scholarly journals Perspektif Psikologi dan Retorik Al-Quran terhadap Aspek Emosi dan Kesopanan Komunikasi dalam Al-Quran

Sains Insani ◽  
2021 ◽  
Vol 6 (2) ◽  
Author(s):  
Ahmad Fazullah Mohd Zainal Abidin ◽  
Wan Azura Wan Ahmad

Abstrak: Aspek emosi dan hubungannya dengan ciri-ciri komunikasi yang sejahtera merupakan perkara penting dalam interaksi manusia. Kajian berkaitan kedua-dua bidang tersebut banyak dibincangkan dalam disiplin ilmu masing-masing. Namun, fokus perbincangan makalah ini merujuk kepada hubungan emosi dengan kesopanan komunikasi khusus dalam konteks ilmu psikologi dan retorik al-Quran. Justeru, makalah ini bertujuan untuk mengkaji perspektif psikologi dan retorik al-Quran terhadap aspek emosi dan kesopanan komunikasi dalam al-Quran. Kajian kualitatif ini cuba menjelaskan beberapa ayat-ayat Al-Quran bertemakan emosi dan kesopanan komunikasi dengan fokus ulasan daripada sudut psikologi dan retorik al-Quran. Dapatan menunjukkan bahawa tema emosi dan kesopanan komunikasi dalam al-Quran mengandungi prinsip psikologi dan retorik al-Quran (seperti kosa kata, struktur ayat dan makna). Pertama, ayat al-Quran bertemakan emosi dan kesopanan komunikasi memaparkan keterikatan emosi yang memberi impak emosi terhadap jiwa manusia. Kedua, ayat-ayat kesopanan komunikasi mengandungi unsur retorik al-Ma’ani yang menggalakkan komunikasi harmoni dan sejahtera. Satu kerangka konsepsual komunikasi berasaskan prinsip kesopanan dan emosi dibentuk bagi menggambarkan konsep ini. Kajian ini merupakan salah satu bidang penyelidikan yang menggabungjalinkan pelbagai bidang iaitu bidang psikologi dan retorik bahasa Arab (dalam konteks al-Quran) dalam menjelaskan tema-tema kemanusiaan dalam al-Quran sebagai panduan kepada manusia sejagat.   Abstract: The emotional aspect and its relationship with the characteristics of communication politeness are important in human interaction. Various studies of these fields are widely discussed in their respective disciplines. However, the focus of discussion refers to the relationship of emotion and communication politeness specifically in the psychological and Quranic rhetorical contexts. Thus, this paper aims to examine the psychological and rhetorical perspectives of the Quran toward the emotion and communication politeness in the Quran. This qualitative study attempts to explain some of the Quranic verses on emotions and communication politeness themes from the perspectives psychology and Quranic rhetoric. The findings indicate that emotion and communication politeness themes in the Qur’an contain the psychological and Quranic rhetorical principles (such as vocabulary, sentence structure and meaning). First, the Quranic-based emotions and communication politeness displays specific emotional attachment that have an emotional impact on human psyche. Second, the Quranic-based communication politeness contain rhetorical discipline of ilm al-Ma’ani (word order) that encourages harmonious and prosperous communication. A conceptual framework of communication based on the principles of politeness and emotion was formed to illustrate this concept. This study is one of the upward research areas that tries to combine multidisciplinary- psychology and applied rhetoric Arabic-al-Quran in explaining the themes of humanity in the Quran as a guide to universal human beings.

2020 ◽  
Author(s):  
Agnieszka Wykowska ◽  
Jairo Pérez-Osorio ◽  
Stefan Kopp

This booklet is a collection of the position statements accepted for the HRI’20 conference workshop “Social Cognition for HRI: Exploring the relationship between mindreading and social attunement in human-robot interaction” (Wykowska, Perez-Osorio & Kopp, 2020). Unfortunately, due to the rapid unfolding of the novel coronavirus at the beginning of the present year, the conference and consequently our workshop, were canceled. On the light of these events, we decided to put together the positions statements accepted for the workshop. The contributions collected in these pages highlight the role of attribution of mental states to artificial agents in human-robot interaction, and precisely the quality and presence of social attunement mechanisms that are known to make human interaction smooth, efficient, and robust. These papers also accentuate the importance of the multidisciplinary approach to advance the understanding of the factors and the consequences of social interactions with artificial agents.


2020 ◽  
Vol 56 (07) ◽  
pp. 93-95
Author(s):  
Sevinj Mais Nurullayeva ◽  

Human beings perceive of the outside world by listening and reading skills; he also conveys his emotions, thoughts, dreams and impressions to his opponents with his speaking and writing skills. In other words, listening and reading comprehension, speaking and writing is the ability to explain. For this, developing reading, writing skills in primary school children is important. The relationship between this skills should be well understood and attention should be paid to these skills in education and training. Key words: Primary education, researches, reading, writing, relationship of reading and writing


2000 ◽  
Vol 44 (12) ◽  
pp. 2-503-2-506 ◽  
Author(s):  
Robert L. Getty

The human element pervades all company processes, from proposal, design, manufacturing, quality control and product support. Cost effective processes can be best achieved when the human element is totally integrated with technology. Traditional human engineering design methodologies applied to company processes optimizes the relationship of people that comprise the organization with the technology that is the foundation of the organization. Process ownership is essential for the achievement of the goals of quality. This ownership occurs by applying macroergonomics precepts by integration of the personnel system with the technological factors to achieve product delivery to a satisfied customer within the external environment of market forces. The application of human engineering design principles will be discussed followed by the quality focus of the LMTAS company processes. This paper will review LMTAS quality goals to show the elements that form the foundation of The Fighter Enterprise to make it the contractor of choice for tactical fighter aircraft.


2018 ◽  
Vol 74 (296) ◽  
pp. 847-866
Author(s):  
Volney José Berkenbrock

Na tradição do pensamento ocidental, as diversas ciências que lidam com o ser humano – da filosofia à psicologia, da teologia à medicina – são herdeiras de um conceito dualista: matéria-espírito; corpo-alma; físico-psíquico. O modo de pensar yorubano, que chegou ao Brasil pelos escravos, e sobreviveu, sobretudo na religião do Candomblé, tem um conceito diverso deste dualista. O ser humano é multidimensional e constitui-se a partir da relação harmônica entre as diversas dimensões. Quais são estas dimensões e como elas concorrem para a composição de um conceito de ser humano serão o objeto das considerações desta contribuição.Abstract: In the tradition of Western thought, the various sciences that deal with human beings - from philosophy to psychology, from theology to medicine - are heirs of a dualistic concept: matter-spirit; body-soul; physical-psychic. The thinking of yoruba-people, who arrived in Brazil by slaves, and survived, especially in religion Candomble, have a different concept of this dualistic. The human being is multidimensional and is constituted by the relationship of various dimensions. What are these dimensions and how they contribute to the composition of a concept of human being will be the object of consideration of this contribution.Keywords: Human being. Candomblé. Religious anthropology. 


2018 ◽  
Vol 17 (1) ◽  
pp. 1
Author(s):  
Masnun Tahir

Penelitian ini mengkaji efektivitas kebijakan kursus calon pengantin dalam menekan angka per­ ceraian di wilayah kerja KUA Kecamatan Batukliang. Oleh karena itu, fokus kajian penelitian diarahkan untuk megetahui: 1) tingkat perceraian di wilayah kerja KUA Kecamatan Batukliang. 2) pelaksanaan kebijakan kursus calon pengantin di KUA Kecamatan Batukliang. 3) tingkat efek­ tivitas kebijakan kursus calon pengantin dalam menekan angka perceraian di wilayah kerja KUA kecamatan Batukliang. Dengan menggunakan pendekatan sosio antropologis. Penelitian ini mem­ posisikan manusia sebagai pelaku yang memahami, meyakini, dan menjalankan ketentuan­keten­ tuan hukum perkawinan dalam Islam maupun dalam perspektif budaya lokal tentang perkawinan yang berkembang di Lombok. Pilihan pendekatan hukum perkawinan dan pendekatan agama dalam penelitian ini akan menjawab beberapa persoalan antropologi melalui empat macam metode ilmiah. Pertama, metode historis, yakni menelusuri pikiran dan perilaku manusia tentang pemahaman dan perilaku perkawinan dan persepsi agamanya yang berlatarbelakang sejarah. Kedua, metode normatif, yaitu mempelajari ketentuan hukum dan norma­norma (kaidah, patokan, atau sastra suci agama) maupun yang merupakan perilaku adat kebiasaan tradisional yang masih berlaku, baik dalam hubungan manusia dengan alam gaib ataupun dalam hubungan antara sesama manusia yang bersumber dan berdasarkan ajaran agama. Ketiga, metode deskriptif, yakni metode yang berusaha mencatat, melukiskan, menguraikan dan melaporkan segala sesuatu yang ditemukan di masyarakat berkaitan dengan obyek yang diteliti, seperti yang dilakukan oleh para etnografer. Keempat, metode empirik yang mempelajari pikiran sikap dan perilaku perkawinan dan agama manusia yang ditemukan dari pengalaman dan kenyataan di lapangan. Hasil penelitian menunjukkan bahwa tingkat efektivitas kebijakan kursus calon pengantin dalam menekan angka perceraian di wilayah kerja KUA kecamatan Batukliang dikategorikan efektif. Hal ini dapat dilihat darijumlah total pernikahan dan pengaduan kehendak bercerai yang tercatat di KUA Kecamatan Batukliang pada beberapa tahun yang dideskripsikan dalam beberapa bab dalam artikel ini.[This research examines the effectiveness of the policy bride course in suppressing the divorce rate in the KUA Sub Batukliang region. Therefore, the focus of the research study directed to 1) The divorce rate in the region KUA Sub Batukliang region. 2) Implementation of the policy bride’s course in KUA Sub Batukliang. 3) The effectiveness of the policy bride’s course in suppressing the divorce rate in the KUA sub­Batukliang region. This research uses a socio­anthropological approach. This research puts man as an actor who understands, believes, and executes the provisions of the marriage law in Islam as well as in local cultural perspectives about marriage that evolved in Lombok. In this study, the choice of law approach to marriage and religious approach will answer some of the questions of anthropology through four different scientific methods. First, the historical method, i.e. the trace of the mind and human behavior of understanding and combining behavior and perception of the diversity of religious history. Second, normative methods, namely studying the laws and norms (rules, benchmarks, or sacred religious literature) as well as the behavior of a traditional custom which is still believed, whether in the relationship of humans with supernatural or in the relationship between fellow human beings based on religious teachings. A method which attempts to record, illustrate, describe and report on everything that is found in the community related to the observation object, as done by ethnographers. Fourth, the empirical methods study the mind, attitude, and behavior of the marriage and human religion according to experience and the reality in the field. The result shows that the policy bride’s course is effective in suppressing the divorce rate in the KUA Batukliang sub-region. It reflects from the total marriage and denunciation of wills divorced are recorded in Batukliang Sub­district on the KUA number of years described in several chapters in this article.]


ULUMUNA ◽  
2017 ◽  
Vol 10 (2) ◽  
pp. 347-366
Author(s):  
Rusydi Hikmawan

his time, pornography and erotic actions start to correlate into culture domain, where human beings become the subject as well as the object. Concept of culture claims the relationship between human interaction on society and culture as a result of them. Pornography and erotic actions are considered to be the representation of the products of human being activities in the forms of technology, pictures, idols, painting etc. All of them are then absorbed into culture. The opponents of freedom culture suggest that Indonesian people should be responsible to the development of Indonesian culture which is based on religions and eastern norms. The most dominant norms is Islamic teaching  which is the religion of the majority of the citizen. Thus,  Indonesia culture should be able to represent Islamic way of life which is based on    al Quran and Sunnah. Pornography, which is against Islamic teaching should not be part of Indonesian culture.


2017 ◽  
Vol 6 (1) ◽  
Author(s):  
Wulandari Ramadania

ABSTRACTThe moral value conveyed by the author to the reader through works of fiction especially novels is useful and useful to the reader. This study aims to describe the moral values associated with social messages and expose the moral values associated with the religious message contained in the novel Tasawuf Cinta by M. Hilmi As'ad. The method used in this research is analytic descriptive method. The results of this study indicate the moral values associated with social messages are: (1) social in social life; (2) relations between human beings of religion, and (3) association between the opposite sex. The moral values associated with the religious message are: (1) the relationship of man and God; (2) human nature and conscience; (3) the personal freedom that man possesses; And (4) the dignity and dignity of each individual.Keywords: moral value, novel                                                


2021 ◽  
Vol 77 (1) ◽  
Author(s):  
Cynthia L. Miller-Naudé ◽  
Jacobus A. Naudé

In linguistic terms, a quantifier is an item that appears with a noun to specify the number or amount of referents indicated by the noun. In English, various kinds of quantification are lexically differentiated—universal quantification (all), distributive quantification (each), and universal-distributive (every). In Greek, however, quantification is conveyed syntactically using primarily one lexical item, namely πᾶς. In this article, we examine the syntactic patterns of πᾶς as a quantifier from a linguistic point of view with attention to the determination of the noun (articular versus anarthrous), the number of the noun (singular versus plural) and the phrasal word order. We also examine the phenomenon of ‘floating’ quantification in which the quantifier moves to a new position in the noun phrase. Finally, we compare the patterns found in New Testament Greek with those of the quantifier כל in the Hebrew Bible in order to determine the extent and type of Semitic interference with respect to quantification in New Testament Greek grammar.Contribution: The syntactic patterns of πᾶς as a quantifier are identified and the semantic import of each pattern is described. The relationship of πᾶς to the quantifier כל in the Hebrew Bible shows evidence of Semitic interference in New Testament Greek grammar.


2014 ◽  
Vol 48 (1) ◽  
Author(s):  
Riaan Rheeder

God did not create once and then put an end to it. Testimony from Scripture shows that God continuously establishes or creates new things. Humans can therefore expect to always see and experience new things in creation. With this pattern of reasoning, one can anticipate that the human being as image of God will continuously establish new things in history. Although nature has value, it does not have absolute value and therefore it can be synthesised responsibly. The thought that humans are stewards of God is no longer adequate to, theologically put into words, the relationship human beings have with nature. New biotechnological developments ask for different answers from Scripture. Several ethicists are of the opinion that the theological construction of humans and created co-creators can help found the relationship of the human being to nature. Humans developed as God’s image evolutionary. On the one hand, this means humans themselves are a product of nature. On the other hand, the fact that humans are the image of God is also an ethical call that humans, like God, have to develop and create new things throughout history. Synthetic biology can be evaluated as technology that is possible, because humans are the image of God. However, it should, without a doubt, be executed responsibly.Sintetiese biologie eties geëvalueer: Die skeppende God en medeskeppende mens. God het nie net eenmaal geskep en daar gestop nie. Uit Skrifgetuienisse kan afgelei word dat God voortdurend nuwe dinge tot stand bring of skep. Daarom kan die mens verwag om gedurig nuwe dinge in die skepping te sien en te beleef. Hiermee saam kan verwag word dat die mens as beeld van God voortdurend nuwe dinge in die geskiedenis tot stand sal bring. Alhoewel die natuur waarde het, het dit nie absolute waarde nie en kan dus verantwoordelik gesintetiseer word. Die gedagte dat die mens rentmeester van God is, is nie meer voldoende om die mens se verhouding tot die natuur teologies te verwoord nie. Nuwe biotegnologiese ontwikkelinge vra na ander antwoorde vanuit die Skrif. Verskeie etici is van mening dat die teologiese konstruksie van die mens as geskepte medeskepper kan help om die mens se verhouding tot die natuur te begrond. Die mens het deur ’n evolusionêre proses tot God se beeld ontwikkel. Aan die een kant beteken dit dat die mens self ’n produk van die natuur is. Aan die ander kant is beeldskap ook ’n etiese oproep dat die mens, soos God, nuwe dinge in die geskiedenis moet ontwikkel en skep. Sintetiese biologie kan gesien word as tegnologie wat moontlik is omdat die mens na die beeld van God geskape is. Sonder twyfel moet sintetiese biologie egter verantwoordelik beoefen word.


2013 ◽  
Vol 47 (2) ◽  
Author(s):  
John T. Fitzgerald

Cosmology is one of the predominant research areas of the contemporary world. Advances in modern cosmology have prompted renewed interest in the intersections between religion, theology and cosmology. This article, which is intended as a brief introduction to the series of studies on theological cosmology in this journal, identifies three general areas of theological interest stemming from the modern scientific study of cosmology: contemporary theology and ethics; cosmology and world religions; and ancient cosmologies. These intersections raise important questions about the relationship of religion and cosmology, which has recently been addressed by William Scott Green and is the focus of the final portion of the article.Kosmologie is tans een van die belangrikste navorsings-terreine en ontwikkelings in moderne kosmologie. Dit het ‘n nuwe belangstelling wakker gemaak in die verband wat tussen godsdiens, teologie en kosmologie bestaan. Hierdie artikel, wat bedoel is as ‘n bondige inleiding tot die artikelreeks oor die teologiese kosmologie in hierdie tydskrif, identifiseer drie algemene areas wat van teologiese belang is: die hedendaagse teologie en etiek; die kosmologie en wêreldgodsdienste; en die antieke kosmologieë. Die verband wat tussen hierdie velde bestaan, opper belangrike vrae oor die verhouding tussen godsdiens en kosmologie wat onlangs deur William Scott Green behandel is. Dit is die fokus van die laaste deel van die artikel.


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