scholarly journals Hubungan antara Aqidah dan Akhlak dalam Islam

2018 ◽  
Vol 1 (2) ◽  
pp. 122-126
Author(s):  
Alnida Azty ◽  
Fitriah Fitriah ◽  
Lufita Sari Sitorus ◽  
Muhammad Sidik ◽  
Muhammad Arizki ◽  
...  
Keyword(s):  
Daily Life ◽  
Belief System ◽  
True Believer ◽  
Ethical System ◽  
The Relationship

This article discusses the relationship between aqidah and morals in Islamic teachings. Aqidah as a belief system that contains the basic elements of belief, describes the source and nature of the existence of religion. Whereas morality as an ethical system describes the direction and purpose of religion. Morals in the view of Islam must rest on faith. Faith is not enough to only be kept in the heart, but it must be practiced in daily life in the form of good morals. Aqidah is closely related to morals, because morals are extracted from aqidah and emanation of themselves. Therefore if a person is a true believer, then his character will be right, good and straight. Vice versa, if aqidah is wrong, then the morals will be wrong.

INTER AKSI AGAMA DAN BUDAYA

EMPIRISMA ◽  
2018 ◽  
Vol 27 (1) ◽  
Author(s):  
Mohammad Arif Dan Yuli Darwati
Keyword(s):  
Human Life ◽  
Belief System ◽  
Cultural Interaction ◽  
Cultural Economic ◽  
Modern Period ◽  
Or Groups ◽  
Close Relationship ◽  
History Of ◽  
The Relationship ◽  
Determining Factor

This paper will try to explain the relationship between religion and culture. These two topics are the most important items that are inseparable in the history of human civilization from the classical to the modern period. Religion is ahuman belief system that is related to God. If the rule comes from God, then it cannot be said to be a culture, because it is not human creation, but God’s creation that is absolute. Religion is interpreted as part of the life (culture) ofindividuals or groups, each of which has the authority to understand religion and apply it. With the characteristics as indicated by Fazlur Rahman, wherever religion is located, it is hoped that it can provide guidance on values or moralsfor all activities of human life, whether social, cultural, economic or political. Not infrequently also religion becomes a determining factor in the adhesive process of social cultural interaction of the community as well as unifying thenation. Culture and religion are something different but can influence each other so that new cultures or mixing of cultures emerge. The opinion of Endang Saifudin Anshari who said in his writing that religion and culture do notinclude each other, in principle one is not part of the other and each consists of itself. Between them, of course, they are closely related like us, we see in everyday life and human life. As also seen in the close relationship between husband and wife who can give birth to a son but the husband is not part of the wife, and vice versa. Religion and culture are two different things but cannot be separated. The existence of a religion will be greatly influenced and affect thepractice of a religion in question. And conversely, a culture will be greatly influenced by the beliefs of the society in which culture develops. Therefore religion is not only an individual problem but religion is also a social affair whichultimately religious people are not only able to give birth to individual piety but also must be able to give birth to social piety.Key words: Interaction, Religion, Culture,

Palestinian Refugees between the City and the Camp

2020 ◽  
Vol 52 (4) ◽  
pp. 607-621
Author(s):  
Faedah M. Totah
Keyword(s):  
National Identity ◽  
Daily Life ◽  
National Belonging ◽  
Palestinian Refugees ◽  
Social Distinction ◽  
Urban Refugees ◽  
Old City ◽  
Refugee Experience ◽  
The Relationship ◽  
The City

AbstractThe camp and the city are both important for understanding the relationship between space and identity in the refugee experience of exile. In the Palestinian example, the camp has emerged as a potent symbol in the narrative of exile although only a third of refugees registered with UNRWA live in camps. Moreover, the city and urban refugees remain missing in most of the scholarship on the Palestinian experience with space, exile, and identity. Furthermore, there is little attention to how refugees understand the concept of the city and camp in their daily life. This article examines how Palestinian urban refugees in the Old City of Damascus conceptualized the relationship between the camp and the city. It illustrates how the concept of the camp remained necessary for the construction of their collective national identity while in Syria. However, the city was essential in the articulation of individual desires and establishing social distinction from other refugees. Thus, during a protracted exile it is in the interstice between the city and the camp, where most urban refugees in the Old City situated themselves, that informed their national belonging and personal aspirations.

Ethno-ornithology of Temuan Community in Ledang, Johor

2021 ◽  
Vol 02 (01) ◽  
Author(s):  
Nor Atiqah Binti Norazlimi ◽  
◽  
Amirah Binti Mohd Sarif ◽  
Keyword(s):  
National Park ◽  
Local Community ◽  
Daily Life ◽  
Bird Species ◽  
Daily Activities ◽  
Interview Session ◽  
Scientific Approach ◽  
Knowledge And Practice ◽  
The Village ◽  
The Relationship

Ethno-ornithology is the study of the relationship between people and birds. It is a natural scientific approach that explains the relationship between people’s knowledge and the use of birds in their culture. Temuan community is one of the aborigine ethnics in Malaysia. They practice lifestyles that closely associated with nature. Therefore, this study aimed to investigate the ethno-ornithology knowledge and practice by Temuan Community lived around the Gunung Ledang National Park, Johor, Malaysia. A set of questionnaires was distributed to 40 respondents from the Temuan community to gather the information of birds used in their daily activities. In addition, the information was also obtained from the interview session with the head of the village (Tok Batin). The identification of the birds obtained from the questionnaire and interview was further confirmed by using reliable resources. A total of 29 bird species was successfully identified. Temuan community used birds in their daily life in many ways such as, food, pet, folklore, entertainment, and many more. Understanding ethno-ornithology between local community and avifauna is good as it helps conservationists to keep track of bird species they use and identify the sustainable ways of this practice that align with the conservation of avifauna species.

The Fragmented Mind

2021 ◽  
Keyword(s):  
Philosophy Of Mind ◽  
Philosophy Of Language ◽  
Implicit Attitudes ◽  
David Lewis ◽  
Belief System ◽  
Belief State ◽  
Current Debate ◽  
Wide Range ◽  
The Mind ◽  
The Relationship

Mental fragmentation is the thesis that the mind is fragmented, or compartmentalized. Roughly, this means that an agent’s overall belief state is divided into several sub-states—fragments. These fragments need not make for a consistent and deductively closed belief system. The thesis of mental fragmentation became popular through the work of philosophers like Christopher Cherniak, David Lewis, and Robert Stalnaker in the 1980s. Recently, it has attracted great attention again. This volume is the first collection of essays devoted to the topic of mental fragmentation. It features important new contributions by leading experts in the philosophy of mind, epistemology, and philosophy of language. Opening with an accessible Introduction providing a systematic overview of the current debate, the fourteen essays cover a wide range of issues: foundational issues and motivations for fragmentation, the rationality or irrationality of fragmentation, fragmentation’s role in language, the relationship between fragmentation and mental files, and the implications of fragmentation for the analysis of implicit attitudes.

scholarly journals The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line

2020 ◽  
pp. 304-318
Author(s):  
Ikhtiar Hatta
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Daily Life ◽  
Religious Life ◽  
Teaching Mode ◽  
Historical Approach ◽  
Operational Life ◽  
Islamic Faith ◽  
The Relationship

This study suggests the application of the syiar method as part of the relationship between the Alawiyyin to build their unity in living their social life with other communities. This study applies a historical approach that looks at how the Alawiyyin started with the construction of a social arena through an operational life order with Islamic faith and the noble values of the Alawiyyin, how the Alawiyyin lives and maintain the existing order in social relations. The results shows that through the institutions, norms, and symbolic apparatus covering the life of the Alawiyyin. Functionally, it could support their existence as a foreign Alawiyyin community in Maluku. Furthermore, this study reveals that the Alawiyyin builds their social arena by relating religious life and daily life practices. Through the teaching mode of the life of his ancestors, the prophet Muhammad, can form belief and devotion to Allah. In addition, it contributes positively to maintaining the lineage (genealogy) of the Alawiyyin in the middle of the arena of social life that continuously mix through the process of amalgamation. Apparatus that supports stability, commitment to love/loyalty of those around them is maintained through practice, grave pilgrimage, reading ratib, dhikr, proselytization, becoming a muhibbin, tasawuf, tawassul, barsanji, and kafaah marriage.

scholarly journals Colando fragmentos do mundo da vida social: recortes do cotidiano de camponeses do baixo tocantins paraense

ILUMINURAS ◽  
2021 ◽  
Vol 22 (57) ◽  
Author(s):  
Vitória Mendes Alves ◽  
Israel Martins Araujo
Keyword(s):  
Everyday Life ◽  
Daily Life ◽  
Environmental Indicators ◽  
Life World ◽  
Daily Work ◽  
Sensory Ethnography ◽  
The Everyday ◽  
The World ◽  
Technical Learning ◽  
The Relationship

Este ensaio visual trata do mundo da vida cotidiana de camponeses agroextrativistas no Pará, especificamente no baixo Tocantins, região das ilhas do município de Mocajuba. Segue o método da etnografia sensorial, discute a relação entre corpo, ambiente e formas de aprendizagem técnica com a virtuosidade dos indicadores socioambientais e argumenta que tais técnicas não são transmitidas, mas ensinadas e aprendidas por meio de um complexo engajamento sensorial com o ambiente.Palavras-chave: Camponeses agroextrativistas. Cotidiano. Trabalho. Etnografia Sensorial. Corpo. Ambiente.  Glueing fragments of the world of life: cuttings from the daily life of peasants from downtown Tocantins paraense Abstract: This visual essay deals with the respect of the everyday life world of agro-extractivist peasants in Pará, specifically in the lower Tocantins, region of the islands of the municipality of Mocajuba. It follows the method of sensory ethnography, discusses the relationship between body, environment and forms of technical learning with the virtuosity of socio-environmental indicators and argues that such techniques are not transmitted, but taught and learned through a complex sensory engagement with the environmentKeywords: Agroextractive peasants. Daily. Work. Sensory Ethnography. Body. Environment.

scholarly journals Fundamental Applications of Mathematics in Agriculture and Cultural Heritage in Daily Life of Melanau Tellian, Mukah, Sarawak: An Ethnomathematics Review

2020 ◽  
Vol 5 (11) ◽  
pp. 217-227
Author(s):  
Suffina Long ◽  
Yahutazi Chik
Keyword(s):  
Cultural Heritage ◽  
Daily Life ◽  
Initial Point ◽  
Belief System ◽  
Daily Practice ◽  
Qualitative Approach ◽  
Modern Education ◽  
Learning Mathematics ◽  
The World ◽  
And Mathematics

Mathematics has been measured as a neutral subject and not related to any culture or a society. Learning Mathematics in the modern education system nowadays is an adoption from many parts of the world. This ethnomathematics review is to discover culture and mathematics related to the daily life people of Melanau Tellian in Mukah Sarawak. This study uses a qualitative approach, ethnographic methods and principal such as observation, interview, collecting data and documentation from the fieldwork. The findings showed that the foundation of the Melanau people in Tellian Mukah is essentially based on numbers or Mathematics. It shows in the Melanau’s belief system, social system, traditional games, architecture and in daily practice and tradition. There is a line of relationship between mathematics and culture in this study which can be an initial point for further preservation of Melanau Tellian cultural heritage.

Measuring Hearing Aid Outcomes Using the Satisfaction with Amplification in Daily Life (SADL) Questionnaire: Australian Data

2005 ◽  
Vol 16 (06) ◽  
pp. 383-402 ◽  
Author(s):  
Margaret Uriarte ◽  
Lauren Denzin ◽  
Amy Dunstan ◽  
Jillian Sellars ◽  
Louise Hickson
Keyword(s):  
Hearing Aids ◽  
Normative Data ◽  
Daily Life ◽  
Hearing Aid ◽  
Level Of Satisfaction ◽  
Digitally Programmable ◽  
Australian Sample ◽  
The Mean ◽  
The Relationship ◽  
The U.S

The aims of this study were to investigate hearing aid satisfaction for a group of older Australians fitted with government-funded hearing aids using the Satisfaction with Amplification in Daily Life (SADL) questionnaire; to compare the Australian data gathered with the provisional normative data reported by Cox and Alexander (1999); and to investigate the relationship between SADL satisfaction and several participant variables, hearing aid variables, and other outcome measures.The SADL questionnaire and a Client Satisfaction Survey (CSS) were distributed by mail to 1284 adults fitted with government-funded hearing aids three to six months previously. 1014 surveys were returned. The mean age of participants was 75.32 years; 54.4% of participants were male, and 54.8% were fitted binaurally. Participants were fitted primarily with digitally programmable hearing aids of various styles (22.5% BTEs, 34.8% ITEs, 41.8% ITCs, 0.9% nonstandard [NS] devices).Overall, participants reported a considerable level of satisfaction with their devices. SADL Global and subscale scores were significantly higher for the Australian sample than the U.S. norms described by Cox and Alexander (1999).

Social Dominance and Leadership

2017 ◽  
Author(s):  
Daniel Martin ◽  
Yotam Heineberg
Keyword(s):  
Transformational Leadership ◽  
Social Dominance ◽  
Business Students ◽  
Social Rank ◽  
Social Dominance Orientation ◽  
Belief System ◽  
Well Being ◽  
Leadership Capacity ◽  
Negative Behaviors ◽  
The Relationship

Leadership is usually a mandatory component of business education. Here we used the model of transformational leadership, and operationalized leadership consistently with the Values in Action Leadership scale. Social dominance orientation is a hierarchical belief-system that attributes social rank, ranging from high to low. Business students have been found to have higher levels of Social Dominance Orientation (SDO. Accordingly, 371 working business students were sampled to establish the relationship between SDO and transformational leadership capacity. The mediational impact of compassion was assessed. This study found high levels of competitive and hierarchical world conceptualization was significantly and sometimes strongly negatively linked to these constructs (Martin et al., 2014). We also discuss preliminary results of an interpersonal compassion-based intervention. The research suggests the opportunity to broaden psychological well-being of employees with impactful interventions, since negative behaviors within an institution can raise healthcare costs and lower job performance.

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