scholarly journals Kesultanan Jambi dalam Jaringan Perdagangan Antar Bangsa (1480-1834)

2021 ◽  
Vol 21 (3) ◽  
pp. 1432
Author(s):  
Arif Rahim
Keyword(s):  
International Trade ◽  
Cultural Values ◽  
17Th Century ◽  
Internal Conflict ◽  
Trade Networks ◽  
15Th Century ◽  
To Come ◽  
Trade Route ◽  
The 19Th Century ◽  
Historical Methods

This paper discusses the Jambi kingdom and its existence as a country located on the international trade route. This is interesting to study because the period of its existence coincided with the golden age of trade between nations which involved emporium countries that were located along the trade route from China in the east to the Mediterranean in the western tip. This period is said by historians to be the prosperous era of the Asian emporium. By using a multi-dimensional approach and supported by the application of historical methods that refer to scientific historical research procedures, the results of this study are expected to provide an explanation of the main problems posed and thus contribute to the development of science, especially about Jambi's local history. In addition, it can be used as material for consideration by related institutions in order to preserve historical and cultural values and for regional development. The results of the study show that the Jambi region has been involved in international trade networks since the beginning of the century AD, but its nature has experienced ups and downs. From the 3rd century to the 7th century Jambi's involvement was evident in the existence of the Koying, Tupo, Kantoli and Malay kingdoms. From the 7th century to the 11th century that role declined because the Malay kingdom was controlled by Srivijaya, which was centered in Palembang. When Srivijaya weakened in the 11th century, Malays broke away and re-emerged as an important trading port in the archipelago. Entering the 12th century, this role has declined again due to competition from other trading ports located on the east coast of North Sumatra, as well as direct trade to the interior. The Jambi kingdom was re-established at the end of the 15th century, reaching its peak in the 17th century when pepper became an important commodity in international trade. As a large pepper producing country, Jambi emerged as an important trading port which was visited by both foreign and Nusantara traders. But since the end of the 17th century, Jambi has been in decline. The cause was Jambi's defeat of Johor in repeated wars between 1667 and 1673. Other reasons were the internal conflict of the kingdom, and the Dutch intervention in the affairs of the royal government, as well as the falling price of pepper on the international market. The decline in the price of pepper led to a decrease in the income of the kingdom and the community, thus causing the reluctance of traders to come to Jambi Port. In the 19th century the port of Jambi was no longer visited by maritime merchants of the archipelago.

On the Origin of the Zaraysk Gospel

2021 ◽  
Vol 70 (2) ◽  
pp. 193-204
Author(s):  
Alexey B. Mazurov ◽  
Alexander V. Rodionov
Keyword(s):  
19Th Century ◽  
17Th Century ◽  
Theoretical Development ◽  
Old Russian ◽  
15Th Century ◽  
Art Historians ◽  
Ancient Manuscripts ◽  
The 19Th Century ◽  
The Temple ◽  
The Church

The article considers theoretical development of the problem of the origin and provenance in the 15th — the first quarter of the 19th century of the famous Old Russian book monument — the Zaraysk Gospel. Although it has repeatedly attracted the attention of archaeographers, textologists, paleographers, linguists and art historians, this article is the first experience of studying these issues. Created in 1401 in Moscow, the Gospel, which is parchment manuscript, was purchased in 1825 by K.F. Kalaidovich for Count N.P. Rumyantsev from the Zaraysk merchant K.I. Averin, that determined its name by the place of discovery. The scribe book of Zaraysk in 1625 in the altar of the Pyatnitsky chapel of the St. Nikolas wooden church (“which’s on the square”) in the city’s Posad, recorded the description of the manuscript Gospel, corresponding by a number of features to the Zaraysk Gospel. The connection of the codex with the St. Nicholas church is indirectly confirmed by the drawing of the church placed on one of its pages (f. 156 ver.) with the remains of inscription mentioning St. Nicholas the Wonderworker. This allows concluding that the manuscript in the 17th century was in the book collection of the temple. In the 17th century, the ancient St. Nicholas church was re-consecrated to the Epiphany, and the sacristy was moved to the stone St. Nicholas cathedral in Zaraysk. It is most likely that in the first quarter of the 19th century, the merchant K.I. Averin purchased the Gospel from the members of the cathedral’s clergy. The article analyzes the context of the early contributions of the 15th century “to the Miraculous Icon of St. Nikolas of Zaraysk”, one of which, most likely, was the parchment Zaraysk Gospel. The authors assume that this contribution is related to the chronicle events of 1401 or 1408. The study is significant in terms of the theoretical development of methods for identifying ancient manuscripts and their origin.

Fine Structure and Reproducibility of Radiocarbon Ages of Middle to Early Modern Japanese Tree Rings

Radiocarbon ◽  
2017 ◽  
Vol 59 (6) ◽  
pp. 1907-1917 ◽  
Author(s):  
Minoru Sakamoto ◽  
Masataka Hakozaki ◽  
Nanae Nakao ◽  
Takeshi Nakatsuka
Keyword(s):  
Mass Spectrometry ◽  
Fine Structure ◽  
Early Modern ◽  
Tree Rings ◽  
Calibration Curve ◽  
18Th Century ◽  
17Th Century ◽  
15Th Century ◽  
Structure Tree ◽  
The 19Th Century

ABSTRACTThis study carried out accelerator mass spectrometry radiocarbon (AMS 14C) measurement of Japanese tree rings dating from the middle to early modern eras to investigate calibration curve fine structure. Tree-ring ages were determined by dendrochronology or δ18O chronology for Japanese trees. 14C ages from the 15th century to the middle of the 17th century followed the IntCal13 calibration curve within measurement error. Different patterns of fluctuations during the latter half of the 17th century to the early the 18th century were observed in different tree samples. In the 19th century, patterns of 14C ages of different samples appeared similar but did not exactly match each other.

scholarly journals Within the context of sociological criticism theory, a literary work from the 17th century; Nefhatü’l-Ezhâr

2020 ◽  
Vol 11 ◽  
pp. 451-461
Author(s):  
Muhammet Kuzubas
Keyword(s):  
Literary Work ◽  
17Th Century ◽  
16Th Century ◽  
13Th Century ◽  
Persian Literature ◽  
Wide Range ◽  
Turkish Literature ◽  
Self Interest ◽  
To Come ◽  
The 19Th Century

Spanning over a period of six centuries from the 13th century till the 19th century, Classical Turkish Literature takes up a reputed position in Oriental Literature. In the earliest centuries, classical Turkish literature was heavily influenced by Arabic and Persian Literature; however upon completing its foundation, it started to embrace a domestic and national character as of 16th century. With the advent of 16th century, particularly in masnavis as used to narrate lengthy stories, a different path was taken from other Oriental literatures in regards to characters and settings in stories. Stories, then, began to evolve within the borders of Ottoman territory and a wider place was reserved to take notice of witnessed problems. In some of these masnavis it is feasible to come across social reflections on the specific period and certain expressions that would most probably not approved at an age this work was compiled. In that sense one of the salient examples is Nefhatü’l-Ezhâr masnavi written by 17th - century poet Nev’i-zâde Atâyî. In Nefhatü’l-Ezhâr it is detected that defects that the poet witnesses in his society are narrated to his readers in short stories that develop within a plot. In such stories, Atâyî criticizes the kind of people exploiting religion for personal gains and those simple men licking powerful men's shoes for self-interest. In relation to social criticism stealing and injustice of rulers are highlighted-issues by the poet. Further to that, by narrating obscene stories, the poet attempts to unveil a form of corruption that has eroded moral fiber of community. In order to better grasp a literary text and locate the author's messages aimed for the reader, there is need to approach a work from a wide range of perspectives. In our research,  stories that are considered to reflect traces from society in the said work of Nev’i-zâde Atâyî will be elaborated within the context of sociological criticism.

scholarly journals MIDDLE BRONZE AGE JERUSALEM: RECALCULATING ITS CHARACTER AND CHRONOLOGY

Radiocarbon ◽  
2021 ◽  
pp. 1-31
Author(s):  
Johanna Regev ◽  
Yuval Gadot ◽  
Helena Roth ◽  
Joe Uziel ◽  
Ortal Chalaf ◽  
...  
Keyword(s):  
Bronze Age ◽  
19Th Century ◽  
17Th Century ◽  
16Th Century ◽  
Southern Levant ◽  
15Th Century ◽  
Middle Bronze Age ◽  
In The Beginning ◽  
The 19Th Century ◽  
Early Phases

ABSTRACT The following paper presents the results of radiocarbon (14C) dating of Middle Bronze Age (MB) contexts in Jerusalem. The dates, sampled with microarchaeology methods from three different locations along the eastern slopes of the city’s ancient core, reveal that Jerusalem was initially settled in the early phases of the period, with public architecture first appearing in the beginning of the 19th century BC and continued to develop until the 17th century BC. At that time, a curious gap in settlement is noted until the 16th century BC, when the site is resettled. The construction of this phase continued into the early 15th century BC. The dates presented are discussed in both the site-level, as well as their far-reaching implications regarding MB regional chronology. It is suggested here that the high chronology, dating the Middle Bronze Age between 2000 and 1600 BC is difficult to reconcile with dates from many sites. In contrast, a more localized chronology should be adopted, with the Middle Bronze Age continuing into the early 15th century BC in certain parts of the southern Levant, such as the region of Jerusalem.

scholarly journals The Roman epigraphic collection of 17th century antiquarian Ferenc Lugossy from Petreștii de Jos (Cluj County)

2020 ◽  
Vol 57 ◽  
pp. 187-204
Author(s):  
Dávid Petruț ◽  
Keyword(s):  
Original Composition ◽  
20Th Century ◽  
19Th Century ◽  
Construction Material ◽  
17Th Century ◽  
Stone Monument ◽  
15Th Century ◽  
Humanist Tradition ◽  
Set Up ◽  
The 19Th Century

The question of Roman epigraphic and antiquities collections in Transylvania is typically associated with the antiquarian activity of the local aristocracy during the 19th century, especially the “ruin parks” set up on their country estates. The beginnings of these antiquarian endeavours however date back to much earlier times, being linked to the circle of humanist church intellectuals active in Alba Iulia/Gyulafehérvár starting with the 15th century. The collection founded by Ferenc Lugossy, prominent member of the Transylvanian princely court during the second half of the 17th century, can be regarded as a later manifestation of the aforementioned humanist tradition, even though it was established at his estate in Petreștii de Jos/Magyarpeterd, situated at the foot of the Turda Gorge (Cheile Turzii/Tordai‑hasadék), rather than the princely capital. The sources indicate that we are dealing with one of the most important, if not the most important local Roman stone monument collections of the time. Documents also inform us that following the death of its founder – probably in 1692 – the collection swiftly began to disintegrate, and by the beginning of the 20th century it had completely ceased to exist, the monuments being either taken away or used as construction material by the locals. The present paper is an attempt to reconstruct the history and original composition of this important collection.

Islam di Bolaang Mongondow Utara, Sulawesi Utara: Dinamika Islamisasi di Kerajaan Kaidipang Besar dan Bintauna Abad ke-7-19 M

2020 ◽  
Vol 17 (2) ◽  
pp. 461-500
Author(s):  
Donald Qomaidiansyah Tungkagi
Keyword(s):  
19Th Century ◽  
17Th Century ◽  
Northern Coast ◽  
Top Down ◽  
Bottom Up ◽  
Historical Method ◽  
The North ◽  
Trade Route ◽  
In The Beginning ◽  
The 19Th Century

The position of North Bolaang Mongondow is very strategic for trade routes as a former coastal kingdom region. Even this area is included in the spice routes to Maluku as the center of the Islamic kingdom in the eastern archipelago. The dynamics of Islamization in North Bolaang Mongondow occur through various channels of Islamization, the most striking is the influence of the trade route in the Sulawesi Sea region and its relations with the tetanga kingdoms, especially the Sultanate of Ternate. Unlike other regions, Catholicism became the religion of the kings in the North Bolaang Mongondow region before the entry of Islam. The important dynamics of Islamization in North Bolaang Mongondow are: in the beginning Islamization in the North Bolaang Mongondow region was bottom up, and from the 17th to the 19th centuries it was struc­tured in the bureaucracy of the royal government (top down). This paper is a historical writing, using the historical method; heuristics, cri­ticisms, interpretations, and historiography that are qualitative-analysis and are able to show a series of Islamization processes that took place in North Bolaang Mongondow in the 17th century to the 19th century. The results of this study indicate that the influence of Islam begins with the trade net­work in the Sulawesi Sea region, for traders who connect to Maluku as a pattern of Islamization. This network has an impact on social change in North Bolaang Mongondow which occurred in the 17th century until the 19th century since the first time Islam’s encounter with the kingdoms in the northern coast of the Sulawesi Sea peninsula was tracked.Keywords: Islamization, Sulawesi Sea, Kaidipang Besar, Bintauna, North Bolaang Mongondow Sebagai wilayah bekas kerajaan pesisir, posisi Bolaang Mongondow Utara sangat strategis untuk rute perdagangan. Bahkan wilayah ini ter­masuk dalam jalur rempah-rempah (spice routes) menuju Maluku sebagai pusat kerajaan Islam di bagian timur Nusantara. Dinamika Islamisasi di Bolaang Mongondow Utara terjadi melalui berbagai saluran Islamisasi, yang paling mencolok adalah pengaruh jalur niaga di kawasan Laut Sulawesi dan serta hubungan dengan kerajaan-kerajaan tetanga, terutama Kesultanan Ternate. Berbeda dengan daerah lain, agama Katolik menjadi agama raja-raja di wilayah Bolaang Mongondow Utara sebelum masuk­nya Islam. Dinamika Islamisasi di Bolaang Mongondow Utara yang pen­ting dicatat diantaranya: pada mulanya Islamisasi di wilayah Bolaang Mongondow Utara melalui jalur bawah (bottom up), dan sejak abad ke-17 hingga abad ke-19 terstruktur dalam birokrasi pemerintahan kerajaan (top down). Tulisan ini merupakan tulisan sejarah, dengan menggunakan metode sejarah; heuristik, kritik, interpretasi, dan historiografi yang bersifat ana­lisis-kualitatif dan mampu menunjukkan satu rangkaian proses Islamisasi yang terjadi di Bolaang Mongondow Utara abad ke-17 hingga abad ke-19. Hasil kajian ini menunjukkan bahwa pengaruh Islam diawali dari jaringan perdagangan di kawasan Laut Sulawesi, bagi pedagang yang menghu­bung­kan ke Maluku sebagai satu pola Islamisasi. Jaringan ini memberi dampak terhadap perubahan sosial di Bolaang Mongondow Utara yang terjadi pada abad ke-17-19 M.Kata kunci: Islamisasi, Laut Sulawesi, Kaidipang Besar, Bintauna, Bolaang Mongondow Utara 

CAPRICCIOʼS GENRE IN MANDOLIN MUSIC AT THE END OF THE 19th – THE EARLY OF THE 20th CENTURIES (for example of the concert pieces by С. Munier)

2019 ◽  
pp. 60-71
Author(s):  
N. V. Bashmakova ◽  
K. V. Kravchenko
Keyword(s):  
19Th Century ◽  
Analytical Methods ◽  
17Th Century ◽  
Point Of View ◽  
Historical Approach ◽  
The Creation ◽  
Characteristic Features ◽  
Concert Works ◽  
In The Beginning ◽  
The 19Th Century

The purpose of this article is process of analyzing in reference to concert capriccio by C. Munier for mandolin with piano («Bizzarria», op. 201, Spanish сapriccio, op. 276) from the point of view of their genre specificity. Methodology. The research is based on the historical approach, which determines the specifics of the genre of Capriccio in the music of the late 19th and early 20th centuries and in the work of C. Munier; the computational and analytical methods used to identify the peculiarities of the formulation and the performing interpretation of the original concert pianos for mandolins with piano that, according to the genre orientation (according to the composerʼs remarks), are defined as capriccio. Scientific novelty. The creation of Florentine composer,61mandolinist-vertuoso and pedagog C. Munier, which made about 300 compositions, is exponential for represented scientific vector. Concert works by C. Munier for mandolin and piano, created in the capriccio genre, were not yet considered in the art of the outdoors, as the creativity and composer’s style of the famous mandolinist. Conclusions. Thus, appealing to capriccio by С. Munier, which created only two works, embodied in them virtually all the evolutionary stages of the development of genre. In his opus of this genre there are a vocal, inherent in capriccio of the 17th century solo presentation, virtuosity, originality, which were embodied in the works of 17th – 18th centuries and the national color of the 19th century is clearly expressed. Thus, the Spanish capriccio is a kind of «musical encyclopedia» of national dance, which features are characteristic features of bolero, tarantella, habanera, and so forth. The originality of opus number 201 – «Bizzarria», is embodied in the parameters of shaping (expanded cadence of the soloist in the beginning) and emphasized virtuosity, which is realized in a wide register range, a variety of technical elements.

Sasak People’s Resistance Against Mataram-Karangasem and Dutch Colonial Rulers: The Role of Tuan Guru Umar Kelayu

2020 ◽  
Vol 2 (1) ◽  
pp. 73-90
Author(s):  
Ahmad Tohri ◽  
H. Habibuddin ◽  
Abdul Rasyad
Keyword(s):  
Data Analysis ◽  
19Th Century ◽  
Economic Factors ◽  
Historical Method ◽  
The 19Th Century ◽  
Historical Methods ◽  
Depth Interviews ◽  
Dutch Colonial ◽  
Dutch Colonialism

This article discusses the Sasak people’s resistance against MataramKarangasem and Dutch colonial rulers in the 19th century in Lombok, Indonesia. It particularly focuses on Tuan Guru Umar Kelayu and his central role in the emergence of Sasak people’s resistance which transformed into Sasak physical revolution local and global imperialismcolonialism. Using the historical method, this article collected data through observation, in-depth interviews, and documentation. The data analysis involved the historical methods of heuristics, verification or criticism, interpretation, and historiography. The findings show that Sasak people’s resistance was not only caused by economic factors but also related to other factors such as social, cultural, and religious ones. Tuan Guru Umar Kelayu played a key role in the Sasak people’s resistance in that it was under his leadership and influence that the resistance transformed into a physical struggle against MataramKarangasem and Dutch colonialism as seen in Sakra War and Praya War which were led by his students and friends.

The Concept of “Zemsky Sobor” in the Interpretation of State Authority in Russia of the 19th Century: From Karamzin to Stepnyak-Kravchinsky

2018 ◽  
Vol 42 ◽  
pp. 140-155
Author(s):  
Dmitry A. Badalyan
Keyword(s):  
19Th Century ◽  
Political Discourse ◽  
17Th Century ◽  
The Political ◽  
Key Concepts ◽  
State Authority ◽  
The 19Th Century

“Zemsky Sobor” was one of the key concepts in Russian political discourse in the 19th and the beginning of the 20th centuries. It can be traced to the notion well-known already since the 17th century. Still in the course of further evolution it received various mew meaning and connotations in the discourse of different political trends. The author of the article examines various stages of this concept configuring in the works of the Decembrists, especially Slavophiles, and then in the political projects and publications of the socialists, liberals and “aristocratic” opposition.

Sign in / Sign up

Export Citation Format

Share Document