scholarly journals From James Legge to Evangeline Edwards: The Role of Scottish and Other Missionaries in the Formation of Sinology in Britain

2020 ◽  
Vol 49 (2) ◽  
pp. 83-99
Author(s):  
Brian Stanley
Keyword(s):  
Indigenous Peoples ◽  
Academic Discipline ◽  
Cultural Knowledge ◽  
The Other ◽  
The West ◽  
Half Century ◽  
Leading Role ◽  
Missionary Movement

Over the last half-century, the foreign missionary movement from the West has attracted much academic scrutiny from historians of imperial encounters with indigenous peoples. More recently, scholars have also begun to draw attention to the significance of missionaries, former missionaries or their progeny, as repositories of specialist linguistic and cultural knowledge of Asia and Africa who were indispensable to Western governments and universities and whose influence was sometimes formative in shaping conceptions of the non-European world. 1 This article addresses one aspect of this broader theme, namely the leading role played by missionaries or former missionaries in the development of the academic discipline of sinology in Britain. Particular emphasis is placed on the contributions of two missionaries with strong connections to Scotland. One of these, James Legge, is well known. The other, Evangeline (‘Eve’) Dora Edwards, has been almost entirely forgotten.

Te Waka Oranga: An Indigenous Intervention for Working with Māori Children and Adolescents with Traumatic Brain Injury

2013 ◽  
Vol 14 (3) ◽  
pp. 415-424 ◽  
Author(s):  
Hinemoa Elder
Keyword(s):  
Traumatic Brain Injury ◽  
Brain Injury ◽  
Extended Family ◽  
Child And Adolescent ◽  
Vital Role ◽  
Cultural Knowledge ◽  
Knowledge Systems ◽  
Leading Role ◽  
Kaupapa Māori

Background: Application of salient cultural knowledge held by families following child and adolescent traumatic brain injury (TBI) has yet to be documented in the literature. While the importance of the family is a well-established determinant of enhanced outcomes in child and adolescent TBI, the emphasis to date has been on the leading role of professional knowledge. The role of whānau (extended family) is recognised as an essential aspect of hauora (wellbeing) for Māori, who are overrepresented in TBI populations. However, whānau knowledge systems as a potent resource for enhancing recovery outcomes have not previously been explored. This paper describes the development of an indigenous intervention, Te Waka Oranga.Method: Rangahau Kaupapa Māori (Māori determined research methods) theory building was used to develop a TBI intervention for working with Māori. The intervention emerged from the findings and analysis of data from 18 wānanga (culturally determined fora) held on rural, remote and urban marae (traditional meeting houses).Results: The intervention framework, called Te Waka Oranga, describes a process akin to teams of paddlers working together to move a waka (canoe, vessel) in a desired direction of recovery. This activity occurs within a Māori defined space, enabling both world views, that of the whānau and the clinical world, to work together. Whānau knowledge therefore has a vital role alongside clinical knowledge in maximising outcomes in mokopuna (infants, children, adolescents and young adults) with TBI.Conclusion: Te Waka Oranga provides for the equal participation of two knowledge systems, that of whānau and of clinical staff in their work in the context of mokopuna TBI. This framework challenges the existing paradigm of the role of families in child and adolescent TBI rehabilitation by highlighting the essential role of cultural knowledge and practices held within culturally determined groups. Further research is needed to test the intervention.

scholarly journals Indigenous ethnic identity, in-group warmth, and psychological wellbeing: A longitudinal study of Māori

2021 ◽  
Author(s):  
Carla Houkamau ◽  
Petar Milojev ◽  
Lara Greaves ◽  
Kiri Dell ◽  
Chris G Sibley ◽  
...  
Keyword(s):  
Ethnic Identity ◽  
Longitudinal Study ◽  
New Zealand ◽  
Ethnic Group ◽  
Indigenous Peoples ◽  
Large Scale ◽  
Strong Relationship ◽  
Cultural Knowledge ◽  
Identity Centrality

AbstractLongitudinal studies into the relationship between affect (positive or negative feelings) towards one’s own ethnic group and wellbeing are rare, particularly for Indigenous peoples. In this paper, we test the longitudinal effects of in-group warmth (a measure of ethnic identity affect) and ethnic identity centrality on three wellbeing measures for New Zealand Māori: life satisfaction (LS), self-esteem (SE), and personal wellbeing (PW). Longitudinal panel data collected from Māori (N = 3803) aged 18 or over throughout seven annual assessments (2009–2015) in the New Zealand Attitudes and Values Study were analyzed using latent trajectory models with structured residuals to examine cross-lagged within-person effects. Higher in-group warmth towards Māori predicted increases in all three wellbeing measures, even more strongly than ethnic identity centrality. Bi-directionally, PW and SE predicted increased in-group warmth, and SE predicted ethnic identification. Further, in sample-level (between-person) trends, LS and PW rose, but ethnic identity centrality interestingly declined over time. This is the first large-scale longitudinal study showing a strong relationship between positive affect towards one’s Indigenous ethnic group and wellbeing. Efforts at cultural recovery and restoration have been a deliberate protective response to colonization, but among Māori, enculturation and access to traditional cultural knowledge varies widely. The data reported here underline the role of ethnic identity affect as an important dimension of wellbeing and call for continued research into the role of this dimension of ethnic identity for Indigenous peoples.

scholarly journals 32. Humanitarian intervention in world politics

2016 ◽  
Author(s):  
Alex J. Bellamy ◽  
Nicholas J. Wheeler
Keyword(s):  
Human Rights ◽  
Humanitarian Intervention ◽  
Middle Eastern ◽  
Use Of Force ◽  
World Politics ◽  
The Other ◽  
Islamic State ◽  
The West ◽  
Protection Goals

This chapter examines the role of humanitarian intervention in world politics. It considers how we should resolve tensions when valued principles such as order, sovereignty, and self-determination come into conflict with human rights; and how international thought and practice has evolved with respect to humanitarian intervention. The chapter discusses the case for and against humanitarian intervention and looks at humanitarian activism during the 1990s. It also analyses the responsibility to protect principle and the use of force to achieve its protection goals in Libya in 2011. Two case studies are presented, one dealing with humanitarian intervention in Darfur and the other with the role of Middle Eastern governments in Operation Unified Protector in Libya in 2011. There is also an Opposing Opinions box that asks whether the West should intervene in Syria to protect people there from the Islamic State (ISIS).

scholarly journals CULTURE FACTOR IN THE POLICY OF THE ISLAMIC REPUBLIC OF IRAN

2020 ◽  
Vol 14 (1) ◽  
pp. 55-71
Author(s):  
Marina Kameneva ◽  
Elena Paymakova
Keyword(s):  
Cultural Policy ◽  
Islamic Republic ◽  
The West ◽  
The Public ◽  
Leading Role ◽  
The World ◽  
Public Consciousness ◽  
Islamic Republic Of Iran ◽  
Cultural Expansion

The article notes that the theme of culture and cultural policy for modern Iran is not a marginal issue. Culture is seen by the country’s leadership as an important component of its state political and ideological doctrine. There is analyzed the role of the Islamic factor and cultural heritage in the cultural policy of the Islamic Republic of Iran over four decades of its existence. Particular attention is paid to the role of the theory of the dialogue of civilizations proposed by M. Khatami as well as to the changing attitude towards it in the public consciousness of Iranian society. It is emphasized that the theme of “Iran and the West” is becoming particularly acute in the country today, contributing to its politicization. An attempt is being made to show that Iranian culture is increasingly becoming an important factor in the foreign policy activities of the leadership of the Islamic Republic of Iran, contributing to the strengthening of the country’s position in the world arena as a whole and the country’s leading role in the region, the realization of the idea of exporting the Islamic Revolution and implementing Iranian cultural expansion outside the country.

scholarly journals Public Consciousness of Kazakhstan in Ethical and Aesthetic Measurement

Adam alemi ◽  
2020 ◽  
Vol 4 (86) ◽  
pp. 123
Author(s):  
G. Solovieva
Keyword(s):  
Comparative Studies ◽  
Social Consciousness ◽  
The Other ◽  
Leading Role ◽  
The Status ◽  
Aesthetic Consciousness ◽  
Public Consciousness ◽  
Ethical Component ◽  
The One

Ethical and aesthetic consciousness is considered in the article as a single phenomenon with a priority of the ethical component. The analysis is carried out in comparative studies of two methods: consideration of the topic in the mirror of modern literature of Kazakhstan as a form of public consciousness and study of the same problem in the mirror of sociological material. These approaches complement each other and make it possible to identify two levels of social consciousness in the ethical and aesthetic dimension: the existing and the due. Sociology enables analysis at the first level. Literature combines both the one and the other, emphasizing the level of due, transformation of reality and resolution of the indicated contradictions. As a result, it was found that the key construct of the ethical and aesthetic consciousness of Kazakhstanis is the idea of cohesion and unity of all ethnic groups with the leading role of the Kazakh people. This idea has the deepest moral meaning and at the same time has the status of beauty, i.e. character aesthetic. Discord is always ugly. Whereas, unity in its essence is beautiful, showing a combination of good and beauty.

English in West Africa

2015 ◽  
Author(s):  
Ulrike Gut
Keyword(s):  
West Africa ◽  
Sierra Leone ◽  
Structural Properties ◽  
West African ◽  
The Other ◽  
African Countries ◽  
The West ◽  
Current Role ◽  
British Colonization

This chapter describes the history, role, and structural properties of English in the West African countries the Gambia, Sierra Leone, Liberia, Ghana, Nigeria, the anglophone part of Cameroon, and the island of Saint Helena. It provides an overview of the historical phases of trading contact, British colonization and missionary activities and describes the current role of English in these multilingual countries. Further, it outlines the commonalities and differences in the vocabulary, phonology, morphology, and syntax of the varieties of English spoken in anglophone West Africa. It shows that Liberian Settler English and Saint Helenian English have distinct phonological and morphosyntactic features compared to the other West African Englishes. While some phonological areal features shared by several West African Englishes can be identified, an areal profile does not seem to exist on the level of morphosyntax.

Konsep Sains dan Teknologi pada Masyarakat Tradisional di Provinsi Jawa Barat, Indonesia

2017 ◽  
Vol 2 (2) ◽  
pp. 127-142
Author(s):  
Johar Maknun
Keyword(s):  
Indigenous Peoples ◽  
Traditional Society ◽  
The West ◽  
Community Groups ◽  
West Java ◽  
Formal Knowledge ◽  
Environmental Friendly ◽  
Oxygen Gas ◽  
Traditional Communities

ABSTRAKSI: Nilai-nilai luhur budaya yang dimiliki kelompok masyarakat di Indonesia sudah merupakan milik bangsa sebagai potensi yang tak ternilai untuk pembangunan dan kemajuan bangsa. Di lingkungan masyarakat tradisional Jawa Barat terbangun sains asli yang berbentuk pesan, adat-istiadat yang diyakini oleh masyarakatnya, dan disampaikan secara turun-temurun tentang bagaimana harus bersikap terhadap alam. Masyarakat adat yang tidak mendapatkan pengetahuan formal tentang peran gas oksigen, karbondioksida, serta siklus karbon di alam, menerapkan pengetahuan tradisional berupa amanat leluhur untuk menjaga hutan dan air dengan cara tidak menebang hutan sembarangan. Teknologi yang berkembang pada masyarakat tradisional Sunda, salah satunya, bisa diamati pada bangunan tradisional berupa rumah panggung. Sistem kekuatan pada rumah panggung menggunakan ikatan, sambungan “pupurus”, dan pasak. Tidak ada paku, mur, dan baut, karena dilarang oleh adat dan bertentangan dengan aturan leluhur mereka atau tabu. Nilai-nilai luhur dan budaya lokal tersebut tetap dipertahankan dan diwariskan kepada generasi berikutnya yang hidup di era modern. KATA KUNCI: Sains Modern dan Tradisional; Teknologi Ramah Lingkungan; Kearifan Lokal; Masyarakat Sunda; Rumah Panggung. ABSTRACT: “The Concept of Science and Technology in Traditional Communities in West Java Province, Indonesia”. The noble values of culture owned by community groups in Indonesia have belonged to the nation as an invaluable potential for the development and progress of the nation. In the West Java traditional community, the original science in the form of messages, customs that are believed by the community, and passed down from generation to generation about how to behave towards nature. Indigenous peoples who do not get formal knowledge of the role of oxygen gas, carbon dioxide, and the carbon cycle in nature, applying traditional knowledge of ancestral mandates to preserve forests and water by not cutting down forests indiscriminately. The technology that developed in Sundanese traditional society, one of them, can be observed in the traditional building in the form of a stage house. The power system of the house on stilts uses ties, connections, and pegs. There were no nails, nuts, and bolts, for it was forbidden by custom and against their ancestral rules or taboos. These valuable values and local cultures are maintained and passed on to the next generation living in the modern era.KEY WORD: Modern and Traditional Science; Environmental Friendly Technology; Local Wisdom; Sundanese People; Stage House.About the Author: Dr. Johar Maknun adalah Dosen Senior pada Program Studi Pendidikan Teknik Arsitektur FPTK UPI (Fakultas Pendidikan Teknologi dan Kejuruan, Universitas Pendidikan Indonesia), Jalan Dr. Setiabudhi No.229 Bandung 40154, Jawa Barat, Indonesia. Alamat emel: [email protected] to cite this article? Maknun, Johar. (2017). “Konsep Sains dan Teknologi pada Masyarakat Tradisional di Provinsi Jawa Barat, Indonesia” in MIMBAR PENDIDIKAN: Jurnal Indonesia untuk Kajian Pendidikan, Vol.2(2), September, pp.127-142. Bandung, Indonesia: UPI [Indonesia University of Education] Press, ISSN 2527-3868 (print) and 2503-457X (online). Chronicle of the article: Accepted (January 25, 2017); Revised (April 30, 2017); and Published (September 30, 2017).

scholarly journals The missing Other: a review of Linklater’sViolence and Civilization in the Western States-System

2017 ◽  
Vol 43 (4) ◽  
pp. 621-636 ◽  
Author(s):  
L. H. M. Ling
Keyword(s):  
International Relations ◽  
Equal Opportunity ◽  
The Other ◽  
Human Beings ◽  
The West ◽  
Las Casas

AbstractAs Andrew Linklater has shown, Europeans have decreased their tolerance for, or endorsement of, violence over the centuries. Various international and domestic conventions demonstrate the point. This accomplishment rightfully deserves celebration. But herein lies the rub. While Linklater recognises the role of imperialism and colonialism in perpetrating global violence, he does not grant equal opportunity to the Rest in contributing to the world’s new moral heights. Linklater assumes, for instance, that Las Casas never talked with indigenes to realise that they, too, warrant recognition as human beings; Catholic piety alone sufficed. The West thus towers in singular triumph, embedding International Relations (IR) in what I call Hypermasculine Eurocentric Whiteness (HEW). Still, the Other retains a sense of its Self. An effervescent spirit of play enables resilience and creativity toco-produceour world-of-worlds. Come out and play!, I urge. It’s time to shed IR’s ‘tragedy’ for the sparkle within.

scholarly journals Foucault: Madness and Surveillance in Warsaw

2018 ◽  
pp. 174-190
Author(s):  
Piotr Sobolczyk
Keyword(s):  
The Other ◽  
Main Argument ◽  
The West ◽  
Biographical Data ◽  
Other Hand ◽  
Polish Experience ◽  
History Of ◽  
The Difference ◽  
Communist Countries

The paper revises the biographical data about Michel Foucault’s stay in Poland in 1958-1959. The main inspiration comes from the recent very well documented literary reportage book by Remigiusz Ryziński, Foucault in Warsaw. Ryziński’s aim is to present the data and tell the story, not to analyse the data within the context of Foucault’s work. This paper fulfills this demand by giving additional hypotheses as to why Polish authorities expelled Foucault from Poland and what the relation was between communism and homosexuality. The Polish experience, the paper compels, might have been inspiring for many of Foucault’s ideas in his Madness and Civilization, Discipline and Punish, and The History of Sexuality. On the other hand the author points to the fact that Foucault recognized the difference between the role of the intellectual in the West and in communist countries but did not elaborate on it. In this paper the main argument deals with the idea of sexual paranoia as decisive, which is missing in Foucault's works, although it is found in e.g. Guy Hocquenghem.

scholarly journals Misrecognition in the making of a state: Ghana’s international relations under Kwame Nkrumah

2018 ◽  
Vol 44 (5) ◽  
pp. 882-901
Author(s):  
Julia Gallagher
Keyword(s):  
International Relations ◽  
Early Years ◽  
The Other ◽  
Social Structures ◽  
The West ◽  
Complex State ◽  
Kwame Nkrumah ◽  
The One ◽  
Struggle For Recognition

AbstractThis article draws on a Kleinian psychoanalytic reading of Hegel’s theory of the struggle for recognition to explore the role of international misrecognition in the creation of state subjectivity. It focuses on Ghana’s early years, when international relations were powerfully conceptualised and used by Kwame Nkrumah in his bid to bring coherence to a fragile infant state. Nkrumah attempted to create separation and independence from the West on the one hand, and intimacy with a unified Africa on the other. By creating juxtapositions between Ghana and these idealised international others, he was able to create a fantasy of a coherent state, built on a fundamental misrecognition of the wider world. As the fantasy bumped up against the realities of Ghana’s failing economy, fractured social structures, and complex international relationships, it foundered, causing alienation and despair. I argue that the failure of this early fantasy was the start of Ghana’s quest to begin processes of individuation and subjectivity, and that its undoing was an inevitable part of the early stages of misrecognition, laying the way for more grounded struggles for recognition and the development of a more complex state-subjectivity.

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