From alans to ossetians. The ossetian factor in history north Caucasus and Georgia

ANCIENT LAND ◽  
2020 ◽  
Vol 01 (02) ◽  
pp. 23-47
Author(s):  
Ярослав Валентинович Пилипчук ◽  

The Mongol conquest and the invasion of Timur dealt a blow to the Alanian society and Christianity among the Alans. However, they launched the processes of Alans' eviction to the mountains and the ethnogenesis of Ossetians. Ossetians assimilated the Dvalians and a subethnos of Ossetians-Tuals was formed on the local soil in the XV-XVI centuries. Ossetians actively penetrated Georgia in the 16th-18th centuries. At the end of the 16th and 18th centuries. Kartli suffered from Ossetian raids on Georgian settlements. South Ossetians often did not pay their duties and robbed Georgians. The power of the Kartlian and Imeretian kings over the South Ossetians was relative, which did not exclude the granting of their lands to Machabeli and Eristavi. Also, the Ossetian peasants were under the rule of the state (king). With the arrival of Russian power in Georgia, the South Ossetians wanted to maintain their autonomy. It took the Russians a series of punitive expeditions in the 19th century to pacify the South Ossetians. They rebelled, responding to the calls of the Georgian princes. They opposed the Georgian Tavads, who were patronized by the Russian authorities. North Ossetian societies wanted to become Russian citizens in order to become independent from the Kabardian pshi. They wanted self-government and opposed imperial unification. The North Ossetians from the Tagauria and Kurtatia societies also rebelled against the Russians. Digoria and Alagiria became part of the Russian Empire voluntarily, but there were unrest among the Digorians. Before the arrival of the Russians, the Ossetian societies were in close cooperation with the Kabardian pshi. The ties between Digoria and Kabarda were especially close. Under Kabardian influence, feudalism developed in Digoria and Tagauria, and local Ossetians were vassals of Little and Greater Kabarda. Ossetians acted as allies of the Kabardians against the Crimean khans. The Ottomans and Qizilbashs came to the Ossetian lands sporadically and this was not accompanied by the subordination of the Ossetians to these Turkic states. Relations with the Nakhs were good neighborly. The Ingush and Chechens found shelter for the Ossetian nobility who fled from blood feud. A number of Ingush surnames were of Ossetian origin. Ossetian colonization led to the displacement of the Ossetian-Ingush border to the east. Relations between Ossetians and Balkars were good-neighborly. Ossetians were moved to Balkaria. We can only talk about a certain influence of Georgia in Ossetia in the 15th and 17th centuries. Some part of the Ossetian nobility joined the Imeretian and Kartlian aristocracy. Despite all the difficulties, Christianity in Ossetia was preserved and maintained thanks to contacts with Georgia. The Islamization of the Ossetians was superficial and mainly affected only the social top. The term syncretism is best suited to characterize the religion of the Ossetians, where Christianity and Islam were combined with traditional beliefs. Key words: Ossetians, Kabardians, Ingush, Kartli, Russians, Digoria, Alagiriya, Kurtatia, Tagauria

2019 ◽  
pp. 38-46
Author(s):  
Olga B. Khalidova ◽  

The article analyzes one of the aspects of the domestic Caucasian policy of the Russian Empire which facilitates the involvement of the territory and the population in the all-Russian socio-political field in this article. Resettlement policy became one of the forms of integration. The result of this practice was not only economic development of the region, but also a change in its socio-demographic background by resettling mainly the East Slavic population with the aim of strengthening the Russian component in the social structure of the population. Russian policy of settlement of the prairies regions of the North Caucasus, having the colonization in nature, has not only become one of the main factors of national, social and religious variegation of the region. One of the key components of migration was the religious aspect. Focusing on the religion of immigrants, the Russian government has contributed to the spread of not only the Orthodox religion in the region, but also the appearance here of the sectarians...


Author(s):  
Svetlana M. Falkovich ◽  

This article deals with the issues of Russian-Polish bilingualism in the Russian Empire in the nineteenth and early twentieth centuries. Within the framework of the empire, the area of settlement of Poles was not limited to the territory of the Kingdom of Poland. Their presence in various Russian regions is shown by the example of the activities of “Polonies” in the Kharkov province, the North Caucasus, and Siberia. The migration of the Poles occurred both voluntarily, as was the case in the Kharkov province, or was forced, as a result of the repressions of the tsarist authorities and the exile of members of the Polish national movement, as in the North Caucasus and Siberia. It was not unusual that after the expiration of the term of exile, Poles voluntarily remained in the place they had been exiled to. Their occupation depended largely on the nature of the region and their social status. In the Kharkov province, representatives of the Polish intelligentsia carried out professional and cultural-educational activities, served as provincial officials, and were engaged in the improvement of urban infrastructure. In Siberia, Polish exiles became teachers as well as taking part in scientific expeditions that conducted research in the fields of geography, hydrography, geology, flora and fauna, meteorology, and ethnography of the region. To obtain better opportunities and adapt to the surrounding reality, the Poles needed, to one degree or another, knowledge of the Russian language. They acquired the language in various ways in addition to self-education: they were in constant contact with the local population and some even married those of the Orthodox faith. The participation of Poles in the social and cultural life of the regions under consideration contributed to a certain rapprochement and greater assimilation of the culture of both peoples.


Istoriya ◽  
2021 ◽  
Vol 12 (10 (108)) ◽  
pp. 0
Author(s):  
Anzhela Cheucheva

This article discusses the transformation of the life of Adyghe society throughout the 19th century. The object of the study is the Adyghe Abadzekhs, who lived in the historical region of the North-West Caucasus, called Abadzekhia. In the 19th century, these people turned to be at the center of the conquest policy of the Russian Empire. The publication attempts to analyze the changes that occurred with part of the Adyghe ethnic group — the Abadzekhs, as well as the influence of the Caucasian War. The research shows that constant military operations contributed to a change in the life of Adyghe society, having a destructive influence on it. At the end of the Caucasian War, part of the Adyghe population died, part emigrated, and the remaining part moved to other regions of the North Caucasus. The Russian administration established new rules and restrictions that related to the organization of management, land allocation. The introduction of new rules caused protests that were suppressed, which complicated the integration of part of the Adyghes into the Russian Empire. Gradually experience was developed that contributed to the regulation of the behavior of the Adyghes through the introduction of new rules and norms of life within the framework of the Russian Empire.


Author(s):  
Zalina T. Plieva

The article is devoted to the study of the phenomenon of mass migration of the Persian population to the Russian Empire in the 19th-early 20th centuries, its North Caucasian features. Iranians who migrated to Russia, at the end of the 19th and beginning of the 20th centuries. constituted an important part of the entire society in the North Caucasus. They participated in the development of industry and business life, in the revolutionary movement, preserving their own community, and interacted with Russian realities. The article analyzes the stages and characteristic features of the migration of the Persian population to the North Caucasus in the 19th century. after the conclusion of international treaties between Russia and Persia (Gulistan 1813, Turkmanchay 1828, Convention on the movement of subjects of both states in 1844). Taking into account the general determinants of migration, for the first time, the existing explanations for the emergence of migrant workers from Persia to the South of the Russian Empire in the English-language literature have been investigated. The origin of labor and social migration in Iran in the 19th century, its orientation towards the Caucasus and its broad consequences are considered in connection with social factors that arose under the influence of political events in Iran, which determined the historical conjuncture. In the study of the characteristics of the Persian resettlement and long-term residence in the settlements of the North Caucasus, the starting points, routes and accommodation of Iranian migrants in the Terek region are of great importance. The Terek region got into the migration history of Iranians as a result of the migration policy of Russia, its geographical location and the peculiarities of the developing economy, which provided more favorable and sparing working conditions. about a large number of Iranians who received passports at the consulates in Urmia and Tabriz. Unlike other movements of the Iranian population in the 19th century, the migration of Persians to Russia at the turn of the 19th and 20th centuries had its own differences: it was characterized by regularity, the involvement of a significant number of people of different ages and genders, and was mainly caused by economic reasons. Developing trade relations, economic decline in Persia became the reasons for the ever-increasing migration of the Persians to the Russian borders.


2020 ◽  
pp. 360-374
Author(s):  
Evgeny V. Igumnov

The activities of military topographers in Western Siberia to provide cartographic information on the foreign and domestic policies of the Russian Empire in Central Asia and Siberia in the 19th century are considered in the article. The role of information in the formation of the Russian Empire is emphasized. The contribution of the state to the organization of the study of the Asian regions of Russia and neighboring countries is noted. The establishment of the military topographic service in Western Siberia can be traced taking into account data on administrative transformations in the Siberian region, and on changes in the foreign policy of the Russian Empire. The participation of military topographers in determining and designating the state border with China is described in detail. The question of the role of military topographers in the scientific study of China and Mongolia is raised. The significance of the activities of military topographers for the policy of the Russian Empire on the socio-economic development of Siberia and the north-eastern part of the territory of modern Kazakhstan is revealed. The contribution of topographers to the construction of the Trans-Siberian railway, the design of river channels and new land routes is revealed. A large amount of literary sources, materials on the work of military topographers of Western Siberia, published in “Notes of the Military Topographic Department of the General Staff” is used in the article.


2021 ◽  
pp. 37-44
Author(s):  
С.Г. МИРЗОЕВА ◽  
Е.Х. АПАЖЕВА

С конца восемнадцатого столетия Российская империя постепенно усиливает свое присутствие на Северном Кавказе. В этой связи разные этнические группы, в том числе и поляки, все активней начинают появляться в этом регионе, поскольку он уже находится под контролем России. Источники проникновения на Кавказ были разные: во-первых, это российские служащие со своими семьями, попавшие в состав России после разделов Речи Посполитой и отправленные на службу на Северный Кавказ вследствие внутренних ротаций, и, во-вторых – ученые и коммивояжеры, увидевшие в этом крае безопасное и привлекательное место после начала освоения его Россией. Процесс переселения поляков в данный регион является актуальным вопросом и на сегодняшний день, так как его изучение дает возможность проследить слияние совершено разных культур и их благотворное влияние друг на друга. Культурно-просветительская деятельность поляков в северокавказском регионе в XIX в. проявилась в строительстве польских церквей – костелов, организации школ, благоустройстве городов и сел, открытии курортов. Просветительская деятельность, сохранение традиций, обычаев, менталитета, культуры народа были необходимы прежде всего самим полякам, так как они попали в совершенно новое культурное пространство. Since the end of the eighteenth century, the Russian Empire has gradually increased its presence in the North Caucasus. In this regard, different ethnic groups, including Poles, are increasingly beginning to appear in this region. They now do not perceive it as something terrible, since these territories since these territories are already under the control of Russia. The sources of their penetration into the Caucasus were different: firstly, these were Russian employees with their families who fell into Russia after the partitions of the Commonwealth and were sent to serve in the North Caucasus due to internal rotations, and secondly, scientists and traveling salesmen who saw in this region a safe and attractive place after the start of development by Russia. A radical change in the situation in Russia in terms of eliminating the “white spots” of history, the openness of archives, enable modern researchers to study moral, spiritual, social, cultural and national problems in Russia in general, and in the North Caucasus, in particular. The process of resettlement of Poles in this region is a topical issue today, since its study makes it possible to trace the merger of completely different cultures and their beneficial influence on each other. The cultural and educational activities of Poles in the North Caucasus region in the nineteenth century manifested itself in the construction of Polish churches - churches, the organization of schools, the improvement of cities and villages, the opening of resorts. Educational activities, preservation of traditions, customs, mentality, and culture of the people were necessary primarily for the Poles themselves, since they found themselves in a completely new cultural space.


2021 ◽  
Author(s):  
Elena P. Serapionova ◽  

The book deals with the historical contacts of Czech, Slovak and Russian peoples, the beginning of mass Czech and Slovak relocation to Russia, Russian official policy towards settlers. The author marks the main centers of their residence, pauses in detail on public organizations created by them, ties with the historical homeland, their participation in the Slavic movement. Special attention is paid to the prominent representatives of the compatriots. The monograph analyzes the social, professional composition of the Czech and Slovak diasporas, evaluates their contribution to the economic and cultural development of Russia. It is based on documents published and identified in the archives of Russia, Czech and Slovak republics, printing masters, memories and literature on the topic. The book is intended for specialists in the history of Russia, the Czech Republic and Slovakia, as well as all those interested in the ties of the peoples of the three countries.


Author(s):  
Andrey S. Ryazhev ◽  

Introduction. The article concentrates on the religious policy of the Russian Empire in the Early Modern Time. For the first time in historiography, a study was carried out concerning the activities of Catholic missionaries in relation to the Kalmyk Khanate, the attempts of the Capuchin Order to establish contacts with the Kalmyk Khan Donduk-Dashi. Materials and methods. The study is based on mostly unpublished materials from the political and diplomatic correspondence of the Collegium of Foreign Affairs and the legislation of the first half of the 1760s, characterizing the methods and territorial scope of the missionaries activity, in particular, their penetration into the Kalmyk steppe. The methodology of the study has been determined by the structural and functional approach to the system of state bodies of Russia. In combination with this approach, a historical-genetic method was used, which is optimal for the study of changes in the power system of the Russian Empire from the beginning of the 18th century through the first half of the 1760s. Results. The section demonstrates the reasons for the aspiration of the Capuchin Order to the North Caucasus and the place of the Kalmyk Khanate in missionary plans, describes the standard epoch-specific missionary techniques for influencing the non-Catholic population. It has been determined that the Capuchins, relying on the support of Austrian diplomacy, bypassed the formal restrictions on missionary activity in the studied region, which could not but cause religious friction. The activity of Russian institutions to resolve differences of this kind is traced, the difficulties encountered by the authorities in the capital and especially at the local level in connection with the need for an appropriate settlement are shown. At the same time, it is emphasized that the specific interests of secular and spiritual bodies in such cases did not coincide, which had a long-standing and stable character in the south. The dynamics of the attitude of the Russian authorities towards missionaries in the Russian south is outlined. If under the conditions of the “Austrian system” — orientation towards the Austrian court, which had been in Russian diplomacy since the times of Peter the Great and under Empress Elizaveta Petrovna, their position was favorable, then after the accession of Catherine II and the crisis in Russian-Austrian relations, the possibilities of missionaries in the North Caucasus and the Kalmyk steppes were significantly limited. The author states that in the process of settling religious tensions, the Russian authorities in the early 1760s faced a weak legal framework both in relation to non-Orthodox religions and in general. The solution to the problem was outlined with the accession of Catherine II and in connection with the empress’s policy in the spheres of religion and law.


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