scholarly journals The Redesign of the Patiayam Kudus Archaeological Museum with an Architectural Approach to Regionalism

2021 ◽  
Vol 1 (1) ◽  
pp. 6-11
Author(s):  
Muhammad Sulthon

Museum is an institution intended for the general public whose function is to collect, maintain, and present and preserve the cultural heritage of the community for research, education, recreation, and exhibition purposes. Regionalism architecture is an architecture that advocates the appearance of a building which is the result of a compound of internationalism with modern cultural and technological patterns, values ​​and nuances of tradition that are still embraced by the local community. The Patiayam Archaeological Site is an ancient site in the Patiayam Mountains, Kancilan Hamlet, Terban Village, Jekulo District, Kudus Regency. About 4,000 fossils were found in Patiayam. Some of the elephant tusks are placed in the Ronggowarsito Museum, Semarang. With so many fossils, it will not be stored properly because there is not enough space. If this continues, it is not impossible if the fossil which is a cultural heritage will become extinct. This study aims to provide a planning concept for the Patiayam Kudus Archaeological Museum.

Author(s):  
Arthur B. Cohn ◽  
Joanne M. Dennis

In modern times, the development of new survey, navigation, diving, and remotely operated vehicle technologies have made the location, exploration, and excavation of historic shipwrecks feasible to the general public. The debate on the value of underwater cultural heritage is recent and the issues of protecting underwater sites are now accepted. The diving community has been engaged in this debate for several decades, and a wide variety of viewpoints have developed. Museums focusing on underwater cultural heritage serve as platforms to foster discussions on submerged cultural resource protection. As any archaeological site, shipwrecks excite the general public. While museums provide a venue to share the story of the wrecks, or the historical contexts in which they existed, there are multiple ways to share this information with the public that will allow them a first-hand experience with a shipwreck. This notion has given rise to the concept of heritage tourism.


Utafiti ◽  
2015 ◽  
Vol 11 (1-2) ◽  
pp. 17-32
Author(s):  
Musa Said Mwitondi

This paper stems from an archaeological excavation of two rock art shelters, namely, Nyamang’ora and Nyankingi in Kasoma Village, Musoma Rural District in Mara Region in 2012. Apart from revealing the shelters to be home for Later Stone Age hunter-foragers, the study also noted challenges in relation to how locals perceive cultural heritage assets in their area as well as conservation obstacles, resulting from both natural causes and anthropogenic factors. Through field observations and local interviews, it became clear that the majority of people do not understand the significance of the rock paintings in their area, and many are unaware of the paintings’ existence. This alarming lack of knowledge about their own cultural heritage among people living in Kasoma Village poses serious threats to the conservation and sustainability of the priceless rock paintings at Nyamang’ora and Nyankingi rock shelters. Among other mitigation measures to curb further deterioration of the sites, this study recommends the joint effort of stakeholders such as local community leaders and elders, the central government’s Antiquities Department, volunteer groups, donors both local and international, collaborating in the dissemination of knowledge about the significance and conservation of rock art shelters in the area. Key to the success of multi-sector collaboration is the critical involvement of local leaders at every stage of decision making and planning of cultural heritage preservation and archaeological site conservation.


2006 ◽  
Vol 15 (3) ◽  
pp. 245-261 ◽  
Author(s):  
Young-Seok Kim ◽  
Thenkurussi Kesavadas ◽  
Samuel M Paley

The Virtual Site Museum is an interactive virtual reality interface for various purposes including archaeological research, education, and public demonstration. Its virtual environment contains precise, authoritative, and integrated archaeological and historical files culled from published and unpublished excavation records and the various art museums, which preserve artifacts from the real archaeological site. Running in real-time, it provides full-body immersion, 3D ancient figure animation, and a virtual artifacts interface and corresponding user-oriented interactions in a functional virtual environment. The first of the sites to be documented in the Virtual Site Museum was the Northwest Palace of King Ashurnasirpal II (883–859 bc), located in northeastern Iraq, a famous Assyrian world heritage archaeological site. In this paper we describe how we applied Virtual Reality (VR) to a cultural heritage in peril, and how we are adapting previously generated PC versions to UNIX platforms. We also explain our experiences and achievements in archaeological research and classroom accessibility.


2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Jane-Heloise Nancarrow ◽  
Chen Yang ◽  
Jing Yang

AbstractThe application of digital technologies has greatly improved the efficiency of cultural heritage documentation and the diversity of heritage information. Yet the adequate incorporation of cultural, intangible, sensory or experimental elements of local heritage in the process of digital documentation, and the deepening of local community engagement, remain important issues in cultural heritage research. This paper examines the heritage landscape of tunpu people within the context of digital conservation efforts in China and the emergence of emotions studies as an evaluative tool. Using a range of data from the Ming-era village of Baojiatun in Guizhou Province, this paper tests an exploratory emotions-based approach and methodology, revealing shifting interpersonal relationships, experiential and praxiological engagement with the landscape, and emotional registers within tunpu culture and heritage management. The analysis articulates distinctive asset of emotional value at various scales and suggests that such approaches, applied within digital documentation contexts, can help researchers to identify multi-level heritage landscape values and their carriers. This methodology can provide more complete and dynamic inventories to guide digital survey and representation; and the emotions-based approach also supports the integration of disparate heritage aspects in a holistic understanding of the living landscape. Finally, the incorporation of community participation in the process of digital survey breaks down boundaries between experts and communities and leads to more culturally appropriate heritage records and representations.


2021 ◽  
Vol 13 (9) ◽  
pp. 5078
Author(s):  
Magdalena Roszczynska-Kurasinska ◽  
Anna Domaradzka ◽  
Anna Wnuk ◽  
Tomasz Oleksy

In order to remain alive and relevant, cultural heritage sites have to react and adapt to changing context in a coherent manner, i.e., in a way that is in line with the memory and identity of the place. The incoherent changes, i.e., the transformations that according to the local community do not agree with a character of a place, can be destructive for the long-term vitality of urban cultural heritage. In this study, we test which factors influence social acceptance of different alternations within the context of urban historical gardens that might, in turn, ensure the resilience of the place. Our study focuses on the intangible qualities of the place measured by intrinsic value, perceived essentialism and anti-essentialism as important predictors shaping the response to change. The correlational study was conducted using an online questionnaire designed to empirically grasp intangible qualities of cultural heritage sites. Five hundred twenty-nine responses were included in the analysis. The study shows that perceived historic value, inherent value (uniqueness and importance of the place) and (anti-)essentialist character of a place capture the differences between parks well and enables the finding of interventions that are coherent with a site’s genius loci. Measuring intangible qualities of urban gardens can help to design changes that find higher approval among local community members and users of the site. We discuss how the analysis of an intrinsic value and essentialism allows for planning better spatial interventions that align with the human-centered approach to urban development.


2019 ◽  
Vol 29 (1) ◽  
pp. 65-85
Author(s):  
Victor Marchezini ◽  
Allan Yu Iwama ◽  
Danilo Celso Pereira ◽  
Rodrigo Silva da Conceição ◽  
Rachel Trajber ◽  
...  

Purpose The purpose of this paper is to study an articulated warning system that provides information about the heritage at risk and encourages a dialogue between the heritage sector, civil defense agencies and local communities. Design/methodology/approach The databases from the National Heritage Institute, National Civil Defense, National Geological Service and National Early Warning System were investigated and the local community provided input which helped form a participatory risk mapping strategy for a warning system in the heritage sector. Findings There is little knowledge of the Brazilian heritage that is at risk and a lack of coordination between the cultural heritage and DRR sectors. This means that there is a need to organize the geo-referenced databases so that information can be shared and the public provided with broader access. As a result, there can be a greater production, dissemination and application of knowledge to help protect the cultural heritage. Practical implications The findings can be included in the debate about the importance of framing disaster risk management (DRM) policies in the Brazilian heritage sector. Social implications The findings and maps of the case study in the town of São Luiz do Paraitinga involve the heritage sector, civil defense agencies and local people and can be used for disaster risk preparedness. Originality/value A DRM program is being formulated in Brazil. However, the kind of strategy needed to incorporate the heritage sector in this program stills needs to be planned, and the knowledge of the cultural heritage at risk is a key factor when faced with this new social and scientific challenge.


2021 ◽  
Vol 9 (1) ◽  
pp. 39-44
Author(s):  
Mats Burström

The cultural heritage is not simply given by history; its content is also a matter for decision in the present. This calls for a dialogue between the heritage management and different groups in society. It is also necessary to formulate a vision of how material remains from the past can enrich the life of the citizen in general. One way to ensure that the cultural heritage touches people is to integrate it into new contexts. The realisation of these points requires a new amiquarian attitude towards the general public.


2017 ◽  
Vol 3 (2) ◽  
pp. 201
Author(s):  
Nuraini Saura Putri ◽  
Oktavian Aditya Nugraha

Efforts to preserve the legendary cultural heritage and in the framework of seeking the identity of the nation as well as the diversity of ethnic groups in Indonesia, one way to do is to collect and care for folklore. This research as a means to treat foklor legend of Lake Ranu and Ngebel legend Telaga. Both legends have almost the same story, both the character and the story. The purpose of this study is to determine the similarities and differences in the two legends, through its structure, function and cultural values. Such long-term goal in this study is, to provide knowledge about oral literature research on literature students who can be used as a reference for the future. In addition, this research can also provide new knowledge for the general public about the storyline of the legend of Lake Ngebel and the legend of Lake Ranu. Based on the results of research that has been done then can be drawn a conclusion, namely: the structure there are four equations and has three differences. Something contained in the two legends have three functions, namely; as entertainment, as a means of legitimizing institutions and cultural institutions, as child educators. For the cultural values contained in these two legends are the value of Diktatik, Ethical, and Religious values


2020 ◽  
Vol 32 (4) ◽  
pp. 43-57
Author(s):  
Zdzisława Elżbieta Niemczewska

The article presents results of a study of how immovable cultural heritage used for commercial purposes of tourism affects local communities. The study is based on data collected in direct interviews with property owners and representatives of local authorities and a questionnaire survey of local residents concerning sixteen historic buildings used as hotels, which are located in rural areas of Wielkopolskie province. It was found that the provision of additional, free cultural functions for local communities by property owners and/or local authorities exerts a greater socio-cultural impact and contributes to local, sustainable development. Based on the results of the study, it can be concluded that when historic buildings of this kind are used for commercial purposes it is important to ensure that they are part of the cultural experience not only for hotel guests but also for the local community. In this way, entire communities can appreciate their local cultural heritage (socio-cultural impact), which in turn strengthens cultural sustainability.


1970 ◽  
pp. 78
Author(s):  
Elin Rose Myrvoll

Archaeologists produce and communicate authorized stories concerning cultural heritage and the past. Their legitimacy is based on education, scientific methods and their connection with a research community. Their position as authorized producers of history is also emphasized by TV programmes presenting archaeologists as riddle-solving detectives. The main aim of this article is to focus on the dynamics between stories communicated by archaeologists and the stories pass- ed on and communicated by members of a local community, and to discuss these. What happens when stories based on tradition and lore meet authorized stories? The latter sometimes overwrite or erase local lore and knowledge connected to features in the landscape. Some archaeological projects have, however, involved local participants and locally based knowledge. In addition, one should be aware that local and traditional knowledge are sometimes kept and transmitted within a family, local community or ethnic group. Local knowledge is therefore not always a resource that is accessible for archaeologists.


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