scholarly journals Exploring Transnational Marriages among Afghan Refugees in Quetta, Balochistan – Social Forces and Cultural Dynamics

sjesr ◽  
2020 ◽  
Vol 3 (4) ◽  
pp. 297-304
Author(s):  
Syed Kaleem Ullah ◽  
Inam Ullah Leghari

Building on ethnographic fieldwork and qualitative techniques, this paper attempts to explore the mechanisms through which refugee populations maintain distinct identities through marriages as a cultural process. An examination of the cultural factors determining marriage choices among Afghan refugees in Quetta reveals how the Afghan diaspora maintains social links between the host and the home country. The cultural practices specific to Afghan refugees describe how cultural forces negotiate the demands of assimilation from the host country while maintaining distinct identities as a diaspora. These practices are framed in the debate about the place of refugees in studies on transnationalism. It comments on how social and cultural factors are equally important in determining the behavior of and towards refugees, contrasting the economic and political focus of most work done on the subject. The current study of Afghan refugees' marriage preference highlights the dynamic nature of notions about migration, imagined Diasporas, and continued connection to homeland even after generations of exile in the host country which is Pakistan.

Author(s):  
Muhammad Ediyani

Arabic is the language of the tribes that inhabited the peninsula from Yemen to the Levant to the race and the borders of Palestine and Sana to reach their purposes, which is one of the Semitic languages, and the subject of the emergence of language of the subjects addressed by the researchers of old and recent, and expanded in them a lot and their work that some opinions, The most important of these are: humility and terminology, and language inspired by God. The first person was taught the names of everything (arrest), and the language was born cumulatively subject to the factor of space-time and human need. After the advent of Islam, the Arabic language evolved with the decline of the Holy Quran, because the Arabic language before the descent of the Qur'an was classified into poetry and prose. When the Quran came down, the linguistic expressions in the three Arabic languages became Quran, poetry and prose. There is no doubt that the Arabic language reached the height of its glory and rose in the era of Islam because it became part of religion, and in the era of prophecy and the origin of Islam, people take care of Arabic a lot and are keen on it because it is the language of the Koran and religion and the true and faithful messenger. Other factors affecting the development of Arabic are political, social and cultural factors.


2020 ◽  
Author(s):  
Sonia Omer ◽  
Rubeena Zakar ◽  
Muhammad Zakria Zakar ◽  
Florian Fischer

Abstract Background: A disproportionate high rate of maternal deaths are reported in developing and underdeveloped regions of the world. Much is associated with social and cultural factors which are barriers for women to utilise appropriate maternal health care. A huge body of research is available on maternal mortality in developing countries. Nevertheless, there is paucity of literature on socio-cultural factors leading to maternal mortality within the context of the Three Delay Model. The current study aims to explore socio-cultural factors leading to a delay in seeking care in maternal healthcare in South Punjab, Pakistan. Methods: We used a qualitative method and performed three types of data collection with different target groups: i) 60 key informative interviews with gynaecologists, ii) four focus group discussions with Lady Health Workers (LHWs), and iii) ten case studies among family members of deceased mothers. The study was conducted in Dear Ghazi Khan, situated at South Punjab, Pakistan. Data was analysed with the help of thematic analysis.Results: The study identified that delay in seeking care – and its potentially following maternal mortality – is more likely to occur due to certain social and cultural factors in Pakistan. Poor socioeconomic status, limited knowledge on maternal care, and financial constraints of rural people were the main barriers in seeking care. Low status of women and male domination keeps women less empowered. The preference of traditional birth attendants results into maternal deaths. In addition to that, early marriages and lack of family planning as deeply entrenched in cultural values, religion and traditions – e.g. the influence of spiritual healers – prevented young girls to obtain maternal health care.Conclusion: The situation of maternal mortality is highly alarming in Pakistan. The uphill task of reducing deaths among pregnant women is deeply rooted in addressing certain socio-cultural practices, which are constraints for women seeking maternal care. The focus on reduction of poverty and enhancement of decision-making power is essential for approaching the right of medical care.


1970 ◽  
Vol 22 ◽  
pp. 251-272
Author(s):  
Mary Rogers

Despite continuing interest in the contribution made by women to the material culture of Renaissance Italy, little attention has been devoted to their writings on the subject, although there is much material, both informal and intended for publication. This paper will attempt a preliminary charting of the area, by selecting letters and poems from c1450-1580 by a range of women which speak of actual or fictional artifacts. Although these are predominantly from those categories of objects which especially appealed to women in the period, namely small devotional works, textiles and portraits, the primary aim will not be to argue for a specifically feminine taste influenced by social and cultural factors. Rather, the paper will try to place women’s writing within the context of a developing critical language for discussing the art of which at least some women could be aware. Three broad phases will be identified within this evolving discourse.


Author(s):  
Daniel Nehring ◽  
Gerardo Gómez Michel ◽  
Magdalena López

The introduction explores the cultural dynamics of neoliberalism and anti-neoliberal resistance in Latin America. While Latin American neoliberalisms and the regions transition – perhaps temporary – to post-neoliberalism have been extensively debated (Dávila 2012, Flores-Macias 2012, Goodale and Postero 2013), extant research has largely focused on relevant political and socio-economic processes. The cultural dynamics of neoliberalism, anti-neoliberalism and post-neoliberalism, in terms of the discursive construction of neoliberal common sense and the organisation of everyday beliefs, norms, values and systems of meaning, have received far less attention. The introductory chapter then sketches the subject matter of the following case studies. Together, the studies in this volume seek to address this gap. They pursue three objectives. First, they seek to explore how neoliberal narratives of self and social relationships have transformed everyday life in contemporary Latin America. Second, they examine how these narratives are being contested and supplanted by a diversity of alternative modes of experience and practices in a diversity of settings, in the context of anti-neoliberal and post-neoliberal socio-political programmes. In this context, the studies in this book address the questions to what extent contemporary Latin America might in fact be described as post-neoliberal, given the crisis of political challenges to neoliberalism in societies such as Venezuela, Argentina or Bolivia. Third, the following chapters interrogate the discourses and cultural practices through which a societal consensus for the pursuit of neoliberal politics may be established, defended and contested.


Author(s):  
Antonio Augusto Pinto Junior ◽  
Samantha Machado Da Silva

O envolvimento de adolescentes com a violência e a prática de atos infracionais é um grave problema da atualidade, considerando as estatísticas de jovens em medidas socioeducativas de privação de liberdade e outras modalidades de atendimento, principalmente, no Brasil. Para se compreender essa realidade se deve levar em conta os vários fatores psicológicos, sociais e culturais envolvidos, buscando-se a interlocução entre os diferentes saberes científicos para evitar uma leitura simplista e/ou unilateral do problema. Nessa perspectiva e visando contribuir para a ampliação da análise do adolescente em conflito com a lei, o presente trabalho apresenta a perspectiva teórica da psicanálise winnicottiana, que entende que o processo de desenvolvimento humano depende amplamente da provisão ambiental para que o sujeito se integre e possa se relacionar com o mundo de forma saudável. Em situações nas quais o ambiente é muito intrusivo, não respeitando ou contemplando as demandas mais emergentes da criança, pode-se desenvolver uma conduta, chamada por Winnicott de Tendência Antissocial. No texto são apresentadas as principais características desse tipo de conduta e sua relação com a prática de atos infracionais, destacando que tal prática pode sinalizar um pedido de ajuda e a busca no ambiente por algo que possa restaurar o que foi retirado e perdido. Além disso, são discutidas as orientações acerca das intervenções clínicas e institucionais para os adolescentes em conflito com a lei, tendo como âncora a psicanálise de orientação winnicottiana.Palavras-chave: Adolescência. Ato Infracional. Tendência Antissocial. Winnicott.AbstractThe involvement of adolescents with violence and the practice of infractions is a serious problem today, considering the statistics of young people in socio-educational measures of freedom of freedom and other modes of care, mainly in Brazil. In order to understand this reality, various psychological, social and cultural factors involved should be taken into account, seeking the interlocution among different scientific bodies of knowledge to avoid a simplistic and/or unilateral reading of the problem. In this perspective and aiming to contribute to the expansion of the adolescent analysis in conflict with the law, the present work presents the theoretical perspective of the winnicottian psychoanalysis, which understands that the human development process depends largely on the environmental provision so that the subject integrates and can relate to the world in a healthy way. In situations where the environment is very intrusive, not respecting or contemplating the most emergent demands of the child, could develop a behavior, called by Winnicott Antisocial Tendency. The main characteristics of this type of conduct and its relation with the practice of infractions are highlighted in the text, pointing that such conduct can signal a request for help and the search in the environment for something that can restore what was taken and lost. In addition, the guidelines on clinical and institutional interventions for adolescents in conflict with the law are discussed, with the anchor of the winnicottian orientation psychoanalysis.Keywords: Adolescence. Infrational Act. Antisocial Tendency. Winnicott.


2021 ◽  
Vol 18 (1) ◽  
Author(s):  
Sonia Omer ◽  
Rubeena Zakar ◽  
Muhammad Zakria Zakar ◽  
Florian Fischer

Abstract Background A disproportionately high rate of maternal deaths is reported in developing and underdeveloped regions of the world. Much of this is associated with social and cultural factors, which form barriers to women utilizing appropriate maternal healthcare. A huge body of research is available on maternal mortality in developing countries. Nevertheless, there is a lack of literature on the socio-cultural factors leading to maternal mortality within the context of the Three Delays Model. The current study aims to explore socio-cultural factors leading to a delay in seeking care in maternal healthcare in South Punjab, Pakistan. Methods We used a qualitative method and performed three types of data collection with different target groups: (1) 60 key informant interviews with gynaecologists, (2) four focus group discussions with Lady Health Workers (LHWs), and (3) ten case studies among family members of deceased mothers. The study was conducted in Dera Ghazi Khan, situated in South Punjab, Pakistan. The data was analysed with the help of thematic analysis. Results The study identified that delay in seeking care—and the potentially resulting maternal mortality—is more likely to occur in Pakistan due to certain social and cultural factors. Poor socioeconomic status, limited knowledge about maternal care, and financial constraints among rural people were the main barriers to seeking care. The low status of women and male domination keeps women less empowered. The preference for traditional birth attendants results in maternal deaths. In addition, early marriages and lack of family planning, which are deeply entrenched in cultural values, religion and traditions—e.g., the influence of traditional or spiritual healers—prevented young girls from obtaining maternal healthcare. Conclusion The prevalence of high maternal mortality is deeply alarming in Pakistan. The uphill struggle to reduce deaths among pregnant women is firmly rooted in addressing certain socio-cultural practices, which create constraints for women seeking maternal care. The focus on poverty reduction and enhancing decision-making power is essential for supporting women’s right to medical care.


2018 ◽  
Vol 5 (2) ◽  
pp. 106-115
Author(s):  
Sindorela Doli Kryeziu

Abstract In our paper we will talk about the whole process of standardization of the Albanian language, where it has gone through a long historical route, for almost a century.When talking about standard Albanian language history and according to Albanian language literature, it is often thought that the Albanian language was standardized in the Albanian Language Orthography Congress, held in Tirana in 1972, or after the publication of the Orthographic Rules (which was a project at that time) of 1967 and the decisions of the Linguistic Conference, a conference of great importance that took place in Pristina, in 1968. All of these have influenced chronologically during a very difficult historical journey, until the standardization of the Albanian language.Considering a slightly wider and more complex view than what is often presented in Albanian language literature, we will try to describe the path (history) of the standard Albanian formation under the influence of many historical, political, social and cultural factors that are known in the history of the Albanian people. These factors have contributed to the formation of a common state, which would have, over time, a common standard language.It is fair to think that "all activity in the development of writing and the Albanian language, in the field of standardization and linguistic planning, should be seen as a single unit of Albanian culture, of course with frequent manifestations of specific polycentric organization, either because of divisions within the cultural body itself, or because of the external imposition"(Rexhep Ismajli," In Language and for Language ", Dukagjini, Peja, 1998, pp. 15-18.)


2010 ◽  
Vol 22 (2) ◽  
pp. 21-35 ◽  
Author(s):  
Yasmin B. Kafai ◽  
Deborah A Fields ◽  
William Q. Burke

Previous efforts in end-user development have focused on facilitating the mechanics of learning programming, leaving aside social and cultural factors equally important in getting youth engaged in programming. As part of a 4-month long ethnographic study, we followed two 12-year-old participants as they learned the programming software Scratch and its associated file-sharing site, scratch.mit.edu, in an after-school club and class. In our discussion, we focus on the role that agency, membership, and status played in their joining and participating in local and online communities of programmers.


2014 ◽  
Vol 28 (4) ◽  
pp. 99-120 ◽  
Author(s):  
Timothy Besley ◽  
Torsten Persson

Low-income countries typically collect taxes of between 10 to 20 percent of GDP while the average for high-income countries is more like 40 percent. In order to understand taxation, economic development, and the relationships between them, we need to think about the forces that drive the development process. Poor countries are poor for certain reasons, and these reasons can also help to explain their weakness in raising tax revenue. We begin by laying out some basic relationships regarding how tax revenue as a share of GDP varies with per capita income and with the breadth of a country's tax base. We sketch a baseline model of what determines a country's tax revenue as a share of GDP. We then turn to our primary focus: why do developing countries tax so little? We begin with factors related to the economic structure of these economies. But we argue that there is also an important role for political factors, such as weak institutions, fragmented polities, and a lack of transparency due to weak news media. Moreover, sociological and cultural factors—such as a weak sense of national identity and a poor norm for compliance—may stifle the collection of tax revenue. In each case, we suggest the need for a dynamic approach that encompasses the two-way interactions between these political, social, and cultural factors and the economy.


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