Is Blood Thicker than Water? Farm Servants and the Family in Nineteenth-Century North Devon

2013 ◽  
pp. 10-26
Author(s):  
Caroline Verney ◽  
Janet Few

This paper describes a small part of wider research into family and community in the nineteenth century undertaken by the late Caroline Verney. Her study of the north Devon parishes of Bittadon, Braunton, Georgeham, Marwood, Mortehoe and West Down centred on the way in which Victorian farming communities functioned, with investigations into kinship stemming from that core theme. At the same time, Janet Few was researching the role of kinship and its impact on community cohesion in three other areas of north Devon: Bulkworthy, Bucks Mills and Hatherleigh. Few's work on the farming parish of Bulkworthy is particularly relevant and has been used to complement Verney's findings for Mortehoe, which form the focus of this article. Together they have been used to investigate the employment of farm servants and the basis upon which they might have been chosen.

2021 ◽  
Vol 20 (3) ◽  
pp. 78-86
Author(s):  
Chulpan I. Ildarhanova ◽  

Theoretical and methodological base of the research includes socio-demographic, thesaurus and generational approaches. Scientific and methodical base of the research is a survey held in the Volga Federal District (Republic of Tatarstan) and the North-Western Federal District (Vologda Region). This study reflects the rupture of the family thesaurus, the loss of the authoritarian value system of family relations, which leads to the leveling of responsibility, distortion of the forms of family relations, and orientation to false family values. Transmission of marital and reproductive behavior of Russian men in intergenerational aspect is analyzed on the base of the empiric survey, the role of father in comparative correlation with transmission of value heritage of fatherhood image is discovered. The scientific novelty of the study is to identify, based on the original methodology, problem areas for the implementation of various models of generative behavior of Russian men in the conditions of transformation of family and parenting institutions.


2013 ◽  
Vol 18 (1) ◽  
pp. 128-142 ◽  
Author(s):  
Jenny Hockey ◽  
Rachel Dilley ◽  
Victoria Robinson ◽  
Alexandra Sherlock

This article raises questions about the role of footwear within contemporary processes of identity formation and presents ongoing research into perceptions, experiences and memories of shoes among men and women in the North of England. In a series of linked theoretical discussions it argues that a focus on women, fashion and shoe consumption as a feature of a modern, western ‘project of the self’ obscures a more revealing line of inquiry where footwear can be used to explore the way men and women live out their identities as fluid, embodied processes. In a bid to deepen theoretical understanding of such processes, it takes account of historical and contemporary representations of shoes as a symbolically efficacious vehicle for personal transformation, asking how the idea and experience of transformation informs everyday and life course experiences of transition, as individuals put on and take off particular pairs of shoes. In so doing, the article addresses the methodological and analytic challenges of accessing experience that is both fluid and embodied.


2020 ◽  
pp. 88-124
Author(s):  
Arzoo Osanloo

This chapter studies the operations of the Iranian criminal law and analyzes how the procedural administration of the law animates the shariʻa. Iranian criminal laws provide many avenues for victims to forgo retributive sanctioning. But preserving the right of retribution serves several purposes: maintaining the sovereign's monopoly on legitimate violence, giving victims a sense of power, and halting the cycle of violence. The way Iran achieves this comprises an interesting balancing act between maintaining the monopoly over legitimate violence and granting individual victims the right of retribution, which its leaders believe, through their interpretation of the shariʻa, cannot be appropriated by the sovereign. Since the law categorizes intentional murder as qisas and leaves judges with no discretion in sentencing, the judges may use their considerable influence to pressure the family to forgo retribution. The chapter then considers the role of judges and examines how the laws (substantive and procedural) shape their reasoning and discretion in both sentencing and encouraging forbearance.


Author(s):  
Dina Mendonça

The chapter explores the meaning of seduction from a situated approach to emotions by tracing the way surprise uncovers emotional traits that enable commitment. The adoption of a Situated Approach reveals how emotions are intrinsically tied to the situations from which they arise and the crucial role of surprise. The emotion of surprise is central for the value of experience because it amplifies other emotions as well as other traits, and details of the lived situations fixing the meaning of the lived experience. The examination of how various emotions belong to the family of surprise further explains the established differences between persuasion, manipulation and seduction. Ultimately the chapter shows that seduction asks for the recognition of various layers of emotional reality, and how they are made visible by the way in which seduction establishes commitments.


2018 ◽  
Vol 19 (3) ◽  
pp. 258-269 ◽  
Author(s):  
Jacinta M. Douglas

Working in neurological rehabilitation brings with it numerous opportunities to gain an understanding of the factors that contribute to shaping meaningful living and wellbeing for those tackling the major life changes encountered following acquired brain injury (ABI). These opportunities come in many forms: challenging and brave clients, wise and worrying families, questioning and inspiring colleagues, empowering and limiting work environments and rigid and advancing policy and legislative contexts.Our personal and collective understanding ofthe things that helpandthe things that get in the wayof effective rehabilitation continuously emerges from the convergence of the experience and knowledge afforded by these opportunities. The aim of this paper is to considerthe things that helpandthe things that get in the wayas they have been identified by people with ABI, their families and those who work with them and have been further evidenced through research targeted towards improving short, medium and long-term outcomes for those living with the consequences of ABI. Thesethingsas discussed in this paper capture the essential role of the self, the importance of rights and access to rehabilitation, the impact of the family and the contribution of social connection.


2014 ◽  
Vol 73 (1) ◽  
pp. 89-111
Author(s):  
Francis R. Bradley

Through a study of over 1,300 previously unanalyzed Malay Islamic manuscripts, this article examines the role of the Patani community in the construction of transoceanic knowledge networks between Mecca and Southeast Asia in the nineteenth century. Set against the backdrop of the destruction of prevailing symbols of authority, as well as the displacement and scattering of the community after 1200/1786, the present study investigates the manner by which scholars established new cultural unities for the community and addressed social concerns by translating and spreading Islamic writings, teachings, and schools. With its spiritual leadership centered now in Mecca, influential members of the community began producing works that were contingent upon political circumstances, but also directed at the problems facing the refugee community. Of foremost importance were the place and definition of the family, and related issues such as inheritance, divorce, and visible social actions, including ritual purity, fasting, almsgiving, and criminal punishments.


2021 ◽  
Author(s):  
◽  
Sarah Chesney

<p>Connections between the Gothic and opera remain a subsidiary concern to most writers on the Gothic and on opera, if they are even addressed at all. In this study I wish to illuminate how the Gothic is presented both musically and visually on stage through the setting and thematic traits in select nineteenth-century Italian operas. A number of ideas are central to this aim. Firstly, that the ‘Gothic’ dimension of ‘Gothic opera’ is overtly represented through staging. The settings of many ‘Gothic operas’ in Scotland and England reveal the continental European fascination with northern Europe and its history. This stemmed from the influx of English and Scottish literature, most prominently the Ossian poems and the works of Walter Scott and Shakespeare. Consequently, Gothic scenes such as ruined medieval castles and rugged cliffs, masked by darkness or mist are enmeshed with a northern landscape. Tartan costuming also visually situates the Gothic scenes in Northern Europe. Furthermore, the use of musical mannerisms of Scotland and England, particularly in chorus scenes, reinforces this parallel between the Gothic and the north, linking music to the visible Gothic setting. Secondly, I will explore the way in which Gothic imaginings of both immaterial and physical incarnations of the supernatural move between the latent subconscious and conscious realisation. This is evident through the interplay between voice, orchestra and the singer’s corporeality and draws upon recent operatic studies concerning representation of ‘others’, dramatisation, and theatrical spaces. This second section positions women at the heart of the Gothic in opera, as the soprano is most often the character susceptible to other-worldly encounters and madness. The fundamental figure in this study is Gaetano Donizetti (1797-1848). A number of his operas from the 1830s, especially Lucia di Lammermoor, emphasise how the Gothic may be revealed in opera. However, I conclude with a chapter on Macbeth, the ‘Gothic opera’ of Giuseppe Verdi (1813-1901), for this work demonstrates how the configuration of the Gothic is developed in musical and dramatic terms and presents a case where the supernatural influence becomes all-empowered.</p>


Author(s):  
Aaron Sheehan-Dean

When considering the role of war, historians often focus on war’s role as a unifier. Citizens rally to the flag and society anneals in the face of suffering and sacrifice. Even military defeat can drive this process when people build a narrative of tragedy that inspires devotion. However, this phenomenon was not the only connection between wars and nation-building. Most insurgents in mid-nineteenth-century conflicts resorted to irregular warfare, in form or another. This decision impeded their efforts to obtain political autonomy. Irregular war generated stiff counter-insurgencies from dominant powers, weakened domestic and foreign support for rebels, and diminished claims to civilizational fitness necessary for inclusion in the family of nations. The great powers of the nineteenth century did not collude about the best ways to suppress rebellion but they shared the same reactions to insurgencies nonetheless.


Author(s):  
Steven J. Duby

This chapter provides an account of the way in which some major figures in eighteenth- and nineteenth-century Reformed, Anglican, and Lutheran theology interacted with the theology of Thomas Aquinas. As in contemporary Protestant engagement of Aquinas, this reception of the Angelic Doctor’s thought has both appreciative and critical moments. The section on the Reformed tradition discusses the role of Aquinas in the Systematic Theology of Charles Hodge and the early volumes of Herman Bavinck’s Reformed Dogmatics. The section on the Anglican tradition discusses the role of Aquinas in the ecclesiological reflections of E. B. Pusey and Charles Gore. Finally, the section on the Lutheran tradition discusses the role of Aquinas in the work of Isaak Dorner.


Africa ◽  
1956 ◽  
Vol 26 (4) ◽  
pp. 332-342 ◽  
Author(s):  
David Tait

Opening ParagraphSince the household contains members drawn from the larger minor lineage group, we may expect to find that it functions within the framework of the latter. This is indeed the way in which Konkomba think of the household—as part of something larger, as something that is now isolated from and now merged in the larger group. The phrase ‘Ti je mfum mba’ (we are one) may refer to a household, a minor lineage group, a major lineage group, a clan, a tribe or the whole Konkomba people. When speaking of co-operation they speak in terms of the minor lineage group rather than in terms of the household. We shall try to differentiate the role of the household as a unit of reciprocal help, of social control, and of instruction, &c.


Sign in / Sign up

Export Citation Format

Share Document