scholarly journals A Primitive Humanist in The Holy Bible: A Character Analysis of Job

2021 ◽  
Vol 3 (2) ◽  
pp. 177-180
Author(s):  
Le Cai
Keyword(s):  
Close Reading ◽  
Human Being ◽  
Character Analysis ◽  
Book Of Job ◽  
Religious Context ◽  
Theological Discourse ◽  
The World ◽  
Asking Questions

Punished by God without conducting evil, Job becomes suspicious of theodicy. His attitudes towards the world, life and God have been subverted and rebuilt owing to his affliction. The changed outlooks confuse and torture him so that he keeps asking questions in order to figure out the reason and meaning of his own suffering, which shows his intelligence and sensibility as a human being. This makes him a remarkable literary image with a tint of humanistic color. Based on the close reading of The Book of Job, this paper analyzes the changes of Job’s understanding of the world, life and God during his suffering. The paper comes to the conclusion that Job’s examination of his inherent views in a period of upheaval in his life demonstrates the idea of humanism to some extent. However, as the ending of the story shows men have to rely on God for salvation, therefore “humanism” in a religious context has to compromise with the theological system. Nevertheless, it is undeniable that The Book of Job somewhat displays embryonic humanistic thought and Job can be regarded as a primitive humanist in the theological discourse.

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

Phenomenon of reading: temporal and praxeological asects

2018 ◽  
pp. 16-23
Author(s):  
S. V. Shevtsov
Keyword(s):  
Primary Memory ◽  
Close Reading ◽  
Human Being ◽  
Reading Text ◽  
New Phase

The creative character of reading is revealed through the elucidation of its temporal constitutions and consideration of some practical aspects of this phenomenon. Reading isn’t intellectual, aesthetical procedure, but co-being between a text and a reader. Reading is one of the ways of becoming and forming in human being specific metaphysical organs. Thanks to them there are some actual conditions of freedom, love, faith, virtue, responsibility etc. Impression as point-wise part of time, orienting on presence and changing with every new phase of reading text is shown. Impression isn’t feeling, but invasion, that includes intensity, completeness of action. That’s why reading text should impress and invade in limits of being of a reader, catch them, hold them by its energy his attention. Retention as primary memory of read text and holding some information during its distancing from the point of impression is researched. Possibilities of using of some technics of reading – reading out loud of dialogues of Plato, reflexive reading, close reading etc.

THE CHARACTERISATIONS OF PISCINE MOLITOR PATEL IN YAN MARTELL’S THE LIFE OF PI

2020 ◽  
Vol 4 (2) ◽  
pp. 56
Author(s):  
Ni Komang Arie Suwastini ◽  
Ni Wayan Desy Prema Asri ◽  
Luh Gede Eka Wahyuni ◽  
Kadek Ayu Dewi Prastika
Keyword(s):  
Pacific Ocean ◽  
Character Development ◽  
Close Reading ◽  
Human Being ◽  
The Pacific ◽  
The Pacific Ocean ◽  
Moral Teachings

Literature like novels can contain many moral teachings, including how a human being develops into a better person because of certain events experienced during the plot development. The present study focuses on the character development of Piscine Molitor Patel in Yan Martell's The Life of Pi as he had to survive the Pacific Ocean for 227 days on a lifeboat with a hungry tiger. By employing close reading, it is revealed that Piscine Molitor Patel was revealed as a curious, smart, competitive, empathetic, obedient, loving, and humble character. These characterizations were revealed directly through the author's description and indirectly through thought, speech, and action. From these character revelations, it can be concluded that the development of Pi’s curious, smart, competitive, empathetic, obedient, loving, and humble character had help Pi survive the Pacific Ocean and continued living as a better person. By employing Freud’s psychoanalysis, Pi’s characterizations were then classified as reflections of his id, ego, and superego. The present study concludes that Pi’s characterizations reflect the development of the balance between his id, ego, and superego, which allowed him to survive the shipwreck and grow into a better person.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

A Liberdade e a Justiça: horizontes para uma racionalidade socioambiental

2020 ◽  
Author(s):  
José Luis Sepúlveda Ferriz
Keyword(s):  
The Other ◽  
Human Being ◽  
Human Beings ◽  
Great Opportunity ◽  
The World ◽  
Authentic Development ◽  
Sense Of Justice

Freedom and Justice have always been challenged. Since the most remote times, and in the most varied circumstances of places and people, human beings have tried to clarify and put into practice these two controversial concepts. Freedom and Justice, in effect, are words, but also dreams, desires and practices that, not being imperfect, are less sublime and ambitious. Reflecting on them on the basis of an ethics of development and socioenvironmental sustainability is still a great challenge in our contemporaneity. This book is born from the need that we all have to reflect, understand what our role is in relation to the OTHER, understood as the other as Environment. Doing this from such disparate areas and at the same time as current as Economics, Philosophy and Ecology, is still a great opportunity to discuss complexity, transdisciplinarity and the inclusion of diverse themes, but which all converge in the Human Being and its relationship with the world. Endowing human beings with Freedom and a sense of Justice means RESPONSIBILITY. To be free and to want a better and fairer world is to endow our existence with meaning and meaning. Agency, autonomy, functioning, dignity, rights, are capacities that must be leveraged individually and collectively for authentic development to exist. Development as Freedom is a valid proposal for thinking about a socio-environmental rationality that interferes in the controversial relations between economics, ethics and the environment.

La transposition profane de l’Exode dans Moïse fiction de Gilles Rozier

2013 ◽  
pp. 174-183
Author(s):  
Piotr Sadkowski
Keyword(s):  
Present Article ◽  
Old Testament ◽  
The Other ◽  
Jewish Tradition ◽  
Human Being ◽  
The Novel ◽  
Jewish Origin ◽  
French Writer ◽  
The World ◽  
Jewish Writers

Throughout the centuries French and Francophone writers were relatively rarely inspired by the figure of Moses and the story of Exodus. However, since the second half of 20th c. the interest of the writers in this Old Testament story has been on the rise: by rewriting it they examine the question of identity dilemmas of contemporary men. One of the examples of this trend is Moïse Fiction, the 2001 novel by the French writer of Jewish origin, Gilles Rozier, analysed in the present article. The hypertextual techniques, which result in the proximisation of the figure of Moses to the reality of the contemporary reader, constitute literary profanation, but at the same time help place Rozier’s text in the Jewish tradition, in the spirit of talmudism understood as an exchange of views, commentaries, versions and additions related to the Torah. It is how the novel, a new “midrash”, avoids the simple antinomy of the concepts of the sacred and the profane. Rozier’s Moses, conscious of his complex identity, is simultaneously a Jew and an Egyptian, and faces, like many contemporary Jewish writers, language dilemmas, which constitute one of the major motifs analysed in the present article. Another key question is the ethics of the prophetism of the novelistic Moses, who seems to speak for contemporary people, doomed to in the world perceived as chaos unsupervised by an absolute being. Rozier’s agnostic Moses is a prophet not of God (who does not appear in the novel), but of humanism understood as the confrontation of a human being with the absurdity of his or her own finiteness, which produces compassion for the other, with whom the fate of a mortal is shared.

Flow

2019 ◽  
Author(s):  
Mitchell Ohriner
Keyword(s):  
Hip Hop ◽  
Rap Music ◽  
Music Analysis ◽  
The United States ◽  
Close Reading ◽  
South Bronx ◽  
The World ◽  
Key Concepts ◽  
Voice Flow ◽  
Computational Music Analysis

Originating in dance parties in the South Bronx in the late 1970s, hip hop and rap music have become a dominant style of popular music in the United States and a force for activism all over the world. So, too, has scholarship on this music grown, yet much of this scholarship, employing methods drawn from sociology and literature, leaves unaddressed the expressive musical choices made by hip-hop artists. This book addresses flow, the rhythm of the rapping voice. Flow presents theoretical and analytical challenges not encountered elsewhere. It is rhythmic as other music is rhythmic. But it is also rhythmic as speech and poetry are rhythmic. Key concepts related to rhythm, such as meter, periodicity, patterning, and accent, are treated independently in scholarship of music, poetry, and speech. This book reconciles those approaches, theorizing flow by integrating the methods of computational music analysis and humanistic close reading. Through the analysis of large collections of verses, it addresses questions in the theories of rhythm, meter, and groove in the unique ecology of rap music. Specifically, the work of Eminem clarifies how flow relates to text, the work of Black Thought clarifies how flow relates to other instrumental streams, and the work of Talib Kweli clarifies how flow relates to rap’s persistent meter. Although the focus throughout is rap music, the methods introduced are appropriate for other genres mix voices and more rigid metric frameworks and further extends the valuable work on hip hop from other perspectives in recent years.

Schopenhauer and the Paradox of the Sublime

2020 ◽  
pp. 237-255
Author(s):  
Bart Vandenabeele
Keyword(s):  
Aesthetic Experience ◽  
Human Being ◽  
Aesthetic Object ◽  
Human Reason ◽  
The Sublime ◽  
The World ◽  
The Aesthetic

Schopenhauer explores the paradoxical nature of the aesthetic experience of the sublime in a richer way than his predecessors did by rightfully emphasizing the prominent role of the aesthetic object and the ultimately affirmative character of the pleasurable experience it offers. Unlike Kant, Schopenhauer’s doctrine of the sublime does not appeal to the superiority of human reason over nature but affirms the ultimately “superhuman” unity of the world, of which the human being is merely a puny fragment. The author focuses on Schopenhauer’s treatment of the experience of the sublime in nature and argues that Schopenhauer makes two distinct attempts to resolve the paradox of the sublime and that Schopenhauer’s second attempt, which has been neglected in the literature, establishes the sublime as a viable aesthetic concept with profound significance.

Matthew Arnold and the Institutional Imagination of Liberalism

2021 ◽  
Vol 49 (2) ◽  
pp. 361-375
Author(s):  
Sebastian Lecourt
Keyword(s):  
Close Reading ◽  
Common Language ◽  
Matthew Arnold ◽  
Main Claim ◽  
Great Books ◽  
Shared Identity ◽  
The World ◽  
Class Divisions ◽  
Literary Canons

I first took up Matthew Arnold's essays as a dissertation writer circa 2008. Although I had not read much of Arnold's prose beyond the commonly anthologized pieces (“The Function of Criticism at the Present Time,” “The Study of Poetry,” bits of Culture and Anarchy), he was a figure very much out of favor, and I brought to the table a strong preconception of his polemic. Arnold, I had learned, was a kind of cultural nationalist trying to fight class divisions within Britain by prescribing a narrow canon of books that could shore up a common language for his compatriots. His main claim was that there was a singular tradition of great books called “culture” that embodied “the best that is known and thought in the world.” Everyone in Britain needed to keep reading these books if the nation were to retain a shared identity and not fall into chaos. Furthermore, as I understood it, Arnold thought that to experience culture you needed to remain “disinterested” and “aloof from what is called ‘the practical view of things’” (5:252). Arnold was a Victorian Mortimer Adler who sought to defend the authority of traditional literary canons as well as a Victorian Wimsatt-and-Beardsley who upheld disinterested close reading against hyperpolitical Theory.

Deepened Monotheism. Philosophical Reasoning on the Trinity in Western Early Medieval and Classic Arabic Theology

2020 ◽  
Vol 62 (2) ◽  
pp. 233-264
Author(s):  
Katrin König
Keyword(s):  
Theological Reflection ◽  
Early Medieval ◽  
Religious Context ◽  
Latin West ◽  
Syrian Orthodox ◽  
Anselm Of Canterbury ◽  
Theological Discourse ◽  
Doctrine Of The Trinity ◽  
The Trinity ◽  
Rational Arguments

SummaryChristian theologians can explain the Trinitarian faith today in dialogue with Islamic thinkers as “deepened monotheism”. Therefore it is important to widen the systematic-theological discourse in an ecumenical and transcultural perspective and to retrieve resources from Western and non-Western traditions of Trinitarian thought (I).In this paper I will first work out historically that the Trinitarian creed of Nicea and Constantinople was originally an ecumenical but non-Western creed (II). Afterwards, I investigate the philosophical-theological reflection on the Trinity by Anselm of Canterbury (1033–1109) in the context of early interreligious encounters in the Latin West. Based on biblical, augustinian and Greek sources, he developed an approach to understand the mystery of the Trinity by rational arguments as “deepened monotheism” (III). Then I will proceed to explore the philosophical-theological dialogues on the Trinity from the Arabic philosopher and Syrian-orthodox theologian Yaḥyā ibn ‘Adī (893–974). Much earlier he developed rational arguments for the Triunity of God with reference to Aristotle. Thereby he answers to anti-trinitarian arguments from Islamic thinkers like al-Kindī and al-Warrāq. He intends that the Trinitarian faith of Christian minorities can thereby be understood and tolerated by Islamic thinkers as rationally founded “deepened monotheism” (IV).In the end I will evaluate what these classics from the Western and non-western traditions of Trinitarian thought contribute to explicate the doctrine of the Trinity today in a pluralistic religious context as “deepened monotheism” (V).

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