  scenario of the development of events in the social situation and the level of development of speech experience. The  closest relationship is found between the level of development of the ability to provide an adequate verbal response  in the context of communication and the level of development of speech competence and speech activity of children  of junior school age. Thus, was done a conclusion about the existence of a relationship between speech experience  and prognostic possibilities in the social intellect of a child of junior school age.   


2020 ◽  
pp. 1-17
Author(s):  
Nathan A. Lewis ◽  
Naomi Reesor ◽  
Patrick L. Hill

Abstract Despite the growing use of retirement communities and ageing care facilities, little is known about how residing in retirement residences may impact aspects of older adult wellbeing. Living in these communities may hold particular influence on residents’ sense of purpose, if they feel limited in their opportunities for individual action, or could serve to promote purposefulness depending on the social connections available. The current study sought to explore contributing factors as well as barriers to purpose in older adults living in three continuing care retirement communities. Using brief semi-structured interviews, 18 older adults were asked to describe their purpose in life, community-related activities and any perceived challenges limiting their ability to pursue this purpose. Thematic analysis was used to examine themes common across interviews. Interviews presented a mixed picture of the nature of purposefulness in retirement facilities. Residents espoused several benefits of community living such as social and leisure opportunities, while also noting several obstacles to their purpose, including health concerns and the belief that purpose in life was not relevant for older adults. These findings provide insight into how older adults can derive a sense of purpose from activities within their retirement community and how facilities can better tailor programmes to promote purposefulness and support personally valued roles for residents.


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