scholarly journals The retraditionalization in the culture of the Russian rural population of the Western Siberia (XX - first decades of the XXI century)

2020 ◽  
Vol 10 ◽  
pp. 177-180
Author(s):  
A. A. Krikh ◽  
◽  
I. V. Chernova ◽  

The XX century and the first decades of the XXI century are characterized by the process of retraditionalization, which is well fixed by expeditionary ethnographic materials within the framework of the culture of life support. On the example of the Russian rural population of the Western Siberia, vital culture has demonstrated some forms of retraditionalization — substitution technologies in economic life, social mutual assistance and support and actualization of irrational knowledge. The considered forms of retraditionalization perform the functions of adaptation to complex socio-economic conditions and symbolic identification of social and ethnic groups.

Author(s):  
S. S. Dukhanov

The paper deals with the problems of standardized design in civil construction in the cities of Western Siberia during the architectural reform late in the 1950–60s and is based on archival sources.First, the development continuity of design and civil engineering industry was broken that time, thereby reducing to nothing the accumulated positive experience in standardized design and sharply limited the adaptation of design projects to regional conditions. Second, the methods of standardizing generated by the architectural reform were based on the universal factors and numerical criteria. That approach was aimed at centralizing the management of the design and construction industry, but did not take into account the leading regional factors and sharpened their adverse impact. It was impossible to develop projects on this basis that would meet local climatic and socio-economic conditions. Large local design organizations created during the architectural reform were forced to develop standardized projects for the conditions of Western Siberia, contrary to the main trends of the architectural reform. As a result, research and development played catch-up the civil construction and prolonged until the early 1970s.


2017 ◽  
Vol 36 (1) ◽  
pp. 70-76
Author(s):  
V. G Zakshevsky ◽  
◽  
I. N Merenkova ◽  
V. N. Pertsev ◽  
◽  
...  

Author(s):  
Vitalina Gorova

Socio-normative life of Ukrainians of the 20th – the beginning of the 21th centuries, that covers aspects of management, self-organization and formation of public institutions, mutual assistance and leisure, regulation of behavior, is a poorly studied topic in ethnological science. During the establishment of the Soviet system, which completely changed the traditional way of life of Ukrainian peasants, a major transformation of the customs of public life took place. Following Ukraine’s independence, modern social normative practices were developing according to the requirements of the new legislation. As the result, nowadays there is a considerable urgency to investigate the specifics and changes that have taken place in public life in the Ukrainian villages in the second half of the 20th – early 21th centuries. In the new socio-economic and national-religious contexts, despite the changes in industrial relations and socio-professional composition of the rural population, the system of traditional social life in Ukraine was able to maintain positive and well-considered skills of social coexistence, forms of daily and festive leisure, as well as the moral and ethical standards of people’s coexistence. The article on the materials of expeditions to Chernivtsi, Ternopil, Zakarpattya, Odessa, Kharkiv regions analyzes the preservation and peculiarities of transformation of traditional social forms of leisure and communication of peasants during the second half of the 20th – early 21th centuries. The types and places of daily (customs of «calling for freshness», «going for liver», mutual assistance, evening meetings) and festive (during the temple holiday, mutual guests, youth entertainment, celebration of the village holiday) leisure of the village community are revealed. Most of the information was recorded on evening meetings. They are a socio-everyday entity that organically combines entertainment and work elements. Usually, the main guideline for their conducting was hand work (spinning, embroidery, sewing), accompanied by songs and entertainment. The made records give a certain idea of the contemporary collective customs and traditions of Ukrainians in rural areas, especially of interpersonal relations in the Ukrainian peasant environment of today. The common belief among the respondents is that some changes in people’s behavior are manifested by a decrease in interest in communication than before (reciprocal guest-houses between the villagers have become a rarity – they only gather on holidays). Today, the customs of collective mutual assistance (in case of distress or distress in one of the villagers) are still preserved among the rural population.


1927 ◽  
Vol 1 (9) ◽  
pp. 9-11
Author(s):  
Harold H. Burbank

A source of information concerning the early economic conditions in this country, and a source which has heretofore been little employed, is the tax records of local communities. I have run across some of them in an historical study of taxation in Massachusetts in which I have tried to press back the story to as early a period as possible. Undoubtedly, somewhat similar records are available in other states, and altogether they would supply many data upon the economic life in this country during the seventeenth and eighteenth centuries for which other sources of realistic material are all too scanty.


Author(s):  
Зинара Зиевна Мухина

Рецензия посвящена монографии сибирского историка Т.К. Щегловой, опубликованной в 2018 г. Автор не только обобщил итоги многолетних исследований адаптации русских крестьян юга Западной Сибири к социально-экономическим и культурно-политическим изменениям 1930-1950х гг., но и глубоко и всесторонне исследовал влияние на их жизнедеятельность кардинального переустройства сельского мира и масштабных исторических событий, которые сопровождались неблагоприятными, а порой и экстремальными внешними условиями. Автор рецензии отмечает, что эта проблематика представляет неотъемлемую часть культурного опыта прошлых поколений. The review is devoted to the monograph of Siberian historian T.K. Shcheglova, published in 2018. The author not only summarized the results of many years of research on the adaptation of Russian peasants in the south of Western Siberia to the socio-economic and cultural-political changes of the 1930s and 1950s, but also deeply and comprehensively investigated the impact on their life of the radical restructuring of the rural world and largescale historical events that were accompanied by unfavorable, and sometimes extreme external conditions. The author of the review notes that this problem is an integral part of the cultural experience of past generations.


Author(s):  
Letmiros Letmiros

A mosque is the Muslims’ primary place of worship. The term ‘mosque’ is derived from an Arabic word meaning a place for sujood (salah). However, verily, not only is a mosque merely the Muslims’ place for salah, but it may also be taken advantage of as a place for enhancing social and economic conditions of the neighboring residents regardless of their races, ethnic groups and religions. This is what Jogokariyan Mosque in Yogyakarta has exemplified. Located in Jogokariyan Kampong, Mantrijeron Sub-district, Yogyakarta City, the mosque started to be built on September 20th 1966, with the initial size of which measuring 15 by 9 meter and occupying 660 square meters of land. It was inaugurated in August 1967. When directly observing it for several days in July 2018, I noticed that this Jogokariyan Mosque had many facilities, distinctions, and uniqueness that most mosques did not have in general. For instance, very few or probably no mosques had inns with dozens of rooms with three-star-hotel facilities. The mosque’s management had applied three steps in enhancing Jogokariyan residents’ quality of life from mapping, giving services, to the society’s empowerment as the completion stage. To Muslims who had not made salah jamaah at the mosque, they were officially invited like that of a wedding invitation. In the society’s prosperity sector, the mosque’s management had renovated several needy families’ houses. With those many facilities, distinctions, and uniqueness, Masjid Jogokariyan had successfully played its role as an agent of change, so this mosque became legendary and phenomenal; therefore, in 2016 the Ministry Religious Affairs of the Republic of Indonesia bestowed it an award and made it a Pilot National Grand Mosque.


2014 ◽  
Vol 17 (2) ◽  
pp. 38-51
Author(s):  
Lan Thi Phuong Ngo

The Mon-Khmer people are considered to be native in Binh Phuoc province of Vietnam. In the context of present development and integration, with specific socio-economic characteristics, these ethnic groups have experienced profound changes, especially in their livelihoods. These changes are associated with the lauching of the state’s socio-economic development policies, especially those, in recent years, relating to forest – the living environment of these groups. Livelihood changes are manifested in the nature of these ethnic groups’ traditional extensive cultivation, in their shifting of plants and in their participation in non-agricultural activities. By examining changing livelihoods of the Xtiêng, Mạ, and Mnong in Binh Phuoc province, this paper asserts that despite of having many policies which aim to upgrade socio-economic life of the underpriviledged in general and of these ethnic groups in particular, at the implementation stage of the policies, not much interest and attention has been paid to their abilities to adapt to the new settings and to their access to new opportunities.


Author(s):  
Angga Intueri Mahendra

<p><strong>Abstrak</strong></p><p>Adaptasi dalam berinteraksi antar etnis menjadi suatu keharusan di kota yang heterogen dan multi etnis seperti Kota Batam. Upaya menjalin komunikasi antar etnis yang efektif dapat mendorong keharmonisan hubungan suatu masyarakat. Masyarakat etnis Tionghoa di Kota Batam masih memiliki stigma sebagai etnis pendatang, meskipun mereka sudah lama hidup di Indonesia. Catatan sejarah membuktikan bahwa hubungan antara etnis Tionghoa dengan berbagai etnis lain di Indonesia sudah terjalin sejak lama dan memberikan kontribusi yang cukup penting dalam kehidupan sosial dan ekonomi masyarakat khususnya di kota Batam. Penelitian ini bertujuan untuk mengetahui fenomena perilaku komunikasi (verbal dan non verbal) antara etnis Tionghoa dengan etnis lainnya di kota Batam, serta perilaku komunikasi antar etnisnya. Pendekatan penelitian kualitatif interaktif dengan analisis fenomenologi dengan objek penelitian di lingkungan organisasi PSMTI dan BMTI kota Batam. Hasil penelitian menunjukan bahwa perilaku komunikasi verbal antar pribadi masyarakat etnis Tionghoa di dalam lingkungan keluarga pada umumnya banyak menggunakan bahasa etnis masing-masing suku. Sementara penggunaan bahasa Indonesia digunakan untuk pendidikan anak serta sebagai pelengkap dan substitusi beberapa konteks bahasa yang tidak ditemukan padanannya dalam bahasa etnis. Di lingkungan organisasi baik PSMTI maupun BMTI, penggunaan bahasa Indonesia baik secara lisan maupun tertulis menjadi secara lebih dominan. Berbagai bentuk komunikasi non verbal masyarakat etnis Tionghoa, antara lain meliputi penggunaan simbol warna merah, artefak berupa bangunan rumah ibadah dan patung, bahasa tubuh seperti gerakan mengepalkan kedua tangan serta bentuk komunikasi non verbal lainnya.</p><p> </p><p><em><strong>Abstract</strong></em></p><p><em>Adaptation in inter-ethnic interactions is a necessity in a heterogeneous and multi-ethnic city such as Batam City. Efforts to establish effective inter-ethnic communication can promote harmonious relations in a society. The Chinese ethnic community in Batam City still has the stigma of being an ethnic immigrant, even though they have lived in Indonesia for a long time. Historical records prove that the relationship between the Chinese ethnic group and various other ethnicities in Indonesia has been established for a long time and has made quite an important contribution to the social and economic life of the community, especially in the city of Batam. This study aims to determine the phenomenon of communication behavior (verbal and non-verbal) between ethnic Chinese and other ethnic groups in Batam city, as well as communication behavior between ethnic groups. An interactive qualitative research approach with phenomenological analysis with the object of research in the PSMTI and BMTI organizations in Batam City. The results showed that the interpersonal verbal communication behavior of the Chinese ethnic community in the family environment generally uses the ethnic languages of each tribe. Meanwhile, the use of Indonesian is used for children's education as well as as a complement and substitute for several language contexts where no equivalent is found in ethnic languages. In both PSMTI and BMTI organizations, the use of Indonesian both orally and in writing is becoming more dominant. Various forms of non-verbal communication for the Chinese ethnic community include the use of red symbols, artifacts in the form of houses of worship and statues, body language such as clenching fists and other forms of non-verbal communication.</em></p>


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