scholarly journals Spiritualitas Makan Bersama: Interkoneksi Sesama Ciptaan dalam Praktik Pemeliharaan Alam

2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Christina Dameria ◽  
Dewi Shinta Bratanata
Keyword(s):  
Symbolic Meaning ◽  
Human Beings ◽  
The Poor ◽  
New Perspective ◽  
The Moment

Eating together is a culture that was born along with human civilization. Eating together becomes a symbol in both religious and cultural rituals. Christianity notes that eating together becomes a medium in spreading the gospel that Jesus and His disciples did. The symbolic meaning presented in the practice or culture of eating together is acceptance and fellowship. Acceptance is defined as a space to acknowledge the equality of fellow human beings, which creates a sense of solidarity. At the same time, the fellowship provides space to connect. In addition, eating together fulfills the body's physical needs for hunger and restores the freshness of the soul from fatigue. This article tries to connect symbols in eating together to present spirituality in viewing other creations, namely nature that has been damaged. Natural damage needs to be seen as a reality that must be faced and resolved t in the spirituality of eating together. Another creation is nature being the poor, oppressed, marginalized and sick. The solidarity presented in the moment of eating together becomes a new perspective in seeing the context of the destruction of nature and the awareness to build the disconnected interconnection of fellow creations.AbstrakMakan bersama merupakan budaya yang lahir seiring dengan peradaban manusia. Makan bersama menjadi simbol baik dalam ritual keagamaan maupun budaya. Kekristenan mencatat bahwa makan bersama menjadi sebuah media dalam mengabarkan Injil yang dilakukan Yesus dan para murid-Nya. Makna simbolik yang dihadirkan dalam ritual atau budaya makan bersama adalah penerimaan dan persekutuan. Penerimaan diartikan sebagai sebuah ruang untuk mengakui adanya persamaan terhadap sesama manusia yang menimbulkan rasa solidaritas. Sedangkan persekutuan memberikan ruang untuk saling terhubung satu dengan yang lain. Selain itu makan bersama tidak sekadar memenuhi kebutuhan fisik tubuh akan rasa lapar tetapi juga mengembalikan kesegaran jiwa akan rasa lelah. Artikel ini mencoba menghubungkan simbol-simbol dalam makan bersama untuk menghadirkan spiritualitas dalam memandang ciptaan lain yaitu alam yang telah rusak. Kerusakan alam perlu dipandang sebagai sebuah kenyataan yang harus dihadapi dan diselesaikan bersama dalam spiritualitas makan bersama. Ciptaan lain yaitu alam menjadi yang miskin, tertindas, tersingkir dan sakit. Solidaritas yang dihadirkan dalam momen makan bersama menjadi sebuah perspektif baru dalam melihat konteks kerusakan alam dan kesadaran untuk membangun interkoneksi sesama ciptaan yang terputus.

The Global Rise of Social Cash Transfers

2018 ◽  
Author(s):  
Lutz Leisering
Keyword(s):  
Human Rights ◽  
Social Security ◽  
International Organizations ◽  
Cash Transfers ◽  
Social Citizenship ◽  
Human Beings ◽  
Sociological Approach ◽  
The Poor ◽  
Social Cash Transfers ◽  
The Right

The Universal Declaration of Human Rights (1948) proclaimed the equality of all human beings in dignity and rights. The right to social security, however, has been taken more seriously only since the 2000s, through calls for ‘Social security for all’ and ‘Leaving no one behind’. The book investigates a major response, social cash transfers to the poor. The idea of simply giving money to the poor had been rejected by all major development organizations until the 1990s, but since the early 2000s, social cash transfers have mushroomed in the global South and on agendas of international organizations. How come? What programmes have emerged in which countries? How inclusive are the programmes? What models have international organizations devised? Based on unique quantitative and qualitative data, the book takes stock of all identifiable cash transfers in all Southern countries and of the views of all major international organizations. The author argues that cash transfers reflect broader changes: new understandings of development, of human rights, of global risks, of the social responsibility of governments, and of universalism. Social cash transfers have turned the poor from objects of charity into rights-holders and agents of their own lives and of development. A repertoire of cash transfers has evolved that has enhanced social citizenship, but is limited by weak political commitments. The book also contributes to a general theory of social policy in development contexts, through a constructivist sociological approach that complements the dominant approaches from welfare economics and political economy and includes a theory of social assistance.

A Final Muse

2018 ◽  
Author(s):  
David Wendell Moller
Keyword(s):  
Human Beings ◽  
The Poor ◽  
The Rich

Why are kings without pity for their subjects? Because they count on never being common human beings. Why are the rich so hard toward the poor? It is because they have no fear of being poor. . . .—Jean-Jacques Rousseau, Émile; or, On Education1In Shakespeare’s ...

A new perspective on hanzi: Based upon 
the multi-dialectical analysis of the Four 
Ways of Writing

2021 ◽  
Vol 5 (1) ◽  
pp. 15-30
Author(s):  
Guk-jo Jeon
Keyword(s):  
Analytical Framework ◽  
Full Scale ◽  
Scale Analysis ◽  
Human Beings ◽  
Academic Identities ◽  
Dialectical Relationship ◽  
New Perspective ◽  
Dialectical Analysis

This work is, most of all, designed to wrestle with taken-for-granted explanations as to how hanzi is composed and in what ways the composition the Four Ways of Writing (四書) can be analysed. Beginning with posing a self-reflective question on the academic identities of us, the hanzi civilisation researchers, and looking for a possible answer to it within the context of an Eagletonian conceptualisation of human animality or creatureliness, the work then methodologises the multi-dialectical analysis by virtue of méta-linguistique, transduction, and abstraction concreté. The full-scale analysis of the Four Ways of Writing comes next, taking four steps: first, synthesising the existing definitions, explanations and interpretations of them; second, abstracting the synthesis up to the multi-dialectical analysis; third, introducing a topology of the Four Ways of Writing; and fourth, analysing characters related to and expanding from two radical characters of 門 and 刀 with the aid of a dynamics of trialectics between the form, sound and meaning. Resting upon all the analyses performed, the work suggests the following conclusion. Amongst hanzi’s main characteristics is morphographicality (表形性), still the most distinctive within the analytical framework of the Four Ways of Writing. It is the very form of hanzi, as a matter of fact, that also turns out to be multi-dialectical: first, that which constitutes writing as the character trialectically related with both the sound and meaning; second, that which characterises writing as écriture of the dialectical relationship between human beings and nature; and last, that which dialectically elucidates who we are and what we are capable of.

Thinking technology for the Anthropocene: encountering 3D printing through the philosophy of Gilbert Simondon

2017 ◽  
Vol 24 (4) ◽  
pp. 539-554 ◽  
Author(s):  
Tom Roberts
Keyword(s):  
3D Printing ◽  
Human Beings ◽  
Anthropogenic Change ◽  
Technological Processes ◽  
The Earth ◽  
The Social ◽  
Human Thinking ◽  
The Moment ◽  
Gilbert Simondon ◽  
Do So

The notion that the Earth has entered a new epoch characterized by the ubiquity of anthropogenic change presents the social sciences with something of a paradox, namely, that the point at which we recognize our species to be a geologic force is also the moment where our assumed metaphysical privilege becomes untenable. Cultural geography continues to navigate this paradox in conceptually innovative ways through its engagements with materialist philosophies, more-than-human thinking and experimental modes of ontological enquiry. Drawing upon the philosophy of Gilbert Simondon, this article contributes to these timely debates by articulating the paradox of the Anthropocene in relation to technological processes. Simondon’s philosophy precedes the identification of the Anthropocene epoch by a number of decades, yet his insistence upon situating technology within an immanent field of material processes resonates with contemporary geographical concerns in a number of important ways. More specifically, Simondon’s conceptual vocabulary provides a means of framing our entanglements with technological processes without assuming a metaphysical distinction between human beings and the forces of nature. In this article, I show how Simondon’s concepts of individuation and transduction intersect with this technological problematic through his far-reaching critique of the ‘hylomorphic’ distinction between matter and form. Inspired by Simondon’s original account of the genesis of a clay brick, the article unfolds these conceptual challenges through two contrasting empirical encounters with 3D printing technologies. In doing so, my intention is to lend an affective consistency to Simondon’s problematic, and to do so in a way that captures the kinds of material mutations expressive of a particular technological moment.

The Outcry and Revelation of the Truth that Sets us Free

2021 ◽  
pp. 456-471
Author(s):  
Jung Mo Sung
Keyword(s):  
Liberation Theology ◽  
Human Being ◽  
Human Beings ◽  
Human History ◽  
The Poor ◽  
Object Relationship

From the perspective of liberation theology, God does not reveal himself so that the human being may know something, but rather so that the human being may be more humane. Revelation is an act of liberation, which delivers the truth that is a prisoner of injustice and sin. In this sense, revelation is not a set of right doctrines (a subject-object relationship), but is a pedagogical process in which human beings, in their relationship to other people (a subject–subject relationship), discover that God does not discriminate among people, that in God all persons are equal in their fundamental dignity. This revelation of God in human history begins with the outcry of the poor and the victims of oppressive relationships and goes on in the discernment between God, who hears the outcry of the victims and calls them to liberation, and the idols and idolaters who do not listen to them and do not recognize their humanity.

scholarly journals On metaphorical designation of humans, animals, plants and things in Serbian and English language

2004 ◽  
pp. 147-176
Author(s):  
Stanimir Rakic
Keyword(s):  
English Language ◽  
The Body ◽  
Symbolic Meaning ◽  
Body Parts ◽  
Human Beings ◽  
Social Functions ◽  
Compound Nouns ◽  
Derivatives Of

In this paper I examine compound names of plants, animals, human beings and other things in which at least one nominal component designates a part of the body or clothes, or some basic elements of houshold in Serbian and English. The object of my analysis are complex derivatives of the type (adjective noun) + suffix in Serbian and componds of the type noun's + noun, noun + noun and adjective + noun in English. I try to show that there is a difference in metaphorical designation of human beings and other living creatures and things by such compound nouns. My thesis is that the metathorical designation of human beings by such compounds is based on the symbolic meaning of some words and expressions while the designation of other things and beings relies on noticed similarity. In Serbian language such designation is provided by comples derivatives praznoglavac 'empty-headed person', tupoglavac 'dullard' debolokoiac 'callos person', golobradac 'young, inexperienced person' zutokljunac 'tledling' (fig), in English chicken liver, beetle brain birdbrain, bonehead, butterfingers, bigwig, blackleg, blue blood bluestocking, eat's paw, deadhead,fat-guts,fathead, goldbrick (kol) hardhat, hardhead, greenhorn, redcoat (ist), redneck (sl), thickhead, etc. Polisemous compounds like eat's paw lend support for this thesis because their designation of human beings is based on symbolic meaning of some words or expressions. I hypothesize that the direction and extend of the possible metaphorization of names may be accounted for by the following hierarchy (11) people - animals - plants - meterial things. Such hierarchy is well supported by the observations of Lakoff (1987) and Taylor (1995) about the role of human body in early experience and perception ofthe reality. Different restrictions which may be imposed in the hierarchy (11) should be the matter of further study, some of which have been noted on this paper. The compounds of this type denoting people have metaphorically meaning conected with some pejorative uses. These compounds refer to some psychological or characteral features, and show that for the classification of people such features are much more important than physical properties. While the animals and plants are classified according to some charecteristics of their body parts, people are usually classified according to psychollogical characteristics or their social functions. I have also noted a difference in structure between compounds designation animals and those designating plants and other things. The designation of animals relies more on metonymy, and that of plants and other things on metaphor based on comparision of noticed similarities. In the compounds designating animals, the nominal component relatively seldom refers to the parts of plants or other things. I guess that the cause may be the fact that the anatomy of plants is very different from the anatomy of animals. As a consequence the structure adjective + noun is much more characteristic of the compounds designating animals in English than the structure noun's + noun, and the same holds, although in a lesser degree for the compounds designating humans. It is also noticeable that in English compounds whose second component a part of body or clothes the first component rarely designates animals. On the other hand the compounds (9), in which the nominal head refers to some superordinate species, the first component often designates animal species, but usually of a very different kind. These data seem to lend support for Goldvarg & Gluksberg's thesis (1998) that metaforical interpretation is favoured if the nominal constituents denote quite different entities.

scholarly journals Mundo de la vida y cultura: la educación como acción ética e intercultural

10.14201/3110 ◽  
2009 ◽  
Vol 17 ◽  
Author(s):  
Eduardo S. Vila Merino
Keyword(s):  
Nous Avons ◽  
Symbolic Meaning ◽  
Complex Societies ◽  
Human Beings ◽  
Socialization Process ◽  
Life World ◽  
The Social ◽  
The World

RESUMEN: Los seres humanos, como seres culturales, tenemos nuestras referencias inmediatas en los significados con los que interaccionamos en nuestro proceso de socialización y es a partir de los mismos desde donde nos hacemos y construimos el mundo. En este sentido, y más aún en nuestras complejas sociedades multiculturales, resulta muy importante rescatar el valor del concepto de mundo de la vida y sus aplicaciones al ámbito educativo. Todo esto nos debe llevar a entender este proceso como integrado por acciones simbólico-significativas y argumentando la necesidad de desarrollar en el mismo posicionamientos comunicativos que potencien la dimensión ética e intercultural en los intercambios socioeducativos.ABSTRACT: Human beings, as cultural beings, have our immediate references in the meanings which we make contacts in our socialization process, and from this relations we build the world. In this sense, and still more in our multicultural and complex societies, is very important to rescue the value of the concept life-world and its applications to the educative ambit. This question must lead us to understand this process as integrated for symbolic-meaning actions and reasoning the need to develop in the same comrromicative positions that promote the ethical and intercultural dimension into the social-educative exchanges.SOMMAIRE: Nous, les êtres humains en tant qu'êtres culturales, nous avons nos références immédiates dans les significations avec lesquelles nous interagissons dans notre processus de socialisation. C'est à partir de ces mêmes significations que nous nous formons et à la fois construisons le monde. En ce sens-là, et même plus dans nos sociétés multiculturelles complexes, il est primordial de restituer la valeur du concept de monde de la vie et de toutes ses applications au domaine éducatif. Tout cela doit nous amener à comprendre ce processus comme intégré par des actions symbolique-significatives et, parallèlement à justifier le besoin de développer des positions communicatives qui favorisent la dimension éthique et interculturelle dans les échanges socioéducatifs.

scholarly journals REVIEW OF THE BOOK “ELEMENTE DE COMUNICARE SIMBOLICĂ” [ELEMENTS OF SYMBOLIC COMMUNICATION], AUTHOR: ANDREEA RALUCA PURCARU, LUMEN PUBLISHING HOUSE, 2017

2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Loredana TEREC-VLAD ◽  
Keyword(s):  
Publishing House ◽  
Human Beings ◽  
Important Place ◽  
Symbolic Communication ◽  
New Perspective

We are human beings, and what distinguishes us from other beings is the anguish of finitude, the reason, the articulate language, and so on. Associating and forming groups are the characteristics specific to the human beings, because since the antiquity as it has been said that we were social beings. Communication occupies an important place nowadays. Whether written, oral, internal or external, the communication is essential nowadays. In this context, Anca Raluca Purcaru brings to the fore a new perspective in terms of communication, through her work ”Elemente de comunicare simbolică” (“Elements of symbolic communication”), published by the Lumen Publishing House of Iasi.

scholarly journals Identity considerations for a psychology based on a complex epistemology

2009 ◽  
Vol 2 (2) ◽  
pp. 158-166 ◽  
Author(s):  
Juan Carlos Jaramillo Estrada
Keyword(s):  
Quality Of Life ◽  
Nineteenth Century ◽  
Active Part ◽  
Late Nineteenth Century ◽  
Human Beings ◽  
The Poor ◽  
The World ◽  
Late Nineteenth ◽  
The Way

Born in the late nineteenth century, within the positivist paradigm, psychology has made important developments that have allowed its recognition in academia and labor. However, contextual issues have transformed the way we conceptualize reality, the world and man, perhaps in response to the poor capacity of the inherited paradigm to ensure quality of life and welfare of human beings. This has led to the birth and recognition of new paradigms, including complex epistemology, in various fields of the sphere of knowledge, which include the subjectivity, uncertainty, relativity of knowledge, conflict, the inclusion of "the observed" as an active part of the interventions and the relativity of a single knowable reality to move to co-constructed realities. It is proposed an approach to the identity consequences for a psychology based on complex epistemology, and the possible differences and relations with psychology, traditionally considered.

scholarly journals Profili giuridici dell’aborto in Irlanda. Peculiarità e prospettive della vicenda irlandese alla luce della legge Protection of Life During Pregnancy Act (2013)

2013 ◽  
Vol 62 (4) ◽  
Author(s):  
Carlo Casini ◽  
Marina Casini
Keyword(s):  
Legal Status ◽  
Human Life ◽  
Legal Aspects ◽  
Human Beings ◽  
Right To Life ◽  
Great Chance ◽  
Judicial Decisions ◽  
The Moment ◽  
The Right ◽  
Protection Of Life

Dopo vivacissisimi dibattiti e diverse decisioni giudiziarie, il Parlamento irlandese ha approvato nel luglio 2013 la legge sull’aborto Protection of Life During Pregnancy Act (2013) che però non ha fatto cessare le discussioni né sopito le inquietudini. Il contributo, supportato da un’ampia documentazione, si muove contemporaneamente su tre piani: vengono esaminati i profili giuridici (costituzionali, referendari, legislativi e giurisprudenziali) della storia dell’aborto in Irlanda, evidenziando gli aspetti che rendono peculiare la vicenda irlandese rispetto a quella degli altri Paesi europei; affronta la questione dello statuto giuridico dell’embrione umano nell’ordinamento irlandese sia nell’ambito dell’aborto, sia in quello della fecondazione artificiale (diffusa nella prassi e legittimata dalla giurisprudenza); offre interpretazioni e prospettive concrete per tutelare la vita umana sin dal momento della fecondazione in un contesto che, invece, tende a sottrarre la protezione nei primi 14 giorni di vita dell’embrione umano. One of us, l’iniziativa dei cittadini europei, promossa sulla base del Trattato di Lisbona, si presenta come una straordinaria occasione per svolgere un ruolo di contenimento delle possibili derive negative della legge recentemente approvata e per mantenere nella società la consapevolezza che la dignità umana è uguale per tutti gli esseri umani, così tutti, sin dal concepimento, sono titolari del diritto alla vita. I cittadini irlandesi potrebbero confermare con la vastità delle adesioni a “Uno di noi” la stessa volontà manifestata nei referendum del 1983, del 1997 e del 2002: “lo Stato riconosce il diritto alla vita del bambino che deve nascere”. ---------- After several lively debates and judicial decisions, the Irish parliament passed a law on abortion in July 2013 Protection of Life During Pregnancy Act (2013) which, however, has not put an end to the discussion or calmed anxieties. The contribution, supported by extensive documentation, moves simultaneously on three levels: 1. examining the legal aspects (constitutional, referendums, legislation and judicial decisions) of abortion’s history in Ireland highlighting those that make that history unique compared to other European countries; 2. dealing with the question of the legal status of the human embryo into the Irish legal system regarding both abortion, and artificial insemination (widely practiced and legitimized by law); 3. offers interpretations and concrete prospects for protecting human life from the moment of fertilization in a context which, however, tends to deprive human life of protection in the first 14 days of life. One of us, the European citizens’ initiative, promoted on the basis of the Treaty of Lisbon, is presented as an extraordinary opportunity to play a role in limiting the possible negative tendencies of the law recently passed and to maintain awareness in society that human dignity is the same for all human beings. So everyone, from conception, is entitled to the right to life. In particular, One of us gives Irish citizens the great chance to confirm the same desire expressed in the referenda of 1983, 1992 and 2002 – “The State acknowledges the right to life of the unborn child” – by signing in great numbers the “One of Us” citizen’s initiative.

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