An Ontology-Based Indigenous Knowledge Management Portal for Subfertility of Females

2022 ◽  
pp. 112-132
Author(s):  
Thenuka Yogarajah ◽  
Kuhaneswaran Banujan ◽  
Shanmuganathan Vasanthapriyan

Subfertility in humans is the major problem in the technological world mostly by their habits and foods. There are many treatment methods for the subfertility of females, but the documentation in this field is mostly available in the local language, which cannot be understood by others, and time by time, this knowledge towards the future generation is diminished. The authors have depicted the knowledge using ontology and thereafter the knowledge management portal (KMP) for the indigenous knowledge was developed using the modeled ontology. They believe that the indigenous knowledge management portal (IKMP) will help future generations to get knowledge easily by using this system. They also strongly believe that the IKMP will serve as the experience-sharing tool for the subfertility-related indigenous knowledge.

Author(s):  
R Possa ◽  
P Khotso

The indigenous knowledge of the Basotho makes it simple for this speech community to name their traditional medicinal plants in such a way that they are meaningful; this could also be viewed as an empowerment technique, especially in the economic sphere. Their medicinal plants names seem to be idiomatic and to express certain philosophies of the Basotho society. Creativity is observable in this kind of naming, and many names allude to the kind of remedy that is associated with the medicinal plant. It is therefore the interest of this paper to consider the names of medical plants among the Basotho whose names allude to the remedy they provide. The names of Sesotho medicinal plants and the reasoning of the Basotho in general behind the name and the use of each medicinal plant will be discussed in this article. This paper will further preserve and promote the use of Basotho traditional medicines for the future generation.


2022 ◽  
pp. 317-340
Author(s):  
Tlou Maggie Masenya

Indigenous knowledge is mainly preserved in the memories of elders, and most of this knowledge is slowly disappearing in rural communities due to various factors such as death, sickness, and memory loss. Digital preservation is regarded as one of the modern methods to preserve indigenous knowledge as it can be shared with others and be passed on to future generations. But how can indigenous knowledge be documented and preserved to benefit indigenous knowledge owners and accessible for future generations? The chapter thus looked into the policy, techniques, and technologies being employed to document and preserve indigenous knowledge in rural communities. Knowledge management frameworks were also used as underpinning theories to guide the study. The findings revealed that rural communities are still relying mostly on traditional methods such as oral tradition, storytelling, and community of practice in sharing their indigenous knowledge in this digital era.


Etyka ◽  
1988 ◽  
Vol 23 ◽  
pp. 111-131
Author(s):  
Alicja Przyłuska-Fiszer

The purpose of this paper is to examine some beliefs about the ethical justification of negative eugenics, i.e. a policy of limiting the frequency of childbearing by women prone to give birth to children with genetic defects. The main thrust of the paper is to define and defend of a particular duty v i s – á – v i s the future generations, viz. the duty to provide the future persons with healthy genetic endowment. In the first part of the paper the concept of the ‘obligation to future generation’ is considered. In the second part the putative right of children to acquire healthy genetic endowment is critically assessed from the moral point of view. The author focuses on important reservations concerning moral rights of not even potentially existing persona and the subsequent difficulty in establishing when such rights are infringed. The last part of the paper deals with the possibility of justifying our moral obligations to the future generations by consulting our direct moral duties, and bypassing the controversial issues of the rights of non-existent persons. The author concludes: one of the most credible methods of justifying the objectives of negative eugenics is the acceptance of the depersonalized version of the utilitarian principle (also called globally conceived principle of utility) which stipulates that the sum of pain in the world be minimized and the sum of happiness be maximized. In the same vein the traditional concept of the ‘sanctity’ of human life should be revised in the light of the principle that human life presupposes consciousness and dignity. When these two assumptions are made, it can be shown that due to the application of genetic control the future generations will live a happier life and suffer from fewer diseases than they would if we decided to ban genetic control.


Author(s):  
Purnawan D Negara ◽  
Widhi Handoko

Efforts on environmental protection in Indonesia are very advanced and progressive, this can be seen from the development of Indonesia democracy which based on ecological (ecocracy) which has given legal rights to the nature/environment in the form of constitutional rights and human rights from nature/environment. The recognition is a form of balancing of the provision of human rights given which guarantees on a good and healthy environment. The ecocracy implementation is embodied in the development policy in Indonesia based on the principle of sustainable development, which is “development that meets the needs of the present without compromising the ability of future generations to meet their own needs”. This policy has triggered the notion that if nature and the present generation have the legal right to a good and healthy environment then future generations can also have the same legal rights. It has not been existed in Indonesian law. The effort to go there is not utopian because Indonesian civil law has recognized the rights of future generations through Article 2 of the KUHPer, as well as by the values ​​of adat law have recognized the existence of natural rights, as well as by Islamic values ​​(as the largest religion) has provided the basis that the creation of the universe is reserved for human welfare (assigned to be the caliphate), the embodiment of the future generations can be seen from the blowing of the spirits to humans by God. The law is not in a hollow space, so the development of law in Indonesia should not be uprooted from its social base in order not to lose its meaning and power in society, future generation rights is not something new for Indonesian society, therefore the development of environmental law needs to drive to make it exist for environmental protection.


2019 ◽  
Vol 3 ◽  
pp. 1-10
Author(s):  
Wulandari Retnaningrum

Early childhood is in its golden age and is very valuable compared to later ages. Early childhood experiences a very rapid process of growth and development. The intelligence of early childhood develops tremendously in absorbing everything in the surrounding environment. The golden age is a very decisive initial foundation in shaping the character and commendable personality and will adhere to adult children. Character education with an Islamic perspective will give birth to future generations who have quality personalities for the future of their lives in the future. Instilling character education in schools has an important role and spearheads the teacher.  Character education is very appropriate to be implemented early. Early childhood does not know yet, has not been able to distinguish and does not yet know the effects of good deeds and bad deeds that they do. Educators should build the character of early childhood by introducing a variety of goodness, familiarizing and instilling pleasure to do good deeds. Learning method that can be applied to instill character from early childhood is through storytelling methods using illustrated storybook. Illustrated storybook is very interesting for early childhood because children can see various things and can develop imagination or fantasy, train emotions, attention and build the character of the child so that the Indonesian people have a future generation with good character.


2019 ◽  
Vol 11 (16) ◽  
pp. 4271 ◽  
Author(s):  
Yoshio Kamijo ◽  
Yoichi Hizen ◽  
Tatsuyoshi Saijo ◽  
Teruyuki Tamura

This paper investigates a new voting rule wherein some people are given extra votes to serve as proxies for future generations. We predict that this voting scheme affects the voting behavior of those who do not receive an extra vote (i.e., single-ballot voters) because they are less likely to become a pivot, while proxy voters are expected to behave in support of the future generation. To test this prediction, we compare three scenarios wherein single-ballot voters would cast a vote: (a) one-voter-one-vote scenario wherein all voters cast only a single ballot; (b) a standard proxy-voting scenario wherein other voters cast two ballots, and the second vote is to cast for the benefit of a future generation; and (c) a non-proxy-voting scenario wherein other voters cast two ballots with no explanation for the second vote. The result shows that single-ballot voters are less inclined to vote for the future-oriented option in (c) than in (a). This indicates the potential drawback of the new voting scheme. However, there is no difference in the single-ballot voters’ decision between (a) and (b), indicating that the explanation of the second ballot as the proxy is important for reducing the intergenerational inequality through this voting reform.


2009 ◽  
Vol 10 (2) ◽  
pp. 85-94
Author(s):  
I G. A. K. Wardani

Facing the rapid changing world, concern on the future of the nation is increasing. This is due to the fact that a lot of practices in schools, families, as welf as in society do not conform with the etical conduct, moral, and good manner that are universially accepted by human being. Therefore, all people who concern on the future of the nation, especially educators, should aware of the importance of character education, in order to save the future generation from moral degradation. Related to the problem, this aims at trigerring the awareness of educator to the importance of character education, by discussing the conceptual meanings ( what, why, and how) of character education, then followed by the possibility for implementation, and ended with the implication on education and teacher education.


Author(s):  
Samuel Scheffler

Apart from considerations of beneficence, we have reasons of at least four different kinds to ensure the survival of future generations under conditions conducive to human flourishing. This chapter explores two of those categories of reason: reasons of love and reasons of interest. Reasons of love rest on the fact that the fate of humanity matters to us in its own right. Reasons of interest appeal to our self-interest: that is, to our interest in leading lives engaged in worthwhile activities. These two categories of reason are conceptually independent, but it is partly because the future of humanity matters to us in its own right that the survival of future generations is in our interest.


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