scholarly journals Teologi Damai Agama Islam, Hindu dan Kristen di Plajan Pakis Aji Jepara

Al-Qalam ◽  
2019 ◽  
Vol 25 (2) ◽  
pp. 393
Author(s):  
Ahmad Saefudin ◽  
Fathur Rohman
Keyword(s):  
Qualitative Research ◽  
Participant Observation ◽  
Field Research ◽  
Religious Leaders ◽  
Truth Claim ◽  
Inclusive Theology ◽  
Depth Interviews

<p>Penelitian ini berusaha mengungkap manifestasi teologi inklusif tokoh agama Islam, Hindu, dan Kristen di Desa Plajan Kecamatan Pakis Aji Kabupaten Jepara. Dalam prosesnya, peneliti terlebih dahulu mendeskripsikan relasi tokoh agama dan persepsi mereka tentang teologi damai. Penelitian termasuk penelitian lapangan (<em>field research</em>) melalui pendekatan <em>qualitative research</em>. Peneliti menggunakan teknik observasi peran serta, wawancara mendalam, dan dokumentasi. Observasi peran serta dilakukan untuk menyelami persepsi tokoh agama Islam, Hindu, dan Kristen tentang konsep perdamaian perspektif agama. Sedangkan wawancara dilakukan dengan berdialog langsung dengan aktor-aktor kunci seperti kiai atau ustad, pendeta, dan agamawan Hindu selaku agen perdamaian. Sedangkan teknik dokumentasi dilakukan dengan cara menelusuri dokumen-dokumen terkait baik berupa catatan, foto, atau artikel tentang manifestasi teologi inklusif di desa Plajan. Ternyata, media silaturahmi antar kelompok elite agamawan merupakan salah satu faktor penting berkembangnya relasi damai. Bagi orang Islam, persepsi damai tersebut mengacu kepada doktrin Alquran, misalnya QS. al-Baqarah: 256 yang mengajarkan setiap  muslim untuk saling menghormati dan <em>respect </em>terhadap umat agama lain. Perspektif Hindu, teologi damai direpresentasikan oleh ajaran <em>tat twam asi </em>(larangan bertikai, menghindari pertengkaran<em> </em>dengan tetangga, dan jika dicubit merasa sakit, maka tidak boleh mencubit orang lain), <em>cung taka </em>(menghindari nalar <em>truth claim</em>), <em>vasudhaiva kutumbakam </em>(tidak mudah terpancing provokasi)<em>, om shanti shanti shanti om </em>(menciptakan iklim perdamaian)<em>, dan óm swastyastu </em>(kegiatan doa bersama)<em>.</em> Sedangkan teologi damai agama Kristen diwakili oleh Matius 5:39 dan Matius 7:12. Keduanya dimanifestasikan dengan cara bersikap rendah hati terhadap agama lain, menjauhi watak pendendam, dan menjaga masjid saat umat muslim menunaikan shalat Idul Fitri dan Idul Adha.</p><p align="center"> </p><p><em>This study aims to uncover inclusive theology manifestations of Muslim, Hindu and Christian religious leaders at Plajan village, Jepara, Indonesia. The researcher described the relations between religious leaders and perceptions of peaceful theology. Research is qualitative research by field research. The researcher used participant observation, in-depth interviews, and documentation. The friendship media between religious elite groups was an important factor in developing peaceful relations. For Muslims, it is in line with Qur'an doctrine, like at Surah al-Baqarah verse 256 to respect each other. The peaceful theology of Hindu is represented in tat twam asi teachings (avoiding fighting and quarrels), cung taka (avoiding the truth claim), rationalvasudhaiva kutumbakam (not provoked easily), om shanti shanti shanti om (creating peace climate), and swastyastu óm (prayer activities). Christianity represents Matthew 5:39 and Matthew 7:12. Both are manifested by being humble towards other religions, avoiding vengeful character, and helping prayers Eid al-Fitr and Eid- alAdha.</em></p><strong><em>Keywords:</em> </strong><em>peacefull theology, religion, relation, perception, manifestation</em>

scholarly journals Tinjauan Hukum Islam Terhadap Pernikahan Beda Kasta (Studi Kasus Desa Ngafan Kabupaten Maluku Tenggara)

2021 ◽  
Vol 2 (1) ◽  
pp. 148-159
Author(s):  
Ronny Mahmuddin ◽  
Saifullah bin Anshor ◽  
Hamdan Ngaja
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Islamic Law ◽  
Male Partner ◽  
Field Research ◽  
Research Field ◽  
Religious Leaders ◽  
Special Interests ◽  
Legal Requirements ◽  
Depth Interviews

This study aims to determine the prohibition of inter-caste marriage in Ngafan Village, Southeast Maluku, and Islamic legal views on caste marriage in the customs of the Kei tribe, especially in Ngafan Village, Southeast Maluku Regency. This research is descriptive qualitative research with the type of field research (Field Research). The data collection techniques used were in-depth interviews and documentation. The results showed that: 1) The prohibition of inter-caste marriage (not equal) carried out by some people in Ngafan Village is the prohibition of marriage between women from the Mel-Mel caste (highest caste) and men from Riy-Riy (lowest caste). If there is a marriage between these castes, it depends on their family, if they agree then the marriage is still safe, but if they refuse the marriage can be canceled. 2) In Islamic law the scholars differ on the issue of caste (equality) in marriage. Jumhur ulama said that the caste referred to in marriage is religion, independence, social strata and, descent. Imam Malik said that the caste in question was the religion and was free from diseases that were deemed incurable. Meanwhile, the al-Ẓahiriyyah mazhab said that only Muslims were the conditions for marriage. The scholars do not require that caste be part of the legal requirements of marriage, but caste is included in the category of luzu> m requirements, a condition that allows a female guardian to request an annulment of marriage if the male partner is not in the same caste. So the prohibition of marriage is not equal in Ngafan Village can be justified based on the opinion of some scholars. The implementation of this research is expected to contribute theoretically and practically to religious leaders, parties with special interests, and society in general.

The Partnership between Traditional Birth Attendance (TBA) and Midwives in Childbirth Assistance: A Qualitative Study in East Manggarai Regency

2016 ◽  
pp. 27
Author(s):  
Fransiska Nova Nanur ◽  
N.P Widarini ◽  
Mangku Karmaya
Keyword(s):  
Qualitative Research ◽  
Thematic Analysis ◽  
Health Personnel ◽  
Traditional Healers ◽  
Community Leaders ◽  
Religious Leaders ◽  
Economic Problems ◽  
Birth Attendance ◽  
Interview Guide ◽  
Depth Interviews

Background and purpose: Partnership between traditional birth attandence (TBA) and midwives is one of the strategies to increase the coverage of childbirth assistance by the health personnel. This partnership seems to be ineffective as still there were TBA performed childbirth assistance. The study aims to find out about the overview and obstacles in the implementation of the partnership between TBA and midwives in the East Manggarai Regency.Methods: The qualitative research with in-depth interviews using open interview guide was conducted on 15 participants who were selected purposively, consisted of two village midwives, five TBAs who partnered with midwives, three TBAs who are not partnered with a midwife, and two participants of community leaders, the religious leaders, the two puerperal women and one policy maker. Data were analyzed by using thematic analysis approach.Results: The results showed that the facilities and supporting infrastructure of partnership were inadequate, funds provided were not enough to finance the implementation of the partnership, there were no regular meetings between the midwives and the traditional healers, coordination was done merely incidental. The division of roles in the treatment of childbirth was clear, but many obstacles were found, namely transportation barriers, economic problems and there were traditional healers who did not want to partner.Conclusion: The overview of partnership between the traditional healers and midwives in childbirth assistance has not gone well and there were still many obstacles found both internally and externally. To optimize this program, sufficient funds should be allocated, transportation should be improved and counseling should be provided to the community to raise awareness of the importance of childbirth assistance by the health personnel.

THE SPIRITUAL INTELLIGENCE IN INTERPRETING THE RELIGIOUS DAYS COMMEMORATION BY CROSS-RELIGIOUS OF MALAY SOCIETY IN THE EDUCATIONAL INSTITUTION

2020 ◽  
Vol 19 (2) ◽  
pp. 304
Author(s):  
Muslimah Muslimah
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Learning Process ◽  
Educational Institution ◽  
Field Research ◽  
Spiritual Intelligence ◽  
Educational Institutions ◽  
Research Approach ◽  
Religious Activities ◽  
Depth Interviews

This study aims to describe the form of the religious day celebrations of Malay society across religions and the meaning of commemorating them in educational institutions. This field research uses a qualitative research approach with data collection through in-depth interviews, participant level observation and documentation. The results of the study describe that the form of religious day commemoration activities in SMPN 2 Arut Selatan are grouped into two, namely: commemoration of religious days which are commemorated based on certain moments, for instance are maulid of the Prophet Muhammad, Isra Mi'raj, and celebrations to welcome the Islamic New Year (Islam), Christmas and Easter (Christian Protestant and Catholic); and routine religious activities, for example is prayer with each of the followers of interfaith religions. Furthermore, the meanings of the religious days celebration are grouped into three views, trere are; as the obligation/ necessity of the learning process, empirical religion and individual's religion; as a culture / habit that becomes a system at school; as a requirement for the implementation of religious practices; and as a culture related to the commemoration of religious days.

The Bargain, the Knowledge, and the Spectacle: Making Sense of Consumption in the Space of the Car-Boot Sale

1997 ◽  
Vol 15 (1) ◽  
pp. 87-112 ◽  
Author(s):  
Nicky Gregson ◽  
Louise Crewe
Keyword(s):  
Local Knowledge ◽  
Free Market ◽  
Participant Observation ◽  
Field Research ◽  
Liminal Space ◽  
Making Sense ◽  
Depth Interviews

We are concerned with making sense of the car-boot sale as an empirical and theoretical phenomenon. The paper is based on participant-observation field research, in-depth interviews, and site surveys and we start by challenging two of the most commonly held myths about car-boot sales; that these events arc all about ‘shady rogues’ disposing of volumes of dodgy gear onto an unsuspecting public, and that a preponderance of cheap goods means that car-boot sales are dominated by ‘tatt’ and disadvantaged sectors of society. Having examined patterns of purchasing within the car-boot sale, we consider how car-boot-sale goers themselves construct and participate within the space of the boot sale. At one level, this construction is shown to involve the use both of accumulated and of local knowledge and to be open to interpretation as illustrative of competitive individualism, Another reading of the car-boot sale, however, and one central to understanding the enduring popularity of this phenomenon, is its transgressive nature. The space of the car-boot sale is argued to be one where people come to play, where the conventions of retailing are suspended, and where participants come to engage in and produce theatre, performance, spectacle, and laughter. We go on to examine the connections between the car-boot sale and the Bakhtinian notion of carnival, arguing that the car-boot sale needs to be read in multifarious ways: as a liminal space which encapsulates the carnivalesque, the festive, and the popular, which subverts convention and yet which, through its celebration of the free market and the unshackled individual, embraces facets of the dominant order. We then move on to comment on the broader significance of the car-boot-sale phenomenon for studies of consumption.

scholarly journals Implementasi Metode Talqiyan Fikriyan pada Pembelajaran Tsaqofah Islam

2019 ◽  
Vol 3 (2) ◽  
pp. 177
Author(s):  
Fikri Aziz ◽  
Ferli Septi Irwansyah
Keyword(s):  
Performance Test ◽  
Participant Observation ◽  
Home Schooling ◽  
Field Research ◽  
Evaluation Process ◽  
Learning Method ◽  
Oral Test ◽  
Learning Evaluation ◽  
New Learning ◽  
Depth Interviews

Home Schooling Group Generasi Pemimpin Cemerlang Bandung is a school that gave rise to a new learning method, the talqiyan fikriyan method. This study aims to determine the talqiyan fikriyan method in Islamic thaqofah subjects; implementation of talqiyan fikriyan method in Islamic thaqofah subjects. The research method used is qualitative research with the type of field research. In collecting the data using participant observation techniques, in-depth interviews (principals and Islamic thaqofah subject teachers) coupled with the practice of Islamic thaqofah lessons from students at school. From the research results obtained, it was concluded that the talqiyan fikriyan method is a learning method that seeks to build students' thinking abilities in sensing what the teacher teaches directly towards the creed and practice; in the learning evaluation process, the teacher measures the level of student success in understanding the material, namely the oral test and the performance test).

EFEKTIFITAS METODE CERAMAH DALAM PENYAMPAIAN DAKWAH ISLAM: Studi pada Kelompok Pengajian di Perumahan Mojosongo Permai Kabupaten Boyolali

2014 ◽  
Vol 34 (1) ◽  
pp. 103
Author(s):  
Maryatin Maryatin
Keyword(s):  
Qualitative Research ◽  
Participant Observation ◽  
Residential Area ◽  
Qualitative Approach ◽  
Residential Neighborhood ◽  
Observational Techniques ◽  
Depth Interviews ◽  
Detailed Picture ◽  
Residential Neighbourhood

<p>This is a qualitative research that generates two discriptive forms namely people’s written or spoken and also  the behavior that can be observed. Through the qualitative approach which emphasised on the usage of observational techniques involved (participant observation) and in-depth interviews (indepth-interview) in date collection. Participant observation techniques used to obtain a detailed picture of the society condition in the residential neighbourhood of Mojosongo Permai. The results of this research showed that the implementation of payroll in the Mojosongo Permai residential neighborhood that generally has two substantial investigations, investigations of women called "study of the women’s majlis ta'lim in Mojosongo Permai" and Men’s yasinan. Men’s Yasinan held once in a month is not specified because it depends on the encountering citizens. Participants of the study that consists of women in a Moslem Residential area of  Mojosongo Permai. Time discussion executed in the afternoon after the ASR prayer. </p><p align="center"><strong>***</strong></p><p> </p><p>Penelitian ini merupakan penelitian kualitatif yang menghasilkan dua bentuk deskripsi yaitu tulisan orang atau lisan dan juga perilaku yang dapat diamati. Pendekatan kualitatif yang menekankan pada penggunaan teknik pengamatan terlibat (observasi partisipan) dan wawancara mendalam (indepth interview-) dalam mengumpulkan data. Teknik observasi partisipan digunakan untuk memperoleh gambaran rinci tentang kondisi masyarakat di lingkungan pemukiman Mojosongo Permai. Hasil penelitian ini menunjukkan bahwa pelaksanaan penggajian di lingkungan perumahan Mojosongo Permai terdapat dua kegiatan yaitu majlis taklim perempuan dan yasinan pria. Yasinan Pria diadakan sekali dalam satu bulan tidak ditentukan karena tergantung pada warga hadapi. Objek  studi yaitu muslimat di daerah Perumahan Mojosongo Permai yang diselenggarakan setiap sore setelah sholat ashar</p>

scholarly journals “There’s a lot of woman in him”: the feminine as a deviance from the norm

2020 ◽  
Vol 27 (95) ◽  
pp. 620-643
Author(s):  
Renan Gomes de Moura ◽  
Rejane Prevot Nascimento ◽  
Denise Franca Barros
Keyword(s):  
Qualitative Research ◽  
Content Analysis ◽  
Rio De Janeiro ◽  
Field Research ◽  
Research Data ◽  
The State ◽  
Organizational Environment ◽  
Special Focus ◽  
The Feminine ◽  
Depth Interviews

Abstract This article seeks to understand how femininity is understood by organizations from the perspective of masculine homosexuals, with a special focus on the concept of Ableism. In this qualitative research, data was collected through in-depth interviews with 13 masculine homosexuals living in the state of Rio de Janeiro and the corpus was analysed using Content Analysis (Bardin, 2009). Our field research showed that effeminate gays and women are considered to be inferior to those people with heteromasculine behavior. In this context, femininity within the organizational environment is considered as a deficiency, and those who have this deficiency are excluded from this environment or encouraged to overcome this deficiency.

scholarly journals SOCIAL CONFLICT DUE TO THE CONTROVERSY OF MOSQUE’S QIBLA DIRECTION IN SEJIRAM VILLAGE, SAMBAS REGENCY

2020 ◽  
Vol 18 (1) ◽  
pp. 1
Author(s):  
Reza Akbar ◽  
Asman Asman
Keyword(s):  
Qualitative Research ◽  
Social Conflict ◽  
Field Research ◽  
The Other ◽  
Primary Data ◽  
Public Knowledge ◽  
The Social ◽  
Depth Interviews ◽  
Positive Effect

Determination of the direction of Qibla precisely becomes very important, especially when preparing for the construction of a mosque. A mosque that the course of Qibla can determine deviates from its intended direction; this is because of many factors, such as measurement and calculation errors, tool use errors, or errors due to the construction of the Mosque. Deviation in the direction of Qibla of a mosque can cause social conflict, such as happened in Sejiram Village, Sambas Regency, in 2010-2011. This study aims to describe the social conflict that occurred in Sejiram Village due to the controversy of the direction of the Mosque’s Qibla and its impacts. This research is qualitative research with a pattern of field research through in-depth interviews to obtain primary data. Based on this research, it found that young people wanted a change in the direction of the Mosque’s Qibla after it proved to the deviant. On the other hand, older people rejected it. The social conflict has an impact on the loosening of relations between parties who got involved in the conflict. However, this conflict turned out to have a positive effect, namely increasing public knowledge about the importance of accuracy in Qibla direction, encouragement to increase understanding in worship, and slowly reducing traditions that not suggested in Islam.

scholarly journals EFEKTIFITAS METODE CERAMAH DALAM PENYAMPAIAN DAKWAH ISLAM: Studi pada Kelompok Pengajian di Perumahan Mojosongo Permai Kabupaten Boyolali

2014 ◽  
Vol 34 (1) ◽  
pp. 103
Author(s):  
Maryatin Maryatin
Keyword(s):  
Qualitative Research ◽  
Participant Observation ◽  
Residential Area ◽  
Qualitative Approach ◽  
Residential Neighborhood ◽  
Observational Techniques ◽  
Depth Interviews ◽  
Detailed Picture ◽  
Residential Neighbourhood

<p>This is a qualitative research that generates two discriptive forms namely people’s written or spoken and also  the behavior that can be observed. Through the qualitative approach which emphasised on the usage of observational techniques involved (participant observation) and in-depth interviews (indepth-interview) in date collection. Participant observation techniques used to obtain a detailed picture of the society condition in the residential neighbourhood of Mojosongo Permai. The results of this research showed that the implementation of payroll in the Mojosongo Permai residential neighborhood that generally has two substantial investigations, investigations of women called "study of the women’s majlis ta'lim in Mojosongo Permai" and Men’s yasinan. Men’s Yasinan held once in a month is not specified because it depends on the encountering citizens. Participants of the study that consists of women in a Moslem Residential area of  Mojosongo Permai. Time discussion executed in the afternoon after the ASR prayer. </p><p align="center"><strong>***</strong></p><p> </p><p>Penelitian ini merupakan penelitian kualitatif yang menghasilkan dua bentuk deskripsi yaitu tulisan orang atau lisan dan juga perilaku yang dapat diamati. Pendekatan kualitatif yang menekankan pada penggunaan teknik pengamatan terlibat (observasi partisipan) dan wawancara mendalam (indepth interview-) dalam mengumpulkan data. Teknik observasi partisipan digunakan untuk memperoleh gambaran rinci tentang kondisi masyarakat di lingkungan pemukiman Mojosongo Permai. Hasil penelitian ini menunjukkan bahwa pelaksanaan penggajian di lingkungan perumahan Mojosongo Permai terdapat dua kegiatan yaitu majlis taklim perempuan dan yasinan pria. Yasinan Pria diadakan sekali dalam satu bulan tidak ditentukan karena tergantung pada warga hadapi. Objek  studi yaitu muslimat di daerah Perumahan Mojosongo Permai yang diselenggarakan setiap sore setelah sholat ashar</p>

scholarly journals A komplementer és alternatív medicina felé orientálódó terápiaválasztást meghatározó tényezők

2016 ◽  
Vol 157 (15) ◽  
pp. 584-592
Author(s):  
Szilvia Zörgő ◽  
György Purebl ◽  
Ágnes Zana
Keyword(s):  
Qualitative Research ◽  
Alternative Medicine ◽  
Participant Observation ◽  
Medical Systems ◽  
Healthcare Market ◽  
Anthropological Fieldwork ◽  
N 93 ◽  
The Cost ◽  
Depth Interviews ◽  
Choice Of Therapy

Introduction: Complementary and alternative medicine have undoubtedly been gaining ground on the healthcare market, thus the vital question arises why patients choose these treatments, oftentimes at the cost of discontinuing the Western medical therapy. Aim: The aim of the authors was to investigate and scrutinize factors leading to the utilization of various alternative medical services. Method: The basis of this qualitative research was medical anthropological fieldwork conducted at a clinic of Traditional Chinese Medicine including participant observation (355 hours), unstructured interviews with patients (n = 93) and in-depth interviews (n = 14). Results: Patients of alternative medical systems often do not receive a diagnosis, explanation or cure for their illness from Western medicine, or they do not agree with what they are offered. In other instances, patients choose alternative medicine because it exhibits a philosophical congruence with their already existing explanatory model, that is, previous concepts of world, man or illness. Conclusions: A particular therapy is always part of a cultural system and it is embedded in a specific psycho-social context, hence choice of therapy must be interpreted in accordance with this perspective. Orv. Hetil., 2016, 157(15), 584–592.

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