scholarly journals COVID-19 Pandemic: lessons learnt and the way forward

2021 ◽  
Vol 24 (02) ◽  
Author(s):  
Gathsaurie Neelika Malavige

Although the scientific community had been predicting and preparing for a pandemic for the last 10 years, many policy makers did not envision that a virus could cause such devastation to human life, economies and to the social structure. COVID-19 has taught us many bitter lessons and while moving forward it is important to understand that this current pandemic is yet to end. However, COVID-19 is unlikely to be the last pandemic that we face, Due to certain human activities such as urbanization, deforestation, increased human and animal interactions and climate change, we will see more pandemics emerging in the coming years. Preparedness and anticipation of such an event is the only way forward.

2005 ◽  
Vol 31 ◽  
pp. 279-309 ◽  
Author(s):  
Axel Gosseries

Evidence provided by the scientific community strongly suggests that limits should be placed on greenhouse gas (GHG) emissions. This means that states, firms, and individuals will have to face potentially serious burdens if they are to implement these limits. Which principles of justice should guide a global regime aimed at reducing greenhouse gas (GHG) emissions originating from human activities, and most notably from CO2 emissions? This is both a crucial and difficult question. Admittedly, perhaps this question is too ambitious, given the uncertainties and complexities characterizing the issue of climate change. Yet, rather than listing them all at this stage, let us address the question in a straightforward manner, introducing some of these complexities as the need arises.


Climate change is poised to threaten, disrupt, and transform human life, and the social, economic, and political institutions that structure it. In light of this, understanding climate change, and discussing how to address it, should be at the very center of our public conversation. Philosophy can make an enormous contribution to that conversation, but only if both philosophers and non-philosophers understand what it can contribute. The sixteen original articles collected in this volume both illustrate the diverse ways that philosophy can contribute to this conversation, and ways in which thinking about climate change can help to illuminate a range of topics of independent interest to philosophers.


Author(s):  
Janice M. Burn ◽  
Karen D. Loch

Many lessons from history offer strong evidence that technology can have a definite effect on the social and political aspects of human life. At times it is difficult to grasp how supposedly neutral technology might lead to social upheavals, mass migrations of people, and shifts in wealth and power. Yet a quick retrospective look at the last few centuries finds that various technologies have done just that, challenging the notion of the neutrality of technology. Some examples include the printing press, railways, and the telephone. The effects of these technologies usually begin in our minds by changing the way we view time and space. Railways made the world seem smaller by enabling us to send goods, people, and information to many parts of the world in a fraction of the time it took before. Telephones changed the way we think about both time and distance, enabling us to stay connected without needing to be physically displaced. While new technologies create new opportunities for certain individuals or groups to gain wealth, there are other economic implications with a wider ranging impact, political and social. Eventually, as the technology matures, social upheavals, mass migrations and shifts in economic and political power can be observed. We find concrete examples of this dynamic phenomenon during the Reformation, the industrial revolution, and more recently, as we witness the ongoing information technology revolution.


Author(s):  
Rob White

This chapter examines the consequences of climate change from the point of view of disasters and their consequences for specific interest and population groups. A key focus is the social intersections that become apparent in such events. For example, the climatic and weather events that form the backdrop to present conflicts in places such as Syria are discussed, as are the gendered vulnerabilities evident in disaster situations such as cyclones and tsunami. Social conflicts stemming from climate change are then elaborated as a more general and increasingly likely scenario. In response to real and perceived threats and risk linked to climate change, issues of security are already generating angst among policy-makers and military planners. Indeed, the securitisation of natural resources, to the detriment of others, is emerging as an important climate-related issue, especially in regard to food, water, land, and air quality.


Author(s):  
Tadeusz Popławski ◽  
Tatiana A. Bogush

This paper is a way to present the transformation processes, which have been taking place in Eastern Europe and Baltic states since the end of 20th century up to now. It is an attempt to describe the main difficulties, which appear on the way of changes and to find their origins. The main idea is that the process of transformation, which began the same way for all countries, developing and moving through time, acquires its own features and peculiarities, which leads to the formation of a different, dissimilar version of the social structure and economic model.


2019 ◽  
Vol 14 (3) ◽  
pp. 9
Author(s):  
E. N. Ivanova ◽  
E. I. Naumova ◽  
A. V. Makarin

the article represents the analysis of such phenomenon as codependency. It is mentioned the lack of medical or psychological understanding of this problem. It is developed the psychoanalytic and evolution approaches in understanding the sense of codependency. Psychoanalytic approach is represented by the K. Horney’s theory and develop codependency as the way of overcoming of basic anxiety which emerges as the result of the oppression hostile impulse in relation to the close figure. Evolution approach is represented in B. and J. Weinhold’s theory and open codependency as a trauma of evolution connected with unsuccessful separation of the close figure what forms the infantile behavior and radical dependency on the others’ opinion in self-certification of man. On the base of these two approaches concludes that codependency is the common appearance, the symptom of contemporary culture which is connected with the social model of domination and inequality. The introduction in human life the models of partnership is the way of overcoming the problem of codependency. The practical conflictology is the concrete sphere of introduction and elaboration of the partnership models. In the research the co-dependency problem is concerned in two directions — in connection with clients’ specific and as the one defined by cognitive-emotional- behavioral attitudes of specialists-conflictologists. The special significance of awareness of this problem and overcoming it by mediators because of its counteraction with the basic mediation principles, first of all neutrality of a specialist is noted. The author’s investigation results conducted with the participation of mediators and consultants with different experience of work in the profession are presented. The results show widely spread codependent tendencies among practicing conflictologists especially among beginners. The connection of the syndrome of codependency and professional burning out and the problem growing along with the widening of conflictologists’ practice is shown. 5 types of specialists’ codependency dynamics in the process of gathering experience of work with clients are identified and corresponding consequences are shown. The significance of overcoming and profilaxy of codependency growth is noted and the ways of gaining the result are analyzed.


2019 ◽  
Vol 49 (4) ◽  
pp. 384-419
Author(s):  
Gabriel Henderson

During the late 1970s and early 1980s, despite growing political, scientific, and popular concern about the prospect of melting glaciers, sea-level rise, and more generally, climate-induced societal instability, American high-level science advisers and administrators, scientific committees, national and international scientific organizations, and officials within the Carter administration engineered a politics of restrained management of climate risk. Adopting a strategy of restraint appeared optimal not because of a pervasive disinterest in or ignorance of the potentially catastrophic consequences of climate change. Rather, this administrative decision was rooted in widespread skepticism of the public’s ability to regulate their panic given popular dissemination of alarming scenarios of the future. Their concerns were not epistemic; they were sociopolitical. Broad-based appeals to moderation directly informed both scientists and the administration’s eventual decision in 1980 to minimize executive involvement. Despite some environmentalists’ and scientists’ calls for a more proactive position aligned with their ethical perspectives about the future implications of climate change, these linguistic cues of moderation became powerful heuristics that helped shape and anchor assessments of climate risk, calibrate scientists’ advice to policy makers, and regulate public apprehension about climate risk. Ultimately, officials within and outside the science community concluded that the likely short-term costs incurred from immediate action to curb fossil fuel emissions were greater than the social and political costs incurred from maintaining what was considered to be a tempered approach to climate governance in the near-term.


Author(s):  
Eric Hobsbawm

This chapter discusses Marxist historiography in the present times. In the interpretation of the world nowadays, there has been a rise in the so-called anti-Rankean reaction in history, of which Marxism is an important but not always fully acknowledged element. This movement challenged the positivist belief that the objective structure of reality was self-explanatory, and that all that was needed was to apply the methodology of science to it and explain why things happened the way they did. This movement also brought together history with the social sciences, therefore turning it into part of a generalizing discipline capable of explaining transformations of human society in the course of its past. This new perspective on the past is a return to ‘total history’, in which the focus is not merely on the ‘history of everything’ but history as an indivisible web wherein all human activities are interconnected.


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