scholarly journals الرخصة الشرعية: تعريفها وأقسامها ومسائل تتعلق بها

2021 ◽  
Vol 2 (1) ◽  
pp. 66-83
Author(s):  
Aḥmad bin Muḥammad bin ‘Abd al-Hādī
Keyword(s):  
Islamic Law ◽  
Descriptive Analysis ◽  
Not Given ◽  
Analysis Method ◽  
Contemporary Life ◽  
Differences Of Opinion

Allah SWT. has bestowed Muslims with many advantages and specialties that are not given to other people, among the greatest gifts that Allah 'azza wajalla has given to the Islamic law as well as differentiating it from the previous ummah, namely the existence of relief and eliminating distress according to the passages of the Qur'an and sunnah show this. This study aims to explain the nature of the Rukhshah Syar'iyyah (reliefs) and some of the problems associated with it and to explain the strongest opinion of the differences of opinion of the scholars. The method used in this research is the descriptive analysis method. The results of this study indicate that Rukhshah is a shar'i law that changes from difficult to easy due to an age that causes it to take this relief while still having the original legal cause. There are also some important issues related to the Rukhshah which have an impact on contemporary life. Amongthese are that the Rukhshah is a branch, not the original law and that an immoral person cannot choose an existing Rukhshah, as well as not looking for loopholes to always get one.

scholarly journals The Analysis of Islamic Law Maqosid on the Role of Women in Improving Family Welfare

2020 ◽  
Vol 20 (2) ◽  
pp. 167-180
Author(s):  
Zeni Sunarti ◽  
Muhamad Hasan Sebyar
Keyword(s):  
Islamic Law ◽  
Descriptive Analysis ◽  
Economic Structure ◽  
Family Welfare ◽  
Economic Welfare ◽  
Analysis Method ◽  
Participation Of Women ◽  
The Family ◽  
Role Of Women

Abstract: The participation of women at work domain, does not only contributes in changing the mindset and economic structure of a region, but also has contributed greatly to family welfare. This research uses descriptive analysis method to analyze and describe the role of women in improving the economic welfare of the family in the perspective of maqashid syariah. Based on the results of the research, it is found that the implication is that the role of women is very positive in improving family welfare and in accordance with the objectives of Islam,; falah (prosperous in the world and the hereafter), and in accordance with the five main elements that must be maintained in Islam, namely hifz ad-din, hifz an. -nafs, hifz al-aql, hifz an-nasl, and hifz al-mall. Keywords: Islamic law, the role of women, family welfare.   Abstrak: Partisipasi peran perempuan dalam dalam dunia kerja tidak hanya berkontribusi terhadap berubahnya pola fikir dan tatanan perekonomian suatu daerah, akan tetapi juga telah memberikan kontribusi yang besar terhadap kesejahteraan keluarga. Penelitian ini menggunakan metode analisis deskriptif untuk menganalisis dan mendiskripsikan peran perempuan dalam peningkatan kesejahteraan ekonomi keluarga perspektif maqashid syariah. Berdasarkan dari hasil penelitian, ditemukan implikasi bahwa peran perempuan sangat positif dalam meningkatkan kesejahteraan keluarga dan  sesuai dengan tujuan Islam yaitu falah (sejahtera dunia dan akhirat), serta sesuai dengan lima unsur pokok yang harus dijaga dalam islam, yakni hifz ad-din, hifz an-nafs, hifz al-aql, hifz an-nasl, dan hifz al-mall. Kata-kata kunci: hukum Islam, peran perempuan, kesejahteraan keluarga.

scholarly journals The Implementation of Verdict Execution on Providing Maḍiyah Maintenance Following Divorce According to Islamic Law (Case Study in Syar’iyyah Court Banda Aceh)

2020 ◽  
Vol 4 (2) ◽  
pp. 416
Author(s):  
Soraya Devy ◽  
Dwi Mekar Suci
Keyword(s):  
Islamic Law ◽  
Descriptive Analysis ◽  
Qualitative Approach ◽  
Analysis Method ◽  
Islamic Perspective ◽  
Execution Order ◽  
Banda Aceh

The article discusses the procedures of filing a plea to execute verdicts on providing māḍiyah maintenance and the effort to implement the verdicts in Syar’iyyah Court Banda Aceh.  The study was conducted with a qualitative approach and the collected data were analyzed with a descriptive-analysis method based on Islamic law perspective. The result shows that the procedure and the legal effort to file an execution toward the verdict related to māḍiyah maintenance in Syar’iyyah Court are distinguished into two types of divorce, i.e. talak divorce and filed divorce. In talak divorce, the execution of the verdict related to maintenance is conducted during the reading of the talak pledge. In the filed divorce, the ex-wife’s lawsuit related to maintenance which is neglected by the ex-husband is entitled to be legally sued through filing a plea on execution. The phases as follows: (1) the ex-wife files a plea of execution to the court, (2) pay the execution cost, (3) aanmaning (a warning to the defendant), (4) the ex-husband and ex-wife comply with the summons by the court, (5) the court establishes executorial beslag (executing confiscation), (6) the court establishes an execution order, (7) an auction. According to the Islamic perspective, the execution of māḍiyah maintenance can be conducted following the ex-wife’s lawsuit to the court. The execution of māḍiyah maintenance can be performed by the court based on the valid provisions of executing māḍiyah maintenance in Syar’iyah Court upon consideration of benefit and expediency principles.

Analisis Yuridis Terhadap Putusan Yang Mengabulkan Gugatan Perceraian Disebabkan Konflik Suami dan Istri (Studi Putusan Nomor 2612/Pdt.G/2017/Pa.Bks).

2021 ◽  
Vol 12 (1) ◽  
pp. 1-13
Author(s):  
Umayah - ◽  
Agus Supriyanto
Keyword(s):  
Government Regulation ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Legal Basis ◽  
Analysis Method ◽  
Library Research ◽  
The Republic ◽  
Case Number ◽  
Material Requirements

The purpose of this study was to find out the legal basis for divorce due to husband and wifeconflict and to find out the judge’s consideration in granting a divorce suit in case Number 2612 /Pdt.G / 2017 / PA.Bks). This research is library research with a normative juridical approach, usingthe descriptive analysis method. The results of this study are that due to the dispute, Plaintiff feelsuncomfortable in his household relationship with Defendant. Therefore, judges realize legal protectionfor Indonesian citizens, especially women, namely in Law Number 23 of 2004 Article 1 Paragraph (1),Compilation of Islamic Law Article 132 Paragraph (1) and Government Regulation of the Republic ofIndonesia Number 7 of 1975 Article 20 Paragraph (1) concerning the implementation of Law Number7 of 1974 concerning Marriage. From the findings data, it is analyzed that the judge’s decision ingranting the lawsuit is because the lawsuit submitted has met the formal and material requirements aswell as the facts that were revealed in the trial.

scholarly journals Penggunaan Mazhab Selain Syafi‘I dalam Fatwa Negara Brunei Darussalam

2018 ◽  
Vol 7 (1) ◽  
pp. 37-56
Author(s):  
Abdul Qayyuum Aminnuddin ◽  
Mohd Anuar Ramli
Keyword(s):  
Islamic Law ◽  
Daily Practice ◽  
The State ◽  
Analysis Method ◽  
Brunei Darussalam ◽  
Library Research ◽  
Content Analysis Method ◽  
Differences Of Opinion ◽  
The One ◽  
Islamic Society

Negara Brunei Darussalam is known as a country that strongly adhere and follow the Syafi‘ite School of Islamic law (madhhab). Both in daily practice of its Islamic society as well as in the Islamic legal pronouncements (fatwa) that have been issued. Hence, this study aims to demonstrate the existence of opinion from madhhabs other than the Syafi‘ite in the justifications of the State Mufti of Brunei for issuing fatwa. Therefore, library research was conducted to gather suitable fatwas, while content analysis method was performed to identify fatwas that comprised the opinion of madhhabs other than the Syafi‘ite. As a result of this study, those opinions that were brought up in the fatwas are caused by several factors. Namely to show the similarities and differences of opinion between those madhhab and the Syafi‘ite, to meet the demand of the one seeking fatwa (al-mustafti) and when the State Mufti was giving guidance (irsyad) at the end of his fatwa. Keywords: Madhhab, Hanafi, Maliki, Syafi‘i, Hanbali, Fatwa, Brunei. Abstrak Negara Brunei Darussalam dikenali dengan negara yang berpegang kuat dengan mazhab Syafi‘I sama ada dalam amalan seharian masyarakat Islamnya mahupun dalam keputusan-keputusan fatwa yang dikeluarkan. Justeru kajian ini bertujuan untuk memperlihatkan kewujudan pendapat mazhab selain Syafi‘I dalam hujah-hujah Mufti Kerajaan Brunei bagi mengeluarkan fatwa. Kaedah perpustakaan dijalankan untuk mengumpul fatwa yang dikaji dan kaedah analisis kandungan digunakan untuk mengenal pasti fatwa yang terdapat di dalamnya pendapat dari luar mazhab Syafi‘i. Hasil kajian mendapati pendapat-pendapat mazhab selain Syafi‘I yang dikemukakan dalam fatwa-fatwa tersebut adalah disebabkan oleh beberapa faktor iaitu bagi menunjukkan persamaan dan perbezaan pendapat, bagi memenuhi permintaan orang yang bertanya dan apabila Mufti Kerajaan Brunei mengemukakan irsyad di hujung teks fatwanya. Kata kunci: Mazhab, Hanafi, Maliki, Syafi‘i, Hanbali, Fatwa, Brunei.

scholarly journals Implementasi Hak Anak yang Melakukan Tindak Pidana di Pengadilan Negeri Sidoarjo

2015 ◽  
Vol 4 (02) ◽  
pp. 283-305
Author(s):  
Siti Khoirul Nikmah
Keyword(s):  
Criminal Law ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Field Research ◽  
Criminal Code ◽  
Analysis Method ◽  
Judicial Process

Abstract: This article is a field research on “implementation of child’s rights who conducts crime according to Undang-Undang No. 3 Tahun 1997 in Pengadilan Negeri of Sidoarjo on the Islamic criminal law perspective”. This study aims to answer the questions about the implementation of the child’s rights who commits offense under Undang-Undang No. 3, tahun 1997 in Pengadilan Negeri of Sidoarjo and the view of the Islamic criminal law on the child’s rights who commits crime. To answer the two main questions, the author uses descriptive analysis method. The research shows that the implementation of the child’s rights who commits offense under Undang-Undang No. 3 tahun 1997 in Pengadilan Negeri of Sidoarjo during the process of examination in court are; entitling to an explanation of the procedure of the trial and the case, obtainning a legal counseling during the trial and a right to choose his own legal counsellor, communicating to his legal supervisor, getting an adequate facility in the trial, gaining protection against adverse actions, obtaining a right to express and defend his own opinion, getting a treatment as set out in the criminal code. In Islamic law, the judicial process of child who commits criminal acts is entitled to defense himself whether conducted by the child himself or his own legal counsellor and he also has right to ask a compensation for a wrong decision.Keywords: Child’s rights, crime, Undang-Undang, Islamic law.

scholarly journals Religious Moderation as A Solution of Interfaith Marriages in Multicultural Society

JASSP ◽  
2021 ◽  
Vol 1 (2) ◽  
pp. 127-135
Author(s):  
Dian Ramadhan ◽  
Imam Qolyubi
Keyword(s):  
Descriptive Analysis ◽  
National Development ◽  
Analysis Method ◽  
Multicultural Society ◽  
Interfaith Marriage ◽  
Men And Women ◽  
Library Research ◽  
Differences Of Opinion ◽  
Muslim Men ◽  
Interfaith Marriages

Multicultural implies the differences. If it is managed properly, the multicultural can generate the positive strength for national development. Conversely, if not managed properly, pluralism and multiculturalism can be destructive factors and lead to catastrophic disasters. Based on the plurality, in the field of marriage law, there is an element of pluralism or multicularism with the occurrence of interfaith marriages. This marriage occurred khilfaiyah (differences) of opinion among the scholars. There are some of them who allow interfaith marriages with the limitation that they only allow to marry women who are ahl al-Kitab, while other scholars strictly prohibit interfaith marriages. This research was a library research using descriptive analysis method. In this case the author sought to describe and analyze religious moderation as a solution to interfaith marriage in a multicultural society. The result of this research is that marriage between Muslim men and women of scripture is allowed if in their actions there is a benefit and does not cause damage or harm in accordance with the principle of "jalbu al-mashalih wa daf'u al-mafashid" (taking the goodness and rejecting the destructive). Meanwhile, the marriage of polytheistic Muslim men and women, that is the women from other religions other than the divine religion, is strictly prohibited. In principle, its application must be based on the values of moderation, fairness and rationality at the value of tawassuth (middle), tawazun (balanced), i'tidal (upright), and tasamuh (tolerance).

scholarly journals Khalil ‘Abd Al-Karim Thought In Embodying Wasathiyyah In Muslim Indonesia To Prevent Radicalism.

2021 ◽  
Vol 1 (1) ◽  
pp. 9-17
Author(s):  
Ahmad Dliyaul Mubarok ◽  
Dzikra Junainawan ◽  
Falahi Ikmal
Keyword(s):  
Islamic Law ◽  
Descriptive Analysis ◽  
Analysis Method ◽  
Library Research ◽  
Sensitive Issues

Radicalism on Muslims in Indonesia can be seen through 22 websites that contain content of radicalism. Those sites indicated teach violence and hatred against different groups, easily declared someone or a group as an apostate, spread the message of radical jihad and expand the sensitive issues such as ethnicity, religion, race and intergroup (SARA). This paper is library research using the descriptive analysis method to describe the thought of Khalil 'Abd al-Karim in realizing the wasathiyyah to Indonesian Muslims to prevent radicalism. Those notions are contextualist, flexible, no easy to declare someone or some group as apostate, and prioritize prosperity for all being. Every Muslim should preserve unity by holding fast to the god’s bond (religion) and not being divided into small fractions. The renewing concept of the Islamic law is expected to transform Indonesian Muslims to become moderate by applying the wasathiyyah (middle) concept. To create peace, justice, and spread attachment (rahmat an li al-'alamin) the concept wasathiyah is needed.

scholarly journals BUYING AND SELLING USED CLOTHING IN THE MARKET OF GEDE BAGE BANDUNG IN THE PERSPECTIVE OF ISLAMIC LAW AND LAW NO. 7 OF 2014 CONCERNING TRADE

2020 ◽  
Vol 7 (12) ◽  
pp. 224-230
Author(s):  
Yuyut Prayuti
Keyword(s):  
Data Collection ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Analysis Method ◽  
Trade Law

The purpose of this study is to analyze Islamic Law and Law No. 7 of 2014 concerning Regulations against the Sale and Purchase of Used Clothing at Gede Bage Market, Bandung. Data collection techniques were taken through observation and interviews. Furthermore, the data collected is compiled and analyzed using descriptive analysis method. The results of the study concluded that the practice of buying and selling used clothing at the Gede Bage Market in Bandung is almost the same as the practice of buying and selling in general. Products traded are clothes, shirts, shirts, only in the process of buying and selling, the seller does not provide information about the condition and status of the goods being sold. According to Islamic law in buying and selling used clothing is permitted if the buyer indirectly knows that the goods sold are used clothing, because clothes sold in the scope of ordinary shops and prices are relatively cheaper. Buying and selling is not allowed if the buyer really does not understand the condition of the seller because in this case including tadlis (fraud). Whereas according to the Trade Law concerning imported goods which are not new or used clothing that has violated the Trade Law are contained in article 47 paragraph 1. So that according to the Trade Law the imported goods are not new or used clothing is subject to sanctions according to article 111, namely imprisoned for a maximum of 5 (five) years or a maximum fine of Rp.5,000,000,000.00 (five billion rupiah).

scholarly journals BATASAN WAKTU PERKAWINAN DALAM PERKARA ISBAT NIKAH PADA SIDANG KELILING DI PENGADILAN AGAMA CIANJUR

2020 ◽  
Vol 1 (1) ◽  
pp. 27-38
Author(s):  
Fahmi Muwahid ◽  
Riyan Ramdhani
Keyword(s):  
Islamic Law ◽  
Descriptive Analysis ◽  
Time Limit ◽  
Analysis Method ◽  
Circuit Court ◽  
Procedural Law ◽  
Special Rules ◽  
Circuit Courts ◽  
Integrated Service

Isbat nikah is one of the products of the Religious Court in the form of the determination of the marriage of a husband and wife that has been carried out in accordance with Islamic provisions. However, in the Cianjur Religious Court there are special rules regarding circuit courts in marital isbat cases, namely the year of marriage for the maximum marriage isbat in 2010, above 2010 must be registered at the Cianjur Religious Court office. This study departs from a rule that has been enacted but there are no additional rules regarding the time limit of marriage in marriage isbat cases in a circuit court. As stated in Perma No 1 of 2015 which only regulates the mechanism of the implementation of an integrated isbat trial. While the rule of law remains based on existing rules. It is stated in Article 11 paragraph (9) which states: The hearing in the Integrated Service is conducted in accordance with the procedural law and the applicable provisions. By using the descriptive analysis method, the research is first, the background of the marital time limit in marriage isbat cases which are settled in a circuit court in the Cianjur Religious Court. Second, the process of conducting a trial around isbat nikah with a time limit in the Cianjur Religious Court is no different from the process of conducting a trial around a isbat nikah case. The three rules made by the chairman of the Religious Court do not contradict the rules that already exist in the Compilation of Islamic Law (KHI) or in the request No. 1 of 2015 concerning Integrated Service Mechanisms.

scholarly journals Isbat Nikah Siri dalam Putusan Hakim Mahkamah Syar'iyah Lhoksukan

2021 ◽  
Vol 23 (1) ◽  
pp. 72
Author(s):  
Agustin Hanapi ◽  
Mulyadi Mulyadi ◽  
Mursyid Djawas
Keyword(s):  
Legal Status ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Legal Protection ◽  
Married Couples ◽  
Qualitative Approach ◽  
Research Approach ◽  
Analysis Method ◽  
Positive Law

Positive law only limits marriage isbat to marriages that occurred before Law no. 1 of 1974 because there is no rule requiring registration. Meanwhile, unregistered marriages that occur after the regulation cannot carry out isbat marriage, because the law only limits it before the enactment of Law no. 1 of 1974. However, the Compilation of Islamic Law provides space as Article 7 paragraph (3) letter e which reads that marriages are carried out by those who do not have marriage barriers according to Law no. 1 of 1974. Article 7 has provided a very broad absolute competence regarding isbat marriage, even though KHI is not included in the hierarchy of Legislation. Judges are given the flexibility to perform ijtihad for the benefit of all parties. This article is the basis for consideration of the Lhoksukon Syar'iyah Court judges in granting the application for isbat marriage for unregistered married couples, namely number: 131/Pdt.P/2019/MS.Lsk. number: 313/Pdt.P/2019/MS.Lsk. For this reason, this paper wants to answer the question of how the judges of the Lhoksukon Syar'iyah Court considered the reasons for the isbat of unregistered marriages, and what was the legal status of the judge's determination of the isbat of marriages for unregistered married couples. The method used is descriptive analysis method with a qualitative approach. The research approach is juridical normative and juridical sociological, using the theory of legal protection. Then use the theory of maqāṣid syarī'ah to realize goodness while avoiding evil, or take advantage and reject harm. The results of the study stated that the consideration of the judges of the Lhoksukon Syar'iyah Court in the case of isbat marriage for unregistered married couples was in accordance with the laws and regulations, the judge was also not rigid in ijtihad but considered sociological and problematic aspects.Hukum positif hanya membatasi isbat nikah pada perkawinan yang terjadi sebelum UU No. 1 Tahun 1974 karena belum ada aturan mewajibkan pencatatan. Sedangkan nikah siri yang terjadi setelah aturan itu tidak dapat melakukan isbat nikah, karena Undang-Undang hanya membatasi sebelum berlakunya UU No. 1 Tahun 1974. Namun Kompilasi Hukum Islam memberi ruang sebagaimana Pasal 7 ayat (3) huruf e yang berbunyi perkawinan yang dilakukan oleh mereka yang tidak mempunyai halangan perkawinan menurut UU No. 1 Tahun 1974. Pasal 7 ini telah memberikan kompetensi absolut yang sangat luas tentang isbat nikah, padahal KHI tidak termasuk dalam hierarki Peraturan Perundang-Undangan. Hakim diberikan keluasan untuk berijtihad demi kemaslahatan semua pihak. Pasal inilah menjadi dasar pertimbangan Majelis hakim Mahkamah Syar’iyah Lhoksukon dalam  mengabulkan permohonan isbat nikah bagi pasangan nikah siri, yaitu nomor: 131/Pdt.P/2019/MS.Lsk. nomor: 313/Pdt.P/2019/MS.Lsk. Untuk itu tulisan ini ingin menjawab  pertanyaan bagaimana pertimbangan Hakim Mahkamah Syar’iyah Lhoksukon terhadap alasan isbat nikah siri, dan bagaimana status hukum terhadap penetapan Hakim mengenai isbat nikah bagi pasangan nikah siri. Metode yang digunakan adalah metode deskriptif analisis dengan pendekatan kualitatif. Adapun pendekatan penelitian bersifat yuridis normatif dan yuridis sosiologis, dengan menggunakan teori perlindungan hukum. Kemudian menggunakan teori maqāṣid syarī‘ah untuk mewujudkan kebaikan sekaligus menghindarkan keburukan, atau menarik manfaat dan menolak mudarat. Hasil penelitian menyebutkan bahwa pertimbangan hakim  Mahkamah Syar’iyah Lhoksukon dalam kasus isbat nikah bagi pasangan nikah siri telah sesuai dengan peraturan perundang-undangan, hakim juga tidak kaku dalam berijtihad tetapi mempertimbangkan aspek sosiologis dan masalahat.

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