scholarly journals PERAN PENTING PENDIDIKAN DALAM TRANSMISI FILSAFAT YUNANI KE DUNIA ISLAM

Edupedia ◽  
2021 ◽  
Vol 6 (1) ◽  
pp. 31-38
Author(s):  
Djuwairiyah Djuwairiyah ◽  
Noviasari Maimunah
Keyword(s):  
Greek Philosophy ◽  
Islamic World ◽  
Islamic Civilization ◽  
Muslim Scholars

The encounter of Greek philosophy and the Islamic paradigm produce a glorious civilization in the Islamic world. Furthermore, Islamic civilization became the center of the science development and was visited by a number of Western scholars to enhance knowledge. In addition to the Qur'an and hadith, one aspect of science that is no less important in the Islamic advancement is philosophy. A few indicators supporting the entry of Greek philosophy into the Islamic world include the establishment of a magnificent library, baitul hikmah, and the association of Muslim scholars who founded the first institute. Which are the shoots of the most urgent education post the establishment of the Alexandria Museum.

scholarly journals KONSEP IJTIHAD PROGRESIF ABDULLAH SAED DALAM MENGATASI PROBLEMATIKA KONTEMPORER

2018 ◽  
Vol 12 (2) ◽  
pp. 181-210
Author(s):  
Afifullah Afifullah
Keyword(s):  
Rapid Development ◽  
Hard Work ◽  
Muslim World ◽  
Islamic World ◽  
World Today ◽  
The World ◽  
History Of ◽  
Islamic Civilization ◽  
Muslim Scholars

In the history of Islamic civilization, Islam once ruled the world with the rapid development of science and both naqli aqli discovered and developed by  Muslim scholars. The development of science reaches its zenith at the time of Abbasiyah dynasty centered in Baghdad (Iraq). The success achieved by Muslim scholars at the time it was not a coincidence, but derived from hard work and sincerity of Muslim scholars at the time. However, with the passing of time the development of science in the Muslim world was decline, compared with Europe  rapidly developing science (renaissance). Along with the decline of science in the Muslim world today makes Abdullah Saeed think hard to provide a solution to this problem, so he offered a progressive Islamic ideas with progressive methods ijtihadis, so that science in the Islamic world back to the point of its greatness

Hakikat Pemikiran Seyyed Hossein Nasr

2020 ◽  
Vol 4 (2) ◽  
pp. 169-178
Author(s):  
Nadhif Muhammad Mumtaz
Keyword(s):  
Islamic World ◽  
Western Development ◽  
Islamic Religion ◽  
Islamic Civilization ◽  
Insight Into

This study wants to provide insight into the importance of thinking Seyyed Hossein Nasr in the Islamic world. The rise of various thoughts that deviate from the teachings of Islam made Seyyed Hossein Nasr moved to make breakthroughs in reforms that denied in the Islamic world. One response that challenges the thought of Seyyed Hossein Nasr is the flow of Western development that overrides the spiritual aspect. Seyyed Hossein Nasr is due to the opposition to the Islamic religion which is felt to be very struggling with Islamic civilization going forward. The main weapon of Seyyed Hossein Nasr to counter this Western discussion is the use of the philosophy of perennialism or what is often referred to as Pernenis Religion.

Sectarian struggle in the Middle East and the new Alliances

2019 ◽  
pp. 337
Author(s):  
Harith Qahtan Abdullah
Keyword(s):  
Middle East ◽  
Critical Period ◽  
The Other ◽  
New Era ◽  
Islamic World ◽  
The World ◽  
Gulf States ◽  
Other World ◽  
Islamic Civilization ◽  
New Formation

Our Islamic world passes a critical period representing on factional, racial and sectarian struggle especially in the Middle East, which affects the Islamic identification union. The world passes a new era of civilization formation, and what these a new formation which affects to the Islamic civilization especially in Syria, Iraq, Yemen, and Lebanon. The sectarian struggle led to heavy sectarian alliances from Arab Gulf states and Turkey from one side and Iran states and its alliances in the other side. The Sunni and Shia struggle are weaken the World Islamic civilization and it is competitive among other world civilization.

Metode Tafsir Muhammad Abduh dan Muhammad Rasyid Ridha dalam Tafsîr Al-Manâr

TAJDID ◽  
2018 ◽  
Vol 25 (2) ◽  
pp. 119
Author(s):  
Ahmad Tholabi Kharlie
Keyword(s):  
Personality Traits ◽  
20Th Century ◽  
The Other ◽  
Early 20Th Century ◽  
Religious Thought ◽  
Islamic World ◽  
Islamic Thought ◽  
Muslim Scholars ◽  
Religious Counseling

Tafsîr al-Manar is one of the most popular exegesis of the Qur`anic studies. Al-Manar magazine, which contains this interpretation periodically, namely in the early 20th century, is widespread throughout the Islamic world and has an important role in enlightening thoughts and religious counseling. The influence of Sheikh Muhammad Abduh, along with his student, Sayyid Muhammad Rasyîd Ridhâ, on the development of religious thought in the Islamic world, thus, cannot be underestimated.This article is a result of a previous study of the Qur’an exegesis method of the two prominent Muslim scholars, Muhammad Abduh and Muhammad Rashid Ridha. The study reveals two main conclusions, they are (1) personally both Muhammad Abduh and Muhammad Rashid Ridha are independent who have extensive, well-known, and versatile insight and knowledge, have personality traits that are steady, honest, brave, passionate, intelligent, determined, and a number of other advantages, like other leading commentator (2) Al-manâr book, with its superiorities, is well recognized as a monumental work that broadly contributes to the development of Islamic thought, particularly in modern exegesis field. In regard to exegesis of Qur’anic legal verses, though it is not a special legal book, Al-manâr is able to explain deeply and comprehensively the Qur’anic legal verses just like the other legal exegesis works.

Muḥammad ‘Ābid al-Jābirī’s Thoughts on Tradition and Modernity in Renewal

2020 ◽  
Vol 2 (2) ◽  
pp. 134
Author(s):  
Yunita Novia
Keyword(s):  
Modern Culture ◽  
Islamic World ◽  
The Past ◽  
Islamic Civilization ◽  
New Tradition ◽  
Language Literature

<span class="fontstyle0">The tradition is something that is present and accompanies contemporary ours, which comes from the past, or could be said of all that is human-related to aspects of thought in Islamic civilization, ranging from the teaching of the doctrinal, shariah, language, literature, art, pen, and sufism. Modern not to break with the past but to upgrade the attitude and stance by assuming the pattern of our relationship with tradition in modern culture. The relation of tradition and modernity, according to al-Jābirī was keeping the good old traditions and take a new tradition better that is, the tradition was reconstructed to internalize the contemporary thoughts. Al-Jābirī strongly emphasized contemporary Arab thoughts (bayani, 'irfani, </span><span class="fontstyle2">burhani</span><span class="fontstyle0">) as a way to confront modernity. The idea's important contribution is to introduce to us the various constructs reasoning developed in the Islamic world.</span> <br /><br />

scholarly journals DOME OF BAYT AL-MAL IN THE ISLAMIC MOSQUES: COMPARATIVE AND ARCHITECTURAL STUDY

2020 ◽  
Vol 6 (1) ◽  
pp. 13-23
Author(s):  
Mohammed Enab
Keyword(s):  
Analytical Study ◽  
The State ◽  
Financial Resources ◽  
Islamic State ◽  
Islamic World ◽  
Functional Dimension ◽  
East And West ◽  
Architectural Development ◽  
Islamic Civilization ◽  
The Impact

Bayt al-mal is one of the important architectural innovations that characterized the Islamic civilization. It represents the treasury of the Islamic State, which preserves the various financial resources of the State. The Bayt al-mal appeared in the era of the Prophet Mohammed (peace be upon him), and its layout was simple reflects the simplicity of Islam. Its location was inside the mosque or adjacent to it. Bayt al-mal developed with the expansion of the Islamic State and the Islamic conquests, and it has a special called Diwan Bayt al-mal. Domes were built in mosques as one of the branches and sections of the Bayt al-mal. These domes were dedicated to preserving the different funds of the endowments and places. The location of these domes was in the great mosques' courtyard. They rise from the courtyard's surface and based on eight columns. These domes appeared especially in Umayyad mosques in Syria and Palestine. Then they spread in most countries in the east and west of the Islamic world. This research deals with the concept of the Bayt al-mal; its names, origin, architectural development, and the reasons to build them. This research also studies the dimension of jurisprudence in the building of these domes. It used an analytical study of the architectural shape of these domes and studies the impact of functional dimension on the form and plan of these domes. This study shows the remaining examples of these domes in Islamic mosques and mentions some examples of the extinct ones.

The Pahlavi Literature of the 9th Century and Greek Philosophy

2018 ◽  
Vol 22 (1) ◽  
pp. 8-37 ◽  
Author(s):  
Götz König
Keyword(s):  
General Interest ◽  
Greek Philosophy ◽  
Islamic World ◽  
Classical Greece ◽  
The Times

Since the Hellenistic times (if not earlier) Iran participates in the philosophical development of classical Greece. In the times of the Sasanians some knowledge of Aristotelian and Neo-Platonic thinking is detectable, and treatises were written for Xosrō I by philosophers who were well acquainted with the writings of Aristotle. It was always maintained that also Sasanian Zoroastrianism was affected through these Greek-Iranian contacts. But it is remarkable that among the Zoroastrian writings of the 9th-10th centuries only two books–Dēnkard 3 and Škand Gumānīg Wīzār–seem to be substantially influenced by Aristotelian/Neo-Platonic terms and concepts. The paper deals with the question whether the Greek elements within these texts should not better be understood as the fruit of a Zoroastrian participation in the general interest of the Islamic world in Greek thinking in Abbasid Baghdad.

Steppe Humanism: The Autobiographical Writings of Zahir al-Din Muhammad Babur, 1483–1530

1990 ◽  
Vol 22 (1) ◽  
pp. 37-58 ◽  
Author(s):  
Stephen Frederic Dale
Keyword(s):  
Religious Values ◽  
Islamic World ◽  
Social Customs ◽  
The Social ◽  
Islamic Civilization ◽  
Islamic Society

In his essays on “Self-Expression” and “The Human Ideal” in the medieval Islamic world, the late Gustave E. von Grunebaum argued that both expressions and portrayals of individuality were a comparative rarity in the literature of pre-modern Islamic civilization.1 Von Grunebaum concluded from reviewing both autobiographical and biographical works written by Muslims that the social customs, religious values, and literary conventions of premodern Islamic society combined to discourage evocations or depictions of idiosyncratic personalities in favor of representations of impersonal stereotypes.

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