scholarly journals Interrelasi Teks Tafsir dan Budaya Jawa dalam Kitab Faidl Al-Rahman Karya Kiai Sholeh Darat

2021 ◽  
Vol 14 (2) ◽  
pp. 185-202
Author(s):  
Wildana Zulfa ◽  
Masruchan Masruchan

Studi ini merupakan kajian interrelasi terhadap kitab tafsir Faidl al-Rahman dan budaya Jawa dengan menggunakan metode penelitian kepustakaan dan pendekatan linguistik. Studi ini bertujuan untuk menelaah keterkaitan antara teks tafsir dengan budaya lokal masyarakat Jawa yang dianggap sebagai kedinamisan pemaknaan dan pemahaman terhadap al-Qur’an. Berdasarkan teorilinguistik struktural Nasr Hamid Abu Zaid, tulisan ini mengungkap bahwa relasi kebudayaan Jawa dalam tafsir Faidl al-Rahman merupakan signifikansi makna terhadap realitas masyarakat penerima teks sehingga mampu menjelaskan kontekstualisasi ajaran yang terkandung di dalamnya. Implikasi dari kajian ini adalah terbentuknya peta interrelasi antara interpretasi dan kebudayaan sehingga dapat membuat stagnasi teks menjadi makna dinamis agar dapat berdialog dengan masyarakat dan mudah terinternalisasi dalam kehidupan sosial.   This study is a study of the interrelationship of the book of interpretation of Faidl al-Rahman and Javanese culture. By using library research methods and linguistic approaches, this study tries to examine the relationship between the interpretation text and the local culture of the Javanese people which is allegedly the dynamic meaning and understanding of the Qur'an. Based on the structural linguistic theory of Nasr Hamid Abu Zaid, this paper reveals that the relation of Javanese culture in Faidl al-Rahman's interpretation is the significance of meaning to the reality of the people who receive the text so as to be able to explain the contextualization of the teachings contained in it. The implication of this study is the formation of a map of the interrelationships between interpretations and culture so that it can make text stagnation into a dynamic meaning in order to have a dialogue with the community and be easily internalized in social life.

2021 ◽  
Vol 18 (2) ◽  
pp. 116
Author(s):  
Sulaiman Sulaiman

Scholars have used various approaches to understand the Qur'an because of its two main dimensions: the linguistic dimension and its content. Those are a great combination that cannot be matched by anyone, even though all have gathered to match it. One such approach is the stylistic approach. Al-Qur'an has a high uslub/style of language so that it becomes one of its miraculous elements. This study aim to reviewing Surah al-'Ādiyāt using a stylistic approach with library research methods. Surah al-'Ādiyāt, from the point of view of the balaghah holds a myriad of secrets, which can be classified into beautiful uslub. Likewise, from a stylistic point of view, although only in a few lines, the stylistic elements can be obtained beautifully. People who oppose the Qur'an from the polytheists or the People of the Book can slowly be conquered by the beauty of the language of the Qur'an. This is one of the methods of preaching the Prophet Muhammad SAW by prioritizing the elements of beauty.ABSTRAKBerbagai pendekatan telah digunakan oleh para ilmuan untuk memahami al-Qur’an, karena dua dimensi utamanya yaitu dimensi kebahasaan dan kandungannya adalah sebuah perpaduan yang sangat agung yang tak dapat ditandingi oleh siapapun, walaupun semuanya berkumpul untuk menandinginya. Salah satu pendekatan tersebut adalah pendekatan stilistika. al-Qur’an memilki uslub/gaya bahasa yang tinggi sehingga menjadi salah satu unsur kemu’jizatannya. Dalam mengkaji Surah al-‘Ādiyāt dengan menggunakan pendekatan Stilistika, penulis menggunakan metode penelitian kepustakaan (library research). Surah al-‘Ādiyāt, dari sudut pandang balaghah menyimpan segudang rahasia, yang dapat digolongkan ke dalam uslub yang indah. Demikian juga dari sudut pandang stilistika, walaupun hanya dalam beberapa baris saja, namun elemen-elemen stilistika telah dapat didapatkan dengan indahnya. Orang-orang yang menentang al-Qur’an dari golongan musyrikin atau Ahlil Kitab, secara pelan-pelan dapat ditaklukkan oleh keindahan bahasa al-Qur’an. Inilah salah satu metode dakwah Rasulullah Saw. dengan mengedepankan unsur-unsur keindahan


Author(s):  
محمد ماجد الدّخيل (Mohammad Majid al-Dakhil)

ملخص البحث: يُجلي هذا البحث اهتمام ابن خاتمة الأنصاري الأندلسي بتربية النفس البشرية والسمو بها، وغرس القيم السلوكية الحميدة فيها، خصوصاً، أن الشعر الأندلسي أتاح المجال واسعاً لاستيعاب قيم إنسانية نبيلة من شتى جوانب الحياة الأندلسية، ومن تلك الجوانب العلاقة بالآخر التي نبعت من اتجاهات قصيدة الخوف الأندلسية، مُتمثلة في وصايا ابن خاتمة وحِكمه الشعرية، على نحو يستجلي علاقات تقابلية ثنائية جدلية، التي تشعبت لتشمل علاقة: الأعلى أو الأدنى، والإساءةأو الإحسان، والكلام أوالصمت، والغربة أو الإقامة؛ لتظهر النفس البشرية أمام الآخر بصورة سوية. لعلني أستطيع من خلال هذا السعي وكنتيجة له أن أقدّم أهم القيم السلوكية الحميدة الكامنة في العلاقات الثنائية التقابلية الجدلية التي وجّهت ابن خاتمة الأنصاري الأندلسي من جهة، وحِرصَه الشديد على بثّها وترسيخها في نفوس أبناء عصره من جهة أخرى بوساطة سلطة القارئ على النص.الكلمات المفتاحية: الخوف- العلاقة بالآخر- وصايا الحِكَم- قيم سلوكية- تقابل.Abstract:This study will polish Ibn. Khātimah Al–Anṣāriy concern on Human psychology Education; and how to erect good behavior value in it, for the reason that Andalus poems gave a wide chance to accommodate human behavior value in different Andalus social life. Among this sides is the relationship with others which flow out from Andalus Al-Khawf poem trends, such as Ibn. Khātimah injunctions and poetry wisdom. It draws out from its dual opposite relationships the following relationship that comprise highest and lowest, good and misdeed, speaking and silence, migration and residence, to exhibit human minds in front of other with a straight illustration. I will present in this work the most important good human behavior value that exist in dual opposite controversial relationship that guide Ibn. Khātimah in a side, and his strong desire to disseminate and plant it in mind of the people of his time in other side, towards power of reader on the text.Keywords: Fear- Relationship with Other- Conjunctions of Wisdom- Behavior Value- Opposite.AbstrakKajian ini memaparkan kecenderungan Ibn Khātimah Al–Anṣāriy Al-Andalusiy dalam menjadikan tema pendidikan jiwa serta nilai-nilai perilaku yang terpuji dalam hasil karangannya. Puisi di zaman Andalus adalah satu wadah yang luas yang mampu mencerap nilai-nilai kemanusiaan yang terpancar dari pelbagai aspek kehidupan Andalusia. Di antaranya ialah aspek hubungan dengan pihak lain yang timbul daripada halatuju yang menggariskan perjalanan puisi yang bertemakan perasaan takut di Andalus seperti yang di dapati dalam kumpulan wasiat Ibn Khatimah dan juga kata hikmah berpuitis beliau. Hubungan kontra dua hala yang turut merangkumi hubungan di antara pihak atasan dan bawahan, kebaikan dan kekejaman, luahan dan berdiam diri, duduk dan berkelana; menjadikan jiwa manusia terlukis dengan satu bentuk yang sama di mata pihak yang lain. Melalui kupasan ini, nilai perilaku terpenting yang tersirat dalam bentuk hubungan kontras dua hala tersebut yang mencorakkan hasil kerja Ibn Khatimah yang amat komited untuk melihatnya tersebar dan tertanam di kalangan pembacanya dengan autoriti mereka; akan diketengahkan.Kata kunci: Takut– Hubungan dengan yang Lain– Wasiat dan Kata Hikmah– Nilai-Nilai Perilaku– Kontras.


2021 ◽  
Vol 6 (1) ◽  
pp. 90
Author(s):  
Dwita Sukmalia ◽  
Ida Yuliana Saputri ◽  
Nurul Hak ◽  
Amimah Oktarina

Ibn Khaldun is an Islamic scholar with various works, especially in the muqaddimah book which explains the principles of taxation. According to Ibn Khaldun, the imposition of low taxes on the people will make the people more incentivized to do business and develop the business world. On the other hand, the imposition of high taxes on the people will be reluctant to pay taxes so that the production done by the people will decrease and affect the tax revenue itself. The purpose of this study was to determine the relationship between Ibn Khaldun's theory and the current downturn in economic growth. This research method is library research research with a descriptive qualitative approach with the data source used is secondary data consisting of the book "muqaddimah" and other theories derived from books, journals, and official websites that are relevant to the research. The data that has been collected is analyzed using the Content Analysis Method. This study concludes that Ibn Khaldun's thoughts are very relevant when applied in facing the recession in Indonesia.


2021 ◽  
pp. 185-209
Author(s):  
Katarzyna Anna Mich

This article is an attempt to define the relationship between Christianity in Nubia and the local cultures of the Nubian kingdoms of Nobadia and Makuria from the 6th to the beginning of the 16th century, using the inculturation criteria theory associated with the actualization of the Church within a particular culture in light of archaeological research. The mission of the Church must be realized within a specific community of the people of God as well as in its administrative structure and the local hierarchy. The Church’s task is to accomplish its sanctifying, prophetic and teaching mission, which is accomplished through the proclamation of the Gospel, the celebration of sacraments, funeral rites, and teaching of prayer practices. Due to lack of adequate resources, this Church’s prophetic task was omitted. The Church, as archaeological research shows, also contributed to social life and the development of the material culture of the inhabitants of the Middle Nile Valley.


Author(s):  
Amiur Nuruddin ◽  
Ahmad Qarib ◽  
Azwani L ◽  
Muhammad Faisal Hamdani

Relations between Muslims and non-Muslims will often experience disruption / friction if not addressed wisely, especially in terms of social politics, the order of social life. In Islam, Religion and Politics two things are difficult to separate. This often becomes a polemic to produce many interpretations and frictions in various regions and majority Muslim countries. Interpretation of the Qur'anic verses relating to religious and political relations also has a variety of colors and patterns which in the end can also produce identity theory in the practice of life. This paper aims to look at the opinion of Ibn Atsur in terms of the relationship / relationship between Islam and non-Islam, in what way and practice how Muslims and non-Muslims can work together and coexist and in terms of what and how they should be separated. Writing that uses this character qualitative method tries to look at the data based on Ibn Atsur's interpretation in his book "al-Tahr r wa al-Tanwir" and is combined with his political attitude described in his books and scientific books which tell him about him in facing the political situation in Tunisia. In interpreting the verses relating to interfaith relations, Ibn Atsur looks more broadly giving freedom to non-Muslims. For example in interpreting Qs. Al-Mumtahanah verse 8-9 he said the reason for the prohibition of doing good to non-Muslims was hostility and in conditions of war "Religion" not other than that. Reasons other than religion cannot be justified in not doing good to non-Muslims and may do good to non-Muslims in all forms of goodness that are related to muamalah and relations between people. Even in terms of this flexibility politics also caused Ibn Atsur to face mass slander by being considered a supporter of the invaders for supporting dual citizenship in Tunisia and not at all suspicious of the French-Catholic colonialism when he appointed him Shaykh al-Isla Christian development in Tunisa. In other cases, Ibn ‘Ashur also displays a different attitude with other interpreters. In an interpretation of QS. Al-Maidah: [54], he said that it was not permissible to appoint Christian and Jewish leaders because of their religious differences. He added that making Jews and Christians as leaders could cause someone to get out of Islam (apostasy). Even in his political stance, Ibn Atsur once said that non-Muslims should not be made members of Shura or Majilis (Parliament, a type of DPR-MPR) on the grounds that they would never think of the religious interests of Muslims. Thus Ibn Atsur has an ambiguous attitude and changes in interpretation and progressive attitude by some scientists call him seeing the situation and the condition of the people he faces (dialectic).


2018 ◽  
Vol 7 (2) ◽  
pp. 293
Author(s):  
Rustam .

This journal deals with research studies on the value system and its relationship in the process of Islamic education (Axiology Study of Islamic Education). The main problem is how the value system relates to the process of Islamic education and the degree to which the value system relates to the process of Islamic education. This problem is seen with a pedagogical approach and discussed with library research methods, processed by inductive, deductive and comparative methods. Writing this journal intends to find out how the system of values and relationships in the process of Islamic education. The results of the writing indicate that the value system is very important, moreover this system is elements that are regularly and interrelated with the values caused by the subject. The relationship with the Islamic teaching process is very close to value, so it has a reciprocal relationship, meaning the subject with an object or in other words there is a cause for the emergence of everything. Values do not arise by themselves, but there are factors that are prerequisites. The realization of the value system in the process of Islamic education is not only used as a consultation material in the formulation of the objectives of Islamic education, but also a reference in education systems, strategies, and technology as well as educative interactions with the outside world and within Islamic educational institutions.


Author(s):  
Dr. Claire Kaplaan P. Lafadchan

This paper showcases the indigenous security measures practiced in Barangay Can-eo and Barangay Talubin at Bontoc, Mountain Province. This qualitative research used interviews in gathering data that were supported with library research. This study explored on the effectiveness and contributions of the ritualistic and non-ritualistic security measures to individual safety and security of the community. It also exposes the relationship of the identified indigenous security measures to the Bontoc indigenous world view. It was found in the study that the ritualistic and non-ritualistic security measures in Barangay Can-eo and Barangay Talubin are effective and some are still being used and observed until today. The indigenous security measures are part of the relationship they have with nature, their environment and towards each other. It is a composite understanding and respect on how they deal with peace and order. It is concluded in this study that “Rituals emphasize the relationships between [Bontoc] farmers, the biophysical world, the social world and the supernatural world,” June Prill-Brett (2016, 101-111). Despite the changing dynamics of safety and security in the present time due to the sophistication of technology, education and modernity, the indigenous security measures still exist in Barangays Can-eo and Talubin because of the deep-seated respect that the people demonstrate on the rituals and non-ritualistic symbols and archetypes. The indigenous security measures reinforce community trust in relation to property and individual protection as well as community fortification.


2019 ◽  
Vol 3 (2) ◽  
Author(s):  
Muhammad Satria ◽  
Munajah Munajah ◽  
Sulistia Ningsih Rahayu ◽  
Suryadi Suryadi

The purpose of this research discusses political intervention in legislation in Indonesia to examine the problems that occur in the process of making laws. Based on the problems examined by the author, the research method used is a normative research method. Normative legal research methods or library research methods are methods or methods used in legal research conducted by examining existing library materials. Law intervention results in the form of ratification of the agenda of the intervention, and the Articles then become the basis for activities that are detrimental to the people at large and are contrary to ideology, religion for the Indonesian people. Thus, the intervention of the Law harms the nation extensively.


Author(s):  
Ricko Anas Extrada ◽  
Kamarusdiana Kamarusdiana

This study aims to analyze the dichotomy of the implementation of privatization of water resources by the private sector that occurs in Indonesia and the responsibility for managing water resources by the state in terms of human rights principles. In accordance with the mandate of the constitution which is affirmed in Article 33 paragraph (3) that "Earth and water and natural resources contained therein are controlled by the state and used for the greatest prosperity of the people." This research uses normative legal research methods, while the approach used in this study is a statutory approach and library research methods as well as a conceptual approach that will be harmonized with statutory provisions. The results of this study indicate that the state has the responsibility in managing water resources in accordance with the mandate of the constitution to guarantee, protect and fulfill human rights to water. Water management by the private sector (water privatization) which is monopolistic, exclusive and materialistic is not in accordance with the spirit of the constitution and the basis of the Indonesian state. Moreover, based on the decision of the Constitutional Court which annulled the Water Resources Law, it obliges that the management of water resources be carried out by the state in order to realize social welfare.


2020 ◽  
Vol 5 (2) ◽  
pp. 113-121
Author(s):  
Herson J. Chandra ◽  
Rony G. Sunaryo

Title: Alley as the Center/ Generator of Locality Values of the Community Life in Urban Kampong The people in the urban kampong as part of settlement area with rather high intensity tend to maximize their property. The community along with their value system build and develop spaces following their particular meaning. Through this research the spaces as the embodiment of the local life in physical form in Kampong Keputran would be observed and aimed to find the meaning of it. This study will use Regionalism of Indonesia Architecture as one of the approach to find the local values that lives in the kampong, and Spatial Recoqnition as an operational theory applied to study and to get the community understanding about values perceived in this settlement area. This study would be a library research using data as documentation drawings of the existing condition, and also research journal as supportive information. The result of this research would be finding on the most dominant spaces that influencing the quality of social life in kampong. This result could be used as a design criteria for a multi story housing that accomodating the local values of urban kampong community. And hopefully there will be more understanding about how the community give meaning to the space in the kampung as their living space.


Sign in / Sign up

Export Citation Format

Share Document