scholarly journals Performatywne rozpoznania medialności polityki w myśli Judith Butler

2020 ◽  
Vol 2020 (55) ◽  
pp. 212-225
Author(s):  
Marcin Sanakiewicz
Keyword(s):  
Public Sphere ◽  
Michel Foucault ◽  
Judith Butler ◽  
The Body ◽  
Political Activities ◽  
Media Technologies ◽  
And Performance ◽  
Visibility Politics ◽  
A Performance

Judith Butler, an American philosopher and performance theorist, sees the transformations of public sphere and democracy in the possibilities of making visible the human bodies. Butler interprets a performance as a setting boundary for belonging to a community. Public appearance requires the existence of the body and media technologies. In this way, the performative nature of political activities acquires the characteristics of biopower, according to Michel Foucault: control over the coupling of social and biological existence of man, taking into account his public visibility. Politics, by merging with what is media, obtains a performative (discursive/event) character.

scholarly journals Digital action campaigns in the global public sphere

2021 ◽  
Author(s):  
◽  
Jumoke Giwa
Keyword(s):  
Civic Engagement ◽  
New Media ◽  
Public Sphere ◽  
Digital Media ◽  
Participant Observation ◽  
The Body ◽  
Cultural Issues ◽  
Gender Based Violence ◽  
Media Technologies ◽  
New Media Technologies

<p>This research project undertakes a critical analysis of the use of new media technologies by community activists engaging in local and global communities. Increasingly, community organizations are using digital media to augment their various activities and conduct campaigns. I will consider this development with regard to WorldPulse.com, a global organization whose aim is to foster and facilitate civic engagement. More specifically, the website attempts to function and serve as a global public sphere and vehicle for the expression and discussion of political, social and cultural issues relevant to women. The analysis conducted in this thesis focuses on the website’s digital action campaigns on gender-based violence, girl child education, and women’s access to technology between 2012 and 2014, and its ‘Voices of Our Future’ citizen journalism training program.  This project employs digital ethnographic methods using content and discourse analysis, participant observation, online web survey, semi-structured email interviews and a researcher’s journal to examine the potential of worldpulse.com to serve as a global public sphere for women. The research makes use of critical studies theories and data triangulation methodologies in order to identify and evaluate if, and to what extent, the site facilitates public sphere activity and activism. I have developed an inductive typology to assess levels and kinds of civic engagement that is enabled and augmented by the interconnection of online and offline advocacy. This thesis aims to contribute to the body of scholarly literature researching and evaluating the extent to which new media technologies enable and facilitate public sphere engagement.</p>

scholarly journals Progressive Social Movements and the Internet

2018 ◽  
Author(s):  
Sarah J. Jackson
Keyword(s):  
Social Movements ◽  
Social Change ◽  
Mass Media ◽  
Public Sphere ◽  
Social Power ◽  
The Body ◽  
The Internet ◽  
The Public ◽  
Media Technologies ◽  
The Public Sphere

Because of the field’s foundational concerns with both social power and media, communication scholars have long been at the center of scholarly thought at the intersection of social change and technology. Early critical scholarship in communication named media technologies as central in the creation and maintenance of dominant political ideologies and as a balm against dissent among the masses. This work detailed the marginalization of groups who faced restricted access to mass media creation and exclusion from representational discourse and images, alongside the connections of mass media institutions to political and cultural elites. Yet scholars also highlighted the ways collectives use media technologies for resistance inside their communities and as interventions in the public sphere. Following the advent of the World Wide Web in the late 1980s, and the granting of public access to the Internet in 1991, communication scholars faced a medium that seemed to buck the one-way and gatekeeping norms of others. There was much optimism about the democratic potentials of this new technology. With the integration of Internet technology into everyday life, and its central role in shaping politics and culture in the 21st century, scholars face new questions about its role in dissent and collective efforts for social change. The Internet requires us to reconsider definitions of the public sphere and civil society, document the potentials and limitations of access to and creation of resistant and revolutionary media, and observe and predict the rapidly changing infrastructures and corresponding uses of technology—including the temporality of online messaging alongside the increasingly transnational reach of social movement organizing. Optimism remains, but it has been tempered by the realities of the Internet’s limitations as an activist tool and warnings of the Internet-enabled evolution of state suppression and surveillance of social movements. Across the body of critical work on these topics particular characteristics of the Internet, including its rapidly evolving infrastructures and individualized nature, have led scholars to explore new conceptualizations of collective action and power in a digital media landscape.

Somatechnologies

2011 ◽  
Vol 15 (2) ◽  
pp. 110-117 ◽  
Author(s):  
Susanne Lettow ◽  
Keyword(s):  
Michel Foucault ◽  
Philosophy Of Technology ◽  
Judith Butler ◽  
The Body ◽  
Body Politics ◽  
Minor Role ◽  
Technological Means ◽  
A Minor ◽  
Body Technologies

Until now, the body has played only a minor role in the philosophy of technology. However, more elaborate reflections on the relation between technology and the body are needed because of the advent of somatechnologies – technologies intentionally geared toward modifying bodies and that use bodily substances as technological means. The article discusses some approaches within the philosophy of technology that prove to be fruitful in this context. The article argues thatsomatechnical modifications of bodies should be understood as elements of ‘body technologies’ and body politics in a broader sense. In such a perspective, concepts of the body developed by Judith Butler and Michel Foucault should be adopted by a praxeological philosophy of technology.

scholarly journals White Skin/Brown Masks: The Case of ‘White’ Actresses From Silent to Early Sound Period in Bombay

2019 ◽  
Vol 10 (3) ◽  
pp. 332-352
Author(s):  
Sarah Rahman Niazi
Keyword(s):  
Public Sphere ◽  
The Body ◽  
Early Years ◽  
White Skin ◽  
Indian Cinema ◽  
History Of ◽  
Film Reviews ◽  
And Performance ◽  
The Public Sphere ◽  
Anglo Indian

My paper explores categories of gender, ethnicity, modernity and performance through the figure of the ‘white’ actress in the early years of Indian cinema (1920-1940). Film was a lucrative site of business for intrepidly ambitious individuals in search of reinvention in Bombay. For women from ‘white’ backgrounds, cinema became a means to recast their identity; helping them reclaim the public sphere in new and radical ways. The trace of ‘white’ actresses in the history of Indian cinema configures and transforms the status of performers and performance from the silent to the early sound period. The industry attracted a large number of Anglo Indian, Eurasian and Jewish girls, who became the first group of women to join the industry uninhibited by the social opprobrium against film work. I use hagiographic records, film reviews and stills to map the roles women from the Anglo Indian and Jewish communities were dressed up to ‘play’ in the films. These roles helped perpetuate certain stereotypes about women from these communities as well as impinged on the ways that their identity was configured. Through the history of the Anglo Indian and Jewish women in the larger public sphere I lay out and highlight the field from where individuals and personalities emerged to participate in the cinematic process. I see the community as marking and inflecting a system of signs on the body of these women through which identity was constructed and their attempts at reinvention were engendered - a process of individuation, of ‘being’ and of being framed within a particular logic of the popular imaginary frames of representation.

scholarly journals The Politics of Body in Bhisham Sahni's Madhavi: Rethinking the Mythical Performance

2021 ◽  
Vol 3 (2) ◽  
pp. 98-107
Author(s):  
Yog Raj Lamichhane
Keyword(s):  
Michel Foucault ◽  
Judith Butler ◽  
Theoretical Framework ◽  
The Body ◽  
Body Politics ◽  
Central Character ◽  
Textual Evidence

Madhavi, a blessed body with eternal virginity, is the central character of Bhisham Sahni's play Madhavi. This paper attempts to explore her boon of eternal virginity as a patriarchal scar inscribed by the society on her womb. How do her ultimate rejection of that scar and the final journey to actual eternity become the insightful performances to respond to the societal body politics? This is the major concern of the study. In this interpretation, mainly the concepts of Michel Foucault and Judith Butler regarding the body politics and the notions of Jennifer Parker-Starbuck, Roberta Mock, and Richard Schechner concerning the body and its performance are synthesized as a theoretical framework to analyze the textual evidence and to observe the performance of the politically conditioned, condemned and trivialized body of Madhavi. Finally, the study ascertains that the perpetually subordinated body gradually comprehends the society and insightfully performs liberty against the hegemonic power bloc. In the play, the proactive proposal of Madhavi to Vishwamitra for lovemaking and her ultimate disappearance into nature in search of actual eternity can be a leading evidence of the insightful performances towards liberty.

scholarly journals A Queer Aesthetic: Identity in Kurosawa Kiyoshi's Horror Films

2018 ◽  
Vol 22 (3) ◽  
pp. 448-464
Author(s):  
Seán Hudson
Keyword(s):  
Everyday Life ◽  
Personal Identity ◽  
Gilles Deleuze ◽  
Judith Butler ◽  
The Body ◽  
Horror Films ◽  
Felix Guattari ◽  
Susan Sontag ◽  
And Performance

Judith Butler argues that every category of personal identity, such as gender, the body, nationality, sexuality, or ethnicity, is predicated in part on a crisis between what that identity affirms and what it excludes. How this crisis manifests itself in everyday life is key to understanding how identities are reinforced, negotiated, subverted, or rejected on both social and individual levels. In this paper I consider three films directed by Kurosawa Kiyoshi between 2001 and 2006, arguing that they are especially competent in not only representing ontological tensions of this kind within their narratives, but also in manifesting these tensions so that they are made viscerally available to the viewer as affect. To understand how this is achieved, I draw on the work of Susan Sontag, Judith Butler, and Gilles Deleuze and Félix Guattari, among others, to articulate how a stylistic system, or aesthetic, is developed across these films, and what techniques contribute to its production. I find that key components of this aesthetic include images of touch and performance, the transgression of bodily boundaries, and what Margrit Shildrick calls an “erotics of connection” between bodies.

scholarly journals Texto encarnado: uma estratégia de Descolonização

Ouvirouver ◽  
2017 ◽  
Vol 13 (1) ◽  
pp. 148
Author(s):  
Renata Bittenourt Meira
Keyword(s):  
Academic Writing ◽  
Creative Process ◽  
The Body ◽  
Free Form ◽  
Significant Movement ◽  
Somatic Education ◽  
The Creation ◽  
And Performance ◽  
Education Academic ◽  
A Performance

As experiências de criação textual juntamente com a criação de performances, apresentadas e analisadas, tem como objetivo central conectar a pesquisa e o corpo. A temática das criações foram as pesquisas acadêmicas desenvolvidas nos programas de pós graduação em artes cênicas do Instituto de Artes da Universidade Federal de Uberlândia. Intimamente vinculados à ecologia de saberes e à interculturalidade os processos de criação se deram no campo da sensibilização somática e do movimento significativo. A metodologia foi experimentar o projeto de mestrado por meio da criação de uma performance e criar um texto de formato livre com espaço para manifestação de subjetividade e poesia. A proposta foi provocar o estudante de pós graduação a perceber que existe um campo invisível no conhecimento, que estrutura ou desestrutura sua pesquisa. Acessar a pesquisa por meio da corporeidade é uma busca por revelar as crenças que atravessam nossas ideias sem que percebamos, nestas crenças se estabelecem processos de colonização. Os textos e as performances resultantes mostraram que as conexões entre corpo e escrita geraram a aproximação entre o pesquisador e sua pesquisa. ABSTRACT Writing and performance were a creative process. The issue was connecting arts academic researchs with the body. The processes of creation occurred through the somatic sensitization and significant movement. The methodology was the experience of the masters project through the creation of a performance and create a free form text. The goal was to notice an invisible field in knowledge, which structures their research. The texts and performances criated by fourty students showed that the connections between body and writing approximed the researcher and his research. KEYWORDS Creative process, somatic education, academic writing.

scholarly journals Digital action campaigns in the global public sphere

2021 ◽  
Author(s):  
◽  
Jumoke Giwa
Keyword(s):  
Civic Engagement ◽  
New Media ◽  
Public Sphere ◽  
Digital Media ◽  
Participant Observation ◽  
The Body ◽  
Cultural Issues ◽  
Gender Based Violence ◽  
Media Technologies ◽  
New Media Technologies

<p>This research project undertakes a critical analysis of the use of new media technologies by community activists engaging in local and global communities. Increasingly, community organizations are using digital media to augment their various activities and conduct campaigns. I will consider this development with regard to WorldPulse.com, a global organization whose aim is to foster and facilitate civic engagement. More specifically, the website attempts to function and serve as a global public sphere and vehicle for the expression and discussion of political, social and cultural issues relevant to women. The analysis conducted in this thesis focuses on the website’s digital action campaigns on gender-based violence, girl child education, and women’s access to technology between 2012 and 2014, and its ‘Voices of Our Future’ citizen journalism training program.  This project employs digital ethnographic methods using content and discourse analysis, participant observation, online web survey, semi-structured email interviews and a researcher’s journal to examine the potential of worldpulse.com to serve as a global public sphere for women. The research makes use of critical studies theories and data triangulation methodologies in order to identify and evaluate if, and to what extent, the site facilitates public sphere activity and activism. I have developed an inductive typology to assess levels and kinds of civic engagement that is enabled and augmented by the interconnection of online and offline advocacy. This thesis aims to contribute to the body of scholarly literature researching and evaluating the extent to which new media technologies enable and facilitate public sphere engagement.</p>

‘Man Is Ill Because He Is Badly Constructed’: Artaud, Klossowski and Deleuze in Search for the Earth Inside

2011 ◽  
Vol 5 (1) ◽  
pp. 18-34 ◽  
Author(s):  
Rick Dolphijn
Keyword(s):  
Performance Art ◽  
Holy Spirit ◽  
The Body ◽  
Deleuze And Guattari ◽  
The Earth ◽  
The Holy Spirit ◽  
Life Itself ◽  
Body Without Organs ◽  
Ways Of Thinking ◽  
And Performance

Starting with Antonin Artaud's radio play To Have Done With The Judgement Of God, this article analyses the ways in which Artaud's idea of the body without organs links up with various of his writings on the body and bodily theatre and with Deleuze and Guattari's later development of his ideas. Using Klossowski (or Klossowski's Nietzsche) to explain how the dominance of dialogue equals the dominance of God, I go on to examine how the Son (the facialised body), the Father (Language) and the Holy Spirit (Subjectification), need to be warded off in order to revitalize the body, reuniting it with ‘the earth’ it has been separated from. Artaud's writings on Balinese dancing and the Tarahumaran people pave the way for the new body to appear. Reconstructing the body through bodily practices, through religion and above all through art, as Deleuze and Guattari suggest, we are introduced not only to new ways of thinking theatre and performance art, but to life itself.

Yakir Englander and Avi Sagi, Sexuality and the Body in New Religious Zionist Discourse, trans. Batya Stein. Boston: Academic Press, 2015. 298 pp.

2018 ◽  
Keyword(s):  
Public Sphere ◽  
The Body ◽  
Academic Press ◽  
Jewish State ◽  
Bodily Integrity ◽  
The Enlightenment

This chapter reviews the book Sexuality and the Body in New Religious Zionist Discourse (2015), by Yakir Englander and Avi Sagi, translated by Batya Stein. Sexuality and the Body in New Religious Zionist Discourse examines the positions and debates about “sexuality” in one area of the Jewish public sphere in Israel—religious Jewry—and specifically that of the Israeli religious Zionists who, following the notion of “Torah ’im Derech Eretz” first formulated by Samson Raphael Hirsch as an answer to the Enlightenment, are now struggling in a Jewish state to combine halakhic commitment with the values of modernity. Englander and Sagi focus on questions of sexuality as defined by rabbinic notions of gender attraction and bodily integrity/autonomy: those dealing with homosexuality, lesbianism, masturbation, and the relationships between the sexes.

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