The Use of Drones in Modern Length and Angle Metrology

2021 ◽  
Author(s):  
Michal Wieczorowski ◽  
Natalia Swojak ◽  
Pawel Pawlus ◽  
Alejandro Pereira
Keyword(s):  
Mechanical Engineering ◽  
Human Life ◽  
Point Of View ◽  
Human Being ◽  
Labor Costs ◽  
Macro Scale ◽  
System Solution ◽  
The Future

In the paper a possibility of drones application in length and angle metrology was discussed. Some basic issues of metrology in mechanical engineering scale was presented. The use of drones for micro, meso and macro scale was briefly described. Different options and configurations were shown, including benefits and possible problems. Uncertainty issues were also discussed. From that point of view the future of drones in metrology looks bright, as it is also in other areas of human life. Due to rising labor costs, replacing a human being by a system solution is very desirable.

scholarly journals Problematika Pendidikan Dalam Menyongsong Masa Depan Yang Gemilang

ADALAH ◽  
2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nisaul Fatona
Keyword(s):  
Human Life ◽  
Human Being ◽  
Bright Future ◽  
The Future

Abstract: Education is an effort to improve the quality of human life. Every human being needs education, whenever and wherever. Education is a way to educate the nation’s children and welcome a bright future. One of the goals of education is that a person who can compete in the future and be able to develop one’s potential and talent is formed. There are children and the young stopped from school, did not continue their education to the higher grade, therefore their future is dangerous.Keywords: Education, the future, the resounding                                      Abstrak: Pendidikan merupakan suatu upaya untuk meningkatkan kualitas kehidupan manusia. Setiap manusia membutuhkan pendidikan sampai kapanpun dan dimanapun. Pendidikan merupakan jalan untuk mencerdaskan anak bangsa serta menyongsong masa depan gemilang. Salah satu tujuan pendidikan ialah membentuk sosok yang mampu bersaing di masa depan serta mampu mengembangkan potensi dan bakat seseorang. Pada kenyataannya banyak generasi muda yang putus sekolah dan tidak melanjutkan pendidikannya ke jenjang yang lebih tinggi, sehingga masa depan mereka terancam suram.Kalimat kunci: pendidikan, masa depan, gemilang

El Protagonismo Dialéctico-Social del Ser Humano en el Desarrollo Intelectual de Rodolfo Mondolfo

2021 ◽  
Vol 13 (13) ◽  
pp. 125-144
Author(s):  
Jesús Víctor Alfredo Contreras Ugarte
Keyword(s):  
Decision Making ◽  
Social Role ◽  
Academic Work ◽  
Point Of View ◽  
Human Being ◽  
Human Beings ◽  
The Social ◽  
The Future ◽  
The One ◽  
Descriptive Method

Summary: Reflecting on the role humans take into nowadays society, should be of interest in all our social reflections, even for those that refer to the field of law. Any human indifferent and unconscious of the social role that he ought to play within society, as a member of it, is an irresponsible human detached from everything that surrounds him, regarding matters and other humans. Trying to isolate in an irresponsible, passive and comfortable attitude, means, after all, denying oneself, denying our nature, as the social being every human is. This is the reflection that this academic work entitles, the one made from the point of view of the Italian philosopher Rodolfo Mondolfo. From a descriptive development, starting from this renowned author, I will develop ideas that will warn the importance that human protagonism have, in this human product so call society. From a descriptive development, from this well-known author, I will be prescribing ideas that will warn the importance of the protagonism that all human beings have, in that human product that we call society. I have used the descriptive method to approach the positions of the Italian humanist philosopher and, for my assessments, I have used the prescriptive method from an eminently critical and deductive procedural position. My goal is to demonstrate, from the humanist postulates of Rodolfo Mondolfo, the hypothesis about the leading, decision-making and determining role that the human being has within society. I understand, to have reached the demonstration of the aforementioned hypothesis, because, after the analyzed, there is no doubt, that the human being is not one more existence in the development of societies; its role is decisive in determining the human present and the future that will house the next societies and generations of our historical future.

scholarly journals A New Temporality of Religion

2020 ◽  
Vol 17 (2-3) ◽  
pp. 193-204
Author(s):  
Lenart Škof
Keyword(s):  
Political Theology ◽  
Human Life ◽  
Point Of View ◽  
Religious Ideology ◽  
Christian Communities ◽  
Ethical Point ◽  
The Future ◽  
Political Form ◽  
Prophetic Religion ◽  
Cornel West

In his insightful essay »Prophetic Religion and the Future of Capitalist Civilization« Cornel West fervently addressed a question of our abilities to imagine a more empathetic, more compassionate, and also more hospitable world, in which we could foresee, or perhaps already lay ground for a future community where the word religion would simply mean that we live our lives in the consciousness of our finitude and thus in an existential and cognitive humility. This kind of religion (not far from Dewey’s or Rorty’s ideals) would enable us to see beyond the margins of any narrow-minded religious ideology or any violent incarnation of religion. Based on these initial thoughts, we first wish to discuss two basic concepts of contemporary political theology – community and vulnerability. We shall argue that we need to offer in contemporary political theology a basic ethico-democratic response, infused with our imaginative capacity for remembrance (Benjamin, Metz) and future hope (West, Dewey, Unger). We will argue with Unger (The Religion of the Future) that we need to live through accepting an enhanced vulnerability, being shared in our democratic (and) religious communities. From this view any loss of human life and its potentials is a sign of a grave injustice, and a catastrophe from an ethical point of view. Finally, we will propose the so called reverse thesis on religion – namely that today, perhaps, we should first look at religion in its radicalized ethico-political form which only later enables us to think about its various variations and incarnations within different traditions and cultures. We will argue that it is within this newly acquired temporality of religion and its inherent ontologico-political paradox, that it is possible to imagine a future place where recurrent hope for a life is reborn and nurtured within future pluralistic / inclusivistic / democratic / post-Christian communities, based on compassion and shared vulnerability, and not any more on power, or any other form of violence.

scholarly journals Etyczne podstawy kontroli genetycznej

Etyka ◽  
1988 ◽  
Vol 23 ◽  
pp. 111-131
Author(s):  
Alicja Przyłuska-Fiszer
Keyword(s):  
Genetic Control ◽  
Human Life ◽  
Future Generation ◽  
Point Of View ◽  
Moral Rights ◽  
Future Generations ◽  
Moral Obligations ◽  
Traditional Concept ◽  
The Future ◽  
Genetic Endowment

The purpose of this paper is to examine some beliefs about the ethical justification of negative eugenics, i.e. a policy of limiting the frequency of childbearing by women prone to give birth to children with genetic defects. The main thrust of the paper is to define and defend of a particular duty v i s – á – v i s the future generations, viz. the duty to provide the future persons with healthy genetic endowment. In the first part of the paper the concept of the ‘obligation to future generation’ is considered. In the second part the putative right of children to acquire healthy genetic endowment is critically assessed from the moral point of view. The author focuses on important reservations concerning moral rights of not even potentially existing persona and the subsequent difficulty in establishing when such rights are infringed. The last part of the paper deals with the possibility of justifying our moral obligations to the future generations by consulting our direct moral duties, and bypassing the controversial issues of the rights of non-existent persons. The author concludes: one of the most credible methods of justifying the objectives of negative eugenics is the acceptance of the depersonalized version of the utilitarian principle (also called globally conceived principle of utility) which stipulates that the sum of pain in the world be minimized and the sum of happiness be maximized. In the same vein the traditional concept of the ‘sanctity’ of human life should be revised in the light of the principle that human life presupposes consciousness and dignity. When these two assumptions are made, it can be shown that due to the application of genetic control the future generations will live a happier life and suffer from fewer diseases than they would if we decided to ban genetic control.

scholarly journals Christlikeness of Saint Sava's pedagogy

2020 ◽  
Vol 50 (4) ◽  
pp. 249-269
Author(s):  
Tatjana Mihajlović ◽  
Mile Ilić
Keyword(s):  
Human Life ◽  
Scientific Discipline ◽  
Point Of View ◽  
Eternal Life ◽  
Human Being ◽  
Spiritual Discipline ◽  
Secondary Sources ◽  
Sense Of Justice ◽  
Modern Term ◽  
Optimal Implementation

Among the Serb people, Saint Sava was an educator, the teacher of everything in life. The authors believe that one can speak of the pedagogy of Saint Sava on the condition that the term of pedagogy is understood in its broader sense, rather than as a technical and modern term for a scientific discipline. However, any pedagogy, in its broader sense, relies on the understanding of the human essence, human life, world in which a human being lives. Saint Sava can then be justifiably viewed as a pedagogue in the sense of the contemporary rationalist educator. The primary and secondary sources of study explicitly show that Saint Sava was destined to take, through historical eras, upon himself the "deposits" of ideas, thoughts, beliefs revealing underneath, irrespective of the influences, a genuine saint, the educator of his country and his people. Sava's escape to the monastery meant his departure to the spiritual discipline, asceticism, solitary world from the realm of which comes light, brought about by laborious and strenuous exploits thanks to the Christ-like lifestyle. Terminologically, the word Christlikeness implies a human being as a genuine Christ-like being, Christlikeness of the soul, sanctity and inviolability of his personality that Saint Sava pursued. The pedagogy of Saint Sava has the characteristics of Christlikeness, which is reflected in the directly or indirectly formulated objective of the education of a human being-orthodox believer that possesses, and nurtures, Christ-like qualities. The paper includes the main characteristics of the Saint Sava's pedagogy that seeks its own essence in endlessly moving closer to sanctity through efforts, exploits, co-limitations, prayerful moods, and belief in eternal life, or, in a word, through the Christ-like lifestyle, and thereby also education of children, young, and adults in the spirit of deification and orthodox Saint-Sava-like enlightenment. From the futurological point of view, the goal of the Orthodox pedagogy for Saint Sava included an optimal implementation of implicit educational and functional tasks with the desire to nurture, through education, the traits such as philanthropy, sense of justice, truthfulness, patriotism, and the love of Christ that are almost disappearing in our era.

scholarly journals Przeszłość i przyszłość filozoficznoprawnej idei praw człowieka

2018 ◽  
Vol 2 (2) ◽  
pp. 212-232
Author(s):  
Tomasz Pietrzykowski
Keyword(s):  
Human Rights ◽  
Human Life ◽  
Biological Species ◽  
Main Concern ◽  
Human Being ◽  
Brute Fact ◽  
The Future ◽  
Important Challenge ◽  
Conceptual Problems

The idea of human rights has interesting history and even more interesting, if dim, future. The paper examines the main conceptual problems involved in the human rights-talk, its origin (in particular Ockham’s thought), evolution and critique (including Bentham’s argument commonly known as “nonsense upon stilts”, Marx’s attempt to demistify superficiality of the formal guarantees of freedom as well as Burke’s warnings against purportedly universal and abstract truth of such artificial ideological inventions). The main concern for the future of the idea of human rights seem to relate, however, to gradual naturalisation of the image of human being and human life. Therefore, it is less and less clear why any rights may be reasonably founded on brute fact of membership in a given biological species. As a result, it becomes more and more doubtful why human rights are to conceived as inherently (conceptually) solely human privilege. Nowadays, this question emerges as the most important challenge for the idea of human rights in the XXI century.

scholarly journals Motive of Hope in Works by Mykola Bazhan

2019 ◽  
pp. 26-32
Author(s):  
Roman Tkachenko
Keyword(s):  
Social Problems ◽  
Social Role ◽  
Class Struggle ◽  
Point Of View ◽  
Human Being ◽  
The Social ◽  
The Future ◽  
The Ideal

The paper off ers an attempt to read the works of M. Bazhan focusing on the evolving motive of hope. It is stated that this motive has its cultural and historical scope and practical content. Presently the experience of hope becomes energy of progress and cultural creation. Hope is energized by active work and nourishes work, art, science, creativity. The methods of overcoming despair in Bazhan’s poetry have been updated over the course of decades in connection with the changes in perception of the social role of poetry. Although initially the comprehension of integrity was seen in the stream of the class struggle, later the poet preferred healing the soul with art. The philosophy of the author of the “Hoff man’s Night” was not contemplative; it was focused on existential and social problems and directed by humanistic values. It is no coincidence that the poet chose the least irrational of the three main Christian virtues, the most earthly and human one – the hope. Instead, most poets at all times cultivated predominantly faith and love. This fact might explain why Bazhan’s poetry never gained vast popularity but constantly attracted attention of critics and scholars. The author’s path from despair and fear to hope is the path from the local, psychological, individual to the universal, social, and philosophical. The continual motive of hope gives some unexpected coloring to a seemingly trivial Enlightenment-like picture of the future. The concepts of progress are being filled with drama and dynamics. Existential problems proved to be much more important than the ideal future projects. The sources and plan of the progress are contained not in the objective laws of the history, but exclusively in a human being, permanently fighting in the darkness and chaos. From this point of view, Bazhan is not a representative of the Soviet-style Marxism. In fact, his worldview is rather in tune with E. Bloch’s neo-Marxism or J.-P. Sartre’s existentialism.

Ontological roots of spirituality

2000 ◽  
pp. 42-50
Author(s):  
I. M. Petrova
Keyword(s):  
Human Life ◽  
Social Institutions ◽  
Historical Consciousness ◽  
Mental Activity ◽  
Point Of View ◽  
Human Being ◽  
Long Period ◽  
Domestic Science ◽  
The World ◽  
Human Psyche

The term "spirituality" now has several interpretations, and the part acquires an excellent, even opposite, meaning in both religious and philosophical doctrines. At the same time, each under the indicated phenomenon understands something of its own. Some authors have in mind historical consciousness, others - the integrity of mental activity, others relate spirituality, first of all with the world of emotions. Undoubtedly, every interpretation of spirituality covers a certain part of the truth. It is worth noting that speaking about spiritual, spirituality and its significance in human being can only be achieved by overcoming the existing bias in the scientific circles and ideological distrust of the very concept of "spirit" and "spiritual." It is not a secret that the spirituality problem was underestimated in the domestic science for a long period, which negatively affected, in particular, the understanding of its content and essence, the treatment of this phenomenon only from the point of view of materialism. From this perspective, the study of S.Prolev, who states that the spiritual exists and manifests itself in various subject forms, whose range is wide - from processes and phenomena of the human psyche to social institutions that provide spiritual production, worthy of attention. Spiritual is understood as a special reality, the "spiritual sphere" of human life

Towards a Rewilding of the Ear

2017 ◽  
Vol 22 (1) ◽  
pp. 51-60 ◽  
Author(s):  
André G. Pinto
Keyword(s):  
Aesthetic Experience ◽  
Human Life ◽  
Point Of View ◽  
Human Being ◽  
Semiotic System ◽  
The World ◽  
Human World ◽  
The Aesthetic ◽  
Deep Listening

In this article I outline the idea of an empirical/experiential reconnection to the natural non-human world through the practice of deep listening. I believe that the aesthetic experience is central to a more ecological positioning of the human being on earth and that aesthetic experience should involve a ‘rewilding of the ear’. To discuss this concept, I build an argument from Edgard Varèse’s music as ‘organised sound’ and approach it from a perceptual point of view. This leads to the discussion of other concepts, such as David Dunn’s ‘grief of incommunicability’ (Dunn 1997) and Jean-François Augoyard and Henry Torgue’s ‘sharawadgi effect’ (Bick 2008). Further to this I discuss parallels between Truax’s continuum (Speech–Music–Soundscape) and Peirce’s semiotic system. Taking points from these theories, we can discuss the possibility of the re-tuning of our ears to the wider sound palette of the world. I consider George Monbiot’s concepts of ‘rewilding’ and ‘rewilding of the human life’ (Monbiot 2014), in order to create a parallel to our relationship with the soundscape.

scholarly journals A human being in meta-anthropology and transhumanism: the sense of human exsistance

2020 ◽  
Vol 23 (1-2) ◽  
pp. 59-65
Author(s):  
Natalia Terletska
Keyword(s):  
Free Will ◽  
Recent Work ◽  
Theoretical Basis ◽  
Human Life ◽  
Point Of View ◽  
Human Values ◽  
Fear Of Death ◽  
Human Being ◽  
Human Right ◽  
Points Of View

From the point of view of metaanthropology, the article analyzes the values of human being: the value of security, power, freedom, love, unity of freedom and love, as well as the value of such existentials as the sense & meaningfullness of human being & exsistance.The value of the sense of human being & exsistance is analized in a research from such points of view as: life not only for the sake of self-preservation and minimization of suffering, but also for the development, holistic harmonious realization by a humanity of such qualities that make a person capable not only for the consumering of the benefits of civilization, but also becoming a creator of culture, seeking the harmony of spiritual, soul and physical needs, the ability to express empathy and to overcome the existential problems of despair and fear of death, remaining a human creator, maintaining traditional human values and existentials, such as love and freedom.The value of the meaning of human life is analyzed in the realm of such existential concepts as free will and human right to have traditional values.The study focuses on the important theme of the loss of meaningful existentials, which, as a rule, is proposed by transhumanism, having a basis for this in the philosophy of the postmodern era, as well as the search for ways out of the existential, spiritual, soul and moral-ethical crisis in order to preserve the human values. The theoretical basis of the study was the work of philosophers of different periods, studies of psychologists and psychoanalysts, including contemporary, recent work of domestic researchers in meta-anthropology, as well as recent work of foreign representatives of transhumanism.There is made a conclusion that the unification of the values of freedom and love in a person’s life is impossible without preserving the traditional existentials of culture, in particular, such as spirituality, empathy, the capacity for compassion and feelings, which make sense of a human existence & being.

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