scholarly journals Continuation of a labour activity atold age: problems and solutions

2021 ◽  
pp. 49-60
Author(s):  
N.O. Prokopenko ◽  

The demographic, legal, and social problems of the employment of older and elderly people in the professional and business sphere are dealt with in the article. It is shown, that in Germany, Russia, and Ukraine decline of the birth rates, started in early 60s of the last century, has led to a significant decrease in the potential replacement rate and the demographic support one. This fact, as well as a high mortality rate at the working age, became the main reasons for the reduction in the numbers of labour resources. Under these conditions, a use of the labour of the pensioners is one of possible strategies in the solution of the problem of labour resources. In this regard, the problems of pension legislation and labour one in relation to the elderly have been analysed. The urgent need of the formation of a new, positive image of old age in society is shown.

AL-HUKAMA ◽  
2018 ◽  
Vol 8 (2) ◽  
pp. 483-506
Author(s):  
Roisul Umam Hamzah

This is a field research that analyzes the marriage suitability of elderly people in Socah, Bangkalan under the theory of maqasid shari'ah. The elderly marriage is officially conducted at KUA (Religious Affairs Office) of Socah for different reasons, namely: on the basis of coercion to the bride so that the family relationship does not break up, resulting in reluctance, on the basis of family compassion and encouragement. It is because the bride is an old maid and is his own niece on the basis of mutual love, avoid immorality and seek peace of life in old age. All couples can fulfill both material and non-material obligations, although not as perfect as a young couple. Some husbands do not want to have children for fear of not being able to support even though in this case the wife really wants it. Thus, the marriage of the elderly in Socah is sometimes appropriate and not in accordance with the maqasid shari'ah. The suitability in question is in terms of hifz al-din (protecting religion) and hifz al-mal (protecting wealth), while its inadequacies are in terms of hifz al-nasl (protecting offspring), because of their desires to have offspring and in terms of hifz al-nafs (protecting soul), and hifz al-'aql (protecting ratio), because of differences in descent have the negative effect on family disharmony that can interfere with the soul and mind. In this case, an intense dialogue and approach must be made to the couple to be more open and understand each other.


2021 ◽  
Author(s):  
Roland Mierzwa

Several unresolved social and political challenges have engendered suffering and illness. Social problems have become an issue in medical ethics. Medication is being prescribed or psychological therapy recommended in cases where sociopolitical intervention is necessary. What we are dealing with is a high mortality rate as a consequence of social exclusion and discrimination plus an imperial way of life. This book explains the phenomenology of suffering as the foundations of empathetic ethics and reveals ways for social ethics to intervene to prevent illness, suffering and death on a huge scale, which are needed particularly urgently at the moment as a result of the coronavirus crisis. The book also highlights courses of action that Christians and their milieus can take in this respect.


2022 ◽  
pp. 254-278

The study of poverty explores the experiences of elderly people and people living with disabilities pertaining to the five broad categories of disability, namely physical disability, blindness, deafness, and mental illness, including perceived barriers and remedies. Disability whether physical infirmity, disease, or sensory impairment or perhaps later in life, by the onset of illness or frailty due to aging, is conceptualized as a restriction or lack of ability to perform an activity in a ‘normal' or expected manner. By focusing on the African extended family's context and the living conditions among people with and without disabilities, this discussion informs policy everywhere to combat poverty and social exclusion and discrimination, take lifecycle approach to individual needs, eliminate poverty among the elderly and in people living with disabilities, and ensure access to social protections and community participation.


Vestnik NSUEM ◽  
2022 ◽  
pp. 226-241
Author(s):  
M. V. Kornilova

This article is devoted to the study of the consequences of social isolation of elderly Muscovites during the spread of coronavirus infection. The author draws attention to the fact that the informal isolation of the older generation has existed for a long time, but only in the new conditions associated with the pandemic, the «home mode» of life in old age was fixed by law. Social isolation is considered as a risk to the life and health of the older generation. It is shown how unprecedented restrictive measures of the Government affec­ted the psycho-emotional and physical health of elderly people, and the tasks of the state to reduce the vulnerability, ensure the safety and resilience of the elderly were not solved. 


2020 ◽  
Vol 3 (1) ◽  
pp. 10
Author(s):  
Naomi Nisari Rosdewi ◽  
Theresia Puspitawati ◽  
Herta Meisatama

Increased Life Expectancy has an impact on increasing the number of elderly people. Older people are part of a society that cannot be solved in our lives. Widodomartani Village, Ngemplak Subdistrict, Sleman DIY is one of the villages that has a high number of elderly people. Some of them still remain productive in their old age. This needs to be maintained and improved, considering that the elderly are the age group that is susceptible to disease. Promotive and preventive efforts are very important to do to improve the health of the elderly and to increase family expectations.Keywords: mucoskeletal, elderly, examination


1998 ◽  
Vol 26 (2) ◽  
pp. 147-150 ◽  
Author(s):  
Hélène Larose ◽  
Lionel Standing

This study examined whether elderly people would show the typical halo effect of attributing more desirable personality traits to those individuals who have attractive faces (Dion, Bercheid & Walster, 1972). It was predicted that age should bring wisdom, leading to the elimination of this judgmental bias in older people. Fifty-two female subjects (aged 65 or above) were required to match photographs of stimulus persons (attractive or unattractive) with descriptive paragraphs (positive or negative). Contrary to predictions, the usual halo effect occurred: positive personality characteristics were attributed more frequently to the attractive individuals, indicating that this bias occurs across the life-span, from childhood to old age. Also, female faces were judged more positively than male faces.


Curationis ◽  
1998 ◽  
Vol 21 (1) ◽  
Author(s):  
D.C. Groenewald ◽  
S.J.E.J. Van Vuuren

In the proposed policy for the care of the elderly, the emphasis has shifted from institutional care to community based care. However, it cannot simply be accepted that the elderly are ready and willing to be cared for in a different manner. The purpose of this study is to ascertain the perceptions and expectations of institutionalised elderly regarding the old age homes or retirement villages they live in. It would be futile to force community care on the elderly if the necessary services and community involvement in this regard are lacking and particularly if the elderly themselves have a negative perception of this type of care. The successful implementation of the proposed policy at grassroots level thus depends on the resocialisation of the elderly as well as the community.


Rural China ◽  
2013 ◽  
Vol 10 (2) ◽  
pp. 311-341 ◽  

Abstract In multi-child families, lunyang (different children taking turns to provide support) for aged parents or single parents has been a form of family old-age support since ancient times. Based on the survey I carried out in 2008 in three villages respectively located in Zhao county (south central Hebei), Fengrun district of Tangshan county (East Hebei), and Chicheng county (Northwest Hebei), this article intends to achieve a comprehensive understanding of lunyang, a form of old-age support in North China villages, through statistical analysis. According to this research, 13.30% of the elderly people older than 60 in the surveyed villages were under care rotation. Regionally, Fengrun district had the highest level of lunyang, where over 20% of the surveyed elderly people lived by lunyang. In comparison, the elderly people under lunyang numbered 13.45% in Zhao county and only 3.55% in Chicheng county. In terms of age group, more than 30% of the surveyed elderly people older than 80 in Zhao county and Fengrun district were under lunyang. From the perspective of lunyang’s form, the portion of the singles under lunyang amounted to more than 70%. In other words, widowed elderly constituted the main part of lunyang. Couples under lunyang numbered less than 30%. The mainstream practice was for the different children to provide both meals and accommodation in turn, accounting for 70% of the cases of lunyang. However, the practice of meal rotation only increased among elderly people older than 80, accounting for over 30%. The practice of accommodation rotation only accounted for slightly more than 10%, and concentrated on people younger than 70. In most cases, the duration of the cycle for lunyang ranged from 1 month to 1 year, and the cycle of 1 month and 1 year accounted for more than 60%. In terms of control over resources for survival, only 10% of elderly people under lunyang owned their residence, and the overwhelming majority of them relied on their children to provide living expenses, showing the weak control of elderly people under rotation over survival resources and their rigid dependency on their children for old-age support. (This article is in Chinese.) 摘要 有多子的年老父母或单亲以 “轮养” 方式被赡养是一项古已有之的家庭养老做法。本文以 2008 年笔者在冀中南赵县、冀东唐山市丰润区和冀西北赤城县三个村庄所作问卷调查为基础,对 “轮养” 行为进行统计分析,试图比较全面地认识北方农村这一养老模式。根据本项研究,调查村庄 60 岁以上受访老年人被 “轮养”比例为 13.30%。 其中,丰润区 “轮养” 水平最高,超过 20% 的受访老年人以 “轮养” 方式生活,赵县为 13.45%,赤城县则只有 3.55%。分年龄组看,赵县和丰润区 80 岁以上受访老年人被 “轮养” 者超过 30%。从轮养形式看,丧偶单亲被 “轮养” 占 70% 多,夫妇被 “轮养” 不足 30%。轮吃轮住方式约占 70%;80 岁以上老年人轮吃不轮住增加,超过 30%;轮住不轮吃只占 10% 多一点,集中于 70 岁以下低龄老年组。“轮养” 周期多为 1 个月至一年之间,其中 1 个月和 1 年这两种 “轮养” 形式超过 60%。从生存资源的掌握上看,“轮养” 老年人有自己产权住房的比例只占 10%,绝大多数 “轮养” 老年人由子女提供生活费用。 被 “轮养” 老年人资源支配能力很弱,是亲代对子代养老具有刚性依赖的表现。


Author(s):  
Vajubunnisa Begum R ◽  
Dharmarajan K

The Tele-Health WBAN (Wireless Body Area Network) Model for patients required more attention especially old age people’s healthcare services in Low-cost Internet of Things (IoT) Devices. The advancements in telemedicine have increased drastically towards wearable sensor devices and mobile phone-based applications in the last few years. The study presents the integration of IoT and wearable sensor devices in the Tele - Health system developed for tracking heart patients among the elderly people and also to prevent them from stroke. In order to meet the demand for old age people healthcare services, it is very much essential to provide assistance in cardiac disease diagnosis and suggest medication in their home with comfortable environment. Hence, they can avoid frequent visit to hospitals and long stays.


2018 ◽  
pp. 75-98 ◽  
Author(s):  
Karen Christensen

Title: The myth of the “Elder Boom”. Summary: The ageing population represents today one of the most central demographic challenges in many countries of the world, including Norway. In the public debate about the ageing population, the metaphor “Elder Boom” is increasingly being used. This article gives insight into the discussion in Norway and shows that the metaphor “Elder Boom” does not represent a constructive contribution to the ageing-population debate. The article provides arguments against two implications of the “Boom” metaphor: that ageing people are unwanted in society, and that older people represent a huge and increasing amount of welfare dependency. It shows how society over time has strived to control diseases (such as tuberculosis) in order to increase life expectancy. Society does, in fact, see old age as one of its major achievements, not as a problem as implied in the “Elder Boom” metaphor. The article also demonstrates how social policies implemented in the elderly-care sector in Norway have increasingly reduced services to elderly people while increasing allocation to younger people still of working age. By pointing out these changes in old age and elderly care over time, the article is a contribution to put an end to the myth of an “Elder Boom”. Overall, it contributes to the understanding of how this myth, bolstered by the Western world’s ideal of (welfare) independence, both stigmatizes and misconstrues elderly people’s dependency on the welfare state, which is in fact decreasing for various reasons.


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