ONTOLOGICAL DUALISM AND THE PROBLEM OF HOLINESS IN THE PEASANT EPIC OF S.A. KLYCHKOV

Author(s):  
Alexey Shorokhov

The phenomenon of Group of Russian poets and fiction writers of the early XXth century, merged by literary critics under the title «new-peasant poets », is seemingly enough researched. However, when there is a serious knowledge of the creative heritage of the two most famous new-peasant poets – Sergei Yesenin and Nikolai Klyuev – heritage (especially prose) of the third significant poet of this circle, Sergei Klychkov, is still poorly studied. The focus of this article is the first part of a trilogy («Sugar German», «Chertuhinskij Balakir» and «Prince of Peace»), roman of S.A. Klytchkov «Sugar German», where most unpopular for this theme post-revolutionary years author undertakes to explore the issue of Holiness. For artistic research of the topic Klytchkov uses not only all the accumulated before him «resources» of the classical Russian literature (primarily heritage of N.S. Leskov), but also his own front-line experience and experience of Russian sectarianism (old believers of different leanings and concerts), a peculiar fad that is going through all Russian intellectuals in the pre-war and prerevolutionary years (correspondence with N.A. Kljuev, block shape of Grigory Rasputin, «Walking to Castle Kitezh» by S.A. Klytchkov himself, etc.). The task of author of this article is to find and describe the exceptional artistic means («double effect» and «double-lighting»), which the writer uses to achieve the necessary objectivity in narration. The article uses characteristics of prose made by writer's contemporaries (A.M.Gorky, A.K. Voronski, P.A. Zhurov), studies of creativity of S.A. Klychkov that became classic now (N.M. Solncev, M. Nikjo), theoretical works on the Russian and world literature and art of M.M. Bakhtin, V. Kozhinov, Ortega Y Gasset, and T. Mann, as well as works on the theory of literature of 2001–2019 years by S.A. Nebolsin, V.V. Fedorov, I.A. Esaulov.

Author(s):  
Оксана Федоровна Ежова

В данной статье рассматривается практика посещения детьми из семей русских староверов Республики Молдова, из г. Бендеры (непризнанное государство Приднестровская Молдавская Республика), «страшных мест» и рассказы о них. Исследование основано на материале, собранном в экспедиции ИМЛИ РАН и МАЛ МГУ зимой 2020 г. Сообщество староверов г. Бендеры сформировалось в XVIII в., тесно связано с единоверными сообществами Украины, Румынии и России. Это «поповцы», т. е. староверы, которые признают священство, подчиняются так называемой «белокриницкой» иерархии, возникшей на территории, относившейся в середине XIX в. к Австро-Венгрии, в селении Белая Криница. В сообществе с 1960-х гг. проводились исследования древнерусской книжности (специалисты МГУ им. М. В. Ломоносова, группа под руководством И. В. Поздеевой), исследовалась церковно-певческая культура (Н. Г. Денисов), был изучен календарно-обрядовый и свадебный музыкальный репертуар староверов-липован (сотрудники Кабинета народной музыки при МГК им. П. И. Чайковского И. К. Свиридова, Н. М. Савельева, И. А. Савельева). Детские традиционные занятия, как исторические, так и наблюдаемые в наши дни, не описывались. Зафиксированные нами практики трактуются в статье как этап психологического развития детей, свойственный возрасту. Также рассматриваются традиционные для данного сообщества аспекты детско-родительских отношений в связи с посещением детьми «страшных мест». Среди детей из семей русских староверов Молдовы ранее аналогичные исследования не проводились, расшифровка интервью с детьми вводится в научный оборот. This article examines children’s practice visiting “scary places” and telling stories about them. These places are visited by children from families of Russian Old Believers in the city of Bendery, Pridnestrovian Moldavan Republic. The study is based on material collected during an expedition sponsored by the Institute of World Literature and Moscow State University in winter, 2020. The community of Old Believers in Bendery was formed in the eighteenth century. Since the 1960s, specialists from Moscow State University (led by I. V. Pozdeeva) have conducted research in the community on ancient Russian literature. Church and song culture was also studied (N. G. Denisov), and research on ethnomusicological phenomena was carried out by the staff of the Folk Music Cabinet of the Tchaikovsky Moscow State University (I. K. Sviridov, N. M. Savelev, I. A. Savelev). They studied the calendar-ritual and wedding musical repertoire of the Old Believers-Lipovans. Children’s traditional activities, both historical and those observed today, are not described in the article. Rather, the practices we recorded are interpreted as a stage in children’s psychological development. The traditional aspects of child-parent relations in connection with the children’s visits to “scary places” are also considered. Such studies have not previously been conducted among children from the families of Russian Old Believers in Moldova, and the article introduces transcripts of interviews with children to the scholarly community.


2014 ◽  
Vol 3 ◽  
pp. 127-137
Author(s):  
Tatsiana Hiarnovich

The paper explores the displace of Polish archives from the Soviet Union that was performed in 1920s according to the Riga Peace Treaty of 1921 and other international agreements. The aim of the research is to reconstruct the process of displace, based on the archival sources and literature. The object of the research is those documents that were preserved in the archives of Belarus and together with archives from other republics were displaced to Poland. The exploration leads to clarification of the selection of document fonds to be displaced, the actual process of movement and the explanation of the role that the archivists of Belarus performed in the history of cultural relationships between Poland and the Soviet Union. The articles of the Treaty of Riga had been formulated without taking into account the indivisibility of archive fonds that is one of the most important principles of restitution, which caused the failure of the treaty by the Soviet part.


2017 ◽  
Vol 51 ◽  
pp. 71-105 ◽  
Author(s):  
N. A. Davidovich

The absence of a conceptual terminology, sufficiently developed and widely accepted in the Russian literature, significantly hinders progress in the field of reproductive biology of diatoms, restricts communication and debate, prevents training and transfer of knowledge. The present work is an attempt, based on world literature and our own research experience, to summarize, systematize, add, and clarify the existing terms, concepts and definitions related to research which are focused on sex and sexual reproduction in diatoms. A glossary of key terms (more than 200, including synonyms) is provided. Terms refer to diatom reproductive biology, life cycles, fertilization, mating system, gender (including inheritance and determination of sex, as well as inheritance associated with sex). Contradictions between possible interpretations of certain terms are briefly discussed.


1986 ◽  
Vol 81 (3) ◽  
pp. 814
Author(s):  
M. G. Basker ◽  
Olga Matich ◽  
Michael Heim

Vox Patrum ◽  
2018 ◽  
Vol 70 ◽  
pp. 449-469
Author(s):  
Zofia Brzozowska

The РНБ, F.IV.151 manuscript is the third volume of a richly illustrated his­toriographical compilation (so-called Лицевой летописный свод – Illustrated Chronicle of Ivan the Terrible), which was prepared in one copy for tsar Ivan IV the Terrible in 1568-1576 and represents the development of the Russian state on the broad background of universal history. The aforementioned manuscript, which contains a description of the history of the Roman Empire and then the Byzantine Empire between the seventies of the 1st century A.D and 919, includes also an extensive sequence devoted to Muhammad (Ѡ Бохмите еретицѣ), derived from the Old Church Slavonic translation of the chronicle by George the Monk (Hamartolus). It is accompanied by two miniatures showing the representation of the founder of Islam. He was shown in an almost identical manner as the creators of earlier heterodox trends, such as Arius or Nestorius. These images therefore become a part of the tendency to perceive Muhammad as a heresiarch, a false pro­phet, and the religion he created as one of the heresies within Christianity, which is also typical of the Old Russian literature.


2021 ◽  
Author(s):  
Anatoliy Andreev

The monograph is devoted to the study of the brightest phenomenon of the world art culture — Russian literature of the "golden age", which was formed as an aristocratic, personocentric literature. Russian Russian literature began to realize its "cultural code", its purpose, which was close to it in spirit; moreover, it unconsciously formed a program for its development, immediately finding its "gold mine": elitist personocentrism as a highly promising vector of culture, which became a decisive factor in the world recognition of Russian literature. The end-to-end plot of the book was the spiritual biography of the" extra person", a person, a personality. The author suggests that the starting point in the Russian cultural identification of the modern type is "Eugene Onegin" by A. S. Pushkin. This novel in verse, which embodied the type of "superfluous", determined not only the specifics and strategy of the development of Russian literature (which is proved by the analysis of the key classical works of the XIX century-from Griboyedov to Chekhov); in fact, it formed a program for the development of modern world literature. For specialists in literature, teachers and students of philological faculties of universities. It will also be useful for cultural scientists, specialists in literary and artistic creativity.


2018 ◽  
pp. 105-113
Author(s):  
Dean Karlan ◽  
Jacob Appel

This chapter looks at the Poultry Loan, a credit-to-savings intervention. Through an informational and promotional campaign, the researchers recruited fifty participants willing to try poultry farming and launched a pilot. At this stage the research did not include an impact evaluation but just sought to determine whether the model was operationally viable. Strictly speaking, this case is not a failure. It is actually a prime example of an appropriate pilot. That said, even the limited pilot offers failures worth discussing, all related to the research setting. First, at the front line of implementation, local financial services organization Sahastradhara KGFS's unexpectedly lengthy software update caused a timing problem. Second, the complexity of the intervention made it challenging to roll out all at once. The third lesson goes back to the beginning of the story, before Poultry Loans were even an idea.


Author(s):  
Jonathan Preminger

Chapter 9 continues the investigation into the labor-capital balance of power, addressing the third of the three planes of struggle, that of institutional struggle. Focusing on the labor courts in a historical context, the chapter asserts that the courts are on the defensive, accused of being too “biased” in labor’s favor, as too “ideological” in contrast to the Finance Ministry’s “objective expertise”. It argues that attempts to limit the labor courts’ power act de facto to undermine collective labor relations. The labor courts, then, are on the front line of attempts to undermine organized labor by weakening the institutions and frameworks within which it operates.


1985 ◽  
Vol 29 (4) ◽  
pp. 488
Author(s):  
Samuel F. Orth ◽  
Olga Matich ◽  
Michael Heim

2020 ◽  
Vol 15 (2) ◽  
pp. 7-38
Author(s):  
E. A. Papkova ◽  
I. E. Loshchilov

The article precedes the publication of 14 newly found correspondences of the classic of Russian literature of the 20 th century Vsevolod Ivanov (1895–1963). All of them were published in August – September 1919 in the mobile front-line newspaper “Vperyod” and are connected with the history of plots and stories of the writer about the Civil War in Siberia, first of all, with his famous story “Armored Train 14-69”. The publication fills in the gap associated with the incompleteness of the set of the newspaper “Vperyod” in the repositories of Moscow and St. Petersburg. The gap was filled thanks to the newspaper fund of the Scientific Library of Tomsk State University. The political and literary contexts of Ivanov’s work in the newspaper “Vperyod” are recreated, his relationship with the editor of the newspaper V. G. Yanchevetsky (1875–1954), known as the writer Vasily Yan, is described. An explanation of the changes in the views of the writer in 1919 is proposed. The poetics and genre of the published correspondence is preliminary characterized.


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