scholarly journals THE HISTORY OF THE GREAT SELJUK STATE IN AZERBAIJANI HISTORIOGRAPHY

Globus ◽  
2020 ◽  
Author(s):  
M. Bayramov
Keyword(s):  
Middle Ages ◽  
Cultural Development ◽  
The Political ◽  
Special Role ◽  
Military Operations ◽  
South Caucasus ◽  
The Caucasus ◽  
Caucasus Region ◽  
The People ◽  
History Of

The history of the Seljuk state, which played a significant role in the political, economic and cultural life of the Near and Middle East in the Middle Ages, is one of the most actual problems in Azerbaijani historiography. As it is known, after the establishment of the Seljuk state by the Turks, their main policy was to advance to the west, to seize Anatolia, to turn Anatolia into Turkish lands. The Caucasus region was the gateway to Anatolia. That is why the Caucasus, as well as Azerbaijan was of great military-strategic importance for the Seljuks. After the Dandanekan victory, it was decided at the Congress in Merv to launch new military operations to the East and West. The main target of the attack was Iran, Byzantium and the South Caucasus, because these countries were in political disarray and unable to resist them. Seljuk troops advancing on the Caucasus soon subjugated the local feudal states. The people of Azerbaijan, who have been under the rule of the Seljuk state for more than a century, have played a special role in the political and cultural development of the Seljuk state. However, this problem in national historiography has been a separate research topic only in the second half of the 20th century, which has long been out of sight. The present article is devoted to the study of Seljuk state in Azerbaijani historiography. The article studies the works of prominent Azerbaijani historians Z. Bunyadov, R. Huseynov, N. Akhundova, N.Aliyeva, Sh.Mustafayev, I.Hajiyev, T.Dostiyev and others, who have done research in this area since the second half of the twentieth to the first decade of the twenty-first century and their role in the study of the history of the great state in the medieval Muslim East, the Seljuk State, has been defined

scholarly journals THE HISTORY OF THE SELJUK STATE IN AZERBAIJANI HISTORIOGRAPHY

Globus ◽  
2020 ◽  
Author(s):  
M.J. Bayramov
Keyword(s):  
Middle Ages ◽  
Cultural Development ◽  
The Political ◽  
Special Role ◽  
Military Operations ◽  
South Caucasus ◽  
The Caucasus ◽  
Caucasus Region ◽  
The People ◽  
History Of

The history of the Seljuk state, which played a significant role in the political, economic and cultural life of the Near and Middle East in the Middle Ages, is one of the most actual problems in Azerbaijani historiography. As it is known, after the establishment of the Seljuk state by the Turks, their main policy was to advance to the west, to seize Anatolia, to turn Anatolia into Turkish lands. The Caucasus region was the gateway to Anatolia. That is why the Caucasus, as well as Azerbaijan was of great military-strategic importance for the Seljuks. After the Dandanekan victory, it was decided at the Congress in Merv to launch new military operations to the East and West. The main target of the attack was Iran, Byzantium and the South Caucasus, because these countries were in political disarray and unable to resist them. Seljuk troops advancing on the Caucasus soon subjugated the local feudal states. The people of Azerbaijan, who have been under the rule of the Seljuk state for more than a century, have played a special role in the political and cultural development of the Seljuk state. However, this problem in national historiography has been a separate research topic only in the second half of the 20th century, which has long been out of sight. The present article is devoted to the study of Seljuk state in Azerbaijani historiography. The article studies the works of prominent Azerbaijani historians Z. Bunyadov, R. Huseynov, N. Akhundova, N.Aliyeva, Sh.Mustafayev, I.Hajiyev, T.Dostiyev and others, who have done research in this area since the second half of the twentieth to the first decade of the twenty-first century and their role in the study of the history of the great state in the medieval Muslim East, the Seljuk State, has been defined.

The Caucasus in the History of Russia

2021 ◽  
Author(s):  
Igor' Bocharnikov
Keyword(s):  
North Caucasus ◽  
South Caucasus ◽  
The Caucasus ◽  
Political Processes ◽  
Caucasus Region ◽  
The North ◽  
Wide Range ◽  
History Of ◽  
Free Development ◽  
Modern Experience

The monograph defines the origins, essence and content of the Caucasian policy of Russia, its main stages, its significance for the development of Russian statehood and the peoples of the region. The monograph pays special attention to the Caucasian wars of Russia, the experience of suppressing anti-Russian and anti-Soviet armed demonstrations in the region. The historical and modern experience of the development of the Caucasus region shows that the weakening of Russia's position in the region naturally leads to an escalation of tension and conflict, aggravation of inter-ethnic contradictions, manifestations of extremism and other forms of destructive activities that threaten the life of citizens and peoples of the Caucasus. As a result, the strength of Russia's position in the Caucasus is a guarantee of the safe and free development of the peoples of the region. The author's conclusions and suggestions presented in the monograph can be used in the process of implementing a balanced and verified policy in order to ensure the national security and interests of the Russian Federation in the North Caucasus, building relations with neighboring states in the region, as well as other international actors positioning their involvement in the political processes of the South Caucasus. It is addressed to researchers, teachers, students, a wide range of readers.

scholarly journals “A JOURNEY TO ARMENIA, TURKEY AND CILICIA” BY THE BISHOP VARDAN ODZNETSI AS AN IMPORTANT SOURCE ON THE HISTORY OF THE CAUCASUS OF THE XVIII–XIX CENTURIES

2020 ◽  
Vol 16 (1) ◽  
pp. 76-84
Author(s):  
Shakhban M. Khapizov ◽  
Hayk E. Hakobyan
Keyword(s):  
Middle Ages ◽  
North Caucasus ◽  
South Caucasus ◽  
The Caucasus ◽  
The North ◽  
History Of ◽  
Military Campaigns ◽  
The Russian Empire ◽  
The 19Th Century ◽  
The Military

The paper analyses the content of some of the parts of the work of the Armenian author of the 19th century bishop Vardan Odznetsi, kept in Matenadaran – the Institute of Ancient Manuscripts of Armenia. The full text of the work has not yet been published. The text is unique, as it is one of the last sources, written in the style of the Armenian historical literature of the Middle Ages. In his work, Vardan Odznetsi tells in detail about the court of the Georgian king Heraclius II (1720–1798). It also provides information about the Talysh Khan Mustafa and the Avar Nutsal Ummah Khan, known in historiography under the distorted name of Omar Khan. Thus, the chronicle of Odznetsi covers the history of not only Transcaucasia, but also the North Caucasus. In addition, the author describes in sufficient detail the events of the Crimean War (1853–1856). The information, provided by Vardan Odznetsi, is quite important in the context of studies devoted to the anti-Ottoman and anti-Iranian wars of the peoples of the Caucasus. In his work, a special attention is drawn to the scrupulous description of the invasion of Tbilisi in the summer of 1795 by the Iranian shah Aga-Muhammad Khan Kajar. With deep regret he tells about the destruction of the city, believing that this is the fault of the Georgian king, who showed political shortsightedness. In the 1790s Avar nutsal Ummah Khan (1761-1801) started to play an important role in the military-political events taking place in the South Caucasus, which is also mentioned in the work under review. He describes the relations of Umma Khan and his son-in-law Ibrahim-khan of Karabakh, their joint military campaigns on adjacent lands. At the same time, the work under study is an important source describing the transition of the kingdom of Kartli-Kakheti, and subsequently the entire Caucasus, under the protection of the Russian Empire. A study of this manuscript will serve as a more detailed source-study of the history of the Caucasus of the 18th – 19th centuries.

The Social Origins and Provenance of the English Bishops during the Reign of Edward II

1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards
Keyword(s):  
Middle Ages ◽  
Social Background ◽  
Early Career ◽  
The Political ◽  
Social Origins ◽  
Political Activities ◽  
Edward Ii ◽  
The Social ◽  
Complete Study ◽  
History Of

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

The Chronology of Yaxuna

1998 ◽  
Vol 9 (1) ◽  
pp. 167-182 ◽  
Author(s):  
Charles Suhler ◽  
Traci Ardren ◽  
David Johnstone
Keyword(s):  
Cultural History ◽  
Cultural Development ◽  
The Political ◽  
Ancient Maya ◽  
Urban Center ◽  
Maya Lowlands ◽  
Terminal Classic ◽  
History Of ◽  
Late Formative ◽  
Middle Formative

AbstractResearch at the ancient Maya city of Yaxuna, located in the heart of the Yucatan Peninsula, has provided sufficient data to suggest a preliminary chronological framework for the cultural development of this large polity. Primary ceramic and stratigraphie data are presented to support a five-phase scheme of cultural history, encompassing the Middle Formative through Postclassic periods (500 b.c.–a.d. 1250). In addition to chronological significance, the political ramifications of a pan-lowland ceramic trade are addressed. Yaxuna experienced an early florescence in the Late Formative–Early Classic periods, when it was the largest urban center in the central peninsula. A second renaissance in the Terminal Classic period was the result of Yaxuna's role in an alliance between the Puuc and Coba, in opposition to growing Itza militancy. This paper proposes a chronological framework for the cultural development of one northern Maya region in order to facilitate an understanding of this area as part of the overall history of polity interaction and competition in the Maya lowlands.

scholarly journals Islam's Attitude towards Democracy Comparative Study in International Human Rights Law

2016 ◽  
Vol 9 (1) ◽  
pp. 73
Author(s):  
Suhail Hussein Al-Fatlawi
Keyword(s):  
Legal System ◽  
Liberal Democracy ◽  
Fifth Century ◽  
The Political ◽  
Islamic State ◽  
International Human Rights Law ◽  
Legislative Authority ◽  
The People ◽  
History Of ◽  
Muslim Scholars

<p>Democracy was established in the Greek cities in the fifth century B.C. It is a liberal western system. In this regard, various Islamic countries applied democracy as a political and legal system where the people elect their representatives in the legislative authority in order to put the legal regulations that organize the human behavior.</p>The research included a brief idea about liberal democracy, its history and objectives, the political and legal system in the Islamic state, the dispute among Muslim scholars on the application of democracy in the Islamic states; some Muslim scholars refuse to apply democracy since the legal system in Islam relies on the Holly Qor'an and the Prophet's speeches, which are a biding regulation for Muslims, while other authors believe that Islam accepts democracy and others think that Islam should have its special democracy that differs from the liberal democracy. This paper discussed the political and legal systems that were applied the Islamic state during the history of Islam. Finally the paper presented the most conclusions and recommendations reached by the researcher.

Education as Arikara Spiritual Renewal and Cultural Evolution

2014 ◽  
Vol 54 (3) ◽  
pp. 303-322 ◽  
Author(s):  
KuuNUx TeeRIt Kroupa
Keyword(s):  
Deep Understanding ◽  
Cultural Development ◽  
Human Beings ◽  
Old People ◽  
New Beginning ◽  
The People ◽  
History Of ◽  
The Creation ◽  
First Time ◽  
The Universe

In May 2009, the Arikara returned to the land of their ancestors along the Missouri River in South Dakota. For the first time in more than a half century, a Medicine Lodge was built for ceremony. The lodge has returned from its dormant state to regain its permanent place in Arikara culture. This event will be remembered as a significant moment in the history of the Arikara because it symbolizes a new beginning and hope for the people. Following this historic event, Arikara spiritual leader Jasper Young Bear offered to share his experience and deep insight into Arikara thought: You have to know that the universe is the Creator's dream, the Creator's mind, everything from the stars all the way to the deepest part of the ocean, to the most microscopic particle of the creation, to the creation itself, on a macro level, on a micro level. You have to understand all of those aspects to understand what the lodge represents. The lodge is a fractal, a symbolic representation of the universe itself. How do we as human beings try to make sense of that? That understanding, of how the power in the universe flows, was gifted to us through millennia of prayer and cultural development… It is important for us to internalize our stories, internalize the star knowledge, internalize those things and make that your way, make that your belief, because we're going to play it out inside the lodge. It only lives by us guys interacting with it and praying with it and bringing it to life… We're going to play out the wise sayings of the old people… So you see that it's an Arikara worldview. A learning process of how the universe functions is what you're actually experiencing [inside the Medicine Lodge]. What the old people were describing was the functioning of how we believed the universe behaves. And we had a deep, deep understanding of what that meant and how it was for us. So that's what you're actually seeing in the Medicine Lodge.

The Social Life of Opium in China, 1483–1999

2003 ◽  
Vol 37 (1) ◽  
pp. 1-39 ◽  
Author(s):  
Yangwen Zheng
Keyword(s):  
Social Life ◽  
Armed Conflicts ◽  
Modern China ◽  
The Political ◽  
Chinese History ◽  
Major Theme ◽  
Opium Trade ◽  
The People ◽  
History Of ◽  
Opium Wars

The history of opium is a major theme in modern Chinese history. Books and academic careers have been devoted to its study. Yet the question that scholars of the opium wars and of modern China have failed to ask is how the demand for opium was generated. My puzzle, during the initial stage of research, was who smoked opium and why. Neither Chinese nor non-Chinese scholars have written much about this, with the exception of Jonathan Spence. Although opium consumption is a well-acknowledged fact, the reasons for its prevalence have never been fully factored into the historiography of the opium wars and of modern China. Michael Greenberg has dwelt on the opium trade, Chang Hsin-pao and Peter Fay on the people and events that made armed conflicts between China and the West unavoidable. John Wong has continued to focus on imperialism, James Polachek on Chinese internal politics while Opium regimes: China, Britain, and Japan, 1839–1952, the latest work, has studied the political systems that controlled opium. But the political history of opium, like the opium trade and the theatre of war, is only part of the story. We need to distinguish them from the wider social and cultural life of opium in China. The vital questions are first, the point at which opium was transformed from a medicine to a luxury item and, secondly, why it became so popular and widespread after people discovered its recreational value. It is these questions that I address. We cannot fully understand the root problem of the opium wars and their role in the emergence of modern China until we can explain who was smoking opium and why they smoked it.

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