scholarly journals Heritage Urbanism

2019 ◽  
Vol 11 (9) ◽  
pp. 2669 ◽  
Author(s):  
Mladen Obad Šćitaroci ◽  
Bojana Bojanić Obad Šćitaroci

Heritage urbanism considers the revitalization and enhancement of cultural heritage in spatial, urban, and landscape contexts, and it explores models for its inclusion in contemporary life. The main research question is whether it is possible, based on a number of case studies, to recognize models of the future use of heritage and interpret them as general models that may be applied to numerous specific cases. In doing so, the experience of the past becomes relevant and applicable to contemporary heritage revitalization and enhancement projects. The goal of the paper is to present Heritage Urbanism approach as an integral view of heritage in line with the ideas of sustainable development. Heritage is not viewed as isolated objects but rather as part of the immediate and wider environment. The context/environment affects heritage and its revival, while finding new uses and repurposing heritage has a stimulating effect on the environment and its development. The effects of this interaction can make heritage recognisable and can stimulate its sustainability. The survival and future of heritage are linked to urban and spatial planning, which takes into account the integrity of space and the cultural heritage in it. Urban and spatial planning methods are used. When these methods are enriched by the heritage urbanism approach, the result is the creation of specific methods that supplement well-known methods. In this context, cultural heritage can be used for place branding, infrastructure development, as a crucial element of urban design, or in other ways that aim to achieve an integral view of cultural heritage. The integral view requires the concerted action of different fields, such as regional development, the economy, tourism, transportation, and infrastructure. A fragmented and selective approach does not yield results.

2014 ◽  
Author(s):  
◽  
Alistair Heath

The aim of this study is to interrogate the validity of Historical film as a representation of the past and a source of historical knowledge, in the work of Richard Attenborough, Claude Lanzmann, Angus Gibson and Jo Mennel and my film practice, using Robert Rosenstone’s theories, the 6 Codes of Representation (Rosenstone, 1995a) and the 4 Modes of Invention (Rosenstone, 1995a) as a theoretical framework. The main research question is: How can Historical film preserve the historical integrity of a subject whilst entertaining the viewer? Three different film genres were analyzed using this theoretical framework. Films included the Historical Drama Gandhi (1982), the Historical Documentary Mandela (1996) and the Experimental Historical film Shoah (1985). This research interrogates the degrees to which history presented on film can be altered, without becoming an invalid representation of the past. Research outcomes have concluded that the Historical film will inevitably dramatize a subject in order to appeal to a larger audience. However, in making a Historical film, a filmmaker’s decision to stray from historical facts must be supported by a sufficient justification of any significant fabrication, and an explanation of how it benefits the historical subject. This study informed my practical component, consisting of a treatment and storyboard for what I term a hypothetical Historical Experimental film, exploring the Aversion Therapy. These therapies were practiced on SADF conscripts in order to ‘’ cure’ them of ‘illnesses’ such as homosexuality (Kaplan, 2001). It is my hope that this study and proposed film will encourage people to investigate and discuss the Aversion Therapies, creating an awareness of a subject that has had little exposure post 1994.


2016 ◽  
Vol 84 (2) ◽  
pp. 405-420 ◽  
Author(s):  
Gjalt de Graaf ◽  
Hanneke van Asperen

Since the early 1990s, discourse on ‘good governance’ has become more prevalent. What ‘good governance’ means and entails, however, and when we can speak of ‘good’ governance in this discourse, is not always clear. Many scholars in public administration and other social sciences writing about good governance have used visual interpretations of good governance from centuries ago to illustrate their case in point. Here, we also use pictures from the past – Lorenzetti’s Sienese frescoes to be more precise – yet, not as an illustration, but as the core of the argument. Our main research question is: how can Lorenzetti’s frescoes of Good Governance inspire our modern-day conception of good governance? We conclude that good governance is governance by good governors, and good governors are governors guided by benevolence. We end with a discussion of what that entails for modern-day governance practice. Points for practitioners Governance without integrity violations is not necessarily good governance. Benevolence is needed for that.


Author(s):  
Ekaterina R. Slesareva ◽  
Оlga A. Ryzhkina ◽  
Anatoli F. Fefelov

The current paper is concerned with linguocultural (ethnolinguistic) analysis of australianisms as culture specific words which are either not found in British English (the mother tongue) or are different from their British counterparts to some extent. The main research question was to identify the key lexemes of this type and establish correlation between them and Australian values (the national identity) as well as ethnostereotypes in modern Australian society. The novelty of the approach to studying these lexical units is in looking at them in terms of their functioning in speech and pragmatics based on the most sensitive to social change and dynamic type of discourse – the media (The material was drawn for the national papers “The Daily Telegraph, Australia” and “The Australian” over the past decade). By means of the random selection method, definitional and contextual analyses six key concepts have been identified (fair go, fair dinkum, larrikin, battler, bludger, (hard) yakka – the last word being aboriginal) and their place in the national identity structure defined. Also, we found some differences in how the same australianisms were presented and ranked in either paper manifesting certain values (for example, battler) or anti-values (for example, bludger) depending on the editorial board’s opinion and/or the content. For instance, “The Daily Telegraph” clearly highlighted the idea of justice (e.g. fair go, fair dinkum), while “The Autralian” put more focus on praising the stubbornness of Australians in the struggle against various obstacles (e.g. battler). References to the boisterous (larrikin) nature of Australians were somewhat more frequent “The Daily Telegraph”, although this concept was quite important for both newspapers. One of the most interesting results we got was a shift in connotations of several australianisms. Thus, it was shown that some words (for example, larrikin), originally having a negative meaning, with time may become positively connoted, characterising a certain previously disapproved type of person / behavior as normal. The study can be continued to include more words of this type, especially aboriginal ones which are already used in media and call for ethnolinguistic (linguocultural) interpretation by researchers.


2019 ◽  
Vol 60 (1) ◽  
pp. 95-118
Author(s):  
Marcin Michał Wiszowaty

Abstract The purpose of this paper is to answer the main research question “is there a constitutional continuity in Poland or even the Polish constitutional identity or rather there was a permanent discontinuation in last 100 years of Polish history of state?” For this purpose, the Polish constitutional history in the 20th and 21st centuries has been analyzed with respect to the changes made in the Polish political system over the past century from republican and democratic governments with a strong parliament to governments more akin to the monarchy, with a strong presidency, and even autocratic. Looking for sources of Polish political inspiration references are made to the legacy of the Polish-Lithuanian Commonwealth.


2016 ◽  
Vol 8 (3) ◽  
pp. 100-114 ◽  
Author(s):  
Haim Yacobi

In the core of this article stands an argument that while ethnocracy was a relevant analytical framework for understanding the urban dynamics of Jerusalem\al-Quds up until two decades ago, this is no longer the case. As this article demonstrates, ver the past twenty years or so, the city’s geopolitical balance and its means of demographic control, as well as an intensifying militarization and a growing use of state violence, have transformed the city from an ethnocracity into an urban apartheid.  Theoretically, this article aims to go beyond the specific analogy with South African apartheid, the most notorious case of such a regime. Rather I would suggest that in our current market-driven, neo-liberal era, an apartheid city should be taken as a distinct urban regime based on urban trends such as privatization of space, gentrification, urban design, infrastructure development and touristic planning. I would propose that these practices substitute for explicit apartheid legislation (of a sort introduced in the South African case), bringing to the fore new participants in the apartheidization of the city, such as real estate developers and various interest groups.


2021 ◽  
Vol 13 (16) ◽  
pp. 8904
Author(s):  
Mesut Dinler

Cultural heritage has a central role in sustainable development, and it has the potential to re-imagine more democratic cities. Yet, critical theory has framed cultural heritage not only as the material remains of the past, but also as a dynamic interaction of humans with their past that encompasses tangible and intangible entities. Thus, it is necessary to research these dynamics to understand the role of cultural heritage as a resource for sustainable development. In this context, the main research question of this article is: “How does heritage is shaped and managed by the ‘present’? Can we understand this process through the opportunities of digital humanities?”. To confront this question, the research adapts the counter-mapping methodology with the digital humanities perspective focusing on the urban protest movements that took place in the historic areas of Istanbul throughout the 1960s. It is seen that the spatial pattern of these movements was the result of the urban operations of the 1950s. In the 1950s, an autocratic government shaped the urban space and redefined the urban heritage to concentrate more power. However, in the 1960s, workers and students used the very same spaces and again redefined the urban heritage by exercising their social rights. Based on these results, the main conclusion is that for revealing the full potential of cultural heritage in sustainable development, it is necessary to deepen our knowledge on how heritage operates in a society, considering that heritage changes meaning depending on the socio-political context of the period.


2020 ◽  
Vol 42 (2) ◽  

The paper discusses the relationship between the People's Republic of China and Angola in the 21st century in the broader context of Chinese economic activity in Africa. I discuss the effectiveness of the “Angola Model” of this relationship as a gateway for cooperation with Africa. The main research question is whether the “Angola Model” is an effective way to increase China's involvement in Africa and whether it has been applied to other countries on the continent? I hypothesise that the implementation of this model allows China to intensify economic cooperation with African countries because this model brings mutual benefits to partners. China gains access to energy resources, new markets and investment opportunities, while African states obtain loans, revenues from the sale of raw materials and assistance in infrastructure development. To some extent, the Angola Model also allows China to spread political influence, but the example of Angola shows that it has several limitations. China has implemented elements of economic cooperation characteristic of the Angola Model in many African countries.


Res Mobilis ◽  
2020 ◽  
Vol 9 (11) ◽  
pp. 46-64
Author(s):  
Juan Fernando De Laiglesia González

Design as Cultural Heritage is a 2018 European proposal; this draws on Tangible and Intangible Cultural Heritage regarded as ‘our heritage: where the past meets the future’. This paper aims to answer the research question about the nature of the space between the human been and the world. Therefore, it will analyse certain processes that occur in their thickness, focussing on ‘authenticity criteria’ employed by UNESCO to define tangible culture in order to identify different language use of ‘culture’. From these, both criteria and usage, this paper evaluate the four main reasons multidisciplinary background to support the late correlation between ‘tangible and intangible culture’. Eventually, this paper proposes four sequences of symbolic objects which embody tangible culture contents. Key Words: Culture, Tangible, Intangible, Authenticity.


2017 ◽  
Vol 5 (2) ◽  
pp. 109-120
Author(s):  
Cecília Avelino Barbosa

Place branding is a network of associations in the consumer’s mind, based on the visual, verbal, and behavioral expression of a place. Food can be an important tool to summarize it as it is part of the culture of a city and its symbolic capital. Food is imaginary, a ritual and a social construction. This paper aims to explore a ritual that has turned into one of the brands of Lisbon in the past few years. The fresh sardines barbecued out of doors, during Saint Anthony’s festival, has become a symbol that can be found on t-shirts, magnets and all kinds of souvenirs. Over the year, tourists can buy sardine shaped objects in very cheap stores to luxurious shops. There is even a whole boutique dedicated to the fish: “The Fantastic World of Portuguese Sardines” and an annual competition promoted by the city council to choose the five most emblematic designs of sardines. In order to analyze the Sardine phenomenon from a city branding point of view, the objective of this paper is to comprehend what associations are made by foreigners when they are outside of Lisbon. As a methodological procedure five design sardines, were used of last year to questioning to which city they relate them in interviews carried in Madrid, Lyon, Rome and London. Upon completion of the analysis, the results of the city branding strategy adopted by the city council to promote the sardines as the official symbol of Lisbon is seen as a Folkmarketing action. The effects are positive, but still quite local. On the other hand, significant participation of the Lisbon´s dwellers in the Sardine Contest was observed, which seems to be a good way to promote the city identity and pride in their best ambassador: the citizens.


Author(s):  
Vera Yakubson ◽  
Victor Zakharov

This paper deals with the specialized corpora building, specifically academic language corpus in the biotechnology field. Being a part of larger research devoted to creation and usage of specialized parallel corpus, this piece aims to analyze the initial step of corpus building. Our main research question was what procedures we need to implement to the texts before using them to develop the corpus. Analysis of previous research showed the significant quantity of papers devoted to corpora creation, including academic specialized corpora. Different sides of the process were analyzed in these researches, including the types of texts used, the principles of crawling, the recommended length of texts etc. As to the text processing for the needs of corpora creation, only the linguistic annotation issues were examined earlier. At the same time, the preliminary cleaning of texts before their usage in corpora may have significant influence on the corpus quality and its utility for the linguistic research. In this paper, we considered three small corpora derived from the same set of academic texts in the biotechnology field: “raw” corpus without any preliminary cleaning and two corpora with different level of cleaning. Using different Sketch Engine tools, we analyzed these corpora from the position of their future users, predominantly as sources for academic wordlists and specialized multi-word units. The conducted research showed very little difference between two cleaned corpora, meaning that only basic cleaning procedures such as removal of reference lists are can be useful in corpora design. At the same time, we found a significant difference between raw and cleaned corpora and argue that this difference can affect the quality of wordlists and multi-word terms extraction, therefore these cleaning procedures are meaningful. The main limitation of the study is that all texts were taken from the unique source, so the conclusions could be affected by this specific journal’s peculiarities. Therefore, the future work should be the verification of results on different text collections


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