scholarly journals TRADISI MERARIQ PADA MASYARAKAT DESA BATUNYALA LOMBOK TENGAH

Author(s):  
Deviana Mayasari

Abstrak: Masyarakat memandang tradisi merariq ini sebagai sebuah warisan yang harus mereka jaga dan lestarikan, karena di dalamnya mengandung makna yang menurut mereka patut untuk dipertahankan, meski sudah mengalami sedikit pergeseran di dalam tata caranya, akan tetapi tradisi ini tetap dijalankan oleh masyarakat. Hal inilah yang menarik untuk diteliti dari merariq  yaitu bagaimana konsep tata  cara dalam adat merariq yang dapat mengatur sedemikian rupa konsep berpikir masyarakat untuk masih mempertahankan adat merariq.Fokus dalam penelitian ini bagaimana prosesi pelaksanaan adat merariq, apa makna adat merariq bagi masyarakat Batunyala dan apa yang menyebabkan tradisi ini masih dilakukan oleh warga masyarakat yang ada di desa Batunyala. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan jenis deskriptif, yang menggambarkan atau menjelaskan fenomena sosial yang terjadi di tempat penelitian. Tekhnik pengumpulan data yang dilakukan yaitu melalui observasi, wawancara dan dokumentasi.Adapun hasil  penelitian yang didapatkan yaitu adapun prosesi pelaksanaan dalam adat merariq yang dimulai dari melakukan merariq, sejati/selabar, mbait wali,nikahang, mbait janji, sorong serah, nyongkolan dan yang terakhir dilakukan dengan upacara balik lampak nae. Tradisi merariq mempunyai berbagai macam makna yaitu: mempunyai nilai untuk mengistimewakan perempuan, memiliki pesan sosial, memiliki pesan untuk saling menghargai dan bersyukur, memiliki pesan untuk mendidik, memiliki pesan moral, menunjukkan sikap pemberani dan betanggung jawab. Kemudian dalam penelitian ini adapun yang menyebabkan masyarakat di desa Batunyala masih melakukan tradisi merariq sampai sekarang yaitu karena : (1) Faktor adat, (2) Faktor Orang tua, (3) Faktor Agama, (4) Faktor Ekonomi (biaya), dan (5) Faktor kemauan dari yang perempuan. Abstract : The communities regard this tradition as an heritage from ancestor that must be kept and preserved, because in this culture there is point must be keeping, so the younger’s in this village follow up this merariq tradition, although have been  moving in this custom a little, but this tradition keep moving by the society. This is special thing that interesting to get research from merariq tradition that is how the custom concept organizing the community thinking concept to preserving and receiving merariq compared with the developing situation now.The focus in this research is how the custom or tradition of merariq is done, what is the meaning of custom of merariq by Batunyala’s communities and what caused this tradition have been doing by Batunyala’s communities.. The method is used in this research is qualitative and using descriptive type to describe the social phenomena is happened in the site of research. The data collecting technique’s are used like observation, interview, and documentation.The results of this research are got is the ceremonials of custom of merariq are started with doing merariq, sejati/selabar, mbait wali, nikahang mbait janji, sorong serah, nyongkolan, and the last is balik lampak nae ceremony by community. The merariq tradition have much meaning that is: merariq have the value to make special for woman, have social messages, have messages to respect one another and grateful to god, have message to educate, and moral messages, merariq is the way to show brave and responsibility attitudes. And then, in this research, the communities factors are cause the preserving of merariq tradition are: 1) custom factors, 2) parent factors, 3) religion factors, 4) economic factors (fee), and 5) willing factors from the woman.

HUMANIS ◽  
2018 ◽  
pp. 253
Author(s):  
Gusti Alit Mahendra ◽  
I Gusti Ayu Gede Sosiowati ◽  
Ni Ketut Alit Ida Setianingsih

The study entitled “Direct and Indirect Directive Illocutionary Acts in the Movie Penguin of Madagascar” is aimed at identifying the direct and indirect directive types of illocutionary acts and explaining and analyzing the meaning of the utterances interpreted by the listeners. The data of this study were taken from the movie entitled Penguins of Madagascar, and it was chosen because of many utterances identified as directive of illocutionary acts. The observation and documentation methods were used in collecting the data since the data were obtained from the spoken source in the movie. The data were analyzed using the descriptive qualitative method since the purpose of this study is to analyze the social phenomena like speech acts. The first theory proposef by Bach and Harnish (1979: 47) is used to analyze the type of directive of illocutionary acts. The second theory, the context of situation proposed by Dell Hymes (1972, is used to analyze the meaning of directive of illocutionary acts that can be interpreted by the listeners. There are six types of directive of illocutionary act proposed by Bach and Harnish (1979). They are requestives, questions, requirements, permissives, prohibitives and advisories. In this study, several types of directive illocutionary were found in the movie, except the indirect question, and direct prohibitive. The way the listeners interpret the meaning depends on the context of situation.


Jurnal CMES ◽  
2018 ◽  
Vol 11 (1) ◽  
pp. 18
Author(s):  
Nur Hidayah

Islamic moderation is the Islamic balance which includes all aspects of Islam, whether in the way of thinking and practical application. This word has another meaning, which are the best, ideal, proportion and moderation. But the emergence of Islamic movements such as Salafism, Muslim Brotherhood, or jama’ah Tabligh and Da'wah, which have acknowledged its centrality, has alienated Islam from its true moderation. Novel Yauman Ma Kuntu Islamiyyan by the Egyptian writer Ahmed Abu Khalil is a story about the main character, the generation who grew up in the environment of the Muslim Brotherhood and was influenced by the concept of these movements while searching for the true way of Islamic life. This study aims to understanding the concept of Islamic moderation of a main character by knowing the concept of Islamic moderation presented by the writer in this novel. This study will be conducted the social elements involved in this literary work to understand the social phenomena existing outside the literary text.


2020 ◽  
Vol 32 (2) ◽  
pp. 133-157
Author(s):  
Zoltán Farkas

In the first part of the paper I deal with the determination of social structure. On the one hand, I point out the major determining factors of social structure, based on the way I analyzed the determining factors of social relations and the mechanism creating social relations in the theory of institutional sociology. On the other hand, I deal with the issue that social structure, as interpreted by the various structural or categorical structure conceptions, is closely related to the social structure in my conception. In the second part of the paper, I discuss the functions or consequences of social structure. In my view, it is the sphere of social life, and within this, the sphere of everyday social life within which the social structure directly and tightly determines the most signifi cant features of phenomena, of social phenomena in a narrower sense. However, through the determination of social status-stratifi cation, in the longer run through that of subcultures and milieus and the individual’s certain personal characteristics, social structure, with some probability, determines indirectly the way of life of individuals in the spheres of private and community life also.


Crisis ◽  
2020 ◽  
Vol 41 (6) ◽  
pp. 422-428 ◽  
Author(s):  
Masatsugu Orui

Abstract. Background: Monitoring of suicide rates in the recovery phase following a devastating disaster has been limited. Aim: We report on a 7-year follow-up of the suicide rates in the area affected by the Great East Japan Earthquake, which occurred in March 2011. Method: This descriptive study covered the period from March 2009 to February 2018. Period analysis was used to divide the 108-month study period into nine segments, in which suicide rates were compared with national averages using Poisson distribution. Results: Male suicide rates in the affected area from March 2013 to February 2014 increased to a level higher than the national average. After subsequently dropping, the male rates from March 2016 to February 2018 re-increased and showed a greater difference compared with the national averages. The difference became significant in the period from March 2017 to February 2018 ( p = .047). Limitations: Specific reasons for increasing the rates in the recovery phase were not determined. Conclusion: The termination of the provision of free temporary housing might be influential in this context. Provision of temporary housing was terminated from 2016, which increased economic hardship among needy evacuees. Furthermore, disruption of the social connectedness in the temporary housing may have had an influence. Our findings suggest the necessity of suicide rate monitoring even in the recovery phase.


2019 ◽  
Vol 12 (2) ◽  
pp. 53-80
Author(s):  
Sari Hanafi

This study investigates the preachers and their Friday sermons in Lebanon, raising the following questions: What are the profiles of preachers in Lebanon and their academic qualifications? What are the topics evoked in their sermons? In instances where they diagnosis and analyze the political and the social, what kind of arguments are used to persuade their audiences? What kind of contact do they have with the social sciences? It draws on forty-two semi-structured interviews with preachers and content analysis of 210 preachers’ Friday sermons, all conducted between 2012 and 2015 among Sunni and Shia mosques. Drawing from Max Weber’s typology, the analysis of Friday sermons shows that most of the preachers represent both the saint and the traditional, but rarely the scholar. While they are dealing extensively with political and social phenomena, rarely do they have knowledge of social science


This book examines the way schizophrenia is shaped by its social context: how life is lived with this madness in different settings, and what it is about those settings that alters the course of the illness, its outcome, and even the structure of its symptoms. Until recently, schizophrenia was perhaps our best example—our poster child—for the “bio-bio-bio” model of psychiatric illness: genetic cause, brain alteration, pharmacologic treatment. We now have direct epidemiological evidence that people are more likely to fall ill with schizophrenia in some social settings than in others, and more likely to recover in some social settings than in others. Something about the social world gets under the skin. This book presents twelve case studies written by psychiatric anthropologists that help to illustrate some of the variability in the social experience of schizophrenia and that illustrate the main hypotheses about the different experience of schizophrenia in the west and outside the west--and in particular, why schizophrenia seems to have a more benign course and outcome in India. We argue that above all it is the experience of “social defeat” that increases the risk and burden of schizophrenia, and that opportunities for social defeat are more abundant in the modern west. There is a new role for anthropology in the science of schizophrenia. Psychiatric science has learned—epidemiologically, empirically, quantitatively—that our social world makes a difference. But the highly structured, specific-variable analytic methods of standard psychiatric science cannot tell us what it is about culture that has that impact. The careful observation enabled by rich ethnography allows us to see in more detail what kinds of social and cultural features may make a difference to a life lived with schizophrenia. And if we understand culture’s impact more deeply, we believe that we may improve the way we reach out to help those who struggle with our most troubling madness.


2020 ◽  
Vol 8 (1) ◽  
pp. 37-46
Author(s):  
Stanislava Varadinova

The attention sustainability and its impact of social status in the class are current issues concerning the field of education are the reasons for delay in assimilating the learning material and early school dropout. Behind both of those problems stand psychological causes such as low attention sustainability, poor communication skills and lack of positive environment. The presented article aims to prove that sustainability of attention directly influences the social status of students in the class, and hence their overall development and the way they feel in the group. Making efforts to increase students’ attention sustainability could lead to an increase in the social status of the student and hence the creation of a favorable and positive environment for the overall development of the individual.


1998 ◽  
Vol 79 (2) ◽  
pp. 188-196 ◽  
Author(s):  
Stephen French Gilson ◽  
John C. Bricout ◽  
Frank R. Baskind

Social work literature, research, and practice on disabilities has lagged behind other topical areas dealing with oppressed groups. The social work literature remains “expert focused” and generally fragmented into discussions of specific disabilities or subpopulations. A viable general model that deals with the personal experience of disability is not available. This exploratory study presents a social work literature search and analysis as well as interviews with six individuals with disabilities about their experiences with social workers. Individuals with disabilities assert that they were treated as though they had categorically fewer aspirations, abilities, and perhaps even fundamental rights than did nondisabled people. This study provides a base for follow-up research on models of consumer-focused social work practice in the area of disability.


Author(s):  
Dira Herawati

Accountability report is a written description of creative experiences as an artist or a photographer of aesthetic exploration efforts on the image and the idea of a human as a basic stimulant for the creation of works of art photography. Human foot as an aesthetic object is a problem that relates to various phenomena that occur in the social sphere, culture and politics in Indonesia today. Based on these linkages, human feet would be formulated as an image that has a value, and the impression of eating alone in the creation of a work of art photography. Hence the creation of this art photography entitled The Human Foots as Aesthetic Object  Creation of Art Photography. Starting from this background, then the legs as an option object art photography, will be managed creatively and systematically through a phases of creation. The creation phases consist of: (1) the exploration of discourse, (2) artistic exploration, (3) the stage of elaboration photographic, (4) the synthesis phase, and (5) the stage of completion. Methodically, through the phases of the creative process  through which this can then be formulated in various forms of artistic image of a human foot. The various forms of artistic images generated from the foots of its creation process, can be summed up as an object of aesthetic order 160 Kaki Manusia Sebagai Objek Estetik Penciptaan Fotografi Seni in the photographic works of art. It is specifically characterized by the formation of ‘imaging the other’ behind the image seen with legs visible, as well as of the various forms of ‘new image’ as a result of an artistic exploration of the common image of legs visible. In general, the whole image of the foot in a photographic work of art has a reflective relationship with the social situation, cultures, and politics that developed in Indonesian society, by value, meaning and impression that it contains.Keywords: human foots, aestheti,; social phenomena, art photography, images


Author(s):  
Alexander M. Sharipov

On the activity of the International Ilyin Committee (IIC) on preparation and celebration of 130-th Anniversary of I.A.Ilyin, the great scientist and patriot of Russia.


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