scholarly journals Representing orgasms and pleasure in pornography: the face in Beautiful Agony

2021 ◽  
Author(s):  
Shannon Bell

"In this paper, I will investigate the potential for finding a counter-aesthetics within pornography. First, I will briefly describe a history of ignorance surrounding female pleasure within medicine and science. I will argue that female bodies have been subjugated, regulated and repressed in mainstream Western society, and that this subjugation has created a sense of unknoweability within many women about their bodies and more specifically, their orgasms.1 I will then discuss the relationship between bodies and screens, showing how interactivity and a sense of domesticity within online pornography operate to create an intimacy between the viewer and the bodies that he or she is engaging with. I will explain what is at stake when we try to find a "truth" within the bodies onscreen, drawing on Michel Foucault's concept of the scientia sexualis and Linda Williams' "frenzy of the visible." I will then move to a description of eroticism and "moral pornography,"2 and the ways that pornography can be productive in creating subjectivity, rather than objectifying bodies"--From the introduction pages 2-3.

2021 ◽  
Author(s):  
Shannon Bell

"In this paper, I will investigate the potential for finding a counter-aesthetics within pornography. First, I will briefly describe a history of ignorance surrounding female pleasure within medicine and science. I will argue that female bodies have been subjugated, regulated and repressed in mainstream Western society, and that this subjugation has created a sense of unknoweability within many women about their bodies and more specifically, their orgasms.1 I will then discuss the relationship between bodies and screens, showing how interactivity and a sense of domesticity within online pornography operate to create an intimacy between the viewer and the bodies that he or she is engaging with. I will explain what is at stake when we try to find a "truth" within the bodies onscreen, drawing on Michel Foucault's concept of the scientia sexualis and Linda Williams' "frenzy of the visible." I will then move to a description of eroticism and "moral pornography,"2 and the ways that pornography can be productive in creating subjectivity, rather than objectifying bodies"--From the introduction pages 2-3.


Author(s):  
Belinda Jack

Censorship, book burnings, and secret reading highlight the relationship between reading and power, and hence the relationship between limiting access to reading and political control. But from the very beginning there have been dissidents who refused to give up the intellectual freedom provided by their reading in the face of despotic regimes. ‘Forbidden reading’ considers the history of book burnings undertaken by repressive political regimes, religious authorities, and maverick leaders. It also discusses the Inquisitions and indexes of banned books first led by the Roman Catholic Church, but then later by other religions. Finally, it looks at different forms of censorship, including press censorship during times of war, censorship of ‘undesirable’ content, and self-censorship.


2017 ◽  
Vol 2 (1) ◽  
pp. 40
Author(s):  
Safrillah - Safrillah

Balia is a traditional ritual which is potentially disappeared due to the development of modern health care and the influence of Islam. In fact, balia still exists in this ever changing world. Balia even attracts public attention when it was performed in the main stage of Festival Nomoni in 2016. Balia has become ‘the bridge’ between the history of Kaili and Bugis through Sawerigading. Balia is a symbolic expression of the relationship between human beings and their spiritual nature that was originated from belief system towards god (dewa) and spirit (roh) which control the object of nature. Balia can survive because of its efficacy to cure diseases even though it is economically quite expensive. The efficacy of balia seems to confirm the view that disease is a 'spiritual game', which is identified with idolatry (kemusyrikan). In the face of conflict with the teachings of Islam, Kaili residents use the strategy of 'cultural dialogue' by integrating elements and symbols of Islam in the implementation of the tradition of balia.


Author(s):  
José Juan Carrión-Martínez ◽  
Cristina Pinel-Martínez ◽  
María Dolores Pérez-Esteban ◽  
Isabel María Román-Sánchez

Education systems worldwide have been affected by a sudden interruption in classroom learning because the coronavirus pandemic forced both the closure of all schools in March 2020 and the beginning of distance learning from home, thus compelling families, schools, and students to work together in a more coordinated fashion. The present systematic review was carried out following PRISMA guidelines. The main objective was to present critical information on the relationship between the family and the school in the face of the imposed distance learning scenario caused by COVID-19. A total of 25 articles dealing with the relationships established during the pandemic of any of the three agents involved (family, students, and school) were analysed. The results showed that the relationships between the three groups involved must be improved to some extent to meet the needs that have arisen as a result of distance learning. In conclusion, the educational scenario during the pandemic has been one of the most significant challenges experienced in the recent history of education.


2021 ◽  
Author(s):  
◽  
Walter Takaha Penetito

<p>The history of the relationship between Maori (the indigenous minority) and Pakeha (the dominant majority) is one that is encapsulated in processes of mediation. Pakeha resolve issues that favour kawanatanga solutions (article 1 of the Treaty) while Maori recommendations almost always line up with solutions that uphold questions to do with tino rangatiratanga (article 2 of the Treaty). Each takes into account forms of accommodation of the other but these compromise positions are usually the tasks for the public servants who are by definition, working for the government of the day, and therefore, on the side of kawanatanga. The point of articulation is critical in the nature of the relationship between Maori and Pakeha. The legal academic, Alex Frame (2002) describes this position as important for those New Zealanders "who have tried to walk in both worlds, thereby not only honouring and strengthening their own and each other's cultures, but also bringing to life a third and co-existing culture of interaction in Aotearoa". A study of a variety of mediating structures, explores the relationship between Maori and Pakeha and analyses the effects these have on both parties, especially as these pertain to developments in Maori education. An approach to settling the conundrum of prioritising one agenda without creating new grievances for redress is argued throughout the study. It is argued, further, that a major re-think is needed of what an education will mean in order to meet the requirements of a contemporary Polynesian/Western society that both honours the tenets of its foundation document as well as providing a rational basis for meeting commitments in the modern global society.</p>


Author(s):  
Aldo Madariaga

This chapter considers the outcomes in terms of understanding the politics of neoliberal resilience and its implications for the future of democratic capitalism. It reflects on the apparent paradox that the cases of neoliberal resilience show a more stable democracy and less thoroughgoing penetration of populist political dynamics than in the cases of neoliberal contestation and discontinuity. It also reviews the analogy between the ability of General Augusto Pinochet to maintain his grip on political power in Chile in the face of many challenges, and the history of neoliberalism in Latin America and Eastern Europe. The chapter highlights the relationship between neoliberalism and constrained democratic rule that is characteristic of the relatively well-known and is a generalized pattern of the Chilean story. It talks about the establishment of neoliberalism that was pushed under outright authoritarian regimes and cites shock therapy conditions and its continuity.


Author(s):  
Kevin Rozario

As the philosopher Martin Heidegger once revealed, there are etymological affinities linking the words building, dwelling, and thinking. The history of language, in this instance, teaches a profound lesson: that building is never simply a technical exercise, never solely a question of shelter, but also inevitably a forum for dwelling on life; it is nothing less, in many respects, than a form of thinking. Louis Sullivan famously described the architect as “a poet who uses not words but building materials as a medium of expression.”Certainly, when we build we are telling stories about the world, sculpting the cultural landscape even as we remold the physical one. But if buildings tell stories, it is also true that stories make buildings. When offices, stores, and homes are suddenly and unexpectedly annihilated, it is necessary not only to manufacture new material structures but also to repair torn cultural fabrics and damaged psyches. With this in mind, I propose to explore the relationship between the rebuilding of cities with mortar and bricks and the rebuilding of cultural environments with words and images in the aftermath of great urban disasters—a double process neatly caught in the twin meanings of the word reconstruction as “remaking” and as “retelling.” The reconstruction of events in our minds, the stories we hear and tell about disasters, the way we see and imagine destruction—all of these things have a decisive bearing on how we reconstruct damaged buildings, neighborhoods, or cities. Construction, in this sense, is always cultural. We cannot build what we cannot imagine. We create worlds with words. We build stories with stories. Certainly we cannot build with any confidence or ambition without some faith in the future. So when we consider the extraordinary endurance of American cities over the past couple of centuries when confronting fires, floods, earthquakes, and wars, one of our tasks must be to ask how people have perceived and described the disasters that have befallen them. In this chapter, I will examine the role of disaster writings and what I amcalling a “narrative imagination” in helping Americans to conceive of disasters as instruments of progress, and I will argue that this expectation has contributed greatly to this nation’s renowned resilience in the face of natural disasters.


2018 ◽  
Vol 48 (2) ◽  
pp. 288-302
Author(s):  
Øyvind Vågnes

AbstractA significant contribution to the social history of immigration in the Nordic countries, Halfdan Pisket’sDanskertrilogy (2014–2016) is also a resonant visual-verbal reflection on the relationship between the face and the mask and its impact on the formation of individual and cultural identity. Pisket’s depiction of the hardship and alienation of the struggling immigrant is marked by a striking symbolism, and the article addresses how the three books collectively can be said to outline “an anatomy of facelessness”. The analysis revolves around three central aspects of Pisket’s depiction of the trilogy’s central protagonist: the imaginative re-appropriation of the myth of the Minotaur, the ambiguous deployment of the hooded figure, and the use of the facial portrait as an ambivalent emblem of the reservoir of individual human experience.


2015 ◽  
Vol 13 (2) ◽  
pp. 455
Author(s):  
Munawar Aziz

The discourse on Islam Nusantara is a strategic study inside of relation Islam and politic in the international level. The problem of Arabic Country among Islam and politic is an example on this study. This is a challenge to reformulate the style of Islam which is responsive on democracy and civilizations. Islam in Indonesia (or Islam Nusantara) reflecting the concept of dialogue between Islam, politics and cultural values. This is what makes Islam Nusantara teach the values of peace and humanity. From this study, the book 'Arsyul Muwahiddin noted by Sheikh Ahmad Mutamakkin (1645-1740) on the bridge between the Islamic concept of sharia, Sufism and cultural values. The history of Syekh Ahmad Mutamakkin, in the relation with Javanese Empire, spread the views of relations among ulama, power and cultural ideas. This research, focused on several key questions: (1) how values contained in the book Sufism ‘Arsyul Muwahiddin? (2) How the Islamic identity of the archipelago, which is excerpted from the book and thehistory of ‘Arsyul Muwahiddin by Sheikh Ahmad Mutamakkin? The key questions that this research underlines the Islamic identity of the country, about the relationship between Islam, Sufism and local values to promote the concept of civilization in this country. Sheikh Ahmad Mutamakkin’s life history and values contained in the book ‘Arsyul Muwahiddin is a reflectionto map the face of Islam Nusantara. Thus, an alternative view to contribute on Islamic model in the international sphere.


Author(s):  
Ayrat Halitovich Tuhvatullin ◽  
Vitaly Anatolievich Epshteyn ◽  
Pavel Vladimirovich Pichygin ◽  
Alina Petrovna Sultanova

The article highlights the details of the foreign policy of the Arab Republic of Egypt and its impact on the regional security of the state of Israel in between 2012-2013. After the Islamists came to power, they began to dominate expectations that the political force led by Mohamed Morsi would initiate an active anti-Israel policy, however, with active anti-Semitic rhetoric, the "Muslim brotherhood" was able to maintain peaceful relations with Israel. The purpose of this study was to characterize the relationship between M. Morsi's government and the state of Israel during the period 2012 to 2013while revealing the impact of various factors on the preservation of peace in the region, especially in the face of the conflict situation that intensified in neigh boring countries such as Libya and Syria. The main approaches to the study of the problem under consideration were analytical method and content analysis. It is concluded that the article can also contribute to the study of the history of the Middle East within the framework of Arab-Israeli relations against the deterioration of the political situation and the strengthening of religious radicalism in the region.


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