scholarly journals The Preface to the Hebrew Translation of Purity and Danger

2020 ◽  
Vol 11 (1) ◽  
pp. 30-44
Author(s):  
Albert I. Baumgarten
Keyword(s):  

Purity and Danger, published in 1966, remains Dame Mary Douglas’s most famous book and “The Abominations of Leviticus” its most widely read chapter. In 2005, only two years before her death and in preparation for the Hebrew translation of Purity and Danger, which appeared in 2010, Douglas wrote a preface for that publication. With the likely interests of the Hebrew reader in mind, the preface expresses Douglas’s final reflections on the history of her engagement with “The Abominations of Leviticus.” It includes a restatement of her conclusions in light of Valerio Valeri’s work, in which she found the preferred approach to the questions she had asked over the years. This article presents Douglas’s preface after setting it in the context of her contributions.

Author(s):  
Filipa Marisa Gonçalves Medeiros Araújo

ABSTRACT: In 1556, Jean de Tournes and Guillaume Gazeau published the first commented edition of Alciato’sEmblemata. The volume included Latin commentaries written by Sebastian Stockhamer, an unknown figure among 16thcentury scholars. Although the interpretative notes did not apply to all emblems, this publication opened a new chapter in the complex editorial history of the famous book by the Milanese jurist. Competing with other commentaries that became more popular (such as those by Mignault or El Brocense), Stockhamer's notes were reprinted several times. However, the passage of time seems to have eradicated all traces of the unfortunate commentator, condemning his pioneering work to oblivion. This study aims, therefore, to update the information available on this reader of Alciato, reflecting on the context of the production of the comments, elucidating his method and discussing his contribution to the diffusion of the commented editions. In this way, the study proposes to shed new light on the role that Stockhamer played in the dissemination of the Emblemata. KEYWORDS: Alciato; Emblems; Commentary; Stockhamer; Reception Studies.   RESUMO: Em 1556, saía dos prelos lioneses de Jean de Tournes e Guillaume Gazeau a primeira edição comentada dos Emblemata de Andrea Alciato. O volume incluía comentários latinos redigidos por Sebastian Stockhamer, uma figura desconhecida no universo intelectual do século XVI. Embora as notas interpretativas não se aplicassem a todos os emblemas, esta publicação inaugurou um novo capítulo na complexa história editorial do famoso livrinho do jurista milanês. Rivalizando com outras propostas que se tornaram mais populares (como as de Mignault ou de El Brocense), as anotações de Stockhamer foram reimpressas várias vezes. No entanto, a passagem do tempo parece ter apagado o rasto do desafortunado comentador, condenando ao esquecimento o seu trabalho pioneiro. Pretende-se, assim, atualizar as informações disponíveis sobre este leitor de Alciato, reflectindo sobre o contexto de produção dos comentários, dando a conhecer o seu método e discutindo o seu contributo para a difusão das edições comentadas. Visa-se, deste modo, lançar nova luz sobre o papel de Stockhamer na divulgação dos Emblemata.   PALAVRAS-CHAVE: Alciato; emblemas; comentário; Stockhamer; restudos de receção.


2021 ◽  
Vol 4 (1) ◽  
pp. 23-32
Author(s):  
Krishna Kanta Parajuli

South Asian region has made a glorious history of mathematics. This area is considered as fer- tile land for the birth of pioneer mathematicians who developed various mathematical ideas and creations. Among them, three innovative personalities are Bhaskaracarya, Gopal Pande and Bharati Krishna Tirthaji and their specific methods to find cube root are mainly focused on this study. The article is trying to explore the comparative study among the procedures they adopt. Gopal Pande disagrees with the Bhaskaracarya's verse. He used the unitary method against that method mentioned in Bhaskaracarya's famous book Lilavati to prove his procedures. However, the Vedic method by Tirthaji was not influenced by the other two except for minor cases. In the case of practicality and simplicity, the Vedic method is more practical and simpler to understand for all mathematical learners and teachers in comparison to the other two methods.


Ethnicities ◽  
2021 ◽  
pp. 146879682110470
Author(s):  
Marek Jakoubek

There is universal agreement in the scholarly community on the crucial position of the book Ethnic Groups and Boundaries: The Social Organization of Culture Difference (ed. F Barth, 1969) in the modern study of ethnicity. General consensus goes that this work has a status of a founding work that developed a theoretical paradigm and model of ethnic groups, on which the study of ethnicity draws until today. This study critically reviews this reputation. The author, drawing on the works of authors who had published their works before Ethnic Groups and Boundaries, suggests that theoretical positions proposed by Barth and his colleagues in the famous book were not at all new by that time, neither were they considered novel by contemporary readers. Ethnic Groups and Boundaries acquired the status of a ground-breaking work, founding a new era of anthropological study of ethnicity only later, and not because of the results the book really provided, but rather thanks to statements about the contribution of this work to the study of ethnicity made by its editor, F Barth in his famous ‘Introduction’. This conceptualization of the history of ethnicity studies was, thanks to the immense influence of F Barth´s book, gradually accepted and the results of all work that had been previously done in the field of ethnicity studies, was covered by amnesia, continuing until today.


2019 ◽  
pp. 116-127
Author(s):  
Robert Parker

This chapter focuses on E.R. Dodds’s famous book The Greeks and the Irrational (1951), in which he has largely moved on to a more psychologically inflected anthropology. Indeed, in the preface, Dodds warns that the book is not ‘a history of Greek religion or even of Greek religious ideas or feelings’. A famous—one might say notorious—argument in The Greeks and the Irrational is that the archaic Greek’s supposed anxieties and sense of guilt were a product of the tensions between fathers and sons created by the loosening of the old solidarity of the family which imposed absolute obedience. This is an argument that extends a psychological proposition about sons’ feelings for fathers to a proposition about society, thus an instance of the bridge between social psychology and social anthropology.


1925 ◽  
Vol 19 (1) ◽  
pp. 1-11 ◽  
Author(s):  
C. Van Vollenhoven

In more than one respect the part played by Grotius (1583–1645) in the history of jurisprudence presents perplexing features. His chief glory lies in the department of law; yet he was more of a philologist and of a theologian than of a jurist. He is often called the father of international law; yet his principal book, the famous book of 1625, was not a treatise devoted to international law. His book, by reason of many of its qualities, looks obsolete: written in Latin, full of quotations and authorities unknown to modern readers, silent about medieval and modern history, it is still a young and living book, younger even than it was two centuries ago.


Author(s):  
Yu.Yu. Poliakova

Background. Recently, specialists in drama studies have displayed growing interest to the problems of historiography concerning theaters. One of its most urgent tasks is to reveal just how much the scientific approach is applied to creating a historical paper. This goes hand in glove with studies into sociopolitical and scientific worldview of authors of the researches, the sources used, the interpretation of facts as well as the style of material’s presentation. Objectives, methods and materials of the research. The purpose of this study is to outline the circle of the most important sources, which contain the data on the history of theater in Kharkiv; to characterize their authors; to define the degree of their mastering of accessible information while writing books and articles on various periods in the development of theater culture in this city in the 19th c.; to establish the main challenges to researchers they have to face under modern conditions. In this study, the author has chosen to apply the traditional cultural-historic method of research. It generally consists of collecting primary information on a certain phenomenon or a prominent figure, working it out, finding its correlation with appropriate historic events, and then making an attempt to substantiate the meaning and importance of the phenomenon / figure studied, in the context of the development of arts in the region. The article based on memoirs, archive materials, periodic publications (containing articles on the activities of theater companies, theatrical managers, actors etc.) and literature on the history of drama as well as general publications, which include items on the theater life in the city. Due to the lack of an entire elaborated bibliographic system, researchers have to engage themselves in painstaking browsing through the entire corpus of periodicals. In Kharkiv, the main sources of relevant information are such periodicals as the “Ukrainskiy vestnik” magazine (1816–1819) and some newspapers: “Kharkovskie gubernskie vedomosti” (1838–1915), “Yuzhnyy kray” (1880–1919), “Utro” (1906–1916), Kharkov (1877–1880), Kharkovskiy listok (1898–1905) and more. Results. The former newspaper “Kharkovskie gubernskie vedomosti” published, in 1841, the essay “Theater in Kharkov” by dramatist and a prominent public figure Hryhoriy Kvitka-Osnov’yanenko (1778–1843), who described the very first period in the history of theater in Kharkiv (1780–1816). In the 1870s, the “Kharkovskie gubernskie vedomosti” started to publish regularly analytical and summarizing articles, which were an attempt at creating theater’s history of a certain period. There was, for one, an article “The Kharkov Drama Theater in Recent Ten Years” by Ivan Ustinov, published in 1877 and dedicated to the 10th anniversary of the Diukovs’ private theater company. I. Ustinov not only gave a brief analysis of the theater’s repertoire between 1867 and 1877, but also included biographies and short characteristics of the actors, which were playing then on Kharkiv stage. Ustinov also is famous as the compiler of the bibliographic index “The Books on Kharkov Governorate” (1886), with certain information on the history of theater in this city. In the 1880s, Konstantin Schelkov, a graduate of the Kharkiv University’s Law School, wrote his articles on the theater in the “Kharkovskie gubernskie vedomosti”. The newspaper published, among others, his article “Materials for the History of Theater in Kharkiv” (1881), in which he described the activities of the theater’s management headed by N. D. Alferaki in 1845–1848. In the early 1880s, another big newspaper, the “Yuzhnyy kray”, was started. Its columnist Nikolay Chernyaev took a great interest in the history of theater in Kharkiv. Mr. Chernyaev’s works include a systematic review of theater culture in Kharkiv from Catherine II epoch until 1843 as well as a number of essays on the development of theater in Kharkiv up to 1880. The author collected wide documentary material dedicated to specific periods of history as well as to certain artistic figures. Chernyaev studied many various sources: dailies and magazines, published in the capital cities and in provinces, many collections of documents, memoirs and so on. Chernyaev’s works proved to be useful to historians D. I. Bagalei and D. P. Miller who covered the history of theater in their famous book “The History of the City of Kharkov during 250 Years of its Existence.” In the first half of the 20th c., there were no integral and systematic researches on the history of the city of the previous century, so the monograph “The Beginnings of the Theater in Kharkov” by Arkadiy Pletniov, published in 1960, one can consider as summarizing. The author based much of his study on the works of N. I. Chernyaev. He also widely used the materials resting in the A. A. Bakhrushin Museum of Theater, Moscow, and in many archives. In his monograph, Dr. Pletniov did not limit himself with listing the events of theatrical life, but thoroughly analyzed the activities of the Board of Trustees and such managers as I. Shtein and L. Mlotkovskiy. In several supplements, one can find lists of main roles played on Kharkiv stage by its prominent actors (N. Rybakov, L. Mlotkovskiy, K. Solenik). Pletniov’s work, enriched by references and commentaries, played an important part in creating the complex picture of Kharkov’s theatrical life. Due to abundance of the facts and clear style, Dr. Pletniov’s book stays up to now a valuable source on the subject. Conclusions. The analysis of historiography concerning the theater in Kharkiv of the 19th and early 20th cc. enables the author to come to conclusion that the main challenges a modern researcher has to face are as follows: the absence of system in bibliographic manuals; lacunas in the funds of periodicals of most libraries; the absence of important documents in archives. Theater life in Kharkiv has been studied far from satisfactory level yet. The following problems of history especially need thorough research work from historical point of view: theater critique; drama art; architecture of theater buildings in Kharkiv; amateur theater companies; charity for theaters; and some other points. The task of modern researchers, as we see it, lies in gradual filling the gaps mentioned above.


2019 ◽  
Vol 20 (1) ◽  
pp. 47
Author(s):  
Cassie Brand

Eric White’s Editio Princeps is a staggering work in which he analyzes the history and scholarship surrounding what is popularly known as the “Gutenberg Bible.” His thorough research builds upon earlier scholarship, filling in gaps in knowledge and pulling together an impressive number of primary and secondary sources to illuminate the history of this famous book.


2011 ◽  
Vol 11 (2) ◽  
pp. 139-154
Author(s):  
Daniel Gordon

Beginning in the 1940s, Raymond Aron used the concept of ‘secular religion’ to condemn communism. This article traces the history of ‘secular religion’ within his writings. Aron’s earliest critique of communism, in his doctoral thesis of 1938, entitled Introduction to the Philosophy of History , was philosophically powerful yet did not rely on ‘secular religion.’ The concept first emerged in his wartime writings; it then became central in his famous book The Opium of the Intellectuals (1955). The ambiguities of the concept of ‘secular religion’ are discussed in this article. On the whole, the idea of ‘secular religion’ appears to be a weak spot within the corpus of a thinker who was usually very precise in defining his concepts. The article suggests that Aron is a case study in the failure of many Cold War intellectuals to wrestle productively with the concept of religion.


2003 ◽  
Vol 11 (1) ◽  
pp. 3-19 ◽  
Author(s):  
H. L. WESSELING

The first Institute for Advanced Study was founded in Princeton, New Jersey in 1930. Several other institutes followed, both in America, Europe and, more recently, in Asia and Africa. This paper is not a history of such institutes, but is about the idea of an Institute for Advanced Study. Like John Henry Newman in his famous book, The Idea of a University, it offers some general reflections on education, science and art and their interrelationship. It underlines the importance of these institutes in an academic world increasingly dominated by notions of measured output and impact and of policies imposed from ‘above’.


Author(s):  
Jens Glebe-Møller

Sir Thomas Browne (1605-82) is a well-known figure in English Literature. His most famous book is probably Urn Burial “seldom if ever equalled in English Prose.” Among his other works is the large Pseuudoxia Epidemica or Vulgar Errors, published in 1646, in which he discusses errors in the natural sciences, in history, and in the history of the Bible. At the order of King Frederic III a secretary in the Danish Chancellery, Gabriel Knudsen Akeleye, translated, with considerable difficulty, this book into Danish. The translation, which was never published, is still to be found in The Royal Library. Under the heading “A Danish work on Religion in general” yet another translation of (most of) one of Browne´s books, Religio Medici (A Doctor’s religion) has recently been discovered in The Royal Library. In this book, which is a kind of report on Browne´s views as a doctor and as a Christian, we read the famous sentence: “I perceive every mans owne reason is his best Oedipus.” Though Browne regarded himself as a Christian, his appeal to reason made him suspicious in the eyes of orthodox theologians, but conversely popular among contemporary critics of religion. Therefore Religio Medici is often mentioned in the so-called “clandestine” literature of the time. Browne was also involved in the famous witch-trial which took place in Suffolk in 1664. At this occasion he referred to a similar trial two years earlier in Køge.


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