scholarly journals Traditions Of Child Raising In Uzbek Rural Family

2021 ◽  
Vol 03 (06) ◽  
pp. 81-94
Author(s):  
Ubaydullaeva B.M. ◽  
◽  
◽  
Keyword(s):  
Economic History ◽  
Sociology Of Education ◽  
Functional Theory ◽  
Child Socialization ◽  
The People ◽  
Depth Interview ◽  
The Family ◽  
Major Stage ◽  
History Of ◽  
The Village

The study of the issue of child socialization is one of the current problems of ethnology. Because through the upbringing of children, one can learn a lot about the lifestyle, spiritual outlook, psychological image and socio-economic history of the people. This article aims to study the features of child socialization in a modern Uzbek village on the example of a village. The information in the article was collected during the author's expeditions to the village of Mindon in 2012-2014. Research methods: direct observation, in-depth interview-based interviews and questionnaires. Theoretically, it was based on T. Parsons' structural functional theory on the study of socialization [26, p.58.]. In this theory, the family is shown as the first major stage of socialization. The study shows that the traditional method of upbringing in the family depends on the lifestyle of the people and is based on the experience of the people in child psychology, taking into account the mental and physical aspects of the mother from pregnancy to childbirth and adulthood. The data presented in the study can be used to study the culture, ethnography, spiritual and moral characteristics of the Uzbek people and to theoretically enrich such areas as ethnopsychology, ethnopedagogy, gender socialization, sociology of education.

scholarly journals CHARACTERISTICS OF CHILD SOCIALIZATION IN UZBEK FAMILY IN MINDON VILLAGE

2021 ◽  
Vol 02 (03) ◽  
pp. 61-75
Author(s):  
Ubaydullayeva B.M. ◽  
Keyword(s):  
Economic History ◽  
Sociology Of Education ◽  
Functional Theory ◽  
Child Socialization ◽  
The People ◽  
Depth Interview ◽  
The Family ◽  
Major Stage ◽  
History Of ◽  
The Village

The study of child socialization is one of the current problems of ethnology. Because through the upbringing of a child, one can learn a lot about the lifestyle, spiritual outlook, psychological image and socio-economic history of the people. This article aims to study the features of child socialization in a modern Uzbek village on the example of a village. The information in the article was collected during the author's expeditions to the village of Mindon in 2012-2014. Research methods: direct observation, in-depth interview-based interviews and questionnaires. Theoretically, it was based on T. Parsons' structural functional theory on the study of socialization [26, p.58]. In this theory, the family is shown as the first major stage of socialization. The study shows that the traditional method of upbringing in the family depends on the lifestyle of the people and is based on the experience of the people in child psychology, taking into account the mental and physical aspects of the mother from pregnancy to childbirth and adolescence. The data presented in the study can be used to study the culture, ethnography, spiritual and moral characteristics of the Uzbek people and to theoretically enrich such areas as ethnopsychology, ethnopedagogy, gender socialization, sociology of education.

Etos Kerja Islam Dan Ketahanan Usaha Kerajinan Tangan

2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir
Keyword(s):  
Group Discussion ◽  
Scientific Methods ◽  
Analysis Techniques ◽  
Religious Rituals ◽  
The People ◽  
Depth Interview ◽  
Qualitative Descriptive ◽  
The Subject ◽  
The Village ◽  
Collection Methods

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

scholarly journals Book Reviews

1981 ◽  
Vol 137 (2) ◽  
pp. 363-380
Author(s):  
C Dijk ◽  
A. Reid ◽  
J. Goor ◽  
Francois Valentijn ◽  
F.G.P. Jaquet ◽  
...  
Keyword(s):  
Economic History ◽  
British Library ◽  
Kuala Lumpur ◽  
Land Grants ◽  
Oxford University ◽  
The People ◽  
National University ◽  
Ann Arbor ◽  
History Of ◽  
Oxford University Press

- C van Dijk, A. Reid, The blood of the people: Revolution and the end of traditional rule in Northern Sumatra. Kuala Lumpur etc., 1979. Oxford University Press. 288 pp. - J. van Goor, Francois Valentijn, Francois Valentijn’s description of Ceylon, translated and edited by Sinnappah Arasaratnam. Hakluyt Society, Second Series, volume 149 (London 1978) XV + 395 blz. - F.G.P. Jaquet, P.B.R. Carey, The archive of Yogyakarta; an edition of Javanese reports, letters and land grants from the Yogyakarta court dated between A.J. 1698 and A.J. 1740 (1772-1813) taken from materials in the British Library and the India Office Library (London); Vol. I; Documents relating to politics and internal court affairs. Oxford, Oxford University Pres, 1980. XXVI, 227 pp. Ills. Oriental documents, III. - P.E. de Josselin de Jong, Barbara Watson Andaya, Perak: The abode of grace. A study of an eighteenth century Malay state. East Asian Historical Monographs Series. Oxford University Press, Kuala Lumpur, 1979. 444 pp., 7 maps, genealogical table. - G.A. Nagelkerke, Marlene van Doorn, Bouwstoffen voor de sociaal-economische geschiedenis van Indonesië van ca. 1800 tot 1940; een beschrijvende bibliografie - deel 2 (Materials for the socio-economic history of Indonesia from c. 1800-1940; a descriptive bibliography - vol. 2). De Indische Gids, 1879-1941. Amsterdam, Koninklijk Instituut voor de Tropen, 1979, 116 pp. - Anke Niehof, Kevin Sherlock, A bibliography of Timor, Australian National University, Canberra, 1980, 309 pp. - S.O. Robson, L. Mardiwarsito, Kamus Jawa Kuna (Kawi) - Indonesia, Penerbit Nusa Indah, Ende, Flores, 1978. XIV & 426 pp. - S.O. Robson, Soewojo Wojowasito, A Kawi Lexicon, edited by Roger F. Mills, Michigan Papers on South and Southeast Asia number 17, Center for South and Southeast Asian Studies, The University of Michigan, Ann Arbor, 1980. XV & 629 pp. - R. Roolvink, s. Udin, Spectrum, Essays presented to Sutan Takdir Alisjahbana on his seventieth birthday. LII + 656 pp. Dian Rakyat. Jakarta. - R. Roolvink, Leonard Y. Andaya, The Kingdom of Johor 1641-1728. xviii, 394 pp. Oxford University Press, Kuala Lumpur, 1975.

scholarly journals PERGESERAN BENTUK DAN FUNGSI RUMAH JOGLO DI WILAYAH BANYUWANGI

2018 ◽  
Author(s):  
Rois Ainul Umah ◽  
Tian Fitriara Huda ◽  
(Prosiding Seminar Nasional FKIP Univeristas PGRI Banyuwangi
Keyword(s):  
Cultural Values ◽  
Ethnic Groups ◽  
Living Room ◽  
Meeting Room ◽  
Urban Village ◽  
The People ◽  
The Family ◽  
And Function ◽  
The Village ◽  
Role And Function

Banyuwangi is an area rich in various cultures and customs, this is because Banyuwangi district is inhabited by various ethnic groups. The majority of the sub-districts of Banyuwangi are osing tribe who live in the village of fern and urban village of rejo. Joglo building as one of the traditional Javanese buildings in it contained philosophy that suits the life of the people. The arrangement of the room in Joglo is generally divided into three parts, namely the meeting room called pendopo, the living room or the space used to hold the show called pringgitan, and the back room called dalem or omah jero as the family room. For the people of Banyuwangi especially those who still preserve the joglo house just like the osing tribe have begun to experience the shifting of its role and function where in this case joglo house serve as additional need for home decoration, private residence of the citizen, until used as permanent building of cafe and restaurant. From the description above, the researcher felt that the community did not understand the function of the role and shape of the architecture of the Javanese house which has become the culture of the inheritance slowly changed by causing a shift to the cultural values contained within it. The shift in value will sooner or later bring changes to traditional architectural forms, structures and functions.

scholarly journals The Updating in Satir’s Family Therapy Model

2017 ◽  
Vol 5 (1) ◽  
pp. 425
Author(s):  
Neşide Yıldırım
Keyword(s):  
Family Therapy ◽  
The United States ◽  
Communication Patterns ◽  
Self Confidence ◽  
Perspective Change ◽  
The People ◽  
The Family ◽  
The Status ◽  
History Of ◽  
The Individual

Virginia Satir (1916-1988) is one of the first experts who has worked in the field of family therapy in the United States. In 1951, she was one of the first therapists who has worked all members of the family as a whole in the same session. She has concentrated her studies on issues such as to increase individual's self-esteem and to understand and change other people's perspectives. She has tried to make problematic people compatible in the family and in the society through change. From this perspective, change and adaptation are the two important concepts of her model. This is a state of being and a way to communicate with ourselves and others. High self-confidence and harmony are the first primary indicator of being a more functional human. She starts her studies with identifying the family. She uses two ways to do this; the first one is the chronology of the family that is history of the family, the second one is the communication patterns within the family. With this, she updates the status of the family. Updating is the detection of the current situation. The detection of the situation, in other words updating, constitutes the very essence of the model that she implements. In this study, communication patterns within the family are discussed for the updating, the chronological structure has not been studied. The characteristics of family communication patterns, the model of therapy that is applied by Satir for these patterns and the method which is followed in the model are discussed. According to her detection, the people who face with problems, use one of those four patterns or a combination of them. These communication patterns are Blamer, Sedative/Accepting, distracter/irrelevant and rational. Satir expresses that these four patterns are not solid and unchanging but all of them “can be converted”. For example, if one of the family members is usually using the soothing (sedative/accepting) pattern, in this case, it means that he/she wants to give the message that he/she is not very important in the inner world of the individual itself. However, if such a communication pattern is to be used repeatedly by an individual, he/she must know how to use it. According to Satir, this consciousness may be converted to a conscious gentleness and sensitivity that is automatically followed to please everyone. This study was carried out by using the copy of Satir’s book, which was originally called “The Conjoint Family Therapy” and translated into Turkish by Selim Ali Yeniçeri as “Basic Family Therapy” and published in Istanbul by Beyaz Yayınları in 2016. It is expected that the study will provide support to the education of the students and family therapists.

Problems of family caregivers of people with Parkinson’s disease as a challenge for social work

2021 ◽  
Vol 36 (1) ◽  
pp. 97-119
Author(s):  
Beata Szluz
Keyword(s):  
Parkinson’S Disease ◽  
Parkinson's Disease ◽  
Social Work ◽  
Family Caregivers ◽  
Elderly Person ◽  
Chronically Ill ◽  
Financial Costs ◽  
The People ◽  
Depth Interview ◽  
The Family

Due to the aging of societies the increased prevalence of patients with dementia is observed. Parkinson’s disease is one of the most frequent neurodegenerative disorders and occurs mainly among the people agedover 50 years. Caring for a person with Parkinson’s disease is not only exhausting physically and emotionally, but it also meanshigh financial costs. Caring is associated with a high risk of a decreasedquality of life, it is especially in case of the family caregivers who are emotionally attached to the patient. The article attempts to show the problems associated with caring for a person with Parkinson’s disease that set tasks for social work with a family experiencing disease and disability. The survey was conducted in July 2019 in the Podkarpackie Voivodeship, using the (In-Depth Interview – IDI technique. The study was qualitative. Its assumption was not to obtain representative data characterizing the family caregivers of people with Parkinson’s disease, but to try to capture how the problems associated with caring for this category of patients burden caregivers and to what extent they expect support (supporting supporters). Presenting the burden on family caregivers in the light of qualitative research made it possible to identify the specific tasks facing a social worker who works with the family of a chronically ill elderly person and to propose a training program for caregivers.

The Catholic Recusancy of the Yorkshire Fairfaxes. Part I.

1956 ◽  
Vol 3 (02) ◽  
pp. 68-114
Author(s):  
Hugh Aveling
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Middle Ages ◽  
Economic History ◽  
Personal Choice ◽  
Family Ties ◽  
The Family ◽  
The Face ◽  
History Of ◽  
Landed Gentry

In the middle ages the Fairfaxes ranked amongst the minor landed gentry of Yorkshire. They seem to have risen to this status in the thirteenth century, partly by buying land out of the profits of trade in York, partly by successful marriages. But they remained of little importance until the later fifteenth century. They had, by then, produced no more than a series of bailiffs of York, a treasurer of York Minster and one knight of the shire. The head of the family was not normally a knight. The family property consisted of the two manors of Walton and Acaster Malbis and house property in York. But in the later fifteenth century and onwards the fortunes of the family were in the ascendant and they began a process of quite conscious social climbing. At the same time they began to increase considerably in numbers. The three main branches, with al1 their cadet lines, were fixed by the middle of the sixteenth century – the senior branch, Fairfax of Walton and Gilling, the second branch, Fairfax of Denton, Nunappleton, Bilhorough and Newton Kyme, the third branch, Fairfax of Steeton. It is very important for any attempt to assess the strength and nature of Catholicism in Yorkshire to try to understand the strong family – almost clan – unity of these pushing, rising families. While adherence to Catholicism could be primarily a personal choice in the face of family ties and property interests, the history of the Faith in Yorkshire was conditioned greatly at every point by the strength of those ties and interests. The minute genealogy and economic history of the gentry has therefore a very direct bearing on recusant history.

scholarly journals Pemberdayaan Masyarakat Desa dengan Usaha Kuliner Tradisional pada Kelompok Boga Ganesha Kabupaten Buleleng

2017 ◽  
pp. 387
Author(s):  
MADE SUDANA ◽  
I GEDE SETIAWAN ADI PUTRA ◽  
NYOMAN PARINING
Keyword(s):  
Food Processing ◽  
Fast Food ◽  
Community Empowerment ◽  
Traditional Food ◽  
Traditional Foods ◽  
Village Community ◽  
The People ◽  
The Family ◽  
The Village

The Village Community Empowerment With Traditional Culinary Business in the Group of Boga Ganesha Buleleng The development of fast food must be balanced with the consumption of traditional foods because fast food is allegedly to be a risk factor for the emergence of various diseases. This study aimed to analyze the behavior of IbIKK group of Boga Ganesha. The choice of location of the research was determined purposively with the consideration that the Boga Ganesha is one of the groups to empower the people with the traditional culinary efforts. The method used in collecting the data in this study was interviews with questionnaire instruments. Based on the research results, the potential of the IbIKK of Boga Ganesha is a kosher, hygienic and healthy traditional food processing. Behavior that was demonstrated by the members can be classified into an excellent category (4,6). The achievement of the implementation of the empowerment program that is included in the category of successful (4,2). Empowerment of program aimed to improve the quality of human resources. In this regard, members of the group should implement their skills so that they can open up business opportunities in order to improve the economy of the family. To support this, the facilitator should use the appropriate method so that all participants can obtain information equally.

Joseph Henry Maclagen Wedderburn, 1882 - 1948

1949 ◽  
Vol 6 (18) ◽  
pp. 618-625
Keyword(s):  
Heart Attack ◽  
Professor Emeritus ◽  
Detailed History ◽  
Free Church ◽  
Princeton University ◽  
Parish Minister ◽  
The People ◽  
Early School ◽  
The Family ◽  
History Of

Joseph H. M. Wedderburn, Professor Emeritus in the Department of Mathematics of Princeton University, Princeton, New Jersey, U.S.A., was found dead in his residence at Princeton on 9 October 1948. Professor Wedderburn who was a bachelor had, for many years, lived alone. His body was found by the people who took care of the house and grounds. The medical authorities concluded, after examination, that death had occurred several days previously as a result of a heart attack. Wedderburn was born on 26 February 1882, in Forfar, Scotland, the tenth child in a family of fourteen children, which included seven brothers and six sisters. His father was Alexander Stormonth Maclagen Wedderburn, M.D., of Pearsie. His mother was Anne Ogilvie. On his father’s side his grandfather was Parish Minister of Kinfauns and Professor of Exegesis in the Free Church College of Aberdeen. His paternal great-grandfather was Parish Minister of Blair Atholl and a Chaplain in the Black Watch. On his maternal side his grandfather was a lawyer in Dundee, as had been true of the family for several preceding generations. The detailed history of the Wedderburn family has been recorded in the Wedderburn Book . Of his many brothers and sisters only two survived him, a brother, Ernest Wedderburn of Edinburgh, Scotland, and a sister, Miss Elizabeth Wedderburn, of Paris, France. Wedderburn’s early school years were spent at the Forfar Academy from 1887 to 1895. In the latter year he transferred for the last three years of his school education to George Watson’s College in Edinburgh, 1895-1898. From this college at the age of sixteen and a half years he obtained the leaving scholarship and entered Edinburgh University in the autumn of 1898. After five years as a student in this university he obtained, in 1903, the M.A. degree with First-Class Honours in Mathematics.

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