scholarly journals ГУМАНІСТИЧНІ ПІДХОДИ ТА ЕКОЛОГІЗАЦІЯ КУЛЬТУРНО-ІСТОРИЧНОЇ ПАМ'ЯТІ В ПРОЦЕСІ ПІДГОТОВКИ МАЙБУТНІХ ІНЖЕНЕРІВ-ПЕДАГОГІВ НА ПРИКЛАДІ ВИВЧЕННЯ КОНКРЕТНИХ ІСТОРИЧНИХ ФАКТІВ

Author(s):  
Н. О. Аксакова ◽  

The article considers the introduction of a humanistic approach and restoration of cultural and historical memory in the process of training future engineers-teachers to study specific historical examples, namely the Holocaust, which is the cornerstone of the memory of World War II. Awareness of the tragedy of the nation that suffered genocide during World War II is a need to avoid future violations of human rights on racial, religious, ethnic grounds - one of the main tasks of training a specialist of the future. Holocaust remembrance is essential so that our children are never victims, executioners or indifferent observers. The author cites a specific example of a tragic historical legacy, the Holocaust in Bakhmut, when 3,000 Jews were buried alive in cell alabaster at the champagne factory, as an example of the inhuman policies of the Nazis.

Author(s):  
Emily Robins Sharpe

The Jewish Canadian writer Miriam Waddington returned repeatedly to the subject of the Spanish Civil War, searching for hope amid the ruins of Spanish democracy. The conflict, a prelude to World War II, inspired an outpouring of literature and volunteerism. My paper argues for Waddington’s unique poetic perspective, in which she represents the Holocaust as the Spanish Civil War’s outgrowth while highlighting the deeply personal repercussions of the war – consequences for women, for the earth, and for community. Waddington’s poetry connects women’s rights to human rights, Canadian peace to European war, and Jewish persecution to Spanish carnage.


Author(s):  
Souleymane Bachir Diagne

Souleymane Bachir Diagne’s text is on the history of what has been called ‘African philosophy,’ a phrase with origins in the early post-World War II period. Diagne begins by tracing the complex history and legacy of the book Bantu Philosophy (1949), which was written by the philosopher and theologian Placide Tempels, a Franciscan missionary and Belgian citizen. Diagne argues that that text represented an important break with the way in which Africa had been ignored and set aside in philosophical circles (a practice that Diagne traces to Hegel). From there, he outlines how currents in African philosophy first imitated, and then later broke with, Tempels’s model. He concludes with observations on current trends in African philosophy, which above all focus on democratic transitions, human rights, the future of the arts, citizenship, and languages in use on the continent today.


Author(s):  
Hannah Pollin-Galay

This book reassesses contemporary Holocaust testimony, focusing on the power of language and place to shape personal narrative. Oral histories of Lithuanian Jews serve as the textual base for this exploration. Comparing the remembrances of Holocaust victims who remained in Lithuania with those who resettled in Israel and North America after World War II, the analysis reveals meaningful differences based on where they chose to live out their postwar lives and whether their language of testimony was Yiddish, English, or Hebrew. The differences between their testimonies relate to notions of love, justice, community—and how the Holocaust did violence to these aspects of the self. The argument illuminates the multiple places that the Holocaust can fill in Jewish historical memory. Beyond the particular Jewish case, the book raises fundamental questions about how people draw from their linguistic and physical environments in order to understand their own suffering. The analysis challenges the assumption of a universal vocabulary for describing and healing human pain.


Author(s):  
Michael J. Bazyler ◽  
Kathryn Lee Boyd ◽  
Kristen L. Nelson ◽  
Rajika L. Shah

Romania was allied with Germany for most of World War II. Extensive “Romanianization” (akin to Germany’s Aryanization) of Jewish property took place. More than 400,000 Romanian Jews died during the Holocaust. After switching sides in the war, Romania promptly enacted legislation to reverse the theft of property. Little was done, however, to act on these commitments during the Communist regime (1945–1989). Instead, widespread nationalization resulted in a second wave of confiscation. Restitution only began to take place after 1989. However, restitution laws have not been effectively applied, and to date only limited restitution has taken place in Romania. A 2013 restitution law was recognized by the European Court of Human Rights as providing, in theory, an accessible and effective framework for the restitution of nationalized or confiscated property. In the post-Communist period, Romania has enacted a number of laws relating to the restitution of communal property belonging to religious organizations and national minorities. These laws chiefly cover communal property taken during the Communist era. Romania endorsed the Terezin Declaration in 2009 and the Guidelines and Best Practices in 2010.


Schulz/Forum ◽  
2018 ◽  
pp. 143-152
Author(s):  
Jakub Orzeszek

The paper sheds light on the postwar reception of Schulz’s work and biography, usually underestimated by scholars. It reveals that at the very beginning of that period Jerzy Ficowski cooperated closely with the Jewish Society for the Encouragement of Fine Arts and later Jewish Historical Institute in Warsaw, although his collaboration was rather unofficial and relied on mutual information transfer. It also presents the results of research conducted in the Archives of the Jewish Historical Institute, particularly an analysis of the documents from the Ernestyna Podhorizer-Sandel and Józef Sandel files. These are mainly biographical notes on Bruno Schulz and other Polish-Jewish artists murdered by the Nazis during World War II that were to be included the monumental and unfinished Sandels’ Polish-Jewish Artists Lexicon. The main question is how the Holocaust narrative influenced Schulz’s mainstream reception in the future.


2021 ◽  
Vol 40 (45) ◽  
pp. 170-180
Author(s):  
Uliana Yevchuk

The article analyzes the attempt to reconstruct the historical memory of the Holocaust in the novel by Polish writer Monika Schneiderman “Fałszerze pieprzu. Historia rodzinna”. The writer questions the issue of Polish-Jewish relations, the responsibility and guilt of Holocaust witnesses to its victims. The author, who has a complex identity, seeks to find out for herself why her Polish family did not show enough sympathy for the suffering of Jews during World War II, including her Jewish relatives. As such indifference on the part of Poles to Holocaust victims was quite common, Monica Schneiderman tries to explain this by examining the relations between societies who lived side by side for centuries in the pre-war period, concluding that the two neighbouring nations lived in separate communities that were not open to each other. Based on the reproduction of the history of her own family, the author seeks answers to difficult questions of universal human values – perception and understanding of others, empathy, compassion. In her works Monica Schneiderman shows the need to include these recently “closed” but extremely important topics in the public discourse.


2021 ◽  
pp. 106-122
Author(s):  
Anatolii Podolskyi ◽  

The article is devoted to the study of the formation of culture and policy Memory of the Holocaust victims in modern Ukraine. On the example of the international scholar and educational project „Protecting Memory”, which has been going on in Ukraine for more than ten years, the author analyzes the current state, trends, challenges and prospects of creating places of Memory and culture honoring the memory of World War II victims. war, including Ukrainian Jews and Ukrainian Roma. The article also provides a thorough analysis of the fundamental differences in the policy of remembrance for the victims of the Holocaust during the communist regime in Ukrainian lands and in modern democratic Ukraine. In the period from 1945 to 1991, the Communist authorities of the Ukraine banned a special memory of Jewish people, which were the victims of the Holocaust, all victims of National Socialism (official title of the Nazi part − NSDAP in German) during World War II were marked by the euphemism of the Soviet regime as „peaceful Soviet citizens”. The anti-Semitic policy was particularly harsh between 1948 and 1953, when Ukrainian Jews affected by the Nazi occupation came under the brunt of Soviet postwar repression. Thus, the feature of the tragic fate of Jewish communities during the domination of the Nazi anti-Semitic ideology and practice was completely leveled. The USSR denied the identities of civilian victims of the Nazi occupation, especially Jewish people and Roma. Only in the days of sovereign and independent Ukraine, the identity and memory of the victims of the Holocaust and the Roma Genocide in Ukraine were revived. One of the most powerful examples of restoring the historical memory of these civilian victims of the Nazi regime in Ukraine was the „Protecting Memory” project. Thanks to this project, during 2010−2020 in five regions of Ukraine − Lviv, Rivne, Volyn, Vinnytsia, Zhytomyr regions, 20 Memorials to Ukrainian Jewish people and Roma who were killed by Nazi punitive forces and their helpers during the German occupation of Ukraine in 1941−1944 were established. Key words: Holocaust, Antisemitism, Nazism, Stalin repressions Memory politics, World War II, Ukrainian Jews, Ukrainian Roma.


2007 ◽  
Vol 7 (4) ◽  
pp. 26-29
Author(s):  
mayer kirshenblatt ◽  
barbara kirshenblatt-gimblett

Mayer Kirshenblatt remembers in words and paintings the daily diet of Jews in Poland before the Holocaust. Born in 1916 in Opatóów (Apt in Yiddish), a small Polish city, this self-taught artist describes and paints how women bought chickens from the peasants and brought them to the shoykhet (ritual slaughterer), where they plucked the feathers; the custom of shlogn kapores (transferring one's sins to a chicken) before Yom Kippur; and the role of herring and root vegetables in the diet, especially during the winter. Mayer describes how his family planted and harvested potatoes on leased land, stored them in a root cellar, and the variety of dishes prepared from this important staple, as well as how to make a kratsborsht or scratch borsht from the milt (semen sack) of a herring. In the course of a forty-year conversation with his daughter, Barbara Kirshenblatt-Gimblett, who also interviewed Mayer's mother, a picture emerges of the daily, weekly, seasonal, and holiday cuisine of Jews who lived in southeastern Poland before World War II.


2020 ◽  
Vol 13 (4) ◽  
pp. 142-156
Author(s):  
A. Yu. Timofeev

The article considers the perception of World War II in modern Serbian society. Despite the stability of Serbian-Russian shared historical memory, the attitudes of both countries towards World wars differ. There is a huge contrast in the perception of the First and Second World War in Russian and Serbian societies. For the Serbs the events of World War II are obscured by the memories of the Civil War, which broke out in the country immediately after the occupation in 1941 and continued several years after 1945. Over 70% of Yugoslavs killed during the Second World War were slaughtered by the citizens of former Kingdom of Yugoslavia. The terror unleashed by Tito in the first postwar decade in 1944-1954 was proportionally bloodier than Stalin repressions in the postwar USSR. The number of emigrants from Yugoslavia after the establishment of the Tito's dictatorship was proportionally equal to the number of refugees from Russia after the Civil War (1,5-2% of prewar population). In the post-war years, open manipulations with the obvious facts of World War II took place in Tito's Yugoslavia. In the 1990s the memories repressed during the communist years were set free and publicly debated. After the fall of the one-party system the memory of World War II was devalued. The memory of the Russian-Serbian military fraternity forged during the World War II began to revive in Serbia due to the foreign policy changes in 2008. In October 2008 the President of Russia paid a visit to Serbia which began the process of (re) construction of World War II in Serbian historical memory. According to the public opinion surveys, a positive attitude towards Russia and Russians in Serbia strengthens the memories on general resistance to Nazism with memories of fratricide during the civil conflict events of 1941-1945 still dominating in Serbian society.


2020 ◽  
pp. 79-92
Author(s):  
Burhanettin Duran

Due to the COVID-19 pandemic, the domestic and foreign policy agendas of all countries have been turned upside down. The pandemic has brought new problems and competition areas to states and to the international system. While the pandemic politically calls to mind the post-World War II era, it can also be compared with the 2008 crisis due to its economic effects such as unemployment and the disruption of global supply chains. A debate immediately began for a new international system; however, it seems that the current international system will be affected, but will not experience a radical change. That is, a new international order is not expected, while disorder is most likely in the post-pandemic period. In an atmosphere of global instability where debates on the U.S.-led international system have been worn for a while, in the post-pandemic period states will invest in self-sufficiency and redefine their strategic areas, especially in health security. The decline of U.S. leadership, the challenging policies of China, the effects of Chinese policies on the U.S.-China relations and the EU’s deepening crisis are going to be the main discussion topics that will determine the future of the international system.


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