Family and community memory as a vision for the future. Ivan P. Milev – chronicler and visionary of the Bulgarian village

Author(s):  
Elena Krejčová ◽  
Nadezhda Stalyanova

What society do we come from, who are its founders and what have they done to make Bulgaria exist today? An invaluable source of this information can be found in the preserved archives of Ivan P. Milev, who describes the history and customs of a Bulgarian village – Dobri Dyal. The article presents his ethnological and historical notes, which provide important information about the traditions, folk customs and rituals, as well as about the institutions established in the village – a community center, a church, a cooperative. The text also introduces the personality of Ivan Р. Milev as a visionary of the Bulgarian village in all its diversity – folklore, history and institutions. With the vision that what has been preserved as a written word serves as a gift, a treasure for the next generations, but also as a guiding light for the future and for the preservation of the Bulgarian spirit. "Dobri Dyal (cultural and historical notes)" is presented as a microcosm of the Bulgarian. Through his personal history, the author presents the struggle, the tradition, the memory, the vision for the future of an entire nation. Community memory is defined as giving strength and determining the dream future.

2017 ◽  
Vol 1 (2) ◽  
Author(s):  
Yudiana Sari ◽  

Abstract This study using the object research is breeder chicken egg layer Surajiman, Tanjung Bintang. The effort farms chicken egg layer Surajiman, Tanjung Bintang. Was founded by Mr. Surajiman in 2016 in the Village Serdang IIIA, Tanjung Bintang. This is built on a farm land with a land area of 200 m2, with the number of cattle chicken as much as 600 tail. In this study data taken still 600 tail. In doing this business Mr. Surajiman still managed myself because the number of chicken in pet still relative a little. If a farm knowing stages where at first chicken only number 600 tail. On the life-cycle of certain before the production of the egg declined, then it can be added to the become more, in addition should also divide the chicken in some period of the age of chicken in order to maintain the cycle of the age of chicken so can improve the quality of the egg results his production. With knowing the cycle of chicken, it will make a farm become more advanced in the production of peck at her eggs and increased profits that in the future. Key Word : The point behind his back in the capital.


2021 ◽  
Vol 15 (2) ◽  
pp. 272-283
Author(s):  
Alexey Nikolaevich Rassykhaev

The article analyzes the local version of veneration of St. Stephen of Perm among the Nivshera’s Komi. The microlocal folklore tradition of the village Nischera (Komi Republic) is geographically far from the place of residence of the first bishop of Perm and the main area (Lower Vychegda and Vym) of the spread of traditions about a religious saint, who was called the “Zyryansky Apostle”. Meanwhile, the chapel (now lost) in honor of the saint and the saved life icon in the small village Rusanovskaya helped preserve the memory of a religious figure in popular culture. The post-temple life of the icon is amazing: relatives of the shrines who saved from death made a vow to hold home services. According to the established model in the Nivshera tradition off-temple services began to be held also before the reproduction of the icon Stefan Perm. The work attempted to compare scenarios and strategies for conducting home worship in two places. To some extent, the future of such practices will depend not only on the capabilities of the guardians of the icon and the presence of successors of this matter, but also on the socio-cultural situation of the village and interaction with the Orthodox Church. To some extent, the future of such practices will depend not only on the capabilities of the guardians of the icon and the presence of successors of this matter, but also on the socio-cultural situation of the village and interaction with the Orthodox Church. The cult veneration of Stefan Perm in the Nivshera folklore tradition is evidenced by recorded oral stories about a saint who visited the Vishera District, climbing a boat along the river, expelled rats for a long time, saved the village from fire, and provides general patronage to the village Rusanovskaya.


Literary Fact ◽  
2021 ◽  
pp. 8-30
Author(s):  
Monika V. Orlova

The publication includes V.Ya. Bryusov’s letters to his fiancée I.M. Runt (1876 –1965) from June 9 to September 9, 1897. 11 correspondences, including the final telegram sent from Kursk, were written and sent from Aachen (Germany), Moscow and several Ukrainian localities. The letter 10 is accompanied by the full text of I.M. Runt’s only surviving letter to Bryusov, sent from Moscow to the village of Bolshye Sorochintsy and received by the poet a few months later at home. The relationship between the young people before the wedding were complicated. While the poet was preparing for the wedding in Moscow, he summed up the past contacts with “mes amantes”, and his state of mind was painful. Shortly before meeting his future wife, Bryusov broke up with the former governess of his family E.I. Pavlovskaya, who was terminally ill. A few days before the wedding he decided to go to say goodbye to Pavlovskaya to her homeland, Ukraine. In his letters to the future wife the poet tried to smooth out the tension of the situation, perhaps anticipating that he would be bounded with I.M. Runt 30 Литературный факт. 2021. № 2 (20) by a long-term relationship, where life and literature are closely interconnected. The letters are published for the first time.


Author(s):  
Инесса Николаевна Слюнькова

Статья посвящена русскому религиозному искусству второй половины XIX в., вопросам смены художественных формаций от классицизма к историзму и византийскому стилю. Объектом исследования становится творческое наследие вице-президента Императорской Академии художеств князя Г. Г. Гагарина. Предпринята попытка раскрыть его теоретические взгляды на иконографию евангельской темы в украшении храмов, на методы обучения художников, на будущее русского церковного искусства. Рассматриваются авторские проекты Г. Г. Гагарина по убранству и росписям храмов в византийском стиле: Сионский собор в Тбилиси, церковь Мариинского дворца в Санкт-Петербурге, церкви в имении Ореанда в Крыму и селе Сучки на Волге. Часть представленных проектов публикуется впервые. The article is devoted to Russian religious art of the second half of XIX century. It answers some questions of changing artistic formations from classicism to historicism and the Byzantine style. The object of the research is the creative heritage of the vice-president of the Imperial Academy of Arts, Prince G. G. Gagarin. An attempt was made to reveal his theoretical views on the iconography of the gospel theme in decorating churches, on the methods of teaching artists, and on the future of Russian church art. There are some G. G. Gagarin’s projects on church murals in the Byzantine style such as the Zion Cathedral in Tbilisi, the church of the Mariinsky Palace in St. Petersburg, the churches in the Oreanda estate in the Crimea and the village of Suchki on the Volga. Some of the submitted projects are firstly published.


2015 ◽  
Vol 1 (2) ◽  
pp. 177
Author(s):  
Novita Puspasari

This paper discusses the evolution of fraud theory from time to time, starting from initial fraud theories, such as White-Collar Crime, Fraud Triangle, and Fraud Scale, to modern fraud theories, such as Fraud Diamond, M. I. C. E model and ABC analysis. Studying the evolution of fraud theory will be very helpful to prevent the occurrence fraud in the future. In addition, this paper also discusses the relevance of fraud theory and fraud prevention in the village government. Village fund can be the object of fraud because of its significant amount, lack of control, and conflict of interest of various parties. Modern fraud theories, such as Fraud Diamond, M. I. C. E model, and ABC analysis are used to analyze the possibility of who will be the perpetrators of fraud in the village government (who), why they commit fraud (why), and how to prevent fraud in the village government (how). Fraud theory analysis in the village fund management could be a foundation for related parties (village stakeholders) to make relevant policies as well as a basis to conduct village fund research in the future.


2020 ◽  
pp. 145-168
Author(s):  
Paul J. Magnarella

After living in Ngaramtoni for five years, Charlotte and Pete buy a vacant piece of rocky land in Embaseni village near Arusha, in the tribal land of the Meru people. Pete and Charlotte O’Neal construct a multi-building compound consisting of their home, guest house, dormitories for visiting students, dining facility, classrooms, workshops, and a home for over twenty underprivileged Tanzanian children. They establish friendly relations with the Meru and work to bring piped water and electricity to parts of the village. With financial help from Omar Jamal, a Washington, D.C., businessman, they create the United African American Community Center to promote Tanzanian development and share Tanzanian traditions with Americans. In separate interviews, Pete and Charlotte assess their lives and experience raising a family in Tanzania. Pete also describes meeting attorney Paul Magnarella and asking him to review his 1970 trial.


Author(s):  
Sarah K. Hanssen

As a result of Snapchat, Instagram, Twitter and Facebook, the way the audi-ence experiences the written word has completely changed. New genera-tions of readers are facing multimedia interaction as a part of the long format narrative. These technologies represent burgeoning strategies to spark and capture readers’ interests. Partnerships between tech companies and tradi-tional publishers are yielding breakthroughs in trans-media storytelling, and, as a consequence, offering new avenues for filmmakers. For example, romance novels read on smart phones now include videos and photos of the hunky love interest, voice messages amongst characters, and even short films accompanying the reading experience. As publishers and authors forge these new avenues for long form storytelling, do these multimedia elements dumb down fiction for readers with already shrinking attention spans? Will saving books undermine reading in general? Or, are the bonds readers feel with fictional characters so strong, that they will thrive in the digital realm. The future of the immersive narrative might not be just the massive specta-cle of IMAX, but, more likely, an intimate experience in the palm of your hand.


2015 ◽  
Vol 747 ◽  
pp. 52-55
Author(s):  
Nangkula Utaberta ◽  
Nurhananie Spalie

Malaysia is one of the classic examples of a multi-ethnic society. The country is proud of its multiracial culture which makes it a model for other countries. The ubiquitous community hall in the Malaysian landscape, as it stands now, has long passed its time of usefulness. These halls are labelled with names like dewan serbaguna, dewan orang ramai or even balai raya. But as it stands today, the community hall in our midst is nothing more than a large empty space used for games like badminton or ping pong and the occa-sional event. The changing modern Malaysian society demands more of this simple out-dated facility; there must be a place for the various ethnic groups to meet and fulfil modern needs such as family days, health checks, child’s play, music lessons and many more important uses This paper strives to identify and analyse some of the architectural problems in current community centres in Malaysia with the focus on the spatial aspects and space usage. It is expected that this paper can give a clear picture of the problems faced by Malaysian community centres with some considerations and a framework to develop a new scheme for community centre development in the future.


Author(s):  
Artem Datsenko ◽  

The article studies the events in the countryside of Donbass since December 1917 to May 1918 The author examines the features of the Bolshevik policy in the Donbass in the countryside and the attitude of the peasants to this policy. The events geographically described in the article cover the territory of Donetsk and Lugansk regions within the boundaries of 2013. The article examines the main directions of the agrarian policy of the Soviet government in the form of redistribution of land and implements, the creation of collective farms, pumping out products from the village, as well as anti-Ukrainian separatism as a tactical step of the Bolsheviks. The author notes the artificiality of such a state formation as the Donetsk-Kryvyi Rih Soviet Republic, as well as the fact that it was invented by the Bolsheviks solely for tactical purposes and did not defend the interests of the overwhelming majority of the Donbass population. The article analyzes the peasant resistance to the policy of „war communis”, as well as the role of the peasantry in countering the counter-offensive of the UPR army, supported by the German and Austro-Hungarian armies. The author comes to the conclusion that the Donbass peasantry did not want to defend the DKSR, which was one of the reasons for the defeat of the Bolsheviks on the territory of Donbass and the future elimination of the Donetsk-Kryvyi Rih Soviet Republic by the Bolsheviks as a state entity.


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