scholarly journals Diplomasi Kiai Nahdlatul ‘Ulama (NU) Melalui Konferensi Ulama Internasional

2020 ◽  
Vol 5 (2) ◽  
pp. 22
Author(s):  
Andi Purwono

As the largest religious organization, Nahdlatul Ulama has had an international role since its inception. One of these roles is realized through the holding of several international conferences. This article aims to explain the reasons of these conferences and to describe the activities and contributions to the world and especially towards Indonesian foreign policy. This qualitative research used documentary/ literature study in collecting data. The research found that ideational motivation related to the logic of appropriateness (the call) to spread the teachings of Islam rahmatan lil alamin was the reason for the establishment. The conferences gave positive contribution as religious epistemic community, in building network, and in the framework of Islamic and western relations. Towards Indonesian foreign policy, these conferences, firstly emphasized the washathiyah / moderate character of Indonesian Islam which has proven to be compatible with democracy and modernity. Secondly, the thoughts and recommendations generated are valuable inputs for policy makers. Thirdly, the ulama network also has sharpen Indonesia's diplomacy in area Indonesia foreign policy implementation. . Key Words: Diplomacy, Conference, Ideational Motivation, Cononstructivism, Contributioni.

2021 ◽  
Vol 1 (2) ◽  
pp. 108-117
Author(s):  
Dorpaima Lumbangaol

Terrorism is a significant issue in national and global security. Since the 9/11 terrorist attacks in New York, USA, the fight against terrorism has continued to this day. Resistance to terrorists has also changed the stereotype of Muslims, which affects Indonesia's reputation as the largest Muslim country in the world. The Bali I bombing attacks in 2002 by Jamaah Ansharut Daulah (JAD) terrorism group reconstructed its identity as Islam Moderate and Indonesia's foreign policy. The method used is the literature study method. Literature study is all efforts made by researchers to collect various information relevant to the topic or problem that will be studied. Through the identity, Indonesia can convince the western countries that Indonesia is worth reflecting true Islam and space to involve in the international political stage. As a pioneer of the Non-Aligned Movement and track record in the region, Indonesia trusted to be a role model for the Islamic world, especially the Middle East, that Islam and democracy are compatible. Through this, Indonesia seed as a strategic country to build international cooperation against radicalism and terrorism, which still becomes a global challenge presently.


Author(s):  
Mohammed Karim Kadhim

The international and regional changes that the world and the Especially the Arab region, are still continuing, from the demise of old regimes and the replacement of new regimes with increasing anarchy and instability, such as the war on Yemen and the regional and international conflict in Syria, between countries that support change in political regimes and others opposed to this,  Which is clearly defined and orientations according to international interests. The problem that is discussed in the research is the following questions: What is the location of Iraq in the midst of these challenges? Can Iraq, with these contradictions and internal crises, face these regional and international challenges?  Through our study, We came out with a result That is "we must work to consolidate the relations between the regional neighboring countries, especially with the international parties that are friendly to both Iraq and neighboring countries, as with the United States of America, which can achieve politically, economically, military and security support to achieve national goals and interests, The Iraqi foreign policy-makers  must try to determine what are the most important challenges facing the regional environment and work to confront them individually or cooperatively with the friendly countries and reach the Iraqi interest".


2015 ◽  
pp. 41-54
Author(s):  
Anne Eyre ◽  
Pam Dix

This chapter details how, in the months leading up to the formal launch of Disaster Action, members were invited to contribute to numerous conferences, seminars, training events, and exercises. They found themselves sharing platforms with lawyers, civil servants, business leaders, and police officers. At those early events there was much emphasis on disaster management, corporate responsibility, and the litigation that inevitably follows in the wake of disaster, involvement in which had added so much to the distress of those on the receiving end. Although every speaker for Disaster Action uses their own experience as the basis for a presentation, key universal messages remain the same, including the point that good lines of communication with relatives and survivors are essential. As the world of emergency planning and management began to reflect on the needs of people, awareness grew of the important role and positive contribution Disaster Action could make in humanising policies and procedures. The chapter then looks at how Disaster Action produced a series of leaflets for survivors and bereaved people; developed information and advice for policy makers and practitioners; and provided telephone support.


2016 ◽  
Vol 24 (1) ◽  
pp. 19-51 ◽  
Author(s):  
Mariya Y. Omelicheva ◽  
Lidiya Zubytska

The idea of ‘Global IR’ generated a growing interest in ‘national schools’ of IR and their contribution to understanding the diversity of international relations. As a part of this discussion, the current study is set to explore what has been presented as Russian IR theory and its utility for understanding Russian foreign policy and international relations. Our contention is that there is still not a Russian ‘national school’ of IR with a distinct set of concepts and theories, research methods, and standards for assessing its legitimate contributions to global knowledge. Strongly influenced by the theoretical developments in the West, Russian IR has produced a number of conceptual innovations for the study of IR, but its highly ideological and relativist character limits its global appeal. The dominant Russian IR perspectives resonate with the world imagery and foreign policy agenda of the Kremlin administration not because they offer a novel and productive way of studying Russian foreign policy, but because Russian theoretical perspectives have been shaped, by and large, by political rather than academic considerations. To map out the complex theoretical landscape of Russian IR and how it relates to perspectives of Russian foreign policy-makers, this study employs discourse theory to analyse the co-evolution of the study and practice of Russian IR.


2019 ◽  
Vol 9 (3) ◽  
pp. 297-310
Author(s):  
Ahmad Khoirul Mustamir

The Islamic Discourse of the Archipelago increasingly found its momentum in the struggle for the meaning of Islam. Many are pros and not a few cons. The pros, driven by the NU religious movement. While those who are cons, radical groups are identified. In this context, it is important to study more deeply about Islam Nusantara. This research uses the method of library research or Library Research. A literature study is a data collection technique by conducting a study of books, literature, notes, and reports that are related to the problem being solved. This article utilizes journals, materials and relevant information to be collected, read and reviewed, recorded as a guide or reference source. The results showed that the ability of Islamic da'wah to adapt to local culture made it easier for Islamic da'wah to enter the lowest strata of society. Inevitably, Islam as a religion that spreads throughout the world appears creatively in dialogue with the local community (local), is in a position to accept the traditions of the community, while modifying it into a new culture that can be accepted by the local community and still within the path of Islam. Therefore, the arrival of Islamic da'wah is enlightenment for the Southeast Asian region, especially Indonesia.


2019 ◽  
Vol 5 (1) ◽  
pp. 68
Author(s):  
Moh. Muafi Bin Thohir

Nahdlatul Ulama (NU) has continued to progress for the past 89 years. During Abdurrahman Wahid's leadership, NU slowly begin to be known as an organization that is consistent in buildingthe nation. The struggling is carried out through two channels, da’wah and politics. This article is focused on the first channel describing, da’wah, which is the basic principle of the establishment of NU.During Abdurrahman Wahid (Gus Dur) leadership, NU developes in field of organization and thought. Gus Dur also succeeded in “creates” NU young intellectuals because they were given the opportunity to develop themselves, especially in the field of thought. Whereas in the internal organization, Gus Dur put his members who have the capacity and quality in various sciences to answer the changing times and the needs of the community. Gus Dur has succeeded in making NU a religious organization in Indonesia known to the world. Abdurrahman invited academics from all over the world to Indonesia, in order learning about NU, and this is one of Abdurrahman's efforts to improve NU managerially. This article uses The theory of Stephan P. Robbins and Marry Coulter about management, which includes; planning (planning), organizing (organiszing), leadership (leading) and control (controling). At the end of this arcticle, there are some conclusions; (1) Planning: returning to the 1926 Khittah. NU became a socio-religious organization, focused on education, Islamic da'wah, human resource empowerment, and socio-economic citizens of nahdliyin. The form of establishing LP.Ma'arif, LDNU, Lakpesdam, and the People's Credit Bank (BPR) in collaboration with Bank Suma. (2) Organizing; Gus Dur and the NU board visited the regions to explain the commitment to return to the Khittah and the work program that had been planned and formulated. (3). Leadership: Gus Dur's charismatic leadership style, his own choosing of PBNU officials, Gus Dur explained his ideas, and his thoughts to the administrators to understand, and collaborated with the umara. (4) Control; visiting NU officials at branches and branches regularly, choosing administrators who are experts in the fields of religion, da'wah, education, agriculture, economics, human resources, or professional circles. Key Words: Da'wah Management, Organization, Leadership, Planning in Structure


2019 ◽  
Vol 16 (3) ◽  
pp. 504-514
Author(s):  
Nikola Pijović

Abstract Every state's foreign policy has to deal with other states, regions, and transnational issues, not all of whom are likely to receive the same level of policy-making interest and attention. States have differing foreign policy priorities, but how do we conceptualize those different priorities? To explain how states order the world and prioritize their foreign policy, I establish an ideal typology of “core” and “peripheral” foreign policy, which categorizes more and less important foreign policy spaces and issues. This typology contributes to foreign policy analysis's “middle-range” theorizing by establishing how and why the determinants, processes, and goals of foreign policy–making in these distinct types differ, and where policy-makers have the greatest ability to influence change in foreign policy. One of the key insights of this research relates to how structure and agency differently influence foreign policy–making: “core” foreign policy tends to be more structurally rigid and obtrusive, allowing less maneuverability for actor agency seeking to change the status quo, while “peripheral” foreign policy is less structurally rigid and obtrusive, allowing for greater actor agency in changing foreign policy direction and priorities. Hence, this typology should aid our understanding and prediction of foreign policy priorities and decisions.


2018 ◽  
Vol 3 (02) ◽  
pp. 189-205
Author(s):  
Abdul Munip

Indonesia is a country with the largest Muslim population in the world and a unique nation that has diversity of tribes, cultures and religions. This uniqueness invites many scholars to observe the religious rituals performed by Muslims in the country. However, scholars do not sufficiently examine the current heated debates about the permissibility of the sacred rituals of Indonesian Muslims. This paper discusses undertakings in translating Arabic books by Indonesian Salafi-Wahhābī scholars and its impact on the increasing criticism against the various rituals practiced by traditional Muslims represented by Indonesian who mainly affiliated to the largest socio-religious organization in Indonesia, Nahdlatul Ulama (NU; the Awakening of Religious Scholars). Using the content analysis, this paper concludes that according to Salafi scholars, the rituals practiced by traditionalist Muslims such as slametan, tahlilan, manakiban and pilgrimage to local Islamic graves are regarded as heretic in the Islamic perspective. On the contrary, according tothe traditionalist Muslims, these rituals, indeed, have a strong foundation in Islam. Facing the Salafi attacks, traditionalist Muslims make various efforts to defend their position and to protect their members from the Salafi influence and criticism. The sharp disagreements between Salafis and traditionalist Muslims are due to a different method in understanding Islam. The former tend to be more puritanical and textual, while the latter tend to be more contextual and adaptive to local wisdom. However, the differences of opinion rarely cause physical conflicts at the grassroots level as Indonesians Muslims have a long experience in maintaining harmony within society.


Author(s):  
Michaela Hoenicke Moore

This chapter focuses on ordinary Americans, central figures in a foreign policy conditioned by democratic politics and popular opinion. It offers another look at World War II and its legacies with a view to broader societal debates about America's role in the world, highlighting the tension between grand strategy and democracy. Ordinary citizens were part of these debates to a much greater extent than is generally acknowledged. Apart from opinion and election polls, citizen voices have often been shunned by politicians and scholars, who have dismissed them as ineffective and marginal, deplored them as racist or sectarian, and criticized them as isolationist or detrimental to American strategic interests. Attending to what citizens had to say about their country's international role, especially over the course of the transformative 1940s, brings unsettling questions into clearer focus: what purpose and whose interests do grand visions of foreign policy serve?


2019 ◽  
Vol 3 (10) ◽  
pp. 56
Author(s):  
Sabah Naass Shnafa

The geopolitics means the linkage of geographical  elements to the act and activities of policy-making and foreign policy of a state, and the geopolitics theories associated  also with the politics of power and influence. The Arab countries possess a unique site in the map of the world since it linked three continents ( Asia, Africa and Europe  ) ,it also overseeing universal straits(Gibralter, Aden ,Bab el Mandeb ,Hormuz and Suez Canal  ) through which 70% of the world trade is passing , besides the wealth of fertile soil and mineral and diligent  population. The Arabs states s geopolitics needs to activate and monopolize  to  achieve   prosperity and power.  The leaders and policy –makers  of Arab states have to reread their geography and determine the vital points of their  geopolitical  position.


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