scholarly journals Wird der »Osten« zum »Süden«?

1992 ◽  
Vol 22 (86) ◽  
pp. 89-97
Author(s):  
Adam Przeworski

In retrospect, it is easier to acknowledge the »necessary« collapse of Eastem European socialism than explaining it in terms of what brought it about. The Theory of Totalitarianism had blurred the view on the social dynamics of real-socialist societies, in the course of which the binding-force of state-sustaining ideology had been increasingly eroded over the past decades. In the end, this was also among those in power - hence the bloodless course ofthe uprisings. What will the future hold: flourishing capitalism, as in the case of Spain, or a South-American-type poor capitalism?

2021 ◽  
Vol 14 (6) ◽  
pp. 1388-1400
Author(s):  
Stef Craps ◽  
Catherine Gilbert

Working at the intersection of political science, ethnographic sociology, and contemporary historiography, Sarah Gensburger specializes in the social dynamics of memory. In this interview, she talks about her book Memory on My Doorstep: Chronicles of the Bataclan Neighborhood, Paris 2015–2016, which traces the evolving memorialization processes following the 2015 terrorist attacks in Paris, their impact on the local landscape, and the social appropriations of the past by visitors at memorials and commemorative sites. She also discusses her new project Vitrines en confinement—Vetrine in quarantena (“Windows in Lockdown”), which documents public responses to the coronavirus pandemic from different sites across Europe through the creation of a photographic archive of public space. The interview highlights issues around the immediacy of contemporary memorialization practices, the ways in which people engage with their local space during times of crisis, and how we are all actively involved in preserving memory for the future.


Futures ◽  
2021 ◽  
pp. 118-134
Author(s):  
Barbara Adam

This chapter comprises an interview between Barbara Adam and the editors, and is followed by Adam’s ‘Honing Futures’, which is presented in four short verses of distilled theory. In the interview Adam reflects on thirty-five years of futures-thinking rooted in her deeply original work on time and temporality, and her innovative response to qualitative and linear definitions of time within the social sciences. The interview continues with a discussion of the way Adam’s thinking on futures intersects in her work with ideas of ethics and collective responsibility politics and concludes with a brief rationale for writing theory in verse form. In ‘Honing Futures’, a piece of futures theory verse form, Adam charts the movements and moments in considerations of the Not Yet and futurity’s active creation: from pluralized imaginings of the future, to an increasingly tangible and narrower anticipated future, to future-making as designing and reality-creating performance. Collectively, the verses identify the varied complex interdependencies of time, space, and matter with the past and future in all iterations of honing and making futures.


Author(s):  
Sarina Bakić

The author will emphasize the importance of both the existence and the further development of the Srebrenica - Potočari Memorial Center, in the context of the continued need to understand the genocide that took place in and around Srebrenica, from the aspect of building a culture of remembrance throughout Bosnia and Herzegovina (B&H). This is necessary in order to continue fighting the ongoing genocide denial. At first glance, a culture of remembrance presupposes immobility and focus on the past to some, but it is essentially dynamic, and connects three temporal dimensions: it evokes the present, refers to the past but always deliberates over the future. In this paper, the emphasis is placed on the concept of the place of remembrance, the lieu de memoire as introduced by the historian Pierre Nora. In this sense, a place of remembrance such as the Srebrenica - Potočari Memorial Center is an expression of a process in which people are no longer just immersed in their past but read and analyze it in the present. Furthermore, looking to the future, they also become mediators of relations between people and communities, which in sociological theory is an important issue of social relations. The author of this paper emphasizes that collective memory in the specific case of genocide in and around Srebrenica is only possible when the social relations around the building (Srebrenica - Potočari Memorial Center) crystallize, which is then much more than just the content of the culture of remembrance.


2016 ◽  
Vol 4 (1) ◽  
pp. 55
Author(s):  
Nandang Rusnandar

Uga merupakan salah satu tradisi lisan masyarakat Sunda, di dalamnya terkumpul segenap memori kolektif. Analisis terhadap uga meliputi nilai-nilai dalam bentuk simbol yang tersirat di dalamnya. Uga mampu meramalkan perubahan sosial sesuai dengan zamannya. Apabila dilihat dari orientasi waktu, uga dapat  menunjukkan: (1) tercipta dan dituturkan pada masa lampau; (2) dituturkan pada masa lampau dan terjadi pada waktu lalu; (3) dituturkan pada masa lampau dan sekarang (sedang terjadi); (4) dituturkan pada masa lampau, ramalan untuk masa yang akan datang. Fungsi uga di samping memprediksi ia juga harus dijadikan sebagai alat antisipasi tentang sesuatu yang bakal terjadi di waktu yang akan datang.Abstract:Uga is one of Sundanese oral tradition containing most collective memory. Analysis of the Uga includes the values in the form of symbols that implied in it. It  is able to predict social change in accordance with its time when viewed from the orientation of time. It  can  show that (1) it could be created and spoken in the past; (2) it was spoken and taken place in the past;(3) it was spoken in the past and is still being used now; (4)  it was spoken in the past and predictions for the future. Besides its functions to predict the social change, it  can serve as a tool in anticipation of something that might happen in the future.


2020 ◽  
pp. 42-59
Author(s):  
Bart J. Wilson

The custom of property emerges out of the social practice of tool use in primates when symbolic thought is applied to it. Primates socially transmit tool practices, but humans share meaning-laden customs. The thingness of property as a custom comes from tools. Tool use is embodied knowledge, and property embodies the claim, “This is mine!” Humans socially transmit property with moral force. With symbolic thought, we can think about our actions, or others’, in the past and in the future, and we can evaluate them to be good or bad. We contemplate our conduct and our character in regards to the connections we make with things.


2017 ◽  
Vol 97 (3-4) ◽  
pp. 334-345
Author(s):  
Kenneth J. Woo

Over the past fifty years Calvin research has seen significant turns toward interest in Calvin’s biblical exegesis, the social setting in which he was embedded, and the Frenchman’s self-understanding vis-à-vis such lived realities. These developments have resulted in a more deeply historicized Calvin, highlighting the benefits of contextual approaches for illuminating his life, work, and influence. At the same time, such research has relativized ideas about the reformer’s significance and originality. The future for Calvin research in an academy focused increasingly on contexts far removed from Reformation Europe should follow a similar course, relating the questions and insights of Calvin studies to an expanding group of conversation partners across diverse fields. Such projects include interdisciplinary historical work on Calvin’s context, more nuanced examination of Calvin’s reception in different settings up to the present day, and historically informed theological work related to the practices of faith communities.


2020 ◽  
Vol 13 (3) ◽  
pp. 245-252
Author(s):  
Katherine Hite ◽  
Daniela Jara

In the rich and varied work of memory studies, scholars have turned to exploring the meanings that different communities assign to the past, the social mediations of memories, as well as how the memories of subaltern subjects re-signify the relationship between history and memory. This special issue explores the ever present dynamics of unwieldy pasts through what have been termed “the spectral turn” and “the forensic turn.” We argue that specters (which appear in the literature as ghosts, or as haunting) and exhumations defy notions of temporality or resolution. Both trace the social dynamics that redefine the meanings of the past and that voice suffering, expose institutions’ limits, reveal disputes, explore affect and privilege political resistance. They draw from significant intellectual traditions across disciplinary and thematic boundaries in the natural and social sciences, the humanities, art and fiction. Their intellectual subjects range from work that explores the political struggles of confronting slavery and the possibility of reparations in the Americas long after it was formally abolished, to sensitive treatments of graves of Franco’s Spain. We suggest that both the spectral turn and the forensic turn have provided lenses to conceptualize the social life of unwieldy pasts, by exploring its dynamics, practices, and the cultural transmissions. They have also offered a language to communities that mobilize the political strength of resentment, deepened by the late phase of global capitalism and its consequent, deepening inequalities.


2019 ◽  
Vol 34 (1) ◽  
pp. 193-210 ◽  
Author(s):  
Ee-Seul Yoon

Various sociological perspectives have been applied to facilitate school choice research over the past two decades, as showcased in this 2020 Yearbook of Politics of Education Association. Among them, Pierre Bourdieu’s concepts and theories stand out as a catalyst for the field’s sociological development. My first objective in this article is, thus, to assess the contributions of Bourdieu’s sociological theory to school choice scholarship to date. I review the established and emerging research studies to highlight the significance of Bourdieu’s conceptual system in illuminating the social dynamics of school choice. My second objective in this article is to discuss how Bourdieu’s geographical concerns and concepts have been underutilized in the field. Ultimately, I argue that Bourdieu’s sociospatial concepts can unlock new areas of research and politics by elucidating why and how school choice functions as a mechanism that accentuates social inequality, which is reproduced geographically.


Author(s):  
Carlos Nolasco

ResumoEste ensaio tem como ponto de partida o reconhecimento de que o mundo contemporâneo se encontra numa situação de ambivalência, entre perigos e possibilidades, que não só desafiam o presente como equacionam o futuro. O desporto e o gesto desportivo, como fenômenos que resultam dos contextos em que são produzidos, encontram-se necessariamente nessa ambiguidade. Partindo das Epistemologias do Sul, enquanto proposta de resgate de dimensões epistêmicas e humanas ausentes do espaço hegemônico, e apresentadas como alternativas ao esgotamento da modernidade, propõe-se uma análise crítica das dinâmicas sociais do desporto, através da operacionalizando dos conceitos de sociologia das ausências e de sociologia das emergências, sugerindo a emergência de outro desporto que vá ao encontro da perspectiva da motricidade humana na assunção da complexidade e da transcendência do gesto desportivo.Palavras-chave: Epistemologias do Sul. Motricidade Humana. Interculturalidade. Desporto. Corpo.In search of absent movements for emerging motricities: the relationship between Epistemologies of the South and Human MotricityAbstractThis essay has as its starting point the recognition that the contemporary world is in a situation of ambivalence, between dangers and possibilities, which not only challenge the present but also equate the future. Sport and sporting gesture, as phenomena that result from the contexts in which they are produced, are necessarily in this ambiguity. Starting from the Epistemologies of the South, as a proposal to rescue epistemic and human dimensions absent from the hegemonic space, and presented as alternatives to the exhaustion of modernity, a critical analysis of the social dynamics of sport is proposed through the operationalization of the concepts of sociology of absences and sociology of emergencies, suggesting the emergence of another sport that meets the perspective of human motricity, assuming the complexity and transcendence of the sporting gesture.Keywords: Epistemologies of the South. Human Motricity. Interculturality. Sport. Body.En busca de movimientos ausentes de motricidades emergentes: la relación entre las epistemologías del sur y la motricidad humanaResumenEste ensayo tiene como punto de partida el reconocimiento de que el mundo contemporáneo se encuentra en una situación de ambivalencia, entre peligros y posibilidades, que no solo desafían el presente sino que también equiparan el futuro. El deporte y el gesto deportivo, como fenómenos que resultan de los contextos en los que se producen, se encuentran necesariamente en esta ambigüedad. Partiendo de las Epistemologías del Sur, como una propuesta para rescatar las dimensiones epistémicas y humanas ausentes del espacio hegemónico, y presentadas como alternativas al agotamiento de la modernidad, proponemos un análisis crítico de las dinámicas sociales del deporte, a través de la operacionalización de los conceptos de sociología de las ausencias y de sociología de las emergencias, sugiriendo la emergencia de otro deporte que cumpla con la perspectiva de la motricidad humana en el supuesto de la complejidad y trascendencia del gesto deportivo.Palabras clave: Epistemologías del Sur. Motricidad humana. Interculturalidad Deporte. Cuerpo.


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