Şiirin Tanıklık Gücü: 1989 Zorunlu Göçünün Bulgaristan Türk Şiire Yansıması

2015 ◽  
Vol 2 (1) ◽  
pp. 25-42
Author(s):  
Hasine Şen

Bu makalede, Bulgaristan Türklerinin 1989’da yaşadığı zorunlu göçün, bu sancılı sürece maruz kalan Bulgaristan Türk şairlerinin eserlerinde ne şekilde ele alındığı incelenmiştir. Makalenin amacı, 1989 zorunlu göçünün şiirin diliyle yazılan kapsamlı bir tarihçesini oluşturarak, edebiyatın tanıklık gücünü sergilemektir. Çalışmada, şiirin “tanıklık gücü” terimi ile göç konulu şiirlerin okurun dikkatini sürekli şiir metninden gerçek olayın kendisine (zorunlu göçe) doğru yönlendirerek, bu eserlerin tarih yazımını onaylama/sorgulama gücü ifade edilir. Çalışma, Bulgaristan hükümetinin 1989’da zorunlu göçle noktaladığı etnik eritme politikasının kısa bir tanıtımından sonra, bu sürecin farklı aşamalarını ele alan şiirlerle örneklendirir. 1989 zorunlu göçünü ele alan şiirler, iki alt başlık altında incelenmiştir: 1. Ayrılık şiirleri; 2. Kavuşma şiirleri. Ayrılık şiirleri, Bulgaristan Türklerinin doğup büyüdükleri ülkelerinden kovulmalarını yoğun bir hüzün duygusu ile anlatırken, totaliter rejimin akıl almaz politikalarını da lanetleyen eserlerdir. İkinci bölüm, Anavatan Türkiye’ye ulaşmanın coşku dolu mutluluğunu milliyetçi bir söylemle aktaran örneklerin irdelenmesi ile başlayıp, göçün doğurduğu özlem ve bölünmüşlük (ne Türkiyeli ne Bulgaristanlı olma durumu) gibi duygularla yüklü şiirlerin incelenmesi ile devam eder. Bu döneme ait bazı şiirlerin yansıttığı derin milliyetçilik ruhunu açıklamak için, çalışmaya göç öncesinde yaşanan baskıları anlatan şiirler de dahil edilmiştir. ENGLISH ABSTRACTThe testimonial power of poetry: representation of the 1989 forced migration in the poetry of the Turks from BulgariaThe article focuses on the representation of the 1989 Forced Migration (of the Turks from Bulgaria to Turkey) in the works of Turkish poets from Bulgaria who have themselves been victims of this tragic event. Providing a comprehensive poetic chronicle of the migration, the article aims to illustrate the testimonial function of poetry, namely its power to complement and/or challenge historiography by constantly pushing the reader’s attention from the poetic text to the original event (the forced migration) itsef. After a brief discussion of the 1989 Forced Migration as part of the assimilation policy of the Bulgarian Government, the article examines poems which reconstruct different stages of the process. The poems are divided into two main groups. The first group (departure poems) consists of works which illustrate the migrants’ painful separation from their birthplaces, relatives and neighbors. Infused with deep grief, they provide a mighty indictment of the policy of the totaliterian regime. The second group (arrival poems) starts with a discussion of poems which reveal the migrants’ joyful unification with the rescuing image of the Motherland (Turkey) and goes on with the analysis of works which report the subsequent stages in the migrant’s life which are marked by a sense of nostalgia and liminality.  To explain the mood of strong nationalism which governs the majority of the poems, this section includes also works which report the repressions the migrants had been subjected to prior to their flight to Turkey.   

2014 ◽  
Vol 7 (1) ◽  
pp. 79-90 ◽  
Author(s):  
Maria Psoinos

This paper explores how refugees in the UK perceive the relation between their experience of migration and their psychosocial health. Autobiographical narrative interviews were carried out with fifteen refugees residing in the UK. The findings reveal a contrast between the negative stereotypes concerning refugees’ psychosocial health and the participants’ own perceptions. Two of the three emerging narratives suggest a more balanced view of refugees’ psychosocial health, since- in contrast to the stereotypes- most participants did not perceive this through the lens of ‘vulnerability’. The third narrative revealed that a hostile social context can negatively shape refugees’ perceptions of their psychosocial health. This runs counter to the stereotype of refugees as being exclusively responsible for their ‘passiveness’ and therefore for the problems they face. 


Moreana ◽  
2019 ◽  
Vol 56 (Number 211) (1) ◽  
pp. 97-120
Author(s):  
Concepción Cabrillana

This article addresses Thomas More's use of an especially complex Latin predicate, fio, as a means of examining the degree of classicism in this aspect of his writing. To this end, the main lexical-semantic and syntactic features of the verb in Classical Latin are presented, and a comparative review is made of More's use of the predicate—and also its use in texts contemporaneous to More, as well as in Late and Medieval Latin—in both prose and poetry. The analysis shows that he works within a general framework of classicism, although he introduces some of his own idiosyncrasies, these essentially relating to the meaning of the verb that he employs in a preferential way and to the variety of verbal forms that occur in his poetic text.


Author(s):  
Ana Maria Ibanez

The article describes the magnitude, geographical extent,  and causes of forced population displacements in Colombia. Forced migration in Colombia is a war strategy adopted by armed groups to strengthen territorial strongholds, weaken civilian support to the enemy, seize valuable lands, and produce and transport illegal drugs with ease. Forced displacement in Colombia today affects 3.5 million people. Equivalent to 7.8 percent of Colombia's population, and second worldwide only to Sudan, this shows the magnitude of the humanitarian crisis the country is facing. The phenomenon involves all of Colombia's territory and nearly 90 percent of the country's municipalities expel or receive population. In contrast to other countries, forced migration in Colombia is largely internal. Illegal armed groups are the main responsible parties, migration does not result in massive refugee streams but occurs on an individual basis, and the displaced population is dispersed throughout the territory and not focused in refugee camps. These characteristics pose unique challenges for crafting state policy that can effectively mitigate the impact of displacement.


2020 ◽  
Vol 7 (2) ◽  
pp. 419-436
Author(s):  
Olga Igorevna Severskaya

The article is devoted to the consideration of a poetic text as a communicative phenomenon with a high impact potential. The author defines the features of poetic communication, which is both mass and interpersonal, and its main goal, which is the poet’s desire to communicate author’s vision of the world and thereby change the picture of the reader’s world, achieving empathy from it. Based on the understanding of the speech strategy as a cognitive communication plan, a program for generating and perceiving speech, the author talks about the fundamental reversibility of text-generating and interpretative strategies and offers own classification of strategies and tactics that are most often used in modern poetry. In this classification, the main communicative strategies of self-presentation and rapprochement with the reader are associated with auxiliary discursive strategies of actualizing, dramatizing and dialogizing the text and programming interpretations by tactics for highlighting objects and situations using sound “gestures”, pointing to the referent, framing, directly introducing the reader into the communicative context, attracting the recipient’s attention through appeals and pragmatic instructions, interrogation, and some others. Particular attention is paid to the multimodality of interactions and its specific manifestations in poetic discourse. The study is based on the material of Russian poetry of the 1980- 2000s using the methods of intent and discourse analysis.


Mousaion ◽  
2015 ◽  
Vol 33 (2) ◽  
pp. 140-154
Author(s):  
Elma De Kock

Peter and the wolf is an intermedial work based on a folk tale originally written and composed by the Russian composer Sergey Prokofiev in 1936 (Hanson and Hanson 1964). Since few recent adaptations of the work in Afrikaans exist, a combined intermedial project was undertaken to recreate the work using practice-based research. The stages of this research method have brought forth a poetic text, the realisation of the original music, illustrations, and a voice artist to read the created text. To accomplish the final artistic product, it was important to obtain a theoretical foundation of practice-based research, intermediality, adaptation and the different media involved in the created word. The intermedial effects between the different media in the project provided the results of the study, stemming not only from the readers’ simultaneous experiences of the media as they read or listen to the work but, as it also became clear, from the mutually complementary effects between the different media of which their combination provided a richer final product.


2017 ◽  
Vol 7 (1) ◽  
pp. 40
Author(s):  
Elvira Lumi ◽  
Lediona Lumi

"Utterance universalism" as a phrase is unclear, but it is enough to include the term "prophetism". As a metaphysical concept, it refers to a text written with inspiration which confirms visions of a "divine inspiration", "poetic" - "legal", that contains trace, revelation or interpretation of the origin of the creation of the world and life on earth but it warns and prospects their future in the form of a projection, literary paradigm, religious doctrine and law. Prophetic texts reformulate "toll-telling" with messages, ideas, which put forth (lat. "Utters Forth" gr. "Forthteller") hidden facts from fiction and imagination. Prometheus, gr. Prometheus (/ prəmiθprə-mee-mo means "forethought") is a Titan in Greek mythology, best known as the deity in Greek mythology who was the creator of humanity and charity of its largest, who stole fire from the mount Olympus and gave it to the mankind. Prophetic texts derive from a range of artifacts and prophetic elements, as the creative magic or the miracle of literary texts, symbolism, musicality, rhythm, images, poetic rhetoric, valence of meaning of the text, code of poetic diction that refers to either a singer in a trance or a person inspired in delirium, who believes he is sent by his God with a message to tell about events and figures that have existed, or the imaginary ancient and modern world. Text Prophetism is a combination of artifacts and platonic idealism. Key words: text Prophetism, holy text, poetic text, law text, vision, image, figure


2019 ◽  
Vol 80 (1) ◽  
pp. 20-25
Author(s):  
Nina S. Bolotnova

This article is aimed at presenting a methodology for the conceptual analysis of poetic texts based on their lexical structure using the theory of communicative stylistics. The lexical structure of the literary text is considered to be a means of aсquainting the reader with the values manifested therein. The study of values intertwined within written works is particularly significant for the development of an axiological approach to teaching the Russian language. This article proposes a method for a sequential analysis of the lexical structure of a poetic text, which can be used at Russian language lessons.


2020 ◽  
Vol 0 (4) ◽  
pp. 89-95
Author(s):  
F.A. KRYZHANOVSKY ◽  

The article examines the main publications covering the centuries-old history of the Catholic Church in the lands of modern Bashkortostan, as well as partly affecting the interaction of local Catholic communities with coreligionists from other cities located in the South Urals, as well as in the Middle Volga region. Unfortunately, there are quite a few special studies on the history of this Christian denomination in our republic. Many works, in one way or another related to this issue, are of a general nature and contain a schematic listing of factual information, or are more devoted to the history of national communities, for which this religion is, to a certain extent, one of the most important elements of traditional ethnic culture. Here it is necessary to note, first of all, publications on the history of the Polish and German diaspora, which provide information about the participation of representatives of these communities in the creation of Catholic parishes and public associations associated with charity and education. At the same time, the significance of the confessional aspect is to a much lesser extent revealed in works on the history of Latvian immigrants from Latgale, Belarusians and Ukrainians from Volyn and Eastern Galicia, who, due to various circumstances, left their homes during the First World War, as well as other Catholic emigrants from Central and Western Europe, located in the Ufa province at the beginning of the XX century. In some articles on demography and striking features of social stratification, one can find indirect references to the presence of Catholics, but this information only It is noteworthy that most publications indicate the middle of the 17th century as the earliest dating of the appearance of believing Catholics in the South Urals, and evidence of missionary trips to the Eastern Hungarians during the 13th-15th centuries allows us to make hypothetical assumptions about their role in the life of the local religious community. It can be noted that the presence of a certain part of Catholics on the territory of Bashkiria during the 16th20th centuries. was associated with forced migration due to the fact that, as a result of military clashes, some of them were captured, as well as due to participation in activities that conflicted with the interests of the Russian leadership are considered, with a few exceptions, only in the context of the problem of the origin of the Bashkir people, most likely due to the modest results of the preaching.


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