scholarly journals Made From Movement: Michael Snow's That/Cela/Dat, Marie Menken's Arabesque for Kenneth Anger, and Richard Serra's Double Torqued Ellipse

Author(s):  
Angela G Joosse

Made from Movement works towards a theory of art that is grounded in movement. Thinking through movement allows for consideration of the temporal presence and experience of artworks, and enables an approach to art that crosses aesthetic boundaries. This study is carried out through close hermeneutic studies of three distinct artworks: Michael Snow's video gallery installation That/Cela/Dat (2000), Marie Menken's 16mm film Arabesque for Kenneth Anger (1958 – 1961), and Richard Serra's steel sculpture Double Torqued Ellipse (1997). Movement in these artworks does not appear merely as change over time or change of place, but rather as something that is coherent and consistent with itself but does not conclude itself, something that is in continual flux but does not try to achieve an end point, and something that holds forth and protects potent encounters with otherness. Movement, grasped in this way, is irreducible, generative, and tensile. The particular approach to this study is drawn from Samuel Mallin's phenomenological method of Body Hermeneutics. The method continues Heidegger's focus on singular artworks, and accepts that any particularly strong work of art is as worthy of careful study as any noteworthy work of philosophy or theory. Furthermore, drawing on Merleau-Ponty's philosophy, the method works from a conception of human consciousness that includes our affective, movingbody, perceptual, as well as cognitive integrations with the world. All four of these distinct, yet overlapping, regions of consciousness are embodied, and thus require physical situatedness with the phenomena to be described. Hence, the phenomenological descriptions in the dissertation are developed from writing done in the presence of the artworks, and the themes of movement are drawn from the phenomena shown by the artworks themselves. Through its embodied approach, and by working itself out through themes of movement encountered in three distinct works of art, Made from Movement contributes insights into topics of temporality, technology, language, femininity, perception, cinema, and art. In addition to offering critical writing on artworks by Snow, Menken, and Serra, the three hermeneutic studies also contribute philosophical reflection on the work of Merleau-Ponty, Heidegger, Irigaray, and Wittgenstein, among others.

2021 ◽  
Author(s):  
Angela G Joosse

Made from Movement works towards a theory of art that is grounded in movement. Thinking through movement allows for consideration of the temporal presence and experience of artworks, and enables an approach to art that crosses aesthetic boundaries. This study is carried out through close hermeneutic studies of three distinct artworks: Michael Snow's video gallery installation That/Cela/Dat (2000), Marie Menken's 16mm film Arabesque for Kenneth Anger (1958 – 1961), and Richard Serra's steel sculpture Double Torqued Ellipse (1997). Movement in these artworks does not appear merely as change over time or change of place, but rather as something that is coherent and consistent with itself but does not conclude itself, something that is in continual flux but does not try to achieve an end point, and something that holds forth and protects potent encounters with otherness. Movement, grasped in this way, is irreducible, generative, and tensile. The particular approach to this study is drawn from Samuel Mallin's phenomenological method of Body Hermeneutics. The method continues Heidegger's focus on singular artworks, and accepts that any particularly strong work of art is as worthy of careful study as any noteworthy work of philosophy or theory. Furthermore, drawing on Merleau-Ponty's philosophy, the method works from a conception of human consciousness that includes our affective, movingbody, perceptual, as well as cognitive integrations with the world. All four of these distinct, yet overlapping, regions of consciousness are embodied, and thus require physical situatedness with the phenomena to be described. Hence, the phenomenological descriptions in the dissertation are developed from writing done in the presence of the artworks, and the themes of movement are drawn from the phenomena shown by the artworks themselves. Through its embodied approach, and by working itself out through themes of movement encountered in three distinct works of art, Made from Movement contributes insights into topics of temporality, technology, language, femininity, perception, cinema, and art. In addition to offering critical writing on artworks by Snow, Menken, and Serra, the three hermeneutic studies also contribute philosophical reflection on the work of Merleau-Ponty, Heidegger, Irigaray, and Wittgenstein, among others.


Author(s):  
Andrew Clapham

Attitudes with regard to what constitutes a human rights issue change over time. Is the death penalty a human rights issue? If we believe that torture and inhuman punishment is absolutely prohibited, then the ultimate irrevocable punishment of execution should also be prohibited at least as a form of inhuman punishment. ‘The death penalty’ considers how the human rights treaties that allow for the death penalty have been interpreted to include procedural safeguards, limits on which crimes may be punished with a death sentence, who may be executed, and prohibitions on certain forms of execution where the death penalty is still used around the world today.


2021 ◽  
Author(s):  
Yilkal Negesse ◽  
Dereje Alemayehu ◽  
Melsew Setegn ◽  
Abebaw Addisu ◽  
Wondimagegn Wondimu ◽  
...  

Abstract Background: Human immunodeficiency virus remains the leading cause of morbidity and mortality throughout the world. At the beginning of the epidemic, around 76.1 million people were infected and 32 million people died from AIDS-related illnesses in the world. Sub-Saharan Africa regions are the most affected regions and accounted for 67% of HIV infections worldwide, and 72% of the world’s AIDS-related deaths.Objective: To show trends and contributing factors for the change of HIV prevalence over time among reproductive age group women in Ethiopia.Methods: This study was conducted based on Ethiopian Demographic and Health Surveys data. A total of 10423 in 2005, 15153 in 2011, and 14159 in 2016 women were involved in the study. Multivariate decomposition analysis was performed using the mvdcmp Stata package to identify the contributing factors of change of HIV prevalence over time. The 95% confidence interval was used for the test of significance. Results: This study showed that 90.4 % of the change in HIV prevalence over time was attributable to behavioral change over time, particularly in women who were rural residents and not exposed to media. The behavioral change of women who live in rural areas was the major factor for the decline of HIV for the last ten years. The behavioral change of women who hadn’t exposure to media contributed 98.4% to the decline of HIV prevalence over the past ten years.Conclusion: The prevalence of HIV among reproductive age group women in Ethiopia was significantly declined over the last ten years and the decline was due to behavioral change over time. The major factor for the reduction of HIV prevalence overtime was the behavioral change of rural resident women. Therefore Ethiopian government should primarily focus on the strengthening and scaling up of behavioral change packages related to HIV prevention and control methods.


Author(s):  
Divya Mishra ◽  

In recent years, road collisions have become a global problem and have been classified as the 10th leading cause of death in the world. Due to the large number of road losses consistently, it has become a major problem in Bangladesh. It is totally unacceptable and sad to allow a citizen to kill in a road accident. The purpose is to show you how to extract logical data from a raw database and visualize it. The results show that hourly planning, day-to-day intelligence, lunar intelligence and year-round planning allow you to look at how road accidents change over time. Two types of road accidents have occurred in particular, and data analysis of road accidents have led to conclusions that will help reduce the number of accidents.


2013 ◽  
Vol 8 (6) ◽  
pp. 611-617 ◽  
Author(s):  
Christoph Alexander Rüst ◽  
Beat Knechtle ◽  
Thomas Rosemann ◽  
Romuald Lepers

Purpose:The sex difference in ultraendurance performance has been investigated in swimmers, runners, and triathletes but not in cyclists. The purpose of this study was to examine the sex difference in the longest ultracycling race in the world, the Race Across America (RAAM).Methods:Cycling speed of female and male finishers in the RAAM between 1982 and 2012 was compared.Results:A total of 452 athletes including 404 men (89.4%) and 48 women (10.6%) finished. Mean cycling speed was 19.4 ± 2.0 km/h for men and 17.5 ± 2.0 km/h for women. Men were riding 1.9 ± 2.0 km/h (10.9%) faster than women. The fastest cycling speed ever was 24.77 km/h for men and 21.27 km/h for women, with a sex difference of 14.2%. Between 1982 and 2012, cycling speed was 22.7 ± 1.1 km/h for the annual fastest men and 18.4 ± 1.6 km/h for the annual fastest women, with an unchanged sex difference of 19.4% ± 7.3% (P > .05). For the annual top 3 men, cycling speed was 21.8 ± 0.9 km/h with no change across years (P > .05). The annual top 3 women achieved a cycling speed of 16.6 ± 1.0 km/h with no change over time (P > .05). The sex difference of 24.6% ± 3.0% showed no change across years (P > .05).Conclusions:In the last 30 y, men crossed America faster than women, and it seems unlikely that women will overtop men in the near future in the RAAM. However, the sex difference was only 14–15% among top competitors. Future studies need to analyze anthropometric, psychological, and physiological characteristics of successful female and male ultracyclists.


2017 ◽  
Vol 28 (2) ◽  
pp. 136-161 ◽  
Author(s):  
Danielle M. Stoneberg ◽  
Rashi K. Shukla ◽  
Matt B. Magness

The methamphetamine (meth) problem is increasing in regions around the world. As the most widely manufactured amphetamine-type stimulant, it is the second most commonly used illicit drug worldwide. Outside of governmental sources, few studies have examined international meth patterns and trends. An analysis of secondary sources, including governmental and media reports, was conducted to examine recent shifts occurring internationally. Meth serves as an example of a global issue that continues to evolve and change over time. Recent indicators such as seizure statistics suggest that the problem is becoming complex and expansive. Manufacturing and trafficking activities are emerging in new areas and shifts in drug-related activities are occurring within and between countries around the world. This review describes global trends and changes in the problem internationally since 2010. The limitations of available sources of information are discussed.


PLoS ONE ◽  
2021 ◽  
Vol 16 (9) ◽  
pp. e0256153
Author(s):  
Will E. Hipson ◽  
Saif M. Mohammad

Emotion dynamics is a framework for measuring how an individual’s emotions change over time. It is a powerful tool for understanding how we behave and interact with the world. In this paper, we introduce a framework to track emotion dynamics through one’s utterances. Specifically we introduce a number of utterance emotion dynamics (UED) metrics inspired by work in Psychology. We use this approach to trace emotional arcs of movie characters. We analyze thousands of such character arcs to test hypotheses that inform our broader understanding of stories. Notably, we show that there is a tendency for characters to use increasingly more negative words and become increasingly emotionally discordant with each other until about 90% of the narrative length. UED also has applications in behavior studies, social sciences, and public health.


2018 ◽  
Author(s):  
Nicholas C. Hindy ◽  
Emily W. Avery ◽  
Nicholas B. Turk-Browne

AbstractWhen an action is familiar, we are able to anticipate how it will change the state of the world. These expectations can result from retrieval of action-outcome associations in the hippocampus and the reinstatement of anticipated outcomes in visual cortex. How does this role for the hippocampus in action-based prediction change over time? We used high-resolution fMRI and a dual-training behavioral paradigm to examine how the hippocampus interacts with visual cortex during predictive and nonpredictive actions learned either three days earlier or immediately before the scan. Just-learned associations led to comparable background connectivity between the hippocampus and V1/V2, regardless of whether actions predicted outcomes. However, three-day-old associations led to stronger background connectivity and greater differentiation between neural patterns for predictive vs. nonpredictive actions. Hippocampal prediction may initially reflect indiscriminate binding of co-occurring of events, with action information pruning weaker associations and leading to more selective and accurate predictions over time.


2019 ◽  
Vol 9 (1) ◽  
pp. 16-21
Author(s):  
Рафал Абрамцьов

У статті аргументується засаднича теза екзистенційно-феноменологічної концепції Сарт­­ра про первинну нерозчленовану єдність людини та її свідомості і світу, до якої вона, як су­б’єкт, залучена завдяки притаманній їй інтенціональності – спрямованості на зовнішні пред­ме­ти. Нерефлексивна свідомість функціонує на спонтанному чуттєвому рівні пізнання і не ске­ро­вується свідомим себе «Я». Цим самим нерефлексивна (емоційна) свідомість людини репрезентує екзистенційний модус буття у світі як творчого переживання і нетривіального бачення об’єктів пізнання в щоразу нових зв’язках і відношеннях. При цьому емоція постає специфічним способом пізнання суб’єктом «об’єктивної» дійсності, що відрізняє її від деяких інших психічних процесів своєю непозиційністю, тобто стихійною безпосередністю й органічним зв’язком із оточенням.  Застосування феноменологічного методу в психології особистості, що базується на пред­ста­в­леному уявленні, дасть змогу реалізувати цілісний аксіологічний підхід до вивчення психічних явищ, який враховує актуальний життєвий контекст буття людини, її потреби, мотиви, інт­ереси, переконання і цінності.                Так трактований феномен нерефлексивної (емоційної) свідомості Сартра протистоїть як редук­ціонізму позитивістської (біхевіоральної) психології, так і психоаналізу Фройда, але вод­но­час може бути стимулом для розгортання досліджень у царині сучасної когнітивної психології, зокрема психології емоційного інтелекту The article argues the fundamental thesis of Sartre’s existential and phenomenological concept of initial undivided unity of a person with its consciousness and the world which it belongs to as the subject due to its characteristic intentionality – focus on external objects. Non-reflexive consciousness functions on the spontaneous sensual level of cognition and is not directed by the conscious of the self "I". Thus, the non-reflexive (emotional) human consciousness represents the existential modus of being in the world as a creative experience and non-trivial vision of objects of cognition in every time new connections and relations. Herewith, emotion acts as a specific way of experiencing "objective" reality by the subject which differs it from some other mental processes by its non-positionality, that is, by accidental spontaneity and organic bond with the environment. The application of the phenomenological method in the personality psychology based on the presented ideas makes it possible to realize the integral axiological approach to the study of mental phenomena considering human actual vital context of being, its needs, motives, interests, beliefs and values. The interpreted in such a way Sartre’s phenomenon of non-reflexive (emotional) consciousness opposes to both reductionism of positivist (behavioral) psychology and Freud’s psychoanalysis but at the same time it could be an incentive for the deployment of study in the field of modern cognitive psychology, psychology of emotional intelligence in particular


Author(s):  
Merold Westphal

The concept of transcendence has its primary home in philosophical theology. Drawing on symbols of height that are widespread in prereflective religious life, it suggests that God or the gods are above and beyond the worlds of nature and history and thus above and beyond ourselves as individuals and communities. In philosophical reflection the spatial metaphors are translated into the concept of difference or alterity. Thus, as Rudolf Otto puts it, the holy is that which is ‘wholly other’. We can distinguish three modes of divine transcendence. Cosmological transcendence, by which theism is distinguished from pantheism, signifies that, while there cannot be the world without God, there can be God without the world. The world does not emanate from God out of necessity; creation is a free act of purposive choice. Epistemic transcendence signifies that God is mysterious and incomprehensible, in two ways. First, God’s being exceeds our ability to bring it without remainder into our conceptual and linguistic frames of reference. Second, God’s knowledge of the worlds of nature and history and thus of ourselves as individuals and communities is qualitatively superior to our own knowledge and self-knowledge. Ethical-religious transcendence signifies that God’s transcendence is that of a person who sees us and speaks to us in a voice not our own. The prereflective background here is the biblical experience of covenant in which the speech acts by which God defines our identity and agenda are promises and commands. The philosophical concept correlative to this experience is that of inverted intentionality. Human consciousness is not just its own directed attention to whatever ‘objects’ it can perceive, think, remember, imagine, desire and so forth. In addition, we are aware of being addressed by a voice not our own and called to a vocation we did not initiate. We can welcome this calling as a divine gift or defend against it as a threat to freedom and autonomy.


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