scholarly journals SOCIAL CONFLICT DUE TO THE CONTROVERSY OF MOSQUE’S QIBLA DIRECTION IN SEJIRAM VILLAGE, SAMBAS REGENCY

2020 ◽  
Vol 18 (1) ◽  
pp. 1
Author(s):  
Reza Akbar ◽  
Asman Asman

Determination of the direction of Qibla precisely becomes very important, especially when preparing for the construction of a mosque. A mosque that the course of Qibla can determine deviates from its intended direction; this is because of many factors, such as measurement and calculation errors, tool use errors, or errors due to the construction of the Mosque. Deviation in the direction of Qibla of a mosque can cause social conflict, such as happened in Sejiram Village, Sambas Regency, in 2010-2011. This study aims to describe the social conflict that occurred in Sejiram Village due to the controversy of the direction of the Mosque’s Qibla and its impacts. This research is qualitative research with a pattern of field research through in-depth interviews to obtain primary data. Based on this research, it found that young people wanted a change in the direction of the Mosque’s Qibla after it proved to the deviant. On the other hand, older people rejected it. The social conflict has an impact on the loosening of relations between parties who got involved in the conflict. However, this conflict turned out to have a positive effect, namely increasing public knowledge about the importance of accuracy in Qibla direction, encouragement to increase understanding in worship, and slowly reducing traditions that not suggested in Islam.

2021 ◽  
pp. 36-54
Author(s):  
Junaidi Junaidi

Wages are a form of income as a reward given by the owner of the boat to fishermen for services that have been provided. Wages serve as a guarantee for the survival of fishermen so that boat owners must provide wages in accordance with their work and fishermen must work according to the agreement. The problem occurs if there is no written work agreement regarding the determination of wages, so that if the policy in work activities is fully controlled by the handler, the handler may act fraudulently in setting wages and also in taking an action such as unilaterally terminating the job without the ship owner’s knowledge. The purpose of this study is to determine the feasibility and fairness in determining the wages of fishing trawlers in Kuala Langsa and to find out the views in Islamic Business Ethics. This type of research is a field study (field research) with descriptive qualitative research methods. Primary data were obtained from interviews with boat owners and fishermen in 5 trawler businesses in Kuala Langsa, while secondary data were obtained through books, scientific papers and documents used to answer problems in research. The researcher concludes that the determination of wages for fishing trawlers in Kuala Langsa is not against Islamic Business Ethics because there is willingness from each party and the fish income obtained is also calculated in a transparent manner. In this case, the fishermen don’t feel wronged because each party receives a legal wage according to the level of their work without being wrongful to the other and the rights and obligations of each party (boat owners and fishermans) have been fulfilled


2021 ◽  
Vol 17 (2) ◽  
pp. 171
Author(s):  
Charles Reijnaldo Ngangi ◽  
Lyndon Reindhart Jacob Pangemanan ◽  
Tommy Ferdy Lolowang

This study aims to study social capital in the survival strategies of poor farmers. The research was conducted for 6 months, from April to October 2020, with the research location in Minahasa Regency. This research was designed descriptively, with a survey method. Sampling was selected purposively on farmers in Minahasa district with 100 farmers as respondents. The data collected in this study are primary and secondary data. Primary data were collected directly through in-depth interviews with farmers. The results showed that the stronger the farmer's social capital, the better his survival strategy. On the other hand, the weaker the social capital, the poor farmer's survival strategy was getting worse.


2020 ◽  
Vol 2 (2) ◽  
pp. 87-96
Author(s):  
Vivi Sartika ◽  
M Yusuf

This study aims to explain the production and reproduction of the meaning of the niqab among the female student who wear niqab at UIN Imam Bonjol Padang. This study used a qualitative research method (field research), with data collection using in-depth interviews with several female students that wearing the niqab at UIN Imam Bonjol Padang. This study uses Antony Giddens' structuring theoretical approach and focuses on how the female student who wearing the niqab produce and reproduce the meaning of the niqab in education. This study found that the actions of wearing the niqab take have created resources for female who wearing niqab in education. These resources can be seen from the reproduction of the meaning of the niqab as a form of applying religious doctrines (personal protection) and the niqab as a form of power (praying for individuals to wear the niqab). This study draws the conclusion that the resource is born on the basis of the practice of the women who wear niqab, but on the other hand, the practice is born in a structure that is restrictive and liberating.


2019 ◽  
Vol 20 (1) ◽  
pp. 30-35
Author(s):  
Agus Prasetya

This article is motivated by the fact that the existence of the Street Vendor (PKL) profession is a manifestation of the difficulty of work and the lack of jobs. The scarcity of employment due to the consideration of the number of jobs with unbalanced workforce, economically this has an impact on the number of street vendors (PKL) exploding ... The purpose of being a street vendor is, as a livelihood, making a living, looking for a bite of rice for family, because of the lack of employment, this caused the number of traders to increase. The scarcity of jobs, causes informal sector migration job seekers to create an independent spirit, entrepreneurship, entrepreneurship, with capital, managed by traders who are true populist economic actors. The problems in street vendors are: (1) how to organize, regulate, empower street vendors in the cities (2) how to foster, educate street vendors, and (3) how to help, find capital for street vendors (4) ) how to describe grief as a Five-Foot Trader. This paper aims to find a solution to the problem of street vendors, so that cases of conflict, cases of disputes, clashes of street vendors with Satpol PP can be avoided. For this reason, the following solutions must be sought: (1) understanding the causes of the explosions of street vendors (2) understanding the problems of street vendors. (3) what is the solution to solving street vendors in big cities. (4) describe Street Vendors as actors of the people's economy. This article is qualitative research, the social paradigm is the definition of social, the method of retrieving observational data, in-depth interviews, documentation. Data analysis uses Interactive Miles and Huberman theory, with stages, Collection Data, Display Data, Data Reduction and Vervying or conclusions.


2019 ◽  
Vol 4 (1) ◽  
pp. 134-146
Author(s):  
Ken Ayu Kartikaningrum

This article discusses the hijab in the view of the Muslim community Caring for the Hijab Purwokerto. This research is a type of field research. In analyzing data, the instruments that researchers use are in-depth interviews, observations, and data that researchers get from journals, books, and newspapers. Researchers, in this case, use the Social Construction Theory from Peter L Berger's theory. This theory is more focused on the meaning and joint interpretation constructed in community networks. From the research conducted, the researchers focused on two main things, namely: (1) The view of the Muslim community caring for Hijab Purwokerto on the hijab. (2) Genealogy of Muslim Hijab Care for Hijab Purwokerto community understanding hijab


Mäetagused ◽  
2021 ◽  
Vol 79 ◽  
pp. 167-184
Author(s):  
Eda Kalmre ◽  

The article follows the narrative trend initiated by the social media posts and fake news during the first months of the corona quarantine, which claims that the decrease of contamination due to the quarantine has a positive effect on the environment and nature recovery. The author describes the context of the topic and follows the changes in the rhetoric through different genres, discussing the ways in which a picture can tell a truthful story. What is the relation between the context, truth, and rhetoric? This material spread globally, yet it was also readily “translated” into the Estonian context, and – what is very characteristic of the entire pandemic material – when approaching this material, truthful and fabricated texts, photos, and videos were combined. From the folkloristic point of view, these rumours in the form of fake news, first presented in the function of a tall tale and further following the sliding truth scale of legends, constitute a part of coping strategies, so-called crisis humour, yet, on the other hand, also a belief story presenting positive imagery, which surrounds the mainly apocalyptically perceived pandemic period and interprets the human existence on a wider scale. Even if these fake news and memes have no truth value, they communicate an idea – nature recovers – and definitely offer hope and a feeling of well-being.


2020 ◽  
Vol 8 (1) ◽  
pp. 30-46
Author(s):  
Taane La Ola ◽  
Nur Isiyana Wianti ◽  
Muslim Tadjuddah

The purpose of this paper is to provide an overview of the differences in the strength of social capital that is bonding and bridging two community groups, namely land-dwellers and Sama Bajo boat-dwellers in three islands in Wakatobi Marine National Park. This study used a post-positivistic research paradigm, and the primary data were collected by using a questionnaire to 240 respondents who represented the group of land-dwellers and Sama Bajo boat-dwellers on the islands of Wangi-wangi, Kaledupa, and Tomia. This research was also supported by qualitative data through in-depth interviews from several informants and desk studies. The results showed that bridging social capital relations tend to be weak in the two forms of interactions between the Sama Bajo and the land-dwellers on Wangi-wangi Island and Kaledupa Island, while bridging social capital tend to be secured in Tomia Island. We found that the social context through the historical links in the past and identity played a role in the relationship of bridging social capital and bonding social capital in the three communities as an analytical unit of this research.  


2020 ◽  
Vol 33 (4) ◽  
pp. 381
Author(s):  
Bayu Adhinata

This research focuses on studying conflicts involving traditional villages in fighting over the ownership status of the Temple of Death (Pura Dalem) as an asset that must be owned by a traditional village. Conflict involving two traditional villages in Bali, namely Kemoning and Budaga Village in Klungkung, resulted from a claim of ownership by one of the parties ahead of a massive celebration tribute to this temple’s birth centuries ago. The ownership claim led to rejection from another party, who said their traditional village was also entitled to the Temple of Death. This mutual ownership claim then escalated into an open conflict that resulted in casualties and injuries between the two parties. This research seeks to outline the root problems of this conflict and describe the actors, dynamics, and impacts of the conflict. This study used a qualitative approach through in-depth interviews with five informants consisting of two key informants (former heads of the Kemoning and Budaga Villages), one Klungkung resort police officer, and two people Kemoning and Budaga Village residents. Moore, Mitchell, Furlong, and Kriesberg use several perspectives to analyze the social conflict. The results showed that the problem of the two traditional villages lies in the inaccuracy of historical data, besides that there are different perspectives between the two parties about the existence of this temple, excessive control, and dominance in the management and poor communication caused the emergence of a hostile relationship pattern, raising mutual claims over the ownership of this Temple of Death. The dispute that led to this clash created an increasingly tenuous relationship between the two traditional villages.


2020 ◽  
Vol 13 (2) ◽  
pp. 198
Author(s):  
Islahuddin Islahuddin ◽  
Ku-Ares Tawandorloh ◽  
Adareena Chema

ABSTRAKHikayat Patani merupakan hikayat yang menceritakan kerajaan Patani dan konflik yang terjadi dalamnya. Penelitian ini bertujuan untuk mendeskripsikan teks-teks yang membicarakan tentang konflik sosial dalam Hikayat Patani dengan menggunakan pendekatan sosiologi sastra. Penelitian ini merupakan penelitian kualititif. Sumber data penelitian adalah Hikayat Patani. Instrumen penelitian adalah peneliti sendiri. Pengumpulan data dilakukan dengan teknik pembacaan dan pencatatan. Teknik analisis data yang digunakan adalah deskriptif kualitatif dengan referensi keilmuwan teori sosiologi sastra. Hasil penelitian menunjukkan bahwa konflik sosial yang terdapat dalam Hikayat Patani, yaitu: 1) konflik internal, di antaranya: a) pembunuhan Sultan Patik Siam; b) pembunuhan Sultan Bahadur; c) pemberontakan sang bendahara; d) pendurhakaan Raja Kali; dan e) pengkhiatan Yang Dipertuan Muda Johor; 2) konflik eksternal, di antaranya; a) penyerangan ke Siam; b) peperangan dengan Palembang; dan c) peperangan dengan Pattalung dan Siam. Selain itu, hasil penelitian menunjukkan bahwa konflik sosial yang terdapat dalam Hikayat Patani sesuai dengan kondisi masyarakat pada waktu teks tersebut diciptakan dan masih diyakini dalam sebagian besar masyarakat hingga saat ini.Kata kunci: konflik sosial, internal, eksternal, Hikayat Patani, sosiologi sastraABSTRACTHikayat Patani is a saga that tells the kingdom of Patani and the conflicts that occur in there. This study is aimed to describe the texts that discussing about social conflicts in the Hikayat Patani by using the literature sociology approach. This research is a qualitative research. The data of the study are texts of the Hikayat Patani. The research instrument is the researcher himself. The data are collected through reading and noting. They are analyzed by using the qualitative descriptive technique with a reference to theory of the literature sociology. The results of the research shows that social conflict in Hikayat Patani, namely; 1) internal conflicts, including: a) the assassination of Sultan Patik Siam; b) the assassination of Sultan Bahadur; c) the rebellion of sang bendahara; d) the rebellion of Raja Kali; and e) the betrayal of Yang Dipertuan Muda Johor; 2) external conflicts, including; 1) attack on Siam; 2) war with Palembang; and 3) wars with Pattalung and Siam. In addition, the result of the research shown that the social conflicts in Hikayat Patani are in accordance with the conditions of society at the time the text was created and are still believed in most societies until this day.Keyword: social conflict, internal, external, Hikayat Patani, sociology literature


2020 ◽  
Vol 3 (1) ◽  
pp. 12-25
Author(s):  
Kusnul Fitria ◽  
Yessi Febrianti

The main objective of this research is to reveal the meaning and attitudes of victims of body shaming behavior on social media. Body shaming is the behavior of giving negative comments about a person's physical condition. Instagram is the social media most often used by body-shaming actors to carry out their actions. This research is a digital ethnographic study with primary data collection through digital observation, and in-depth interviews with five informants who were selected purposively. The results of this study, in general, encompass the description of three things which are: a) the awareness and experiences of the victim; b) the attitude of the victim; and c) the two ways interactions between the victim and the followers. The interpretation of the body shamming victims reflects body positivity and self-love form of content on their personal Instagram.


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