scholarly journals Kajian Apologetis Terhadap Kontroversi Kemanusiaan Dan Ketidakbersalahaan Yesus Kristus

2021 ◽  
Vol 8 (1) ◽  
pp. 196-219
Author(s):  
Heryson Butar-Butar

The context of understanding the humanity and innocence of Jesus gave rise a theological controversy. The reason is, the all-perfect God who became human in Jesus Christ is difficult to maintain because He is a limited figure and is considered to have made mistakes. For example Jesus' ignorance regarding the person who touched His robe (Mark 5:30-32 and Luke 8 :45), Jesus' ignorance of what will happen in the last days (Mark 13:27-32), Jesus' mistake in calling Zechariah son of Berechiah (Matthew 23:35; 2 Chronicles 24:20) and the wrong behavior of Jesus who was angry in the Temple (Matthew 21:12-16; Luke 19:45-46; John 2:15-16). The purpose of this study is to provide a biblical description in an apologetic frame as a form of a refutation of these assumptions. This study uses a qualitative method with an apologetic approach. An understanding of the person of Jesus needs to be seen comprehensively with the context that binds it. The assumptions about Jesus' guilt and ignorance are not substantially based on a comprehensive and credible interpretation.

Author(s):  
I Dewa Ayu Sri Suasmini ◽  
I Wayan Ardika ◽  
Sulistyawati Sulistyawati ◽  
Ni Made Wiasti

Kebaya is a traditional Balinese outfit worn during religious ceremonies. Kebaya as a fashion boss today is experiencing rapid development. Women in the city of Denpasar tend to follow the trend of fesyenkebaya when offering worship to the temple. Modern kebaya is a choice as a representation when going to the Great Jagatnatha Temple. Women always want to appear fasionabeldan want to be the center of attention. As if the Great Jagatnatha Temple was used as a fashion show stage by women in Denpasar City. This phenomenon is interesting to study in the formulation of the problem, which is the fashion style to Agung Jagatnatha Temple as a representation of women in Denpasar City. This study used descriptive qualitative method. The theory used is representation theory and consumerism. The results of this study indicate that the reason women represent kebaya to temple is because the development of kebaya today is very rapid. This development is due to the advancement of technology and information so that materials and models of kebaya can be quickly produced. This causes women to wear trendy kebaya so that it is not considered outdated. Pura Agung Jagatnatha is a public temple and the largest temple in the city of Denpasar is always crowded with visitors on Hindu religious holidays. Agung Jagatnatha Temple is used as a place to represent the performance during prayer. For contemporary women in the city of Denpasar, not only when attending a reception, when praying to the temple must also be fashionable. Keywords: representation, fashion kebaya to temple, fashionable.


2021 ◽  
Vol 1 (1) ◽  
pp. 21-36
Author(s):  
Yakub Hendrawan Perangin Angin ◽  
Tri Astuti Yeniretnowati

The question of what it means to be baptized with the Holy Spirit and how it happens, has created many great dividing lines and even endless debates from the past until now among Christians. Also the debate regarding the time and way of being baptized in the Holy Spirit also often becomes a polemic at the time of repentance or after? To answer this problem, this research was carried out using a qualitative method with a library approach, namely by collecting information from various textbooks and journals, then the researchers analyzed the concept of baptism and the concept of the baptism of the Holy Spirit as a conceptual framework that can provide a theological frame for how the baptism of the Holy Spirit is carried out. in Pentecostal Theology and its implications for believers. The conclusion of this study is how the implications of the baptism of the Holy Spirit which are agreed upon and experienced by people who believe in the Lord Jesus Christ increasingly give power and a very strong commitment to service for believers in their devotion to God.Pertanyaan tentang arti dibaptis dengan Roh Kudus dan bagaimana hal itu terjadi, sudah banyak membuat garis pemisah besar bahkan perdebatan yang tiada ujung dari dulu sampai saat ini di kalangan umat kristiani. Juga perdebatan terkait waktu dan cara seseorang dibaptis Roh Kudus juga sering kali menjadi polemik saat bertobat atau setelahnya?. Untuk menjawab permasalah ini maka dilakukan tinjauan pustaka, yaitu dengan cara menganalisis tentang konsep baptisan dan konsep baptisan Roh Kudus sebagai sebuah kerangka konsep yang dapat memberikan bingkai teologis bagaimana baptisan Roh Kudus dalam Teologi Pentakosta dan implikasinya bagi orang percaya. Implikasi dari baptisan Roh Kudus yang diamini dan dialami orang percaya semakin memberi kuasa dan komitmen pelayanan yang sangat kuat bagi orang percaya dalam pengabdiannya kepada Allah.


2020 ◽  
Vol 3 (1) ◽  
pp. 20-29
Author(s):  
Tonny Andrian

The subject of the unity of the church has appeared several times during the period of church history as a major subject. Even in the 20th century, differences of opinion on the subject of unity led to divisions. This point cannot be ignored. That is why the researcher conducted an integrated exegessa study on the meaning of the Church as the unity of the body of Christ Ephesians 2: 11-22. Ephesians 2: 11-22 is not a separate passage, but integrative, with other passages in the book of Ephesians. (this would be integrative both with Ephesians 2: 1-10 and Ephesians 4: 1-6) The conjunction "therefore" in Ephesians 2.11, describes the preceding verses that speak of grace. The suffering of Jesus Christ and His sacrifice on the cross, and His shed blood, are manifestations of grace that saves sinners. A demonstration of grace, which is free gift. It is the grace that saves people from sin. Thus Ephesians 2: 11-22 must be seen as a context that comes from grace. The saving or salvation based on the grace of God, as a building body of Christ, which is a union, which was previously "distant", ie those who are without Christ, not belonging to the citizens of Israel, become one body of Christ as intended by God. Ephesians 2: 11-22 explains that the unification of the body of Christ is a reflection of the journey of a Christian individual who has been saved by the grace of Christ God, is united or united with other Christian individuals to move towards the unity of building the body of Christ, as the Temple of God. the church as the unified Body of Christ, is built on the teachings of the Apostles and Prophets. Thus, the church, which has a government, a doctrine that may not be the same as one another, but the church is a unity in the bonds of the Spirit of peace, one faith, one Baptism, one god, one GOD the FATHER of all God, as salt and The light of the world, brings transformation and restoration for the world, through the carrying out of the task of the grace of Christ, namely the preaching of the gospel of the kingdom of heaven, so that all knees will kneel and all tongues confess that Jesus Christ is Lord to the glory of the heavenly Father.


Author(s):  
Sondang M Siregar

The area of ??percandiaan Bumiayu dates from the 9th century AD. Inside the site there are 5 temples that have been restored (shown) that are temples 1,2,3,7 and 8 and 6 temples are still buried in the soil that is temple 4,5,6,8,9,10, 11. temple building Bumiayu condition now live foot of the temple, although with the findings of roof components and body of the temple around the temple yard show the temple 1, 2 and 3 was once a complete building consisting of the roof, body and foot of the temple. In Temple 1 and 3 Bumiayu illustrated fauna in the form of statues and reliefs. While the picture of the flora found in the temple reliefs 1.3 and 8. The problems that arise are the types of flora and fauna of what is described on the statue and reliefs in the area Percandiaan Bumiayu and whether the flora and fauna describes the environmental settings Bumiayu site. The purpose of writing is to know the types of flora-fauna described on the statue and reliefs in the area percandiaan Bumiayu and to know the environmental conditions in the area percandiaan Bumiayu. The method used is qualitative method with descriptive-explanative analysis especially to analyze flora-fauna shape which is depicted on statue and relief in percandiaan Bumiayu area. The results showed that the area of ??percandiaan Bumiayu belongs to mixed dipterocarp forests which belong to the rain forest biomes which are always wet to dry with sub-biomes of dry land rain forest. The depiction of flora reliefs such as Kalpataru trees and lotus flowers and relief fauna such as snakes, parrots, monkeys, crocodiles and turtles show the ancient forest ecosystem of Bumiayu and the flora and fauna are still found in the forest of Bumiayu until now.


Author(s):  
David J. Howlett

This chapter explores the 1980s Reorganized Church of Jesus Christ of Latter Day Saints' schism by the ways individuals mapped the Kirtland Temple within their sacred universes. Such mapping involved revelations about temples, conferences at or near the building, the construction of worship spaces near the temple, the creation of eschatological maps about the temple and its role in the end of history, and the creation of collective memories through commemorative rituals. In this, Reorganized Church of Jesus Christ of Latter Day Saints members followed practices that had helped establish their church's collective identity in previous decades. What was different, of course, was the Reorganized Church of Jesus Christ of Latter Day Saints' schism that allowed for an opening to extreme, even violent, mappings of the Kirtland Temple. The chapter then recounts the history of Jeffrey Lundgren, his apocalyptic group, and his violent mapping and actions.


Author(s):  
David J. Howlett

This chapter examines the transformation of the Kirtland Temple as a site of interest into a site of contagion, only then to be blessed along with the surrounding land as a place of promise. While the Kirtland Temple still remained an ambiguous site for many Church of Jesus Christ of Latter-day Saints pilgrims, Church of Jesus Christ of Latter-day Saints agents on the ground in Cleveland worked out a story that could explain Reorganized Church of Jesus Christ of Latter Day Saints' possession of the temple while still embracing it as a holy site. This resanctification of sacred space offers several insights into the study of sacred space that may be “useful to think with.” First, this case study illustrates the power of middling agents in creating and sustaining sacred spaces. Second, it illustrates that the creation and maintenance of sacred space may be one strategy that religious groups use to answer theodical questions, or questions about the presence of evil.


Author(s):  
David J. Howlett

This chapter narrates Reorganized Church of Jesus Christ of Latter Day Saints' and Church of Jesus Christ of Latter-day Saints' interactions at the sacred shrine from 1900 to 1964. The sometimes awkward early twentieth-century meetings between these two groups set the patterns for later interactions at the temple. A rich folklore about the temple was generated by the two competing denominations, and they shared in disseminating tales to one another. In the process, they reconstructed the Kirtland Temple's history to meet their present denomination's needs. In many ways, the Kirtland Temple proved to be a mirror for these groups, reflecting the image of the beholder. That the other group could not see the same image proved an obvious point of contention. At the same time, the temple began to be more physically accessible to members of both churches as an American tourist industry arose that would transform pilgrimage to the temple.


2019 ◽  
Vol 17 (2) ◽  
pp. 63-69
Author(s):  
Eddis Sagala

fulfilling the law according to the Apostle Paul in Romans 13: 8-10. The research method in writing scientific papers is a qualitative method with an exegetical study approach. The results of the exegetical study of Romans 13: 8-10, the meaning of fulfilling the law is to love God, love fellow believers, not believers and the government as rulers determined by God. So that the implementation of the present day congregation is that every Christian must love God faithfully, love his neighbor as himself, love his fellow believers by not being a stumbling block to fellow believers, loving others who are not believers through friendship with them and giving sweet love to Jesus Christ for them, then loves the government as the ruler through obedience to all the rules and regulations he sets.Keywords: Meaning, Compliance, Law


Humaniora ◽  
2020 ◽  
Vol 11 (1) ◽  
pp. 59
Author(s):  
I Wayan Rai S ◽  
I Gusti Made Sunartha ◽  
Ida Ayu Made Purnamaningsih ◽  
Ni Made Ruastiti ◽  
Yunus Wafom

The aim of this research was to be able to understand the meaning of the Pura Agung Surya Bhuvana (PASB) for the harmony of religious life in Jayapura in the global era. Lately, people’s lives in Jayapura had been highlighted by frequent turmoil. The research problems were (1) why did non-Hindus in Jayapura often visit the Pura Agung Surya Bhuvana? (2) How did they understand the Agung Surya Bhuvana temple in this global era? This research used a qualitative method. The data source of this research was the life of a multicultural society in the Agung Surya Bhavana temple in the global era. The selected informants included the chairperson of Parisada Hindu Dharma Indonesia Jayapura, chairperson of Parisada Hindu Dharma Indonesia Papua, stakeholders, pengempon, penyungsung, and temple visitors both Hindus and non-Hindus who often come to visit the temple. All data collected through observation techniques, interviews, FGDs, and documentary studies that were analyzed descriptively interpretatively using religious theory, symbol theory, and structural-functional theory. The results show that (1) Non-Hindus in Jayapura often visit the Agung Surya Bhuvana temple because Hindus at the temple are very kind, friendly welcoming them, often involved in religious activities at the temple, for sightseeing, for meetings between residents. (2) The people in Jayapura in this global era interpret Agung Surya Bhuvana temple as a place of worship, a meeting place for religious followers, a place of art, a place to strengthen multicultural life (multiculturalism), and as a vehicle to strengthen national integration.


2018 ◽  
Author(s):  
Sofyan Kriswantoni ◽  
Dhalia Soetopo ◽  
(Prosiding Seminar Nasional FKIP Univeristas PGRI Banyuwangi

Pura Agung Blambangan is the most frequently visited temple by Hindus in Banyuwangi and outside the Banyuwangi Regency. Because the Temple has historical links with the last Hindu Kingdom (Blambangan Kingdom). Pura Agung Blambangan apart from being a place of worship is also used as a religious tour for Hindus in particular. The author tries to research and explore by referring to the formulation of the problem, among others: 1) What is the history of Pura Agung Blambangan. 2) How is the existence of Pura Agung Blambangan. 3) What are the impacts of the existence of Pura Agung Blambangan. And 4) How is relevance to education. Data extraction used is descriptive qualitative method with the main source consisting of traditional stakeholders, temple administrators, traders around the temple and the community around the temple. While secondary data is obtained through interviews, observation and documentation.


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