scholarly journals Zhang Dongsun`s epistemological theory

2021 ◽  
Vol 4 (3) ◽  
pp. 704-719
Author(s):  
Maria Vladimirovna Rubets

The article is a study on Zhang Dongsun’s “theory of epistemological pluralism” based on his book called “The Theory of Knowledge” (认识论). Zhang Dongsun was one of the first Chinese philosophers of the 20th century to create a holistic epistemological theory, and also one of the first intercultural philosophers. In the Russian scholarly literature, Zhang Dongsun’s “theory of epistemological pluralism” is under-researched. The article aims to give a detailed account of the epistemological theory of Zhang Dongsun as comes from his book “The Theory of Knowledge”. The article, which uses comparative and systematic approaches is also supported by a significant number of specialist works written both by Russian and foreign scholars. The author outlines the Zhang Dongsun theory regarding epistemological pluralism and his views on cosmology and the evolution theory. Equally, she presents the Zhang Dongsun views on the impact of culture on the phenomenon of knowledge. The author also considers the Western philosophical categories, which could have influenced the formation of Zhang Dongsun’s theory of epistemological pluralism.

Asian Studies ◽  
2010 ◽  
pp. 43-60
Author(s):  
Jana Rošker

Recognizing the fact that comprehension, analysis and transmission of reality are based on diversely structured socio-political contexts as well as on different categorical and essential postulates, offers a prospect of enrichment. Thus, this article presents an analysis and interpretation of one of the first Chinese theoreticians, working in the field of intercultural methodology. Although Zhang Dongsun (1886–1973) can be considered as one of the leading Chinese philosophers of the 20th Century, his criticism of Sinicized Marxist ideologies marked him as a political dissident and he was consequently consigned to oblivion for several decades; only recently has his work been rediscovered by a number of younger Chinese theorists, who have shown a growing interest in his ideas. Although he is still relatively unknown in the West, Zhang definitely deserves to be recognized for his contributions to Chinese and comparative philosophy. The present article focuses on his extraordinary ability to introduce Western thought in a way which was compatible with the specific methodology of traditional Chinese thought. According to such presumptions, culture is viewed as an entity composed of a number of specific discourses and relations. The article shows how the interweaving and interdependence of these discourses form different cultural backgrounds, which manifest themselves in the specific, culturally determined structures of language and logic. It also explains the role of traditional elements in his cultural epistemology.


2020 ◽  
Vol 19 (2) ◽  
pp. 139-145
Author(s):  
Sheena Chhabra ◽  
Apurva Bakshi ◽  
Ravineet Kaur

Nutraceuticals have been around for quite some time. As the nomenclature suggests, they are placed somewhere between food (nutra-) and medicine (-ceuticals) in terms of their impact on human health. Researches have focused on the impact of various types of nutraceuticals on health, their efficacy in health promotion and disease prevention, and often on suitable uses of certain categories of nutraceuticals for specific health issues. However, we are still far from utilizing the immense potential of nutraceuticals for benefiting human health in a substantial manner. We review the available scholarly literature regarding the role of nutraceuticals in health promotion, their efficacy in disease prevention and the perception of nutraceuticals' health benefits by consumers. Thereafter we analyze the need for regulation of nutraceuticals and various provisions regarding the same.


Author(s):  
Madara Eversone

The article aims to highlight the role of Arvīds Grigulis’ (1906–1989) personality in the Latvian Soviet literary process in the context of the Latvian Soviet Writers’ Union, attempting to discover the contradictions and significance of Arvīds Grigulis’ personality. Arvīds Grigulis was a long-time member of the Writers’ Union, a member of the Soviet nomenklatura, and an authority of the soviet literary process. His evaluations of pre-soviet literary heritage and writings of his contemporaries were often harsh and ruthless, and also influenced the development of the further literary process. The article is based on the documents of the Central Committee of the Latvian Communist Party, the Latvian Soviet Writers’ Union and the Communist Party local organization of the Latvian Soviet Writers’ Union that are available at the Latvian State Archive of the National Archives of Latvia, as well as memories of Grigulis’ contemporaries. It is concluded that the personality of the writer Arvīds Grigulis, although unfolding less in the context of the Writers’ Union, is essential for the exploration of the soviet literary process and events behind the scenes. The article mainly describes events and episodes taking place until 1965, when Arvīds Grigulis’ influence in the Writers’ Union was more remarkable. Individual and further studies should analyse changes and the impact of his decisions in the cultural process of the 70s and 80s of the 20th century.


2019 ◽  
Vol 46 (2) ◽  
pp. 1-8 ◽  
Author(s):  
Michael Doron ◽  
C. Richard Baker ◽  
Kiren Dosanjh Zucker

ABSTRACT This paper traces the evolution of the chief accounting and chief financial officers from minor figures in corporate governance for most of the 20th century to senior management positions by the late 1970s. The paper begins with the testimony before Congress of Arthur Tucker during the debates over the legislation that would become the 1933 Securities Act. Tucker's testimony resulted in the controller or chief accounting officer being included among those persons specifically listed as potentially liable for fraudulent statements or omissions under Section 11 of the Act. The impact of Tucker's efforts, the evolution of the legal liability of financial and accounting officers over the next several decades, the increasing complexity of corporate finance and financial reporting that led to the establishment of the CFO as a position second only to the CEO, and the place of the accounting officer among senior management, are analyzed in the subsequent sections.


1979 ◽  
Vol 25 ◽  
pp. 1-25 ◽  
Author(s):  
P.D.A. Garnsey

Until recently this was a question that was not asked. It was not asked because there was a prior question that was asked, and that received a negative answer: Did peasant proprietors survive in significant numbers in the late Republic or early Empire?The consensus of opinion has been that they were always to be found, but that they were relatively few. As the traditional rural economy of which they had been the characteristic feature gave way under the impact of new economic forces, they became a residual phenomenon. Moreover, this development had already occurred by the late second century B.C.It is to be noted that peasant proprietors, small farmers working the land they owned, rather than free cultivators as a whole, have usually been the object of inquiry. The roles of tenancy in the late Republic and of wage labour in all periods have rarely been positively evaluated. Again, the idea that small ownercultivators, tenant-farmers and day-labourers were overlapping categories in ancient Italy has been little developed in the scholarly literature.


2013 ◽  
Vol 10 (11) ◽  
pp. 7411-7422 ◽  
Author(s):  
P. G. Brewer

Abstract. This review covers the development of ocean acidification science, with an emphasis on the creation of ocean chemical knowledge, through the course of the 20th century. This begins with the creation of the pH scale by Sørensen in 1909 and ends with the widespread knowledge of the impact of the "High CO2 Ocean" by then well underway as the trajectory along the IPCC scenario pathways continues. By mid-century the massive role of the ocean in absorbing fossil fuel CO2 was known to specialists, but not appreciated by the greater scientific community. By the end of the century the trade-offs between the beneficial role of the ocean in absorbing some 90% of all heat created, and the accumulation of some 50% of all fossil fuel CO2 emitted, and the impacts on marine life were becoming more clear. This paper documents the evolution of knowledge throughout this period.


Vox Patrum ◽  
2018 ◽  
Vol 68 ◽  
pp. 443-455
Author(s):  
Miran Sajovic

Bishop Chromatius (in office from 388 to 407), whose episcopal see was a cosmopolitan trade-center at the north end of the Adriatic Sea with the name of Aquileia, was one of the most prominent bishops in the period. He is acquaint­ed with notable figures such as Ambrosius, Hieronymus, Rufinus, and Ioannes Chrysostomus and forth. Before being created a bishop, he was the secretary of bi­shop Valerianus and in the occasion of Council of Aquileia in 381, he had spoken against Arians. This Council was presided by Ambrosius and with its scale it could almost be considered as an ecumenical one. As shown in some of the Chromatius’ sermons, which are unearthed in the 20th century, he opposed not only to the ideas of Arians but also to the teaching of Fotinus, bishop of Sirmium. Chromatius was a very zealous fighter and he practically succeeded to uproot all heretical ideas in his diocese. The academia usually sees him as an anti-Arian theologian. After the Council of Constantinople (381), the Arian heresy seemed to be abated, but Chromatius said in one of his Tractatus, “Cuius (sc. Arii) discipuli hodieque oues Dei fallere ac decipere conantur per aliquantas ecclesias, sed iamdudum, magistro perfidiae prodito, discipuli latere non possunt”; it is evident that, the followers of Arius could still be found (with the mentioning of “hodie”, i.e. today) in the area of Aquileia, meanwhile one must not neglect the presence of the followers of Fotinus of Sirmium. The first part of my conference paper would be a general presentation of the religious situation in Aquileia at the time where Chromatius served as the local bishop; thus I will proceed with an in-depth reading on several passages of the Aquilerian bishop’s sermons (Sermones and Tractatus), in order to show the impact of the those heresies on his works and to identity his theological arguments against them. Among those teachings, there is the “unconquerable faith (invicta fide)”, which led to the surmounting (suppression) of heresies.


2018 ◽  
Vol 10 (3-4) ◽  
Author(s):  
Wahibah Twahir@Hj Tahir ◽  
Kamaruzzaman Yusof ◽  
Abu Hassan Abdul

The study aims to identify the development of the Islah and Tajdid movements in Malaya and the impact on Islamic education for women starting at the madrasah level to the high level in the late 20th century. This study discusses the movement of Islah and Tajdid which appeared at the beginning of the 20th century in Malaya and analyzed the influence of thinking on Islamic women's education. This study was conducted using a qualitative study, where all data information from primary and secondary sources was scrutinized and analyzed by taking an inductive approach. The study found that the characters involved in this movement in Malaya since the very beginning of their return from their studies in Egypt have supported the thought of Sheikh Muhammad Abduh and Sheikh Rasyid Ridha in the case of women's education. They wrote and worked on publications through newspapers and magazines that voiced the importance of Muslim women to be given freedom of education to engage in society. In order to realize these thoughts and awareness, they also set up special madrasah for female students in Penang, Melaka and Singapore. The influence of their thinking has led to the awareness of the Malay community with the establishment of madrasah in the states of Kelantan, Kedah, Perlis, and Johor and opened the widest opportunities for female students to receive education. Until the Independence era of Malaya, these madrasah have expanded to whole land of Malay as the efforts and awareness of group of religionist that support the thinking of Islah and Tajdid. In 1952 Malaya Islamic College was established and followed by Yayasan Pengajian Tinggi Islam Kelantan (YPTIK) in 1956 as a result of this group's efforts. Women's students also have the opportunity to pursue higher levels of education until there is an Islamic women's education network between Malaysia, Indonesia and Egypt. At the end of the 20th century, Muslim women had succeeded in occupying various career fields, especially in Islamic education as teachers in schools, as a lecturer at higher learning centers that offering various fields of Islamic studies and as civil servants in government departments.


Geografie ◽  
2016 ◽  
Vol 121 (1) ◽  
pp. 187-207
Author(s):  
Zdeněk R. Nešpor

The article introduces the field of necrogeography to Czech social geography and provides information on existing (nationwide) data sources. The author takes the issue of Protestant confessional cemeteries as an example, briefly outlines the history of these special types of burial fields (established principally from the end of the 18th century until approximately the mid-20th century), and provides a historical geographical analysis of their regional distribution in the Czech Lands. The article proves the impact of religious and geographical factors on the emergence (and eventual demise) of non-Catholic Christian confessional cemeteries and, at the same time, the research unveiled a number of important research questions to be addressed by Czech necrogeography in the future.


Aletheia ◽  
2021 ◽  
Vol 1 (2) ◽  
Author(s):  
Maryam Khan

Discourse in France on the Islamic headscarf is omnipresent, even if its presence in schools is not. There are polarizing views in literature on whether Muslim women can truly integrate into French society if their religiosity and headscarf appears to go against the republic’s principles of equality, liberty, and fraternity. While this inquiry may be prevalent, there has been little interdisciplinary discussion on what invokes such negative reactions from the majority of the French population towards the Islamic headscarf. There has been even less discussion and reports on the impact of this reaction on Muslim women in France. This paper seeks to contribute to those apertures in scholarly literature. Using the French ban of 2004 as a case study, I explore how France’s colonial fabrication of the Islamic headscarf is pervasive and impacts the identity and livelihood of Muslim women in France. The term ‘hijab’ in this paper refers to Islamic headscarf Muslim women wear to meet religious requirements. I start by analyzing France’s colonial history with Algeria and its depiction of the hijab during that period. Then, I illustrate its importance in French understandings of the headscarf by highlighting parallels between arguments used for the ban on headscarves and France’s historical repackaging of the Muslim headdress. Concluding illustrations will reveal the harrowing impact of the hijab ban on the rights, identity, education and socioeconomic class of Muslim women in France.


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