scholarly journals Perlindungan Hukum bagi Montir di Bengkel Fallen Motor Situbondo Perspektif Undang-Undang Ketenagakerjaan dan Hukum Islam

2021 ◽  
Vol 1 (2) ◽  
pp. 194-203
Author(s):  
Muhammad Najib Amrullah ◽  
Sutrisno RS

Human life is inseparable from law, law has an important role in the effort to create conditions that enable humans to feel safe, peaceful, and their rights and existence are protected. Law Number 13 of 2003 concerning Manpower regulates legal protection for workers that must be fulfilled by employers as well as in Islamic law which also requires the fulfilment of rights to workers following what has been done. Likewise in the automotive business world, employers are obliged to protect their workers. However, the Fallen Motor Workshop in Besuki sub-district, Situbondo district, in the implementation of its business, neglects the rights of its workers a little. The purpose of this study is to determine the legal protection regulations for mechanics according to Law Number 13 of 2003 concerning Manpower and its implementation of legal protection for mechanics at the Fallen Motor Workshop, Besuki sub-district, Situbondo district according to the Manpower Act and Islamic Law. This research is a type of qualitative research using a case approach.  

2020 ◽  
Vol 13 (2) ◽  
pp. 218-228
Author(s):  
Yulianti Ningsih Cahyani ◽  
Alfa Galih Verdiantoro ◽  
Febriyanti Uma

AbstractVictims of sexual violence against persons with disabilities need legal protection through justice or social care, legislation is one of the references in the process of handling sexual violence because so far women have had difficulty in obtaining justice. With the aim of providing Islamic law in order to realize a better and fairer human life, as well as for the recovery of victims of sexual violence so that it can be accepted in the community and discrimination is not done which can make victims more traumatized. From the research that has been done that many people with disabilities who do not know the legal protection for them to avoid violence, harassment or taking away their rights are often ignored because of physical deficiencies, the positive law lies in the fact that the law is made and can be erased from everything acts that have been done by humans and are independent of the norms themselves.Keywords: legal protection; victims of violenceAbstrakKorban kekerasan seksual pada kaum difabel memerlukan perlindungan hukum baik melalui peradilan ataupun kepedulian sosial, perundang-undangan adalah salah satu rujukan dalam proses penanganan tindak kekerasan seksual karena selama ini perempuan sulit mendapatkan keadilan. Dengan tujuan memberikan penetapan hukum islam agar dapat mewujudkan kehidupan manusia yang lebih baik dan adil, sebagaimana untuk pemulihan pada korban kekerasan seksual agar dapat diterima dimasyarakat dan tidak dilakukannya diskriminasi yang dapat membuat korban menjadi lebih trauma. Dari penelitian yang telah dilakukan bahwa banyak kaum difabel yang belum mengetahui perlindungan hukum kepada mereka agar terhindar dari tindak kekerasan, pelecehan atau pengambilan hak mereka yang seringkali diabaikan karena dengan adanya kekurangan fisik, dalam hukum positif terletak pada fakta bahwa hukum dibuat dan dapat dihapuskan dari segala perbuatan yang telah dilakukan oleh manusia itu dan terlepas dari norma-norma itu sendiri.Kata kunci: korban kekerasan; perlindungan hukum


JURISDICTIE ◽  
2016 ◽  
Vol 7 (1) ◽  
pp. 20
Author(s):  
Ahmad Khamim Jazuli

Many regions in Indonesia that have produced and preserved the art of carving, but not all have been registered and protected. Carving, usually protected by copyright. But, Jepara Carved Furniture have gained protection through Geographical Indications Certifiate. In Indonesia there are regulations related to Geographical Indications as a legal protection, but in the study of Islamic law there is no specifi explanation or regulation about geographical indication which may bring the benefi to the community or even bring madhorot, considering the purpose of Islamic law is the welfare of human life both spiritual and material, individual or social.<br /><br />Banyak daerah di Indonesia yang memproduksi dan melestarikan seni ukir, namun tidak semua didaftrkan dan mendapatkan perlindungan. Biasanya seni ukir dilindungi melalui hak cipta. Namun, ternyata Mebel Ukir Jepara telah mendapatkan perlindungan melalui sertifiat Indikasi Geografi. Di Indonesia sudah ada pengaturan terkait Indikasi Geografi sebagai payung hukumnya, namun dalam kajian hukum Islam belum ada penjelasan atau pengaturan yang spesifi mengenai Indikasi Geografi yang mungkin bisa mendatangkan kemaslahatan bagi masyarakat atau malah membawa madhorot, mengingat tujuan dari hukum Islam adalah kemaslahatan hidup manusia baik rohani maupun jasmani, individual atau sosial. Penelitian ini adalah penelitian normatif (library research). Pendekatan yang digunakan adalah pendekatan konseptual (conceptual approach). Dalam penelitian ini metode analisis bahan hukum yang digunakan adalah analisis deskriptif kualitatif.


2019 ◽  
Vol 19 (1) ◽  
pp. 68
Author(s):  
HAZAR KUSMAYANTI ◽  
Lisa Krisnayanti

Inheritance law is a part of civil law and is part of family law in particular. Inheritance law is closely related to human life, because every human being will experience a legal event, namely death. These legal events will cause legal consequences regarding the continuation of the rights and obligations of a person who has died and also in relation to his family or other people who have rights to their property. The purpose of this research is to know and understand the rights and position of grandchildren in the system of replacing the heirs in Islamic Inheritance Law and Compilation of Islamic Law and to know and understand the legal protection of grandchildren as heirs in the Islamic Inheritance Law and Compilation of Islamic Law. Based on the research, it can be concluded that the position of grandchild as a substitute heir in Islamic inheritance law is not listed in the Al-Quran and Hadith, only recognized through the Ijtihad conducted by the scholars. But in the Islamic Law Compilation the existence of grandchildren is recognized as a substitute for the parents who have died beforehand from the heirs and legal protection against grandchildren as successor heirs through the Compilation of Islamic Law which gives recognition of the position of substitute heirs through confirmation of the existence of heirs substitutes get full legalization where the provisions are not contained in the classic Islamic inheritance law. In addition, most Religious Judges in considering their decisions in terms of inheritance also see the arrangements contained in the Compilation of Islamic Law as a guide.


2020 ◽  
Vol 5 (2) ◽  
pp. 183
Author(s):  
Mhd. Rasidin ◽  
Doli Witro ◽  
Imaro Sidqi

Abstract: Historically, one of the reasons for Islam’s growth and development in various parts of the world is the nature of Islam that is never static in a law. In the context of these changes, the elasticity and flexibility of Islamic law in responding to the problems of human life are increasingly demanded and expected to be able to accommodate them. One way is to do ijtihad to determine the law of every new problem that arises. Evidenced since the time of the Prophet s.a.w., the practice of ijtihad is always done by friends when they cannot ask directly to the Prophet s.a.w. One of the best-known friends did ijtihad after Rasulullah s.a.w. died is Ali ibn Abi Talib. Starting from this description, the writer wants to see Ali ibn Abi Talib’s policy of ijtihad. This paper uses qualitative research methods that are library research. The data in this paper is sourced from books, journals, articles discussing Ali ibn Abi Talib, and ijtihad. After the data is collected, it is then analyzed and analyzed with data analysis techniques, namely data reduction, data presentation, and conclusion drawing. The analysis shows that in the Ali ibn Abi Talib’s ijtihad has its patterns and methods in istinbath or establishing Islamic law (fiqh). His determination to hold on to the verses of the Al-Quran as a whole and his carefulness to judge a Sunah, as well as his flexibility in using the ra’yu (reason) was a distinctive feature for Ali ibn Abi Talib in dealing with the legal polemic that occurred in the society at that time.Keywords: Ali ibn Abi Thalib; Ijtihad; Policy


2017 ◽  
Vol 2 (1) ◽  
pp. 24
Author(s):  
Helen Intania Surayda

<p>Abstract<br />Legal protection for the interests of sexual violence victims either through <br />the judicial process or by means of social care, is part of the legal policy. The<br />legislation that becomes the reference for handling the sexual violence cases<br />makes it difficult for women to access justice. The elasticity of Islamic law is<br />highly adaptable to the dynamics of social change and the advance of the world.<br />Multidimensional nature within the scope of Islamic law covers all aspects of<br />human life. The purpose of the establishment of Islamic law is to realize the<br />benefit for mankind. Just as the recovery of sexual violence victims is related to<br />the victim's invidual benefit. <br />The problems in this thesis are: a) how legal protection for sexual violence<br />victims seen from positive law, b) how the legal protection for sexual violence<br />victims in the concept of Islamic law study. To answer the problems, research<br />with juridical normative approach method with specification of analytical<br />descriptive research is conducted. The type of data used in this research is<br />secondary data. Based on the conducted research, it is found that protection for sexual violence victims have not been optimally facilitated by the state. The recovery of the violence victims must be broadly understood, not only in medical, legal or psycho-social interventions but also in the creation of situations in which the victims of violence can be fully empowered, so they are able to take decisions in their lives and are able to resume their roles in society as women and citizens.<br />The law is always positive law, and the legal positivism lies on the fact that the<br />law is created and abolished by human actions, so apart from the morality and<br />the norm systems themselves. The aspects of maslahah mursalah if applied to the legal protection for the victims of violence do not use normative approach as the case in general but the one which is used is the rights of the victims to take<br />precedence in its handling.</p><p> </p>


2018 ◽  
Vol 4 (01) ◽  
pp. 63
Author(s):  
Hendri Hermawan Adinugraha ◽  
Mashudi Mashudi

The beginning of the problem in the development of Islamic law was coincided after the death of Prophet Muhammad SAW. The legal issues that emerge along with the advancement of the times and the development of technology and social change continue to emerge as the dynamics of human life “current era” in this world. The verses of the Qur’an and the hadiths of the Prophet are required to be able to solve the problems of the ummah. The existence of al-maslahah al-mursalah is a formulation of contemporary ijtihad in establishing Islamic law by keeping referring to the two sources of law namely Alqur’an and al-hadist, in order to find answers of various problems that arise in the midst of the ummah. The purpose of this study is to find out and analyze the relevance of al-maslahah al-mursalah with the context of current matters as the determination of Islamic law. The method of analysis in this qualitative research uses literature approach by reading some works on al-maslahah al-mursalah in the determination of Islamic law. The results of the study and the analysis of this study show that al-maslahah al-mursalah can only be a legal determination on mu’amalah affairs, it has been agreed by jumhurul ‘ulama. The legal product established by the al-maslahah al-mursalah method was considered to be more effective and flexible in dealing with and answering contemporary mu’amalah issues that have not clearly stated its legal provisions in the texts, without violating the rules of the Qur’an and hadith. The purpose of al-maslahah al-mursalah is to optimize the maintenance of the benefit of mankind, because it is a reflection of the manifestations of the concept of hifzu ad-din, an-nafs, al-’aql, an-nasl, and al-mal (al-’aradh).Saran sitasi:  Adinugraha, H., & Mashudi, M. (2018). Al-Maslahah Al-Mursalah dalam Penentuan Hukum Islam. Jurnal Ilmiah Ekonomi Islam, 4(01), 63-75. doi:http://dx.doi.org/10.29040/jiei.v4i1.140


Author(s):  
Mutiara Shifa

Economic behavior has been formed since humans began to need other individuals who have goods or services that they do not have. The form of buying and selling has developed following society and social changes. Advancements in communication and information have impacted progress in the business world. Long-distance buying and selling have become a prevailing habit in today's business world. Feel disadvantaged because the goods received do not match the picture or the goods received also turn out to be defective or the goods do not arrive at the buyer, and many other cases. Islamic law itself has regulated this buying and selling activity quite strictly, both in the arguments of Al -Qur'an, Hadith, Ijma', and also Qiyas. The purpose of this study was to determine whether the practice of buying and selling online is according to Islamic Law. This study uses descriptive qualitative research methods. The results found that buying and selling online is allowed as long as the goods or products being traded follow the specifications or characteristics of the goods that have been determined. Moreover, the type and nature of the goods to be bought are known. Islam is consensual. There is no coercion from any party to buy an item. If the buying and selling transaction online does not follow the provisions of Islamic law, which has established the terms of the contract and buying and selling, the online buying and selling transaction is unlawful or invalid.


2020 ◽  
Vol 17 (1) ◽  
pp. 56-69
Author(s):  
Aishath Muneeza ◽  
Zakariya Mustapha

Limitations of action designate extent of time after an event, as set by statutes of limitations, within which legal action can be initiated by a party to a transaction. No event is actionable outside the designated time as same is rendered statute-barred. This study aims to provide an insight into application and significance of Limitations Act 1950 and Limitation Ordinance 1952 to Islamic banking matters in Malaysia as well as Shariah viewpoint on the issue of limitation of action. In conducting the study, a qualitative research methodology is employed where reported Islamic banking cases from 1983 to 2018 in Malaysia were reviewed and analysed to ascertain the application of those statutes of limitations to Islamic banking. Likewise, relevant provisions of the statutes as invoked in the cases were examined to determine possible legislative conflicts between the provisions and the rule of Islamic law in governing the right and limitation of action in Islamic banking cases under the law. The reviewed cases show the extent to which statutes of limitations were invoked in Malaysian courts in determining validity of Islamic banking matters. The limitation provisions so referred to are largely sections 6(1)(a) and 21(1) Limitations Act 1953 and section 19 Limitation Ordinance 1953, which do not conflict with Shariah viewpoint on the matter. This study will prove invaluable to financial institutions and their customers alike in promoting knowledge and creating awareness over actionable event in the course of their transactions.


2020 ◽  
Vol 5 (1) ◽  
pp. 21-38
Author(s):  
FAISAL AKBAR ◽  
Syamsuddin RS ◽  
Dadan Anugrah

Penelitian ini bertujuan untuk mengetahui metode Program Fajar Indah yang ada di Radio Citra Progo dalam meningkatkan pemahaman keagamaan masyarakat, mengetahui klasifikasi da’i pengisi program Fajar Indah, serta pesan dakwah dari program Fajar Indah. Penelitian ini menggunakan penelitian kualitatif dengan metode deskriptif. Pengumpulan data dalam penelitian ini menggunakan teknik observasi, wawancara dan dokumentasi. Analisis data digunakan penafsiran logika yang dihubungkan dengan konteks Komunikasi Penyiaran Islam. Hasil penelitian menunjukan bahwa Radio Citra Progo dalam program Fajar Indah menggunakan metode ceramah dengan pembawaan da’i yang santai ketika siaran. Adapun klasifikasi da’i dalam siaran dakwah ini, dapat dilihat dari wawasan keilmuan penyiar dalam menguasai Al Quran dan Hadist sebagai sumber hukum Islam dan kedisiplinan untuk menjalankan tugas sebagai da’i penyiar radio. Dalam siaran Program Fajar Indah terdapat pesan dakwah berupa materi Aqidah untuk meningkatkan kepercayaan masyarakat kepada Allah, mengimani rukun Iman dan rukun Islam, serta materi Akhlak yang diperintahkan oleh Allah dan dicontohkan oleh Nabi Muhammad SAW, materi Ibadah yang menyampaikan tatacara beribadah kepada Allah meliputi hukum pernikahan, hukum bertetangga, shodaqoh, sholat, puasa dan menyampaikan materi tentang hari-hari besar umat Islam. This study aims to determine the methods of the Beautiful Fajar Program on Radio Citra Progo in improving people's religious understanding, knowing the classification of preachers for the Fajar Indah program, and preaching messages from the Fajar Indah program. This study uses qualitative research with descriptive methods. Data collection in this study uses observation, interview and documentation techniques. Data analysis used the interpretation of logic connected with the context of Islamic Broadcast Communication. The results showed that Citra Progo Radio in the Fajar Indah program used a lecture method with a relaxed nature when broadcasting. The da'i classification in this da'wah broadcast, can be seen from the broadcaster's scientific insights in mastering the Qur'an and Hadith as a source of Islamic law and discipline to carry out their duties as radio broadcast preachers. In the broadcast of the Fajar Indah Program there is a da'wah message in the form of Aqeedah material to increase public trust in God, faith in the pillars of faith and pillars of Islam, as well as moral material ordered by God and exemplified by the Prophet Muhammad, the material of worship which conveys the procedure of worship to God including marriage law , neighborly law, shodaqoh, prayer, fasting and delivering material about the Muslim holidays.


2017 ◽  
Vol 5 (2) ◽  
pp. 193-210
Author(s):  
Amanah Aida Quran

Abstract In business world, people always want to expedite the production of goods, so as to increase profits and accelerate capital turnover, which in turn will promote economic growth. The increase of social demand for consumer goods causes many companies prepare funds, taken from fund provider called factoring. Financial or fund provider is a business institution that deals with financing in the form of purchasing and taking over and handling short term receivables. This paper discusses the concept of factoring in the perspective of the economic Islamic law using hiwalah theory approach. In addition, this article  explain the different concept of sharia and conventional factoring. Keywords: Factoring, Hiwalah, Islamic Economics.


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