scholarly journals Modern Islam of the Arabian Peninsula: History, Trends and Movements.

2021 ◽  
Vol 5 (1) ◽  
pp. 70-90
Author(s):  
Evgeniya Alexandrovna SAVELIEVA ◽  
Keyword(s):  
Arabian Peninsula ◽  
Islamic History ◽  
Islamic World ◽  
The Past ◽  
History Of ◽  
Arab People

The pre-Islamic history of the Arabian Peninsula and the history of Islam show what different communities have united and continue to unite religion, and it is in history that we find the factors that divide the Arab people and the Islamic world. The complexity of these relationships stretches from the past, and modern realities only add problems and questions.

scholarly journals TINJAUAN KRITIS ATAS TARIKH AL-UMAM WA AL-MULUK KARYA IBN JARIR AL-TABARI

ALQALAM ◽  
2019 ◽  
Vol 31 (2) ◽  
pp. 283
Author(s):  
Adnan Adnan
Keyword(s):  
The Other ◽  
Muslim World ◽  
Central Theme ◽  
Islamic History ◽  
Islamic World ◽  
Universal History ◽  
The World ◽  
History Of ◽  
Muslim Intellectuals ◽  
The Impact

Tarikh al-Umam wa al-Muluk (history of nations and kings) by Abu Ja'far Muhammad ibn Jarir al-Tabiiri, is by common consent the most important universal history produced in the world of Islam. This monumental work explores the history of the ancient nations, the prophets, the rise of Islam and the history of  the Islamic World down to the year 302 A.H./915 AD. His work, chronicled the History of Islam year by year; an attempt to categorize history from creation till the year 302 A.H/915 A.D. By the time he had finished his work, he had gathered all the historical traditions of the Arabs in his voluminous work. The Muslim world was not slow in showing its appreciation, and this work became famous as Islamic Traditional Historiography. However, much to criticize by western scholars (orientalist or lslamicist) sphere in writting   style  of Thabari  work not systematically and interp retatively. In fact, no discovered logical argumen and rational parallel with historical ideas manifesting. The impact of uncommon muslim scholars to become a reference for Islamic historical Studies. A central theme of this paper will be invate of Muslim intellectuals/scholars to be Tarikh Thabari as prominent reference in the Islamic historical studies. Moreover, I will argue that Tarikh al-Umam wa al-muluk by al-Tabari is the most important reference on Islamic history than the other references.

scholarly journals Book Review: Sejarah Peradaban Islam (History of Islamic Civilization)

2021 ◽  
Author(s):  
Farras Kartika Kusumadewi ◽  
Moses Glorino Rumambo Pandin
Keyword(s):  
Foreign Languages ◽  
Islamic History ◽  
The Past ◽  
The Social ◽  
Student Reading ◽  
History Of ◽  
Limited Edition ◽  
The Times ◽  
Islamic Civilization

The study of Islamic history today may not have been regulated through literature, either in foreign languages or using Indonesian (translations or works of the nation's children). Many books have studied the history of Islam that we can get to fill our information, but no one book is so complete, one literature with another can complement each other to form knowledge of Islamic history. From the thought that no single work is perfect and on the contrary will complement each other, the author of this book aims to present the book Sejarah Peradaban Islam to be a reference and teaching material for the history of Islamic civilization course. The author hopes that this work will not only serve as a reference for students majoring in history at various universities, but has also become a public reading as an important contribution to reinventing Islamic civilization in the past, present, and future.Previously, this book entitled Sejarah Islam was only published in a limited edition (30 copies) by Rayhan Intermedia six years ago for student reading. After undergoing revisions in several parts as well as adjusting the curriculum and lecture materials, a book with the title Sejarah Peradaban Islam was presented. This book is intended for everyone, from all walks of life. Although it focuses on Islam, it can be read by anyone who wants to gain additional knowledge about Islamic history.The flow of study in the book does not follow the periodization of Islamic history as written by Harun Nasution, which is divided into the classical period (650-1250 AD), the middle period (1250-1800 AD), and the modern period (1800 AD). His presentation in the book is more based on the growth and development of Islamic civilization in various regions and the reign of a certain caliph or king, however, it does not ignore the characteristics of the times and the character of the period in which Islam grew and developed. In certain parts of the book, it also reviews the roots and implications of the social revolution, the glorious achievements of the rulers, and the peaks of the development of Islamic civilization in various parts of the world.The book of Sejarah Peradaban Islam from Ahmadin needs to be reviewed to know what is in the book, considering some of the previous things. In addition, also to find out what weaknesses and strengths are contained in the book, it is possible to recommend the book as additional reading for others.

scholarly journals Research Subjects about the Comparison of British and Japanese Scholarship of Islam

2021 ◽  
pp. 1-4
Author(s):  
Alimu Tuoheti
Keyword(s):  
Practical Significance ◽  
Cultural Communication ◽  
Research Subjects ◽  
Current Standard ◽  
Islamic World ◽  
Islamic Studies ◽  
The Past ◽  
The World ◽  
History Of ◽  
The Uk

All around the world, how we interpret the Islamic world objectively and accurately is an important topic for concerned scholars all over the world. Britain has a history of Islamic Studies for more than 400 years, and the current standard and research paradigm of Islamic Studies in the UK deserves our attention. It is of great practical significance for us to thoroughly and systematically understand the contemporary Islamic world in this special historical stage of great turbulence, great differentiation, and great change, and then comprehensively grasp the regional issues of Islam and build a discourse system of Islamic research with modern characteristics. In the past 30 years, Japanese academic circles have not been able to keep abreast of the development of Islamic Studies in the UK, let alone go deep into the frontier field of cultural communication. Based on this, through literature analysis and field visits, this Project intends to overview of the current situation of Islamic Studies in Britain and Japan, focusing on the two main paradigms of its cultural studies, and then to explore the how these academic efforts can benefit and impact the discourse construction of Islamic Studies in Japan and UK.

The Prominent Historiography as Strengthening the Schools of Fiqh and Sufism

2016 ◽  
Vol 1 (1) ◽  
pp. 121-154
Author(s):  
Ajid Thohir
Keyword(s):  
Cultural Dynamics ◽  
Great Contribution ◽  
Time And Space ◽  
Islamic History ◽  
Islamic World ◽  
The Past ◽  
Strategic Position ◽  
Cultural Interest ◽  
Important Position ◽  
The Relationship

The study of historiography has a great contribution to understand the dynamics of lslamic society in the past both cultural and intellectual. The emergence trend of the persona themes and how many works are coming up that should be conceived as an ideological character which places the important position of figure in the Islamic history. The relationship between a work and the cultural dynamics at any time and space reflects their respective historical work which is highly motivated by the cultural interest complexity. The study of persona in the lslamic historiography occupies a strategic position, particularly in strengthening and forming the schools. in the Islamic world, especially in the field of fiqh and Sufism. The study of biographical persona is not only restricted to thabaqat, tarjamah, and ansâb, but also to the study of persona that leads to the formation of hagiography (Manaqib), putting someone as a top figure of both intellectual and spiritual in the religious world. The Manaqib Book is a symbol in the schools tie and forms a psychological cohesiveness for the disciples of madzhab.

Goodbye to the Despot: Feldman on Islamic Law in the Ottoman Empire

2010 ◽  
Vol 35 (01) ◽  
pp. 219-242
Author(s):  
Molly Greene
Keyword(s):  
Middle East ◽  
Ottoman Empire ◽  
Islamic Law ◽  
Islamic State ◽  
Constitutional History ◽  
Islamic History ◽  
The Past ◽  
History Of

Noah Feldman's 2008 book, The Fall and Rise of the Islamic State, provides a sweeping review of the constitutional history of the Islamic polity that connects the past to developments in the Middle East today. The Ottoman Empire is vital to his argument. This essay critically evaluates Feldman's treatment of the Ottoman period, within the larger context of Islamic history, and in so doing considers the understudied constitutional history of the empire. Without denying the importance of the ulema and the shari'a, it argues that the empire was a hybrid of many different traditions and the centrality of Islamic law should not be overstated.

On Recomposing the Islamic History of North Africa: A Review Article

1969 ◽  
Vol 101 (2) ◽  
pp. 161-170 ◽  
Author(s):  
John Wansbrough
Keyword(s):  
North Africa ◽  
Review Article ◽  
Islamic History ◽  
Islamic World ◽  
History Of

The decolonization of history in the Islamic world has for a number of years proved a fascinating and profitable pursuit. For that portion of North Africa occupied by the French this process has consisted for the most part of two more or less separate activities: studies in depth and detail for the period after 1830, and for the preceding centuries (700-1830) a number of very general and frequently superficial recommendations, reflecting a sincere but not always clearly planned intention to controvert the presuppositions seen to underly colonialist historiography.

Of Saints, Shrines, and Tractors: Untangling the Meaning of Islam in Soviet Central Asia

2019 ◽  
Vol 30 (3) ◽  
pp. 367-405
Author(s):  
Paolo Sartori
Keyword(s):  
Collective Memory ◽  
Central Asia ◽  
Soviet Period ◽  
Memory Space ◽  
Islamic History ◽  
The Past ◽  
History Of ◽  
Continuous Interaction ◽  
Historical Sites ◽  
Soviet Central Asia

Abstract In this article I suggest that in the Soviet period Central Asians cultivated and conceptualized Islam as an episteme. They did this by reaching beyond alienating (and often ephemeral) categories offered to them by the state. I argue that the constitution of an Islamic culture was made possible, among other things, by Central Asians’ encounters with the past, most notably with what they perceived as an Islamic past. We observe the curious phenomenon of Central Asians’ continuous interaction with the Islamic historical sites that escaped the bulldozers of the Soviet campaigns of religious repression. For some, encounters with the past might be accidental. For many others, the exploration of the past represented a purposive, self-conscious, and reiterated emotional act. I show that Central Asians in the Soviet period—even if at school they were taught little about, and were usually offered a distorted vision of, the Islamic history of their region—were still able to access their past through the surviving architectural presence of Islam. Monumental sites, however, were not enough for Muslims to understand the past and use it to construct their own identity. Such artifacts acquired meaning through an interpretive framework provided by Sufi narratives about saints and their miracles. Therefore, shrines represented for Central Asia a collective memory space, i.e., a place in which the past was preserved for mobilization in the present through narrative.

scholarly journals HISTORIAN METHODOLOGY AI-TABARI'S MODEL

2021 ◽  
Vol 03 (05) ◽  
pp. 341-349
Author(s):  
Azhar Ahmad Hamdan AL-TAMIMI
Keyword(s):  
Islamic History ◽  
The Past ◽  
Science Of History ◽  
Islamic Religion ◽  
History Of ◽  
The Subject ◽  
Special Rules ◽  
Islamic Faith ◽  
The Universe ◽  
Islamic Society

Muslims have been interested in the science of history to preserve theirgenealogy, and the news was first narrated verbally, narrated by its owners about those who saw it, participated in it and saw it from other narrators who contacted its early origins through contemporary, and the Muslims ’need for history increased after the migration and took the immigration incident as the beginning of the history of the state of Islam and adopted the lunar calendar. In the Arab months, scholars emerged who were most interested in setting the rules and conditions that must be taken into account when dealing with any historical event.The Islamic approach to dealing with the events of Islamic history stems from Islam’s perception of the universe, life and man. It is based on the pillars of faith in the Islamic religion and is based on an understanding of behavior in the first Islamic society. The works and curricula of historians and researchers are based on adherence to the Islamic faith. Each scientist has special rules and foundations. In the methodology of the research and that the choice of the subject of the research or study must be new that has not previously been touched upon and that it be a problem that has its real existence in the past reality and that it has its meaning and significance in relation to the total historical history and that they seek to collect reliable sources and then work to verify these documents. Imam al-Tabari is considered A note from among the leaders of Muslims who established a sound methodology in tracking news and narrations to verify accidents and traffic.

Everlasting Doubt: Uncertainty in Islamic Representations of the Past

2018 ◽  
Vol 20 (1) ◽  
pp. 25-44 ◽  
Author(s):  
Shahzad Bashir
Keyword(s):  
Islamic History ◽  
Beliefs And Practices ◽  
The Past ◽  
History Of Religions ◽  
History Of ◽  
Conscious Attention

Abstract:Utilizing treatments of uncertainty regarding history in four major Arabic and Persian works (Ṭabarī, Bīrūnī, Badāʾūnī, and Abū l-Fażl), this article treats Islam as an ever-changing set of arguments rather than a panoply of beliefs and practices. ‘Islamic history’ is internally varied, without necessary universality or internal cohesion. The Islamic case underscores the methodological point that the interrelationship between religion and history is a multichannel and multidirectional affair whose valences differ in treatments of history of Islam versus that of Christianity, Hinduism, Buddhism, and so on. Each of these histories has its distinctive history as a subject, with attendant fields of possibility and impossibility. An overarching history of religions must then be a vast, ever-expanding matrix not reducible to generalizations except in thematic treatments conceptualized with self-conscious attention to categories of analysis.

scholarly journals ISLAM AND CIVILIZATION (ANALYSIS STUDY ON THE HISTORY OF CIVILIZATION IN ISLAM)

2019 ◽  
Vol 5 (1) ◽  
pp. 22-39
Author(s):  
Muhammad Hifdil Islam
Keyword(s):  
General Science ◽  
Islamic History ◽  
Science Culture ◽  
Islamic Studies ◽  
The Past ◽  
Fields Of Study ◽  
History Of ◽  
Islamic Civilization ◽  
Product Description ◽  
Islamic Values

The history of Islamic civilization is one of the most important fields of study of Islamic studies. Islamic history is events or events that really happened in the past that are entirely related to the religion of Islam. Islam is too broad in scope, so Islamic history has become a broad scope. Among them are related to the history of the process of growth, development, and the spread of Islam, figures who develop and spread Islam, the history of progress and setbacks achieved by Muslims in various fields, such as in the fields of religious and general science, culture, architecture politics, government, war, education, economy, and so on. The History of Islamic Civilization is a product description of the activities of the life of the Islamic ummah in the past that originated in Islamic values. This article will explores the history of civilization in Islam and How the civilization of Islam is developed.

Sign in / Sign up

Export Citation Format

Share Document