scholarly journals JUKUNG DALAM PERSPEKTIF NILAI SOSIAL MASYARAKAT BANJAR DI DESA PULAU SEWANGI

Jurnal Socius ◽  
2016 ◽  
Vol 5 (2) ◽  
Author(s):  
Ismi Ridhoni

This study aims to analyze (1) Regarding traits - traits Jukung Banjar village anything as Sewangi Island (2) Regarding social values Jukung Banjar village anything as Sewangi island. This study used a qualitative method that aims to obtain more complete data, more depth, so that the research objectives can be achieved. Data collection technique used interview, observation and documentation. The research was conducted in the village as Sewangi island as the District Alalak Barito Kuala, there are some people who will be used as informants among the craftsmen boats and locals. The results showed that (1) the process of making this very difficult wooden boats when he was in the form of logs burned for several hours in order to expand then no longer open so hard if it is no longer hard to be easy to turn it into boats body. (2) social values at anything as Sewangi island still uphold the values of mutual aid, solidarity, self-sacrifice and their kinship mutual help between fellow craftsmen catamarans. Based on these results, it can be suggested that jukung banjar maintained its presence among the local community, especially people banjar that culture ancestors have existed since the first stay awake and be known by the younger generation to the younger generation know the will of his own culture for generations of youth have had many roles to maintain and preserve the cultural heritage of our ancestors.Keywords: Jukung banjar, social value Penelitian ini bertujuan untuk menganalisis (1) Mengenai ciri – ciri Jukung Banjar di Desa Pulau sewangi (2) Mengenai nilai sosial Jukung Banjar di Desa Pulau Sewangi. Penelitian ini menggunakan metode kualitatif yang bertujuan untuk mendapatkan data yang lebih lengkap, lebih mendalam, sehingga tujuan penelitian dapat tercapai. Teknik pengumpulan data menggunakan teknik wawancara, observasi, dan dokumentasi. Penelitian dilaksanakan di Desa Pulau Sewangi Kecamatan Alalak Kabupaten Barito Kuala, ada beberapa orang yang akan dijadikan informan di antaranya para pengrajin jukung dan penduduk setempat. Hasil penelitian menunjukan bahwa (1) proses pembuatan jukung ini sangat sulit kayunya ketika masih berupa kayu gelondongan dibakar selama beberapa jam agar memuai kemudian terbuka sehingga tak lagi keras jika sudah tak lagi keras akan mudah membentuknya menjadi badan jukung atau kerongkong jukung. (2) nilai sosial di desa pulau sewangi masih memegang teguh nilai gotong royong, kebersamaan, rela berkorban dan kekeluargaan mereka saling menolong antar sesama pengrajin jukung. Berdasarkan hasil penelitian ini, dapat disarankan agar jukung banjar tetap dijaga eksistensinya dikalangan masyarakat setempat terutama masyarakat banjar agar kebudayaan leluhur yang sudah ada semenjak dulu tetap terjaga dan dikenal oleh generasi muda agar para generasi muda mengenal akan budayanya sendiri karena generasi mudalah yang mempunyai banyak peran untuk menjaga dan melestarikan budaya peninggalan nenek moyang.Kata Kunci : Jukung banjar, nilai sosial masyarakat banjar

2020 ◽  
Author(s):  
Askar Nur

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.


2018 ◽  
Vol 3 (2) ◽  
pp. 172
Author(s):  
Pawit M Yusuf ◽  
Encang Saepuddin

The existence of the village library has a lot of value for the benefit of people's lives, however, the values in question still needs to be expressed more real in people's lives. The purpose of this study is to assess the values held by the village library and the public library in the village in West Java. Social values, the value of life, culture, history, communication and information, education, religion, preservation, symbol of civilization, archives, documentation, the value of continuity of knowledge between generations, and other values inherent to the function of the village library, are some examples of studies the focus of this study. The method used is the direct observation of village libraries and library communities in West Java. There are 13 village libraries sampled in this study. The results of this research illustrates that the presence of libraries in the villages received a positive response from the community at large. Libraries in the village has a lot of value benefits for many aspects of human life in the village. Some of these include social value, historical value, the value of documentation, and other values prevailing in society.


2021 ◽  
Vol 1 (1) ◽  
pp. 45-49
Author(s):  
Budi Sunarso ◽  
Zulviatun Annisa

This study aims to determine the dependence of society on natural resources in Ringinsari village, Boyolali district. To obtain a representative sample there, the qualitative method was carried out by conducting interviews with locals related to the topic of writing. Primary data collection is obtained by means of observation, namely question and answer sessions with the local community. Secondary data is obtained from agencies related to the issue. The data were analyzed by dividing into an analysis of the village environment, an analysis of the lifestyle of the locals, and an analysis of the population's dependence on nature or natural resources. The results showed that the Ringinsari village, Boyolali district is the largest village in one sub-district and has the largest population, namely 66 Family Cards (KK). Most of the locals work as factory workers, farmers and some have set up their own businesses, such as opening basic food stalls. Society is still very dependent on nature because some locals own livestock and manage plantations.


Author(s):  
Feny Aisyah ◽  
M. Manugeren ◽  
Purwarno Purwarno

This research focused on the types of social values reflected in Ananta Toer’s novel entitled Bumi Manusia. This novel successfully describes not only the cultural revolution in a colonized country but also an objection against the absolute supremacy of cultural and social values. The research was aimed at revealing the kinds of social values in the novel. The data were in the forms of sentences, paragraphs and dialogues referring to social values such as positive and negative social values. The method used in this research is descriptive qualitative method with content analysis technique that is by analyzing the letters, words, sentences and verses that can explain some social values in this novel. Based on the research finding and discussion, as well as the theory of social values proposed by Notonegoro (2014), the social values are divided into Value of truth, Aesthetic value, Moral value and Religious value. The results show that there are four types of social value in the novel, i.e. Value of truth (Justice), Aesthetic value (love), Moral value (encouraging kinship and politeness) and Religious value (patience and faith).


Society ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 529-545
Author(s):  
Dharma Kelana Putra ◽  
Wahyu Wiji Astuti ◽  
Muhammad Hafidz Assalam

This research describes how the mining conflicts in Nagan Raya and Central Aceh Regency between the local community and PT Emas Mineral Murni (PT EMM). This research uses a descriptive qualitative method with a literature study as a data collection technique by searching literature through online news pages on the internet using the search keyword “Aceh Conflict PT EMM”. Content analysis uses Occam’s razor logical principle to read and interpret data to explain a complete picture of the conflict situation without involving unnecessary assumptions. This research found many stakeholders involved in the conflict aside from the local community and PT EMM. Besides, the conflict is focused not only on competition to seize natural resources but also on overlapping legal authority. Low interaction between stakeholders causes conflict to grow and develop. The conflict’s final result is a resolution in the form of a petition signed by the Acting Governor. He stated that he would sue PT EMM with a guarantee of resigning from the position if he cannot realize Acehnese students’ aspirations.


2021 ◽  
Vol 5 (2) ◽  
pp. 26
Author(s):  
Siska Elasta Putri

This research aimed at studying social values in conducting a funerary ceremony which was held by Lintau Buo community. This funerary ceremony is a customary rite that must be held by the community. It is due to the status of this ceremony as the main customs (adat nan teradat). A qualitative method with an ethnography approach was used in conducting this research. The result showed that the social values in the funerary ceremony were mutual help, solidarity, kinship, reciprocity, communication, harmony, and concern. 


2020 ◽  
Vol 1 (1) ◽  
pp. 67-79
Author(s):  
Nizrah Nizrah ◽  
Nasaruddin Nasaruddin ◽  
Hamiyuddin Hamiyuddin

This research has a problem that how is the implementation of the topo salia custom in Desa Maninili Barat, Kecamatan Tinombo Selatan, Kabupaten Parigi Moutong, and what is the view of Islamic law on the topo salia custom. The research method used is a qualitative method that describes field research. In the data collection technique, the writer used the method of observation and direct interviews with informants, namely the village head and several religious figures as well as documentation. Then, the results of the research found that first the topo salia custom is a ritual that is carried out in the month of Rabiul Awal to commemorate the birthday of the Prophet Muhammad. namely on the 12th of Rabiul Awal, this tradition was carried out with the aim of rejecting calamities and making their children live and cultured. Second, according to the view of traditional Islamic law, topo salia does not contradict Islamic law because it contains Islamic values, such as deliberation, mutual cooperation, strengthening friendship, and a form of gratitude to Allah swt.


2019 ◽  
Vol 9 (2) ◽  
pp. 60-72
Author(s):  
Taufiqur Rahman ◽  
Faisol Gunawan ◽  
Dian Altika Sari ◽  
Mohammad Herli

Ojhung culture is one of the local culture in Madura. Existence is motivated by people's desire for rain on drought in some parts of Madura. The Existence of “Ojhung” madura is currently imposing, where the attention of the younger generation and the government was minimal. It is feared will lead to the sinking of this culture in Madura. This research was conducted with the aim to formulate the right strategy for cultural preservation efforts Ojhung Madura, it is expected this will be a recommendation for the parties concerned for the preservation of the culture. To answer the problems that occur, we used qualitative method with phenomenological approach. The use of this method is carried out to reveal the cultural phenomenon Ojhung and preservation strategies. The strategy formulation process we involve stakeholders as informants such as Actors Ojhung match, chairman Ojhung community, local government, as well as cultural Madura. The results of the study resulted in recommendations for the strategy of cultural preservation efforts Ojhung Madura. The formulation of the strategy through a SWOT analysis shows that cultural preservation Ojhung Madura require their attention from the local government, the younger generation, as well as the local community. Improvements to the management (match) Ojhung culture also required include increased promotion, event format, as well as efforts to Ojhung performances scheduled on the agenda of local travel (Sumenep).


2018 ◽  
Vol 4 (2) ◽  
pp. 34-27
Author(s):  
Purnomo Purnomo

The background of this research is the economic cooperation between the transmigration community and the local community, form of the economic cooperation, and factors driving and inhibiting the economic cooperation between transmigration community and the local community. The purpose of this research is to identify the economic cooperation, to describe the form of the economic cooperation, and to describe factors driving and inhibiting the formation of the economic cooperation between the transmigration community and the local community in Alur Village. This study used qualitative method and techniques of data collection are observation, interviews, and documentation. Through the qualitative approach, the researcher can perceive a social reality which is holistic or as a whole, complex, dynamic and full or meaning. Qualitative method in its use is to examine the condition of a natural object where the researcher works as the key instrument.The result showed that in fact the economy income of the transmigration community comes from agriculture (food crops), plantations (rubber) and corps (grain crops and vegetables) while the income of the local community comes from agriculture (food crop cultivation on dry land), and the nature availability around the village of Alur. The cooperation between the transmigration community and the local community associations in the forms of social gatherings and mutual helps.


2021 ◽  
Vol 1 (4) ◽  
pp. 419-424
Author(s):  
B. F. Sanah ◽  
I. W. Nafisah ◽  
Alan Sigit Fibrianto

Social change becomes a necessity in people's life. Social change also has an impact on the dynamics of society. The existence of Colorful Village in Malang City also has an impact on social change and community dynamics. This study used a descriptive qualitative method. The data techniques used were interviews and observation. The research location was conducted in Jodipan Colorful Village, Malang City, East Java, Indonesia. The research informants selected were 7 informants from the traders who were the original inhabitants of the village. The results showed that the existence of Jodipan Colorful Village had a significant impact on the lives of the local community. The existing social change process is social change and desired social change. Where the community can feel the positive impact of the Jodipan Colorful Village. Over time, the existence of the village also has an influence on community dynamics, such as the use of technology and the development of community knowledge. Perubahan sosial menjadi sebuah keniscayaan dalam kehidupan masyarakat. Perubahan sosial turut memberikan dampak bagi dinamika masyarakat. Keberadaan Kampung Warna-Warni di Kota Malang turut memberikan dampak bagi perubahan sosial serta dinamika masyarakat. Penelitian ini menggunakan metode deskriptif kualitatif. Teknik data yang digunakan adalah wawancara dan observasi. Lokasi penelitian dilakukan di Kampung Warna-Warni Jodipan Kota Malang, Jawa Timur, Indonesia. Informan penelitian yang dipilih sebanyak 7 informan dari para pedagang yang merupakan penduduk asli kampung tersebut. Hasil penelitian menunjukkan bahwa keberadaan Kampung Warna-Warni Jodipan memberikan dampak yang signifikan bagi kehidupan masyarakat setempat. Proses perubahan sosial yang ada yaitu perubahan sosial dan perubahan sosial yang dikehendaki. Dimana masyarakat dapat merasakan dampak positif dari adanya Kampung Warna-Warni Jodipan. Seiring berjalannya waktu, keberadaan kampung tersebut juga memberikan pengaruh pada dinamika masyarakat, seperti pada penggunaan teknologi dan perkembangan ilmu pengetahuan masyarakat.


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