scholarly journals ATIHAN PEMBUATAN TEPUNG MOCAF SEBAGAI PENGGANTI TEPUNG TERIGU DI KELOMPOK WANITA TANI ENGGAL MUKTI

2019 ◽  
Vol 3 (2) ◽  
pp. 150-153
Author(s):  
Riswanto ◽  
Anak Agung Oka ◽  
Siti Suptihatin ◽  
Teguh Santoso ◽  
Lia Wijaya ◽  
...  

Abstract   Community service in Reno Basuki village, Rumbia, Central Lampung was focus to develop the group of farm women or KWT. KWT is one of the way to make a  good effect on economics situation of society and also the way to solve the problems of national economics. The biggest comodity in KWT Enggal Mukti is cassava. Product from cassava can be a solution of Indonesian’s problem. One of the problem about economics in Indonesia is about the number of using wheat flour. As we know that wheat flour was produced by using wheat and Indonesia cannot produce it. So, the Indonesian’s goverments have a decision to import it from the other country. This situation is not good for Indonesia because it can make bad impact for Indonesia. The way to solve this condition is looking for the other kind of flour, and one of them is MOCAF (Modified Cassava Flour). Finally, the community service in KWT Enggal Mukti is training about ‘how to make mocaf’. Keywords: KWT, Training, Mocaf   Abstrak   Pengabdian kepada masyarakat yang dilaksanakan di kampung Reno Basuki, Rumbia, Lampung Tengah terfokus pada pengembangan kelompok wanita tani (KWT). KWT sebagai salah satu tonggak perubahan perekonomian keluarga menjadi sebuah jalan untuk memperbaiki perekonomian nasional. Komoditas yang melimpah di kawasan KWT Enggal Mukti adalah singkong. Pemanfaatan singkong menjadi sebuah jalan baru untuk menyelesaikan permasalahan perekonomian di Indonesia Permasalahan yang kini terjadi adalah adanya kecenderungan masyarakat Indonesia dalam menggunakan tepung gandum, baik dibuat dalam bentuk olahan gorengan, kue, atau yang lainnya. Akan tetapi, gandum bukanlah komoditas asli dari Indonesia sehingga pemenuhan gandum dilakukan dengan cara impor. Hal ini pastilah sangat berdampak pada perekonomian nasional. Oleh karena itu, pada pengabdian masyaraakt ini akan dilakukan pelatihan pembuatan mocaf (modified cassava flour) sebagai alternatif pengganti tepung terigu. Kata Kunci: KWT, Pelatihan, Mocaf

2020 ◽  
Vol 1 (2) ◽  
pp. 6-13
Author(s):  
Makosembu Walaluya ◽  
Vyneyia Lilabite

This paper discussed all about seaweed utilization and management. The method that used in the form of experiments conducted by making various kinds of seaweed formulas, casava flour with a mixture of wheat flour. After that, an examination was carried out to determine the durability of the seaweed noodles by comparing the seaweed noodles placed in the refrigerator and in an open room. Seaweed (Eucheuma cottonii) and cassava flour have a lot of protein content so that they can be made into something of high value, namely seaweed noodles, because the ingredients are easy to obtain and good for consumption by the body's growth. Apart from being easy to get, seaweed (Eucheuma cottonii) and cassava are also environmentally friendly because they come from natural ingredients and do not endanger health.


2018 ◽  
Vol 1 (2) ◽  
pp. 60-72
Author(s):  
Mansour Safran

This aims to review and analyze the Jordanian experiment in the developmental regional planning field within the decentralized managerial methods, which is considered one of the primary basic provisions for applying and success of this kind of planning. The study shoed that Jordan has passed important steps in the way for implanting the decentralized administration, but these steps are still not enough to established the effective and active regional planning. The study reveled that there are many problems facing the decentralized regional planning in Jordan, despite of the clear goals that this planning is trying to achieve. These problems have resulted from the existing relationship between the decentralized administration process’ dimensions from one side, and between its levels which ranged from weak to medium decentralization from the other side, In spite of the official trends aiming at applying more of the decentralized administrative policies, still high portion of these procedures are theoretical, did not yet find a way to reality. Because any progress or success at the level of applying the decentralized administrative policies doubtless means greater effectiveness and influence on the development regional planning in life of the residents in the kingdom’s different regions. So, it is important to go a head in applying more steps and decentralized administrative procedures, gradually and continuously to guarantee the control over any negative effects that might result from Appling this kind of systems.   © 2018 JASET, International Scholars and Researchers Association


2015 ◽  
Vol 12 (2) ◽  
Author(s):  
Vidya Dwi Amalia Zati ◽  
Sumarsih Sumarsih ◽  
Lince Sihombing

The objectives of the research were to describe the types of speech acts used in televised political debates of governor candidates of North Sumatera, to derive the dominant type of speech acts used in televised political debates of governor candidates of North Sumatera and to elaborate the way of five governor candidates of North Sumatera use speech acts in televised political debates. This research was conducted by applying descriptive qualitative research. The findings show that there were only four types of speech acts used in televised political debates, Debat Pemilukada Sumatera Utara and Uji Publik Cagub dan Cawagub Sumatera Utara, they were assertives, directives, commissives and expressives. The dominant type of speech acts used in both televised political debates was assertives, with 82 utterances or 51.6% in Debat Pemilukada Sumatera Utara and 36 utterances or 41.37% in Uji Publik Cagub dan Cawagub Sumatera Utara. The way of governor candidates of North Sumatera used speech acts in televised political debates is in direct speech acts, they spoke straight to the point and clearly in order to make the other candidates and audiences understand their utterances.   Keywords: Governor Candidate; Political Debate; Speech Acts


2017 ◽  
Vol 5 (1) ◽  
pp. 165
Author(s):  
Assist. Prof. Dr. Kazım Yıldırım

The cultural environment of Ibn al-Arabi is in Andalusia, Spain today. There, on the one hand, Sufism, on the other hand, thinks like Ibn Bacce (Death.1138), Ibn Tufeyl (Death186), Ibn Rushd (Death.1198) and the knowledge and philosophy inherited by scholars, . Ibn al-Arabi (1165-1240), that was the effect of all this; But more mystic (mystic) circles came out of the way. This work, written by Ibn al-Arabi's works (especially Futuhati Mekkiye), also contains a very small number of other relevant sources.


Author(s):  
James Gow
Keyword(s):  

This chapter considers Freedman’s contribution to scholarship and the nascent elements of a school of thought relevant to both academic and policy realms, as well as introducing a more skeptical and critical approach to the subject’s scholarship. It considers Freedman’s engagement with the policy world and why this has managed to be both extensive and successful, as well as its outcomes. It also introduces discussion of possible challenges to Freedman’s work, presenting a balancing perspective to positive appreciations of his oeuvre. The chapter concludes by indicating the weaknesses of such challenges and reaffirms the sense of a school of thought informed by a distinctive approach. This is the blend of scripturalism and constructivism, on one side, with realism, on the other, that is the hallmark of the nascent school, and the way in which it is germane in both academic and policy domains.


Author(s):  
Matthew Harries ◽  
Benedict Wilkinson

This chapter spans Freedman’s earliest focus on nuclear weapons and his development of strategic scripts as an analytical tool over three decades later. It discusses the way in which opposing logics of disarmament and armament co-existed in relation to nuclear weapons. It deploys the notion of strategic scripts to explain the contradictions inherent in approaches to nuclear disarmament, developing the concept of strategic scripts as it does so. The notion of scripts can be used to explore and even to promote nuclear disarmament. Two scripts, one of ‘stable reduction’, the other of ‘disarmament’, each serve to frame thinking. These scripts and the interactions they generate facilitate understanding of the way in which opposite instinctive reactions and, stemming from these, scripts about nuclear weapons co-exist, but are fragile as either an analytical or a strategic tool.


Author(s):  
Carol Bakhos ◽  
Michael Cook

The Introduction describes the way in which the volume originated and briefly surveys the chapters contained in it. Four chapters (by Joseph Witztum, Patricia Crone, Gerald Hawting, and Michael Cook) originate from papers delivered at the conference ‘Islam and its Past: Jahiliyya and Late Antiquity in the Qurʾan and Tradition’. The other four chapters (by Devin Stewart, Nicolai Sinai, Angelika Neuwirth, and Iwona Gajda) were not presented at this conference. All the chapters are concerned directly or indirectly with Islamic revelation, and for the most part with the Qurʾan. We live in a time when the study of the Qurʾan has been making a remarkable comeback after spending a generation on the backburner. This volume will give the interested reader a broad survey of what has been happening in the field and concrete illustrations of some of the more innovative lines of research that have recently been pursued.


Author(s):  
Lucas Champollion

This chapter models the relation between temporal aspect (run for an hour vs. *run all the way to the store for an hour) and spatial aspect (meander for a mile vs. *end for a mile) previously discussed by Gawron (2009). The chapter shows that for-adverbials impose analogous conditions on the spatial domain and on the temporal domain, and that an event may satisfy stratified reference with respect to one of the domains without satisfying it with respect to the other one as well. This provides the means to extend the telic-atelic opposition to the spatial domain. The chapter argues in some detail that stratified reference is in this respect empirically superior to an alternative view of telicity based on divisive reference (Krifka 1998).


Author(s):  
Christine M. Korsgaard

This chapter criticizes the familiar idea that humans are more important than animals. After examining some reasons why we treat humans and animals differently, and showing that they do not imply the superior importance of humans, it argues that the claim of superior human importance is not so much false as (nearly) incoherent. Importance and goodness are “tethered” values: things are only important or good when they are important-to or good-for some creature. To be important or good absolutely is to be important-to or good-for all creatures. One kind of creature could be absolutely more important than others only if the fate of that kind of creature were more important to others than their own fates. Only a teleological picture of the world that made human good the ultimate purpose of the world could support the conclusion that humans are more important than the other animals.


Author(s):  
Christine M. Korsgaard

This book argues that we are obligated to treat all sentient animals as “ends in themselves.” Drawing on a theory of the good derived from Aristotle, it offers an explanation of why animals are the sorts of beings who have a good. Drawing on a revised version of Kant’s argument for the value of humanity, it argues that rationality commits us to claiming the standing of ends in ourselves in two senses. As autonomous beings, we claim to be ends in ourselves when we claim the standing to make laws for ourselves and each other. As beings who have a good, we also claim to be ends in ourselves when we take the things that are good for us to be good absolutely and so worthy of pursuit. The first claim commits us to joining with other autonomous beings in relations of reciprocal moral lawmaking. The second claim commits us to treating the good of every sentient animal as something of absolute importance. The book also argues that human beings are not more important than, superior to, or better off than the other animals. It criticizes the “marginal cases” argument and advances a view of moral standing as attaching to the atemporal subjects of lives. It offers a non-utilitarian account of the relationship between the good and pleasure, and addresses questions about the badness of extinction and about whether we have the right to eat animals, experiment on them, make them work for us, and keep them as pets.


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