scholarly journals SOCIAL VALUES IN FUNERARY CEREMONY RESEARCH ON LINTAU BUO COMMUNITY, TANAH DATAR REGENCY

2021 ◽  
Vol 5 (2) ◽  
pp. 26
Author(s):  
Siska Elasta Putri

This research aimed at studying social values in conducting a funerary ceremony which was held by Lintau Buo community. This funerary ceremony is a customary rite that must be held by the community. It is due to the status of this ceremony as the main customs (adat nan teradat). A qualitative method with an ethnography approach was used in conducting this research. The result showed that the social values in the funerary ceremony were mutual help, solidarity, kinship, reciprocity, communication, harmony, and concern. 

2017 ◽  
Vol 10 (2) ◽  
Author(s):  
Astrid Aditika Ningwuri

This study examines two cultural forms of livelihood in coastal communities Dukuh Tapak, Kelurahan Tugurejo, Semarang. This research purpose is to identify the conditions of each individual and family livelihood, a reason to the dualism of livelihood, and the influence of industry on the social and economic life. This research use a qualitative method, collecting primary data through in-depth interviews and observation, secondary data obtained from study of literature and documents. The results showed that Dukuh Tapak's people have a livelihood as factory employees while managing the fish farm as a sideline. Most people who work in factories are women and youth as a bid to shore up their family economy. Industrialization did not significantly affect the socio-economic conditions, in which a sense of kinship and mutual help are still well preserved. While in terms of economic, a family with two types of livelihood tend to be more established than a family with only working either in the industry or the agricultural sector.


2019 ◽  
Vol 12 (2) ◽  
pp. 27-38
Author(s):  
Mulyati Rozie

  Abstrak Latar belakang penelitian ini untuk memberikan pemahaman terhadap nilai-nilai sosial yang ada dalam kumpulan Cerita Rakyat Bangka Belitung kepada pembaca agar dijadikan rujukan dan mengenalkan kembali cerita rakyat di masa modern ini kepada pembaca. Masalah dalam penelitian ini adalah nilai-nilai sosial apa saja yang terkandung dalam kumpulan cerita rakyat Bangka Belitung? Penelitian ini bertujuan untuk mengetahui dan mendeskripsikan nilai-nilai sosial yang terkandung dalam kumpulan cerita rakyat Bangka Belitung. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif adalah metode penelitian yang bertujuan untuk menggambarkan secara utuh dan mendalam tentang realitas sosial dan berbagai fenomena yang terjadi dimasyarakat yang menjadi subjek penelitian sehingga tergambarkan ciri, karakter, sifat, dan model dari fenomena tersebut. Pendekatan yang digunakan adalah pendekatan sosiologi sastra, sedangkan teknik analisis data menggunakan teknik analisis karya. Hasil penelitian ini adalah: 1) Nilai kasih sayang yang terdiri dari: pengabdian, tolong menolong, kekeluargaan, kesetiaan, dan kepedulian. 2) Nilai tanggung jawab yang terdiri dari:rasa memiliki, disiplin, dan empati. 3) Nilai keserasian hidup yang terdiri dari: keadilan, toleransi, kerja sama, dan demokrasi. Buku Cerita Rakyat Bangka Belitung karya Maulana Syamsuri sangat baik untuk dibaca bagi masyarakat, karena di dalam buku ini banyak mengajarkan nilai-nilai sosial yang baik untuk dijadikan contoh.   Kata kunci : nilai sosial, cerita rakyat Abstract The background of this research is to provide an understanding of social values that are in the collection of the folklore of Bangka Belitung to the reader in order to be used as a reference and reintroduced the folklore in modern times is to the reader. Problems in the research of social values is what is contained in the collection of the folklore of Bangka Belitung? This research aims to know and describe the social values that are contained in the collection of the folklore of Bangka Belitung. The methods used in this research is descriptive qualitative method is a method of research that aims to describe completely and insightful about the social reality and the various phenomena that occurred dimasyarakat which became the subject of the research so that breakfast buffet characteristics, character, nature, and the model of the phenomenon. The approach used is the approach to the sociology of literature, while data analysis techniques using analytical techniques paper. The results of this study are as follows. 1) value of affectionate Devotion: (1), (2) Please help, (3), (4) familial loyalty, and (5) concern. 2) value of responsibility: (1) a sense of belonging, (2) discipline, and (3) empathy. 3) the value of the harmony of life: (1) justice, (2) (3) tolerance, cooperation, and (4) democracy. The book Folktales of Bangka Belitung works of Maulana Syamsuri very good to read for people, because in this book many teach social values are good to be used as an example.    


Author(s):  
Feny Aisyah ◽  
M. Manugeren ◽  
Purwarno Purwarno

This research focused on the types of social values reflected in Ananta Toer’s novel entitled Bumi Manusia. This novel successfully describes not only the cultural revolution in a colonized country but also an objection against the absolute supremacy of cultural and social values. The research was aimed at revealing the kinds of social values in the novel. The data were in the forms of sentences, paragraphs and dialogues referring to social values such as positive and negative social values. The method used in this research is descriptive qualitative method with content analysis technique that is by analyzing the letters, words, sentences and verses that can explain some social values in this novel. Based on the research finding and discussion, as well as the theory of social values proposed by Notonegoro (2014), the social values are divided into Value of truth, Aesthetic value, Moral value and Religious value. The results show that there are four types of social value in the novel, i.e. Value of truth (Justice), Aesthetic value (love), Moral value (encouraging kinship and politeness) and Religious value (patience and faith).


2019 ◽  
Vol 6 (2) ◽  
pp. 35-56
Author(s):  
Diman Ezzadin Khidhir ◽  
Suhayla Hameed Majeed

 Abstract        Pragmatics is branch of linguistics that studies language in context, therefore, there should be a relation between language and context that surrounds the utterance. One of the manifestations of this relation is social deixis. Social deixis is the linguistic expressions that show the status of the speaker, the addressee, or a third person or entity referred to, as well as the social relationships holding between them. Social deixis deals with forms of address and the way are used by the communicators.      This study aims to identify and analyse social deictic expressions in the play "A Night in Khanzad's Life" written by Hama Kareem Hawrami. This study helps the reader to understand the theme of the play more clearly through the use of social deictic expressions. It is concerned with both types of social deixis and how each type is related to the social identity, relative power and social relation between the characters.This study uses descriptive and qualitative method, because it identifies and analyzes both types of social deixis (relational and absolute) in the texts found in this play. The study is based on Levinson's theory on deixis (1983). The texts are taken from the play "A Night in Khanzad's Life".The steps to analyze the play are reading the play, finding the types of social deixis, analyzing and classifying the types. The dominant type that is used by the writer in this play is relational social deixis.


2017 ◽  
Vol 10 (1) ◽  
pp. 1
Author(s):  
Astrid Aditika Ningwuri

This study examines two cultural forms of livelihood in coastal communities Dukuh Tapak, Kelurahan Tugurejo, Semarang. This research purpose is to identify the conditions of each individual and family livelihood, a reason to the dualism of livelihood, and the influence of industry on the social and economic life. This research use a qualitative method, collecting primary data through in-depth interviews and observation, secondary data obtained from study of literature and documents. The results showed that Dukuh Tapak's people have a livelihood as factory employees while managing the fish farm as a sideline. Most people who work in factories are women and youth as a bid to shore up their family economy. Industrialization did not significantly affect the socio-economic conditions, in which a sense of kinship and mutual help are still well preserved. While in terms of economic, a family with two types of livelihood tend to be more established than a family with only working either in the industry or the agricultural sector.


2019 ◽  
Vol 5 (1) ◽  
pp. 44-49
Author(s):  
Hidayah Quraisy ◽  
Sitti Asnaeni

Research on the existence of socio-cultural value a'dengkapada in the marriage event Kelara people Jeneponto Regency. This study aims to determine the existence and cultural values a'dengkapada in the marriage. The type of this research is descriptive qualitative method, data collection is used by observation, in-depth interview, documentation technique from result of photo and archives of local government. The results showed that, the existence of A'dengkap culture in marriage event still survive until now in Kelara society of Jeneponto Regency. The social values contained in the A'dengkapada culture are (1) As a tradition passed down from generation to generation, (2) Gratitude to the creator after the rice harvest and as a plea to be given safety in marriage and appeal (3) Entertainment for families and relatives in the afternoon (4) distant family gatherings (5) containers improve mutual cooperation and togetherness among families and relatives before carrying out the A'dengkapada event.Keywords: Existence, Social Value, Culture, A'dengkapada


2020 ◽  
Vol 5 (2) ◽  
pp. 184
Author(s):  
Harnifa Harnifa ◽  
Haeurn Ana ◽  
La Niampe

Abstract  : The purpose of this study is to describe and analyze the social values contained in the Kasungki expression in the Muna Community of Karoo Village, Kontukowuna District. This research is a field research. The method used in this research is descriptive qualitative method. The data in this study are data in the form of spoken language which is spoken directly by parents (customary stakeholders). Sources of data in this study were obtained from customary and indigenous stakeholders in Karoo Village, Kontukowuna District. The data collection techniques used in this study were observation, interview, record, and note taking techniques. The results in this study were obtained from the social values contained in the expression of kasungki in the Muna Village Karoo community, Kontukowuna District which includes 1. cooperation, 2. care for the fate of others, 3. like to pray for others. Keywords: kasungki; value; social value 


Jurnal Socius ◽  
2019 ◽  
Vol 8 (1) ◽  
Author(s):  
Marce Diana

AbstractThis study aims to: (1) Describe the stages in the Dayak Maanyan traditional marriage in the city of Banjarmsasin (2) Describe the requirements in the Dayak Maanyan traditional marriage in the city of Banjarmasin, (3) Analyze the social values contained in each stage of Dayak Maanyan marriage in the city of Banjarmasin. The method used in this study is descriptive qualitative method with the number of respondents as many as 7 people, 3 key respondents and 4 people supporting respondents. Data collection using interview, observation, documentation and literature study techniques. Data analysis with data reduction, display and verification. The results of this study are: (1) The stages of the Dayak Maanyan customary marriage held in Banjarmasin city consist of the Ngantane/Itunti (introduction) stage, the Adu Pamupuh (engagement) stage, and the Piadu stage (fulfillment of customary law). The most interesting and sacred stage is the Piadu stage because at this time the two brides were officially inaugurated as husband and wife. (2) Requirements in Dayak Maanyan customary marriage in Banjarmasin city. Both the bridegroom and the bride must prepare the requirements of each stage in question. The most prepared requirements are at the Piadu stage, in which there are seven conditions that must be met, namely Tajau Tuak, Keagungan Mantir, Lanjung Ume Pintan Gantung, Eteh Kadiwai, Palangkahan, Tutup Uwan, and Sangku Dite Sangku Lungkung. (3) The Social Values contained in the Dayak Maanyan traditional marriage have at least 8 social values, namely the value of love and appreciation for tradition, the value of sincerity (seriousness) & courage, politeness, family values, values of loyalty, togetherness and mutual cooperation , the value of independence & responsibility, and the values that characterize the Dayak Maanyan, namely the value of kinship. The social values contained in the marriage of the Dayak Maanyan motivated the Dayak Maanyan ethnic population in the city of Banjarmasin to carry out faithfully and genuinely the traditions, especially the indigenous Dayak Maanyan marriage. Keywords: Social Value, Indigenous Marriage, and Dayak Maanyan AbstrakPenelitian ini memiliki tujuan untuk: (1) Mendeskripsikan tahapan dalam perkawinan adat Dayak Maanyan di kota Banjarmsasin (2) Mendeskripsikan persyaratan dalam perkawinan adat Dayak Maanyan di kota Banjarmasin, (3) Menganalisis nilai-nilai sosial yang terkandung dalam tiap tahapan perkawinan adat Dayak Maanyan di kota Banjarmasin. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif dengan jumlah responden sebanyak 7 orang, responden kunci 3 orang dan responden pendukung 4 orang. Pengumpulan data dengan teknik wawancara, observasi, dokumentasi dan studi kepustakaan. Analisis data dengan reduksi data, display dan verifikasi. Hasil dari penelitian ini adalah: (1) Tahapan perkawinan adat Dayak Maanyan yang dilaksanakan di kota Banjarmasin terdiri atas tahap Ngantane/Itunti (perkenalan), tahap Adu Pamupuh (pertunangan), dan tahap Piadu (pemenuhan hukum adat). Tahapan yang paling menarik perhatian dan sakral adalah tahap Piadu karena saat ini lah kedua mempelai diresmikan secara hukum adat sebagai suami istri. (2) Persyaratan dalam perkawinan adat Dayak Maanyan di kota Banjarmasin. Baik pihak mempelai laki-laki maupun perempuan harus menyiapkan persyaratan dari tiap tahapan dimaksud. Persyaratan yang paling banyak disiapkan adalah pada tahap Piadu, didalamnya terdapat tujuh syarat yang harus dipenuhi yaitu Tajau Tuak, Keagungan Mantir, Lanjung Ume Pintan Gantung, Eteh Kadiwai, Palangkahan, Tutup Uwan, dan Sangku Dite Sangku Lungkung. (3) Nilai-Nilai Sosial yang terkandung dalam perkawinan adat Dayak Maanyan sedikitnya ada 8 nilai sosial, yaitu nilai kecintaan dan penghargaan pada tradisi, nilai kesungguhan (keseriusan) & keberanian, nilai kesopanan, nilai kekeluargaan, nilai kesetiaan, nilai kebersamaan & gotong royong, nilai kemandirian & tanggung jawab, serta nilai yang menjadi ciri khas Dayak Maanyan yaitu nilai kekerabatan. Nilai-nilai sosial yang terdapat dalam perkawinan Dayak Maanyan ini memotivasi warga etnis Dayak Maanyan yang ada di kota Banjarmasin untuk melaksanakan dengan setia dan sungguh-sungguh tradisi, khususnya perkawinan adat Dayak Maanyan.Kata kunci: Nilai Sosial , Perkawinan Adat, dan Dayak  Maanyan


Jurnal Socius ◽  
2016 ◽  
Vol 5 (2) ◽  
Author(s):  
Ismi Ridhoni

This study aims to analyze (1) Regarding traits - traits Jukung Banjar village anything as Sewangi Island (2) Regarding social values Jukung Banjar village anything as Sewangi island. This study used a qualitative method that aims to obtain more complete data, more depth, so that the research objectives can be achieved. Data collection technique used interview, observation and documentation. The research was conducted in the village as Sewangi island as the District Alalak Barito Kuala, there are some people who will be used as informants among the craftsmen boats and locals. The results showed that (1) the process of making this very difficult wooden boats when he was in the form of logs burned for several hours in order to expand then no longer open so hard if it is no longer hard to be easy to turn it into boats body. (2) social values at anything as Sewangi island still uphold the values of mutual aid, solidarity, self-sacrifice and their kinship mutual help between fellow craftsmen catamarans. Based on these results, it can be suggested that jukung banjar maintained its presence among the local community, especially people banjar that culture ancestors have existed since the first stay awake and be known by the younger generation to the younger generation know the will of his own culture for generations of youth have had many roles to maintain and preserve the cultural heritage of our ancestors.Keywords: Jukung banjar, social value Penelitian ini bertujuan untuk menganalisis (1) Mengenai ciri – ciri Jukung Banjar di Desa Pulau sewangi (2) Mengenai nilai sosial Jukung Banjar di Desa Pulau Sewangi. Penelitian ini menggunakan metode kualitatif yang bertujuan untuk mendapatkan data yang lebih lengkap, lebih mendalam, sehingga tujuan penelitian dapat tercapai. Teknik pengumpulan data menggunakan teknik wawancara, observasi, dan dokumentasi. Penelitian dilaksanakan di Desa Pulau Sewangi Kecamatan Alalak Kabupaten Barito Kuala, ada beberapa orang yang akan dijadikan informan di antaranya para pengrajin jukung dan penduduk setempat. Hasil penelitian menunjukan bahwa (1) proses pembuatan jukung ini sangat sulit kayunya ketika masih berupa kayu gelondongan dibakar selama beberapa jam agar memuai kemudian terbuka sehingga tak lagi keras jika sudah tak lagi keras akan mudah membentuknya menjadi badan jukung atau kerongkong jukung. (2) nilai sosial di desa pulau sewangi masih memegang teguh nilai gotong royong, kebersamaan, rela berkorban dan kekeluargaan mereka saling menolong antar sesama pengrajin jukung. Berdasarkan hasil penelitian ini, dapat disarankan agar jukung banjar tetap dijaga eksistensinya dikalangan masyarakat setempat terutama masyarakat banjar agar kebudayaan leluhur yang sudah ada semenjak dulu tetap terjaga dan dikenal oleh generasi muda agar para generasi muda mengenal akan budayanya sendiri karena generasi mudalah yang mempunyai banyak peran untuk menjaga dan melestarikan budaya peninggalan nenek moyang.Kata Kunci : Jukung banjar, nilai sosial masyarakat banjar


2020 ◽  
Vol 23 (1) ◽  
pp. 127
Author(s):  
Nur Hidayat ◽  
Dian Andesta Bujuri

Abstract:The aim of this research was to find out the implementation of character education in Islamic boarding school (Ponpes) of Ibnul Qoyyim in Yogyakarta and Al-Hidayah in Jambi. The method used of this research was qualitative method with case study approach. The data were obtained through interview, observation, and documentation. The research subjects were selected using purposive sampling. Data analysis technique used referred to Miles and Huberman model, namely reducing data, displaying data, and concluding. The findings indicated that there were similar methods applied to teach character education in both Ponpes. Both of them integrated vision, mission, and all activities program into character education values through co-curricular, intracurricular, extracurricular, and habituation. Islamic students (Santri) practiced the values such as religious, politeness, discipline, honest, hard work, independent, responsible, mutual help, tolerant, caring the social environment in daily activities. The minimum control was able to give opportunity for Santri to avoid negative behavior. The character education which was programmed and integrated to all activities in those Ponpes was quite effective to build Islamic students’ character which needed intensive collaboration between parents and society to educate and to control Santri when they were outside Ponpes area.Abstrak:Tujuan penelitian ini adalah untuk mempelajari pelaksanaan pendidikan karakter di pesantren Ibnul Qoyyim di Yogyakarta dan Al-Hidayah di Jambi. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan menggunakan studi kasus. Data diperoleh melalui wawancara, observasi, dan dokumentasi. Subjek penelitian dipilih menggunakan purposive sampling. Teknik analisis data yang digunakan mengacu pada model Miles dan Huberman, yaitu mereduksi data, menampilkan data, dan menyimpulkan. Hasil penelitian menunjukkan adanya kesamaan metode yang digunakan kedua Ponpes tersebut. Keduanya mengintegrasikan visi, misi, dan program kegiatan ke dalam nilai-nilai pendidikan karakter melalui ko-kurikuler, intrakurikuler, ekstrakurikuler, dan habituasi. Santri mempraktikkan nilai-nilai seperti agama, kesopanan, disiplin, jujur, kerja keras, mandiri, bertanggung jawab, saling membantu, toleran, peduli terhadap lingkungan sosial dalam kehidupan sehari-hari. Kontrol minimum mampu memberi kesempatan bagi Santri untuk menghindari perilaku negatif. Pendidikan karakter yang diprogramkan dan terintegrasi ke semua kegiatan di Ponpes cukup efektif untuk membangun karakter Santri yang membutuhkan kolaborasi intensif antara orang tua dan masyarakat untuk mendidik dan mengontrol Santri ketika mereka berada di luar wilayah Ponpes.


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