scholarly journals Fixierung und Entgrenzung

2007 ◽  
Vol 37 (147) ◽  
pp. 173-197 ◽  
Author(s):  
Heide Gerstenberger

The tradition of reducing state analysis to the detection of elements which differentiate capitalist states from states in other historical epochs has been criticized by the participants of the socalled derivation debate. They endeavoured to derive the political form of capitalism from capitalist social relations. Since these conceptions did not translate into research agendas for concrete historical transformations regulation theory became widely accepted. Recent developments provoked debates on the relationship between the plurality of capitalist states and the world market. It might be useful to try to reformulate central questions of the derivation debate by taking into consideration historical developments.

2015 ◽  
Vol 5 (8) ◽  
pp. 9-45
Author(s):  
Henry Veltmeyer ◽  
◽  
James Petras ◽  

The literature on imperialism suffers from a fundamental confusion surrounding the relationship between capitalism and imperialism. The aim of this work is to bring clarification. In the first part, we state our position regarding the capitalism-imperialism relationship; in the second, we discuss some important points in the marxist debate on imperialism; and in the third, we review the various paths imperialism has taken in Latin America under capitalist development. The central point of this work is the way that it places imperialism at the conjuncture of capitalist development, particularly extractive capitalism. This conjuncture is characterized by the decline of neoliberalism as an economic model; a growing demand for energy, minerals and other «natural» resources in the world market; and the political economy of the development of natural resources (large-scale investment to acquire lands and the natural resources they contain, the export of primary products). The key dynamic of what we call «imperialist extractivism» is analyzed in the South American context, which represents the most advanced, but regressive, form that capitalism has taken, so far, in the new milennium. Our analysis of this dynamic is summaried in 12 theses.


2018 ◽  
Vol 5 (1) ◽  
pp. 23-33
Author(s):  
Atnawi Atnawi

Islam is a religion revealed by Allah swt as guidance for mankind in performing duties as creatures and kholifah of Allah SWT, is tasked to preserve and maintain the regulation of life, it means the regulation and life cycle are balance in social and vertical relation. While on the other side, there isa political term which is regulates the issue of social relations between humans and others, in order to maintain and achieve interests. Islam is as a religion that has a teaching and rules of a life, namely the Qur'an, is as a guide of life of Muslims, then the political issue (syiasah) has been arranged too. Thus, the questionis,the relationship between politics and religion is closely intertwined and intersect. But in practice in the field, there are some problems that have some interpretations differently,it separates the affairs of the world with the matter of the afterlife, which is to separate the affairs of politics and Religion. This happens because the political aspect is considered government power that it is not suitable with the Religion aim, such as, the loss of value of honesty, the thinness of the sense of brotherhood, and that there is the interests that it is became the main goal in politics.


Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


2016 ◽  
pp. 501-504
Author(s):  
Sergey Gudoshnikov

Beet pulp remaining after the extraction of sugar from beet is a good source of highly digestible fibre and energy used for animal feeding. Beet pulp is mostly used domestically but about 15% of global dried beet pulp production is exported to the world market. Although pulp have only little value as compared to sugar, sales of it abroad help generate additional income for the sugar industry with relatively low overheads. In contrast to sugar where import markets are protected by tariffs and non-tariff barriers while export volumes can be heavily regulated by governments, these restrictions are much less extensive for beet pulp trade. This article reviews recent developments in the world trade in beet pulp. The context of the article is based on the ISO study “World Trade of Molasses and Beet Pulp” MECAS(16)06.


2011 ◽  
Vol 10 (2) ◽  
pp. 52-76 ◽  
Author(s):  
Yang Yao

China's export-led growth is rooted in China's double transition of demographic transition and structural change from industrialization. Accession to the WTO has allowed China to fully integrate into the world system and capture the gains of its comparative advantage in abundant labor supply. Structural change has a dampening effect on the Balassa–Samuelson effect so as to sustain China's competiveness in the world market. The double transition will take 10 to 15 years to finish; in this time period, China will likely continue its fast export-led growth. Along the way, export-led growth has also created serious structural imbalances highlighted by underutilized savings, slow growth of residential income and domestic consumption, and a heavy reliance on investment. This linkage requires new thinking when global imbalances are to be tackled.


2021 ◽  
Vol 118 (20) ◽  
pp. e2022491118
Author(s):  
Jeroen M. van Baar ◽  
David J. Halpern ◽  
Oriel FeldmanHall

Political partisans see the world through an ideologically biased lens. What drives political polarization? Although it has been posited that polarization arises because of an inability to tolerate uncertainty and a need to hold predictable beliefs about the world, evidence for this hypothesis remains elusive. We examined the relationship between uncertainty tolerance and political polarization using a combination of brain-to-brain synchrony and intersubject representational similarity analysis, which measured committed liberals’ and conservatives’ (n = 44) subjective interpretation of naturalistic political video material. Shared ideology between participants increased neural synchrony throughout the brain during a polarizing political debate filled with provocative language but not during a neutrally worded news clip on polarized topics or a nonpolitical documentary. During the political debate, neural synchrony in mentalizing and valuation networks was modulated by one’s aversion to uncertainty: Uncertainty-intolerant individuals experienced greater brain-to-brain synchrony with politically like-minded peers and lower synchrony with political opponents—an effect observed for liberals and conservatives alike. Moreover, the greater the neural synchrony between committed partisans, the more likely that two individuals formed similar, polarized attitudes about the debate. These results suggest that uncertainty attitudes gate the shared neural processing of political narratives, thereby fueling polarized attitude formation about hot-button issues.


Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 218-240
Author(s):  
M. Alie Humaedi

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.


Author(s):  
Kudzanai Bvochora ◽  
Bernard Kusena

Many urban areas which have sprouted around the world owe their economic and social origins in growth points and market centers. Situated about 15 kilometers south-east of Harare, Epworth became one of Zimbabwe's largest peri-urban settlements due to the combined effect of demographic, political, and socioeconomic factors, among others. This chapter interrogates the various forces behind this unprecedented population growth. It demonstrates the relationship between Epworth's ballooning population and the various pull and push factors of urbanization. For example, immigration contributed immensely to this rise, although natural increase in births also contributed fairly significantly. This chapter examines the impact of population dynamics and other variables that were linked to the rapid expansion of Epworth on the overall development processes, arguing that economic and social infrastructure became conditioned by such dynamics.


Author(s):  
Bob Jessop

For both Marx and Gramsci, the separation between the economic and political spheres was a key feature of bourgeois societies. Marx saw the conflict between bourgeois and citoyen as requiring resistance to this separation as crucial to democratic emancipation and wrote that the Paris Commune realized this. He also saw social emancipation in terms of the expansion of free time rather than work time. Gramsci argued that civil society became more important in the 1870s as the masses gained the vote in political rights. They both argued that democracy could not be restricted to the political sphere but should also involve economic democracy. This is undermined by the expansion of the world market and survival of national states.


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