scholarly journals MODEL KERUKUNAN UMAT BERAGAMA DI DUSUN SUSURU

ALQALAM ◽  
2019 ◽  
Vol 36 (01) ◽  
pp. 1
Author(s):  
Abdul Jamil Wahab
Keyword(s):  
Social Interaction ◽  
Social Relationship ◽  
Qualitative Method ◽  
Religious Life ◽  
Equal Rights ◽  
Religious Groups ◽  
Religious Activities ◽  
Basic Reason ◽  
Proper Form ◽  
The Social

Being harmony in social and religious life has not perfectly built in lndoensia. The social relationship between religions or even etnics haven't shape yet in very proper form, the conflict potencially appear betwen them that become a basic reason and an interesting motive to study about Dusun Susuru as an exception; Dusun Susuru is a remote village and well known as multi religious, people can live hand in hand and harmony there. Some religious social activities are also carried out together. This study prefer to use qualitative method and from that kind of method we found that the religious groups there such as Islam, Katolik, Kritsten, and Penghayat lived in one village, one worship place, and they live also closely as neighbour. Some social and religious activities done togetherly, for example: establishing house of worship, tahlilan, accepting equal rights inheritance and so on. All things that has been mentioned above is a portrait of the social interaction that have described as a mutual pattern between each religions and each etnic which is beyond the tolerance concept in common. This religious harmony in portrait could be a best practice for managing inter religious harmony in another places. Keywords: Dusun Susuru, multireligious, Penghayat.

MODEL KERUKUNAN UMAT BERAGAMA DI DUSUN SUSURU

ALQALAM ◽  
2014 ◽  
Vol 31 (2) ◽  
pp. 237
Author(s):  
Abdul Jamil Wahab
Keyword(s):  
Social Interaction ◽  
Social Relationship ◽  
Qualitative Method ◽  
Religious Life ◽  
Equal Rights ◽  
Religious Groups ◽  
Religious Activities ◽  
Basic Reason ◽  
Proper Form ◽  
The Social

Being harmony in social and religious life has not perfectly built in lndoensia. The social relationship between religions or even etnics haven't shape yet in very proper form, the conflict potencially appear betwen them that become a basic reason and an interesting motive to study about Dusun Susuru as an exception; Dusun Susuru is a remote village and well known as multi religious, people can live hand in hand and harmony there. Some religious social activities are also carried out together. This study prefer to use qualitative method and from that kind of method we found that the religious groups there such as Islam, Katolik, Kritsten, and Penghayat lived in one village, one worship place, and they live also closely as neighbour. Some social and religious activities done togetherly, for example: establishing house of worship, tahlilan, accepting equal rights inheritance and so on. All things that has been mentioned above is a portrait of the social interaction that have described as a mutual pattern between each religions and each etnic which is beyond the tolerance concept in common. This religious harmony in portrait could be a best practice for managing inter religious harmony in another places. Keywords: Dusun Susuru, multireligious, Penghayat.

scholarly journals DAKWAH INKLUSIF DALAM KERANGKA MAQĀṢID AL-SHARĪ’AH: STUDI KASUS POLA INTERAKSI LINTAS AGAMA PADA MASYARAKAT KALUKKU

2021 ◽  
Vol 31 (2) ◽  
pp. 199
Author(s):  
Muliadi Muliadi ◽  
A. Zamakhsyari Baharuddin
Keyword(s):  
Data Analysis ◽  
Social Interaction ◽  
Qualitative Method ◽  
Religious Life ◽  
Interaction Patterns ◽  
Religious Leaders ◽  
Quality Model ◽  
Social Harmony ◽  
Inclusive Theology

This study aims to elaborate and analyze the harmonization model of religious life which is integrated into the patterns of religious social interaction in Kalukku and the role of religious leaders in knitting religious social harmony. The method applied is a qualitative method using inductive data analysis. The results of this study indicate that the pattern of religious interaction in Kalukku refers to the three patterns of Hossein Nasr interaction, namely: 1) concentric interaction patterns; 2) reciprocal interaction patterns; and 3) bound interaction patterns, which are carried out in an integrated manner have succeeded in creating a dynamic, harmonious and quality model of religious interaction. The motivation that underlies the realization of an energetic relationship refers to the concept of the four pillars of maqāṣid Ibn ‘Āshūr namely Fiṭrah, Samāḥa, al-Musāwāh, and Ḥurriyah. The paradigm of religious leaders towards the existence of cross-faith parties leads to a tolerant attitude based on the concept of Cak Nur's inclusive theology. The harmony and tolerant paradigm in Kalukku is built through formal and non-formal da'wah which is woven in efforts to acculturate religion and culture. 

scholarly journals The Emotional Lexicon Used by Male and Female Communication: Study of Balinese Language Used in South Kuta-Bali

2020 ◽  
Vol 3 (2) ◽  
pp. 364-372
Author(s):  
I Gusti Ayu Vina Widiadnya Putri ◽  
I Dewa Ayu Devi Maharani Santika
Keyword(s):  
Social Interaction ◽  
Social Behavior ◽  
Social Interactions ◽  
Qualitative Method ◽  
The Other ◽  
Male And Female ◽  
The Social ◽  
Data Source ◽  
Emotional Lexicon ◽  
Communication Study

The aims of this research is to analyse about the differences of emotional lexicon used by male and female communication in South Kuta-Bali when they used Balinese language in their daily interaction.  The scope of male and female is closely related to the social behavior which includes the social identity of male and female in society and this becomes the basis of how the language is used in this context of social. This research is interested to uncover more how people use language in terms of expressing their emotional in social interaction. This study is a sociolinguistic approach used the theory from Hickey, Raymon (2010). The data source in this study is the south Kuta community who use Balinese language in social interactions. The Data collection is done by observation, interview, recording and note taking and descriptive qualitative method is applied to analyze the data. The result of the analysis found that the emotional lexical is used by the male and female in their social interaction, it could mention that both Augmentatives and Euphemisms is used by male and female in their social interaction however the augmentative is mostly used by female in informal occasion. Balinese female often used prohibition instead of imperative in expressing her idea about ordering someone to do something. In the other hand, the male directly used imperative sentence in ordering something. He usually does not use many awkwardness to say his point in a conversation. This may be considered that the male often go to the straight point when expressing his idea. Keywords: Emotional Lexicon, Male and Female

scholarly journals Peran Media Sosial Instagram dalam Membangun Kesadaran berdonasi di Lazis Darul Hikam

2021 ◽  
Vol 15 (1) ◽  
pp. 22-41
Author(s):  
Ditha Nurul Fazrin ◽  
Iwan Sukoco
Keyword(s):  
Social Media ◽  
Social Interaction ◽  
Qualitative Method ◽  
Symbolic Interaction ◽  
Interaction Theory ◽  
Institutional Interaction ◽  
Active User ◽  
The Social ◽  
Symbolic Interaction Theory

This study aims to determine the social interaction of Lazis Darul Hikam and the community through Instagram social media and to find out the role of social media Instagram in building awareness of donation in Lazis Darul Hikam. The research uses symbolic interaction theory to photograph how people interact using social media, define the meaning of the symbols conveyed and ultimately lead to actions in this case giving donations. The method used is a qualitative method, the donor Lazis Darul Hikam, an active user of Instagram, is an informant in this study. The results showed that social media has the following roles: (1) Instagram is a medium for inter-institutional interaction with the community to introduce programs and reporting media, (2) Instagram social media is also able to build awareness of donations by collecting funds obtained through social media.AbstrakPenelitian ini bertujuan untuk mengetahui interaksi sosial Lazis Darul Hikam dan masyarakat melalui media sosial Instagram serta untuk mengetahui peran media sosial Instagram membangun kesadaran berdonasi di Lazis Darul Hikam.  Penelitian menggunakan teori interaksi simbolik untuk memotret bagaimana masyarakat berinteraksi menggunakan media sosial, mendefinisikan makna dari simbol-simbol yang disampaikan dan akhirnya bermuara pada perbuatan dalam hal ini memberikan donasi. Metode yang digunakan adalah metode kualitatif, donatur Lazis Darul Hikam pengguna aktif Instagram menjadi informan dalam penelitian ini. Hasil penelitian didapatkan bahwa media sosial memiliki peran sebagai berikut: (1) Instagram menjadi media untuk berinteraksi antar lembaga dengan masyarakat untuk memperkenalkan program dan media pelaporan, (2) Media sosial Instagram juga mampu membangun kesadaran berdonasi dengan terkumpulnya dana yang didapatkan melalui media sosial

scholarly journals SOCIAL RELATIONSHIP OF MAIN CHARACTER IN ROWLING’S FANTASTIC BEAST AND WHERE TO FIND THEM

2019 ◽  
Vol 2 (2) ◽  
Author(s):  
Euis Meinawati ◽  
Herlin Widasiwi Setianingrum ◽  
Jimmi Jimmi ◽  
Eggi Winata
Keyword(s):  
Social Interaction ◽  
Social Relationships ◽  
Social Relationship ◽  
Main Character ◽  
The Social ◽  
Qualitative Descriptive ◽  
Relationship Of ◽  
Descriptive Method ◽  
Interaction Phenomena ◽  
Interaction Phenomenon

The purpose of this research was to know the social relationship through Sorokin's theory. This research was done through a film titled Fantastic Beast and Where to Find Them which was released in 2016 ago. The data was taken from the utterance of character dialogue through documentation, the process of watching, and post watches the film. The method of research used a qualitative descriptive method. The results of this study indicated that: (1.) Knowing the types of social relationships: Social interaction phenomena, non-social interaction phenomena in the film based on Sorokin’s theory, (2.) Getting 7 data about a social relationship were: three data about social interaction phenomena conceptual social interaction phenomena by a human in friendship, social interaction phenomenon by a human in ethnic, social interaction phenomenon in helping the economy, (3.) Obtained seven data also for sub-chapter cause and effect using Tsapeli's theory as it was basic theory

scholarly journals PENGARUH PENGGUNAAN HANDPHONE TERHADAP INTERAKSI SOSIAL REMAJA DI DESA DAYAH MEUNARA KECAMATAN KUTAMAKMUR KABUPATEN ACEH UTARA

2018 ◽  
Vol 4 (2) ◽  
pp. 19
Author(s):  
Muchlis Aziz ◽  
Nurainiah Nurainiah
Keyword(s):  
Social Interaction ◽  
Mobile Phones ◽  
Qualitative Method ◽  
Analysis Data ◽  
Reliable Data ◽  
Face To Face ◽  
Inhibiting Factors ◽  
The Social ◽  
Data Collection Technique

This study entitled the influence of the use of mobile phones on the social interaction of adolescents in Dayah Meunara Village, Kutamakmur District, North Aceh Regency. Mobile is one of the elegant devices that can help make it easier for humans to interact through long distances though. However, the presence of this mobile phone should not be a cause of changes in social interaction for teenagers. The purpose of this study was to determine the effect of using mobile phones on the social interaction of adolescents in Dayah Meunara Village, Kutamakmur District, North Aceh Regency and to understand the factors that hindered the pattern of social interaction in the Dayah Meunara Village, Kutamakmur District, North Aceh Regency. This study uses a qualitative method, where the researcher thoroughly examines the facts found in the research location in accordance with the focus of the problem, by examining directly, then the results of the analysis data are presented and given discussion. To get accurate and reliable data, the data collection technique is done through observation, interviews and documentation. The results of the study explained that mobile phones can influence the social interaction of adolescents in Dayah Meunara Village, both positive and negative influences. Positive influences include making it easy to communicate even when far away. While the negative influences include being able to make teenagers experience dysfunction, when face-to-face interaction decreases immediately, the presence of mobile phones interferes with the quality of direct interactions, mobile phones make hyperpersonal teenagers, mobile phones make consumers consumptive and mobile phones make teenagers less sensitive to the environment. The inhibiting factors for the pattern of social interaction among adolescents in Dayah Meunara Village are family, community, religious, customs and habits. These factors can make social change in adolescents in particular and society in general. Keywords: Mobile, Social Interaction

scholarly journals AN ANALYSIS OF PSYCHOPATHIC TRAITS TOWARDS ANNIE WILKES IN MISERY NOVEL BY STEPHEN KING

2019 ◽  
Vol 8 (1) ◽  
pp. 55
Author(s):  
Sri Yadriha ◽  
Ana Mariana
Keyword(s):  
Social Norms ◽  
Social Relationship ◽  
Qualitative Method ◽  
Behavioral Control ◽  
Psychopathic Traits ◽  
Abnormal Psychology ◽  
Stephen King ◽  
The Social ◽  
Concern For Others ◽  
Descriptive Qualitative

Psychopath is abnormal psychology that cause pasients have difficulty in adjusting to the social norms that exsist in the environment. Basically psychopath is more known as a social predator because they likes to kill and rape their victims. This research focused on the psychopathic traits in one of the character in Misery novel named Annie Wilkes. This research used descriptive qualitative method and Robert D. Hare’s theory to reveal psychopathic traits shown by Annie Wilkes. The result of this research, there are eleven psychopathic traits in Annie Wilke. That are egocentric, lack of empathy, lack of concern for others, impulsivity, poor behavioral control, have an attractive outward appearrance, shallow emotions, have no fear, high posses feelings for personal satisfication, have a cruel social relationship with others and anti- social.

PERKEMBANGAN INTERAKSI SOSIAL DALAM MENINGKATKAN KEMAMPUAN SOSIAL EMOSIONAL MELALUI PERMAINAN CONGKLAK PADA ANAK USIA 5-6 TAHUN

2020 ◽  
Vol 7 (2) ◽  
pp. 125-137
Author(s):  
Siti Nurhayati ◽  
Melwany May Pratama ◽  
Ida Windi Wahyuni
Keyword(s):  
Social Interaction ◽  
Social Development ◽  
Qualitative Method ◽  
Strong Influence ◽  
Test Results ◽  
The People ◽  
The Social ◽  
Social Abilities ◽  
Post Test ◽  
Descriptive Approach

The ability to behave socially needs to be educated since children are still small. Hampered social development of children from childhood will cause difficulties for children in developing themselves in the future. Efforts to help the social development of children, there should be cooperation between parents and teachers. In the social development of children, the interactions caused by the people around them will have a strong influence on the formation of children's emotional social behaviors. The purpose of this study was to determine the effect of traditional Congklak games on social interaction in enhancing the emotional social abilities of children aged 5-6 years in RA Al-Kautsar Pekanbaru. The method used in this study is a qualitative method with a descriptive approach, the researcher wants to describe factually and objectively the facts in the field. The results showed that the activities of playing congklak affect the social interaction of early childhood in RA Al-Kautsar Pekanbaru. This is evident from the pre-test scores carried out showing an average of 58.3% of children who still need help. After the researchers took action by showing the ways and rules of playing congklak to obtain the post-test results of 2.75% of children who need help. Abstrak Kemampuan berperilaku sosial perlu dididik sejak anak masih kecil. Terhambatnya perkembangan sosial anak sejak kecil akan menimbulkan kesulitan bagi anak dalam mengembangkan dirinya di kemudian hari. Upaya untuk membantu pengembangan sosial anak, selayaknya ada kerjasama antara orang tua dan guru. Dalam perkembangan sosial anak, interaksi yang ditimbulkan dengan orang-orang di sekitarnya akan memberikan pengaruh yang kuat bagi pembentukan perilaku-perilaku sosial emosional anak. Tujuan penelitian ini adalah mengetahui pengaruh permainan tradisional congklak terhadap interaksi sosial dalam meningkatkan kemampuan sosial emosional anak usia 5-6 tahun di RA Al-Kautsar Pekanbaru. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan deskriptif, yaitu peneliti ingin mendeskripsikan secara faktual dan objektif fakta-fakta yang ada di lapangan. Hasil penelitian menunjukkan bahwa melalui kegiatan bermaian congklak berpengaruh terhadap interaksi sosial anak usia dini di RA Al-Kautsar Pekanbaru. Hal ini terbukti dari nilai pre tes yang dilakukan menunjukkan hasil rata-rata 58,3% anak yang masih membutuhkan bantuan. Setelah peneliti melakukan tindakan dengan menunjukkan cara dan aturan bermain congklak sehingga diperoleh hasil post test 2,75% anak yang memerlukan bantuan. Kata Kunci: Perkembangan, Interaksi Sosial, Sosial Emosional, Permainan Congklak, Anak

scholarly journals Muslim Minority in Yogyakarta: Between Social Relationship and Religious Motivation

2019 ◽  
Vol 7 (2) ◽  
pp. 367
Author(s):  
Idi Warsah ◽  
Yusron Masduki ◽  
Imron Imron ◽  
Mirzon Daheri ◽  
Ruly Morganna
Keyword(s):  
Social Relationship ◽  
Qualitative Method ◽  
Phenomenological Approach ◽  
Self Awareness ◽  
Religious Activities ◽  
Religious Motivation ◽  
Social Community ◽  
Muslim Minority ◽  
Intrinsic Motivations ◽  
The Relationship

This study aimed to investigate the relationship between minority Muslim families and those of non-Muslims in Banjarasri, Kalibawang, Kulon Progo Yogyakarta; and to find out the religious diversity motivation of the Muslim families. This study used descriptive qualitative method by applying a phenomenological approach. The data were garnered using observation and interview. This study revealed that the acculturation of arts, cultures, and social community made Muslim families and non-Muslim families live side by side. The religious motivation of Muslim minority for the sake of maintaining their faith rested upon both extrinsic and intrinsic motivations. Extrinsically, it could be seen from the strong influence of the mosque administrators, the power of various religious activities to enhance religious awareness, and the solid cohesiveness of the group to strengthen as well as protect religious motivation. Intrinsically, the religious motivation of Muslims in Banjarsari was basically the effect of self-awareness by reasons of their minor position, so that such motivation yielded strong inner capacity from each Muslim family to revive and get more deeply into Islam.

scholarly journals Local Wisdom on the Use of Minangkabau Proverbs Meaning Satire by the Minangkabau Community in Medan

2020 ◽  
Vol 3 (1) ◽  
pp. 39-46
Author(s):  
Syamsul Bahri
Keyword(s):  
Social Interaction ◽  
Problem Solving ◽  
Cultural Context ◽  
Qualitative Method ◽  
The State ◽  
The Social ◽  
Religious Aspects ◽  
Descriptive Qualitative

The objective of this research is to know more about  the complete description of Local Wisdom on the Use of the Minangkabu Proverb Meaning Satire by the Minangkabau Community in Medan. This research uses descriptive qualitative method which can be interpreted as a problem solving procedure that is investigated by describing the state of the object of research at the present time based on the facts that appear or as they are.The sample of this research limited  to 8 (eight) Minangkabau informants from the four Kotamatsum Kelurahan. After conducting this research, it was found that the use of the Minangkabau Proverb having meaningful satire by the Minangkabau Society in Medan was more dominant in the Social and Cultural context. This shows that the Minangkabau Society in social interaction with each other always uses a sentence that is decorated, especially the use of the proverbial Minangkabau meaning satire which aims at providing input, criticism and advice in accordance with religious aspects, customs and tradition which are held firmly by the Minangkabau community.

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