scholarly journals MULTI-VECTOR APPROACH IN CULTURAL AND ARTISTIC ACTIVITY OF THE UKRAINIAN DIASPORA REPRESENTATIVES

2020 ◽  
pp. 224-255
Author(s):  
Liudmyla Obukh

The purpose of the section is to clarify the phenomenon of cultural and artistic activity of the Ukrainian Western diaspora representatives of the XXth century, among which a worthy place is occupied by the figure of Vasyl Prokopovych Zavitnevych (1899–1983). The research methodology consists in applying the culturological approach when considering the multi-vector cultural and artistic activity of artists of the North American continent, its combination with the moral-ethical and aesthetic approach to determine the spiritual dimensions of individual representatives. On the multi-vectority of cultural and artistic universalism of the Ukrainian Western diaspora artists – A. Hornyatkevych, R. Hurko, V. Yemets, H. Kytasty, O. Koshyts, P. Matsenko, V. Mishalow, A. Rudnytsky, R. Savytsky and I. Sonevytsky – evidenced by the directions presented by them: music-performing, compositional, musicological, educational-pedagogical, as well as active cultural and public life, which not only enriched Ukrainian culture, but also allowed it to take a worthy place in the world socio-cultural environment. Vasyl Zavitnevych affirms an honorable place among the popularizers of Ukrainian musical culture of the XXth century in the West. The artist’s cultural and artistic activity was to popularize Ukrainian culture in general and Ukrainian choral work in particular, which prompted him to engage in conducting, regent, educational, pedagogical, publishing, church and public practices. The passion of V. Zavitnevych’s talent emphasizes the phenomenon of the Ukrainian diaspora in the

Author(s):  
Admink Admink

Аналізується важливість і проблемний ряд здійснення реформи місцевого самоврядування в регіонах країни і шляхи її розв’язання у галузі культури. Пропонуються найбільш ефективні кроки для управлінських структур різних рівнів щодо зміни ставлення як представників керівної ланки, так і місцевого населення щодо різноманітних культурних практик. Акцентується увага на ролі методичних служб галузі у процесі здійснення цієї реформ. Наголошено на використанні досвіду інших країн в активізації місцевого населення у цьому процесі. Здійснено спробу запропонувати ефективні, на думку авторів, рішення у питанні проведення зазначеної реформи. Акцент зроблено на освітній чинник. . Ключові слова: культурні практики, місцеве самоврядування, соціальна активність, заклад вищої освіти, організаційно-культурна діяльність.   On the example of organizational, cultural and artistic activity the practice of holding anniversary art exhibitions of regional artistsOleksandr Harvat (photo art) and the first Head (1991-1998) of the regional department of the National Union of Artists Kostiantyn Lytvyn (fine arts, graphics)is analyzed. The specificity of their creative experience, influence on the cultural environment is considered. The most striking pages of the creative biographiesof each of them and the influence of exhibition activity on the artistic environment of the region are revealed. The importance of continuing to preserve the culturalheritage of regional artists in order to position Ukraine in the cultural space of the world is emphasized. Keywords: creative biography, artistic activity, exhibit, cultural space, region.


Author(s):  
Marius Schneider ◽  
Vanessa Ferguson

The Republic of Ghana is a country located on the west coast of Africa on the Gulf of Guinea, bordering the North Atlantic Ocean, Burkina Faso, Ivory Coast, and Togo. Ghana has a total area of 238,535 square kilometres (km), a coastline of 539 km in length, and a population of 29.6 million. Ghana is home to Lake Volta, the largest artificial reservoir in the world in terms of surface area, situated approximately 200 km from Ghana’s border with Burkina Faso.


1955 ◽  
Vol 20 (4Part1) ◽  
pp. 336-344 ◽  
Author(s):  
E. H. Sellards

Several Early man hunting sites have been discovered and excavated by various institutions in and near the High Plains region of Texas and New Mexico, including the Folsom, San Jon, and Clovis, or Blackwater Draw, localities in New Mexico, and the Miami, Plainview, Lipscomb, and Lubbock localities in Texas. To the west and north are similar sites in Arizona, Colorado, Nebraska, Wyoming, Montana, and the Dakotas. This large region, including a part of the great interior plains, was indeed for early man a big game hunting area of the North American continent.A new hunting site in this region, located in the southern part of Roosevelt County near Milnesand, New Mexico, about 40 miles south of Portales, is here described. This locality, containing artifacts, a bison-bone bed and charred bison bones, is in a sand-dune region about 3 miles northeast of Milnesand post office. (The name Milnesand is derived from “mill in the sand,” a term formerly applied to a windmill and watering place located near the present town.) The first artifacts obtained from the locality were collected by Ted Williamson of Milnesand.


Ad Americam ◽  
2015 ◽  
Vol 16 ◽  
Author(s):  
Anna Bartnik

In debates on American immigration law, it is possible to encounter the argument that there were no laws restricting newcomers’ flow into America till the end of the 19th century. An inaccurate understanding of American immigration policy sometimes leads to the opinion that prior to the beginning of the federal immigration power, there was no immigration policy at all in America. This article describes regulations enacted by the colonies and the states, as well as activities taken by them, to control the influx of newcomers. They tried to encourage immigrants to come to America while simultaneously controlling who was coming. The idea of successful control over immigrants coming to the North American continent was rooted in restrictive laws determining who was admissible. Paupers, criminals and those with contagious diseases were undesirable. Colonial and state authorities tried to stop their influx or, at least, to lessen the danger they posed. The main goal of the presented article is to analyze and present arguments proving or neglecting the assumption that there was a lack of an immigration policy during colonial times in America.


Author(s):  
Daniel Zulaika

La decisión de regresar de las Molucas hacia occidente fue lo que convirtió la expedición a la Especiería en la que dio la primera vuelta al mundo. Volver por el cabo de Buena Esperanza contravenía las órdenes recibidas por los expedicionarios porque invadía el territorio portugués que establecía el tratado de Tordesillas. Tres fueron las principales motivaciones: a) partir cuanto antes hacia Sevilla para informar que habían descubierto un paso al mar del Sur y que era posible llegar a las Molucas por territorio castellano; b) evitar ser apresados por los portugueses, y c) el monzón que soplaba en ese momento del NE, dificultándoles el regreso por América y por el Indico norte. El regreso por el oeste se acordó por todos expedicionarios pero la decisión de Elcano fue determinante para volver por esta ruta, arrostrar las penalidades que sufrieron y dar la vuelta al mundo. The decision to return from the Moluccas to the west was what turned the expedition to the Spice into the first trip around the world. Returning through the Cape of Good Hope contravened the orders received by the expedition members because they invaded the Portuguese territory established by the Treaty of Tordesillas. The main motivations were three: a) to leave as soon as possible to Seville to report that they had discovered a passage to the South Sea and that it was possible to reach the Moluccas through Castilian territory; b) avoid being captured by the Portuguese, and c) the monsoon that was blowing at that time from the NE, making it difficult for them to return through America and the North Indian Ocean. The return to the west was agreed by all expedition members but Elcano's decision was decisive to return along this route, face the hardships they suffered and go around the world.


Author(s):  
Ali Satan ◽  
Meral Balcı

In 1947, a British diplomat conducted a visit to the places travelled rarely by local and foreign travelers, The Black Sea Coast between Samsun and Giresun in the North, the Malatya-Erzincan train line in the South, the Sivas-Erzurum train route in the West, Erzincan-Şebinkarahisar- Giresun in the East, and reported what he saw to London. In secret report, there provided military, political, ethnographic and historical information. In rapidly changing life conditions in the world, this secret report, which was written seventy years ago, set us on a historical journey. In the year, which the secret report was written, Turkey preferred being part of Western bloc in newly established bipolar international system and British diplomats were trying to understand how Britain and the Soviet Union were looked at in the regions they visited. In the secret report, there were also striking observations regarding the activities of the newly formed opposition party (Democratic Party) in Anatolia, the distance between the Turkish elites and the Anatolian villagers, and the military-civilian relationship in Anatolia.


2019 ◽  
Vol 31 (6) ◽  
pp. 1959-1964
Author(s):  
Ali Pajaziti

Tolerance is one of the values that is becoming more and more important in different world agendas, especially at a time when theories of conflicts between cultures, civilizations and religions are being furiously propagated, and when the world is facing a multidimensional crisis. Today, tolerance is needed as air. Its spirit should be distributed in all dimensions of life, it must "be applied as a principle in education; we need to build generations in conjunction with this crucial value. (Yilmaz, 2004: 109) Religious tolerance implies the generosity that one shows to another religion, outside of their own; it is a moral determination to keep the supporters of that religion calm in practicing their spirituality in private and public life, although they may absolutely disagree with it and consider it false faith. (Pohle, 1912) Religion and tolerance are related in both theoretical and practical terms. It has been shown by numerous examples in history, close and distant, as well as by the current situation in global terms. Religious tolerance implies that a person does not discriminate another person’s religious beliefs even though he may think that they are or can be wrong. The tolerant way of thinking based on dialogue reduces the number of dogmatic people among the wits, fanatics and extremists among the believers, and tyrants among the politicians. (Šušnjić, 2004: 1, 7-16) The majority of citizens consider religion as a driving force in the way of creation of a tolerant, multiultural and cohesive society. This paper deals with binom spirituality and tolerance in the North-Macedonian Context. Methods use in the research are descriptive, content analysis, case study etc.


Author(s):  
P. J. Marshall

William Burke gained the very desirable office of Secretary in the new regime established in the French island of Guadeloupe after the British conquest of 1758. The autonomy guaranteed to the French population under the terms of Guadeloupe’s surrender, however, limited the pecuniary advantages which he could obtain there. For much of his tenure he was in Britain, where he orchestrated a vigorous campaign for Guadeloupe to be turned into a permanent British colony. In his pamphlets, William, assisted by Edmund, argued cogently for greater value to be attached to gains in the Caribbean than to territorial aggrandizement on the North American continent. He was opposed by Benjamin Franklin among others. Whatever their merits, William’s arguments could not overturn long-established strategic priorities, in which new acquisitions in the West Indies did not feature highly. Guadeloupe went back to France in 1763 and William lost his office.


2014 ◽  
Vol 40 (4-5) ◽  
pp. 439-447 ◽  
Author(s):  
Nader Hashemi

The relationship between religion and politics is a bone of political contention and a source of deep confusion across the Islam–West divide. When most western liberals cast their gaze on Muslim societies today, what they see is deeply disconcerting. From their perspective there is simply too much religion in public life in the Arab-Islamic world, which raises serious questions for them about the prospects for democracy in this part of the world. This article critically explores the relationship between religion and political legitimacy with a geographical and cultural focus on the Muslim Middle East. The broad historical question that shapes this inquiry is: Why is religion a source of political legitimacy in Muslim societies today while in the West, broadly speaking, religion is a source of disagreement and illegitimacy?


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